Chinese
愿我获得利益众生的力量！哈意为方便之界显现，过去、现在、未来三世于法身大乐之界，以不可思议的方便行，圆满利益众生，以此加持，愿法身获得利益众生的力量！阿意为无生法界显现，过去、现在、未来三世大乐法界，从远离因缘之界，不间断地显现利益众生，圆满利益众生，以此加持，愿法身获得利益众生的殊胜力量！མགོ་意为无谬之道，以此殊胜灌顶赐予你。ཏིག་意为智慧之名，以此殊胜灌顶赐予你。ཤད་意为大方便断除，以此殊胜灌顶赐予你。将灌顶处头部或心间的轮聚集，融入处本尊众融入各自的觉性，觉性清净自生乐的障碍，观想身和智慧自显现的力量真实生起，以真谛种姓之子你们接受手印灌顶，不舍弃觉性于本位清净，证悟佛的自性，愿你获得习惯于分别显现之定的力量！这些是外在利益的十种灌顶之次第，外在是于殊胜的影像坛城中灌顶。又，获得这十种利益灌顶，于此生能长寿，利益是获得圆满的安乐，为了来世能获得天界和解脱，所以称为利益灌顶。第二，内在力量的灌顶有五种，即：听闻灌顶、修持灌顶、讲说灌顶、事业灌顶，以及金刚国王一切教言的灌顶。第一，听闻灌顶的观想是：又从自在天的胸口发出黄色བྷྲུཾ་（藏文：བྷྲུཾ་，梵文天城体：भृं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字），照射到弟子们的两个耳朵的根部，从中出现宫殿中央四辐轮，具有角隅和门饰。又从自在天的胸口发出五对ཏྲཾ་（藏文：ཏྲཾ་，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：种子字）和ཧཱུཾ་ཛ་ཧཱུཾ་ཧཱུཾ་（藏文：ཧཱུཾ་ཛ་ཧཱུཾ་ཧཱུཾ་，梵文天城体：हुं ज हुं हुं，梵文罗马拟音：hūṃ ja hūṃ hūṃ，汉语字面意思：吽 匝 吽 吽）。
English
May I have the power to benefit sentient beings! Ha means that skillful means arise from the sphere. In the three times, from the sphere of great bliss of the Dharmakaya, through inconceivable skillful activities, the benefit of sentient beings is accomplished. By this blessing, may the Dharmakaya have the power to benefit beings! A means that the unborn Dharmadhatu appears. In the three times, the great bliss Dharmadhatu, from the sphere free from causes and conditions, the benefit of beings arises unceasingly. The benefit of sentient beings is accomplished. By this blessing, may the Dharmakaya have the supreme power to benefit sentient beings! Mgo means the unerring path, may this supreme empowerment be bestowed upon you. Tig means the name of wisdom, may this supreme empowerment be bestowed upon you. Shad means the great skillful means to cut off, may this supreme empowerment be bestowed upon you. Gather the Chakras at the crown or heart, the assembly of deities to be absorbed into their respective awarenesses. Purify the obscurations of self-cherishing awareness, contemplate that the power of the self-arising form and wisdom is actually born. By the truth, sons of the lineage, you receive the mudra empowerment, without abandoning awareness, purify it in its place, realize the nature of the Buddha, may you have the power to be accustomed to the samadhi that distinguishes appearances! These are the order of the ten outer beneficial empowerments, the outer is the empowerment in the excellent image mandala. Also, by obtaining these ten beneficial empowerments, one can have a long life in this life, the benefit is to obtain perfect happiness, for the sake of obtaining heaven and liberation in the future, therefore it is called beneficial empowerment. Secondly, there are five inner power empowerments, namely: the hearing empowerment, the practice empowerment, the teaching empowerment, the activity empowerment, and the empowerment of the Vajra King, all the teachings. First, the visualization for the hearing empowerment is: Again, from the heart of the Lord of Power, a yellow BHRUM (Tibetan: བྷྲུཾ་, Devanagari: भृं, Romanized Sanskrit: bhrūṃ, Literal Chinese: seed syllable) is emitted, radiating to the roots of the two ears of the disciples, from which appears a palace with a four-spoked wheel in the center, with corners and door ornaments. Again, from the heart of the Lord of Power, five pairs of TRAM (Tibetan: ཏྲཾ་, Devanagari: त्रं, Romanized Sanskrit: traṃ, Literal Chinese: seed syllable) and HUM JA HUM HUM (Tibetan: ཧཱུཾ་ཛ་ཧཱུཾ་ཧཱུཾ་, Devanagari: हुं ज हुं हुं, Romanized Sanskrit: hūṃ ja hūṃ hūṃ, Literal Chinese: Hum Dza Hum Hum) are emitted.
Chinese
在我的座垫上，中央是无量光佛父母，东面是金刚法父母，南方是金刚利父母，西方是金刚因父母，北方是金刚语父母，四门处生起四对门守护父母。对其进行灌顶加持，降智慧尊，请聆听，迎请，请安住，供养赞颂。观想从光中融化，弟子转变为无量光佛。宣告词是：以嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）之无上甘露，令具信士夫心满意足。对于上、中、下三种根器者，相应地秘密宣告，不对他人宣说。如是说。灌顶之处是手，在轮、螺、手杖三者上，以轮为座垫，右手持螺，左手持手杖。融入之处说是舌头，融入于作、触、识之明点中。从前众生之识流中，无法转法轮的障碍得以清净，现在观想真实生起能不断转法轮的能力。真实语是：通过讲说之灌顶，愿一切众生之识流，获得转一切乘之法轮的殊胜灌顶。第五，金刚王一切语灌顶之观想次第是：从自在天之心中，放射出五分“勃隆”（藏文：བྷྲུཾ，梵文天城体：भृं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆），照射到弟子的头、左右手、左右脚心，生起具有座垫的五分宫殿。头上是五对“嗡”（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），右手上是五个“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），左手上是五对“梭”（藏文：སྭ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭），左脚上是五对“昂”（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂），右脚上是五对“哈”（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）。在身体的顶髻、心间、右乳、右臂、右肩等处，以及左肩、左臂、左乳、下行道各安置一对“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。它们融入光中，化为十尊本尊各自的法器。它们融入光中，头上是毗卢遮那佛父母等十尊，右手上是金刚萨埵佛父母等十尊，左手上是宝生佛父母等十尊，左脚上是无量光佛父母等十尊，右脚上是不空成就佛父母等十尊，顶髻处是吽迦罗佛父母，心间是尊胜佛父母，右乳是黑棒佛父母，右肩头是阎魔敌
English
On my seat, in the center are Amitabha Buddha and consort, on the eastern spoke are Vajra Dharma and consort, in the south are Vajra Sharp and consort, in the west are Vajra Cause and consort, in the north are Vajra Speech and consort. At the four doors, generate four pairs of doorkeeper consorts. Bestow empowerment and blessings upon them. Descend the wisdom being, please listen, invite, please reside, offer praise. Contemplate melting into light, the disciple transforming into Amitabha. The proclamation is: With the unsurpassed nectar of Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal meaning: Om), satisfy the faithful person. To those with superior, intermediate, and inferior minds, proclaim secretly accordingly, not to others. Thus it is said. The place of empowerment is the hand, on the three—wheel, conch, and staff—make the wheel the seat. Give the conch to the right hand and the staff to the left. The place of absorption is said to be the tongue, absorbed into the bindu of action, touch, and consciousness. Previously, the obscurations that prevented the turning of the wheel of Dharma in the mindstream of sentient beings are purified. Now, contemplate actually generating the ability to continuously turn the wheel of Dharma. The truth is: Through the empowerment of explanation, may the mindstream of all sentient beings obtain the supreme empowerment of turning the wheel of Dharma of all vehicles. Fifth, the contemplation sequence for the empowerment of Vajra King All Speech is: From the heart of the Lord of Power, five parts of "Bhrum" (Tibetan: བྷྲུཾ, Sanskrit Devanagari: भृं, Sanskrit Romanization: bhrūṃ, Literal meaning: Bhrum) radiate, shining on the disciple's head, left and right hands, and left and right soles of the feet, generating five parts of the palace with its seat. On the head are five pairs of "Om" (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal meaning: Om), on the right hand are five "Hum" (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hum), on the left are five pairs of "Sva" (Tibetan: སྭ, Sanskrit Devanagari: स्वा, Sanskrit Romanization: svā, Literal meaning: Sva), on the left foot are five pairs of "Am" (Tibetan: ཨཾ, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, Literal meaning: Am), on the right foot are five pairs of "Ha" (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Literal meaning: Ha). Place one pair of "Hum" (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hum) each on the crown of the head, the heart, the right breast, the right arm, the right shoulder, and so on, as well as the left shoulder, left arm, left breast, and the lower passage. As they melt into light, the ten deities transform into their respective emblems. As they melt into light, on the head are Vairochana Buddha and consort, etc., ten deities; on the right hand are Vajrasattva Buddha and consort, etc., ten deities; on the left hand are Ratnasambhava Buddha and consort, etc., ten deities; on the left foot are Amitabha Buddha and consort, etc., ten deities; on the right foot are Amoghasiddhi Buddha and consort, etc., ten deities; at the crown of the head are Humkara Buddha and consort; at the heart are Nampar Gyalwa Buddha and consort; at the right breast are Blue Staff Buddha and consort; at the right shoulder head is Yamantaka.
Chinese
我父母。在右肩上是不动怙主绿红色。在肩胛骨处是马头明王红色。在左肩上是他人不能胜伏蓝色。在左臂膀处是甘露漩涡绿色。在左乳房处是三界胜尊黄色。生出降魔杵大力忿怒尊烟色父母。如是七十尊神灌顶加持。请垂听，请降临，请安住，供养赞颂，从光中融入。观想弟子为普贤。宣告词是：嗡，十方四时一切。以身语意之金刚。一切坛城的作者。享用一切坛城的布施。灌顶处是：左右手交错持有自在金刚和铃，置于心间交错。融入处是：融入五根的觉受明点中。由此，先前弟子进入坛城和灌顶等不能成办利他事业的障碍清净。现在成为大自在，观想能真实生起能圆满成办自他利益的能力。真实是：以金刚国王一切语灌顶这些种姓之子。愿弟子获得能作进入坛城和灌顶等一切事业的金刚国王一切语之殊胜灌顶。这些是内在能力灌顶之事业次第，即是灌顶内在身之坛城。又，获得听闻灌顶和禅修灌顶能成办自利。获得事业灌顶和讲说灌顶能成办他利。获得金刚国王一切语灌顶。为了能圆满成办一切自他之利益。称为能力灌顶。如果想详细阐述未简略的五种内在能力灌顶，可以用偈颂和。咒语即可。第三个是甚深秘密灌顶。根本续第十章说：从智慧方便之手印中。祈请安乐之种子聚集的相续。从金刚道引入莲花中。因此有三种：秘密灌顶。智慧明智灌顶。无别大乐灌顶。第一个是：方便续中，不动尊父
English
My parents. On the right shoulder is Achala, the green-red protector. On the scapula is Hayagriva, red in color. On the left shoulder is the blue one, unconquerable by others. On the left arm is the green nectar swirl. On the left breast is the yellow Trailokya-vijaya. Generating the Vajrakila Great Powerful Wrathful One, smoky-colored father and mother. Thus, empower and bless the seventy deities. Please listen, please descend, please abide, offer praise, and dissolve from the light. Consider the disciple as Samantabhadra. The proclamation is: Om, all of the ten directions and four times. With the Vajra of body, speech, and mind. The maker of all mandalas. Enjoying the giving of all mandalas. The place of empowerment is: the right and left hands crossed, holding the vajra and bell of power, placed crossed at the heart. The place of absorption is: absorbed into the bindu of the sensory awareness of the five aggregates. Thus, previously, the obscurations that prevented the disciple from entering the mandala and performing other beneficial activities through empowerment are purified. Now, having become a great powerful one, contemplate that the ability to perfectly accomplish the benefit of oneself and others is actually born. The truth is: By empowering these sons of lineage with the Vajra King All Speech empowerment. May the disciple obtain the supreme empowerment of the Vajra King All Speech, which performs all activities such as entering the mandala and empowerment. These are the sequence of activities of the inner power empowerment, which is the empowerment of the inner body's mandala. Moreover, by obtaining the hearing empowerment and the meditation empowerment, one can accomplish self-benefit. By obtaining the activity empowerment and the teaching empowerment, one can accomplish the benefit of others. By obtaining the empowerment of the Vajra King All Speech. Because one can perfectly accomplish the benefit of all self and others. It is called the power empowerment. If one wishes to elaborate on the five inner power empowerments that have not been abbreviated, one can use verses and. Just the mantra is sufficient. The third is the profound secret empowerment. From the tenth chapter of the Root Tantra: From the mudra of wisdom and means. The continuous stream of requesting the gathering of seeds of bliss. Transferring from the vajra path into the lotus. Therefore, there are three: the secret empowerment. The wisdom and knowledge empowerment. The indivisible great bliss empowerment. The first is: In the Means Tantra, Achala father