Chinese
全部之时。以圆满坛城之修持。将被视为亲近之子。如是说。第四是金刚事业次第中说：必为金刚持之种姓。摧毁邪魔且净除恶趣。受用咕哇有两种。以智慧眼确定为四。如是等等无量胜妙。如是说。第二共同义是灌顶授予弟子，有三：预备、正行、结行。第一，弟子们向自在和坛城之神顶礼后，以恭敬之态祈请：具德圆满佛陀自性者。恳请慈悲垂念于我。灌顶大甘露。今日请您善妙地赐予。如是祈请。自在者说：所有诸佛皆从。秘密金刚三处生。三界一切皆顶礼。赐予灌顶大加持。如是赐予许可。以香和乐器等。一切绕坛城而行。以十方四时赞颂坛城本尊众后。以贝嘎札玛扬之咒（藏文：བེ་ཀ་ཀྲ་མ་ཡཾ་，梵文天城体：वेकत्रमयम्，梵文罗马拟音：vekatramayam，汉语字面意思：贝嘎札玛扬）和手印将宫殿连同本尊一起抬升至前方虚空。自在者以鲜花合掌祈请：以萨玛札之咒（藏文：ས་མ་ཛ，梵文天城体：समज，梵文罗马拟音：samaja，汉语字面意思：萨玛札）和手印。迎请所有如来至前方虚空。祈请十方四时所有如来垂念于我。我金刚某某等弟子们，为了获得天人的灌顶。祈请所有如来向我展示神力。祈请赐予灌顶。祈请加持。所有如来。于天人坛城中。以金刚之力摧毁后。愿能获得殊胜加持。如是说后，自在者戴上头饰。于坛城前或上方之灌顶座上安坐。第二，正行有三：外利益之灌顶。内能力之灌顶和。秘密甚深之灌顶。第一，宝瓶五心之灌顶。头饰顶髻花鬘和。盔甲胜幢伞饮食。手印之灌顶共赐予十种。如是说。十种，宝瓶
English
At all times. Through the complete practice of the mandala. One will be regarded as a close son. Thus it is said. Fourth, in the Vajra Karma Sequence, it says: Surely of the lineage of Vajradhara. Destroying demons and purifying evil destinies. Enjoyment Kuva has two aspects. Determined as four by the eye of wisdom. Such as these, infinitely supreme. Thus it is said. The second general meaning is the empowerment conferred upon the disciple, which has three parts: preparation, main part, and conclusion. First, the disciples, after prostrating to the Lord and the deities of the mandala, with a respectful attitude, pray: Glorious Buddha, the essence of all. Please consider me with compassion. The great nectar of empowerment. Today, please bestow it excellently. Thus they should pray. The Lord says: All Buddhas arise from. The three secret vajras. Worshipped by all three realms. Grant the great blessing of empowerment. Thus granting permission. With incense and music, etc. Everyone circumambulates the mandala. After praising the mandala's assembly of deities in the ten directions and four times, with the mantra of Beka Trama Yam (藏文：བེ་ཀ་ཀྲ་མ་ཡཾ་，梵文天城体：वेकत्रमयम्，梵文罗马拟音：vekatramayam，汉语字面意思：Beka Trama Yam) and the mudra, raise the celestial palace together with the deities into the sky in front. The Lord, with flowers and joined palms, should pray: With the mantra of Sama Ja (藏文：ས་མ་ཛ，梵文天城体：समज，梵文罗马拟音：samaja，汉语字面意思：Sama Ja) and the mudra. Invite all the Tathagatas into the sky in front. Ho! All Tathagatas of the ten directions and four times, please consider me. I, Vajra so-and-so, and these disciples, for the sake of receiving the empowerment of gods and humans. May all the Tathagatas show me their power. Please grant empowerment. Please bless. All the Tathagatas. In the mandala of gods and humans. After destroying with the power of the vajra. May we receive the supreme blessing. After saying this, the Lord puts on the headdress. And sits on the empowerment seat in front of or above the mandala. Second, the main part has three: the outer beneficial empowerment. The inner power empowerment and. The secret profound empowerment. First, the empowerment of the five essences of the vase. Headdress, diadem, garland and. Armor, victory banner, umbrella, food and drink. The empowerment of mudras, bestow all ten. Thus it says. Ten, the vase
Chinese
的灌顶，五种精华的，头饰的灌顶，宝冠的灌顶，花鬘的灌顶，盔甲的灌顶，胜幢的灌顶，伞的灌顶，饮食的灌顶，手印的灌顶。首先瓶灌顶的次第是，因缘自性果，次第过患与功德八种。因此，瓶灌顶的因两种，缘四种，自性瓶灌顶，果是真实生起瓶灌顶的能力，次第首先是灌顶，次第是，意念传承，宣说词，灌顶处，融入处，遮蔽为何，能力生起为何六种，未得瓶灌的过患，得到瓶灌的功德有八种。这十八种灌顶全部都与此混合。第六是次第，意念传承观想瓶水为五种智慧的水流，宣说词是，瓶是圆形的宫殿，内外一切全部汇集，增长为大明点，一切众生皆是佛。嗡 班匝 嘎拉 夏 阿 比 钦 匝 吽 (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra kalaśa ābhiṣiñca hūṃ，汉语字面意思：嗡，金刚，宝瓶，灌顶，吽)。嗡 布达 嘎拉 夏 阿 比 钦 匝 (藏文，梵文天城体：，梵文罗马拟音：oṃ buddha kalaśa ābhiṣiñca，汉语字面意思：嗡，佛，宝瓶，灌顶)。嗡 惹那 嘎拉 夏 阿 比 钦 匝 幢 (藏文，梵文天城体：，梵文罗马拟音：oṃ ratna kalaśa ābhiṣiñca traṃ，汉语字面意思：嗡，宝，宝瓶，灌顶，幢)。嗡 贝玛 嘎拉 夏 阿 比 钦 匝 舍 (藏文，梵文天城体：，梵文罗马拟音：oṃ padma kalaśa ābhiṣiñcā hrīḥ，汉语字面意思：嗡，莲花，宝瓶，灌顶，舍)。嗡 嘎玛 嘎拉 夏 阿 比 钦 匝 阿 (藏文，梵文天城体：，梵文罗马拟音：oṃ karma kalaśa ābhiṣiñca āḥ，汉语字面意思：嗡，事业，宝瓶，灌顶，阿)。灌顶处是头顶的五处，融入处是融入脉轮处的明点。遮蔽是五蕴、五大、五烦恼、自我的执着。观想能力是真实生起享用五种智慧水流的能力。真实是，以瓶，菩提心水流的灌顶，内外污垢全部清净，成为得到具有菩提心五种智慧的殊胜灌顶。信心是五种精华的第一个，身灌顶的意念传承。从自在的心的吽字放出光芒，在弟子的头顶，月轮上白色嗡字，从以轮嗡字为标志生起白色金刚身，手持轮和铃，观想得到身灌顶。宣说词是，嗡 善逝身的自性，不坏金刚是胜者主，具有咒和手印，成为金刚身的主尊。嗡 萨瓦 达塔 嘎塔 嘎雅 班匝 梭 巴 瓦 阿 玛 郭 吽 (藏文，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata kāya vajra svabhāva ātmako 'haṃ，汉语字面意思：嗡，一切，如来，身，金刚，自性，自我)。灌顶处在前额，融入处融入甘露和大小便的界。第二是语灌顶
English
empowerment, the five essences, the crown empowerment, the diadem empowerment, the garland empowerment, the armor empowerment, the victory banner empowerment, the umbrella empowerment, the food and drink empowerment, and the hand seal empowerment. First, the vase empowerment is from the procedure: "Cause, condition, essence, and result, stages, faults, qualities, eight in total." Therefore, the vase empowerment has two causes, four conditions, the essence is the vase empowerment, the result is the actual generation of the power of the vase empowerment, the stage is the initial empowerment, and the procedure is: "Thought lineage, proclamation, empowerment place, absorption place, what obscurations, what powers are generated, six in total, the faults of not having obtained the vase empowerment, and the qualities of having obtained the vase empowerment, eight in total." All eighteen empowerments are mixed with this. Sixth, in the procedure, the thought lineage is to contemplate the vase water as a stream of the five wisdoms, and the proclamation is: "In the palace of the round vase, all that contains and is contained is gathered, expanded into a great bindu, all sentient beings are Buddhas. Oṃ Vajra Kalaśa Ābhiṣiñca Hūṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra kalaśa ābhiṣiñca hūṃ，汉语字面意思：Om, Vajra, Vase, Abhisheka, Hum). Oṃ Buddha Kalaśa Āṣiñca (藏文，梵文天城体：，梵文罗马拟音：oṃ buddha kalaśa ābhiṣiñca，汉语字面意思：Om, Buddha, Vase, Abhisheka). Oṃ Ratna Kalaśa Ābhiṣiñca Traṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ ratna kalaśa ābhiṣiñca traṃ，汉语字面意思：Om, Jewel, Vase, Abhisheka, Tram). Oṃ Padma Kalaśa Ābhiṣiñcā Hrīḥ (藏文，梵文天城体：，梵文罗马拟音：oṃ padma kalaśa ābhiṣiñcā hrīḥ，汉语字面意思：Om, Lotus, Vase, Abhisheka, Hrih). Oṃ Karma Kalaśa Ābhiṣiñca Āḥ (藏文，梵文天城体：，梵文罗马拟音：oṃ karma kalaśa ābhiṣiñca āḥ，汉语字面意思：Om, Action, Vase, Abhisheka, Ah)." The empowerment place is the five places on the head, and the absorption place is the bindu at the root chakra. The obscurations are the five aggregates, the five elements, the five afflictions, and the self-grasping of one's own karma. The power is to contemplate that the power of enjoying the stream of the five wisdoms is actually generated. The truth is: "By the empowerment of the vase, the stream of bodhicitta, all external and internal impurities are completely purified, and may you obtain the supreme empowerment endowed with the five wisdoms of bodhicitta." Faith is the first of the five essences, the thought lineage of the body empowerment. Light radiates from the Hūṃ in the heart of the Lord, and on the crown of the disciple's head, on the moon seat, from the white Oṃ, from the wheel marked with Oṃ, generate the white Vajra body holding a wheel and bell, and contemplate that the body empowerment is obtained. The proclamation is: "Oṃ, the essence of the body of the Sugata, the indestructible Vajra is the chief of the victorious ones, endowed with mantra and mudra, may you be the chief of the Vajra body. Oṃ Sarva Tathāgata Kāya Vajra Svabhāva Ātmako 'Haṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ sarva tathāgata kāya vajra svabhāva ātmako 'haṃ，汉语字面意思：Om, all, Tathagata, body, Vajra, nature, self)." The empowerment place is on the forehead, and the absorption place is absorbed into the realm of nectar and excrement. Second is the speech empowerment.
Chinese
思维是： 主尊从心间的吽字发出光芒， 在弟子的喉咙的莲花座上，从红色的阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字中，由莲花阿（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿）字标帜，生起红色语金刚，手持莲花和铃， 思维获得语的灌顶。 念诵词是： 阿（藏文：ཨཱཾཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）！如来语的自性中， 不坏金刚法界， 具有咒语和手印的， 语金刚成为主尊！ 嗡 萨瓦 达塔嘎达 瓦嘎 瓦吉ra 斯瓦巴瓦 阿玛郭杭。 安置处在喉咙，融入处融入血液的界。 第三，意的灌顶的思维。 主尊从心间的吽字发出光芒， 在弟子的心间日轮座上，从蓝色的吽字中，由金刚吽字标帜，生起蓝色意金刚，手持金刚杵和铃， 思维获得意的灌顶。 念诵词： 吽！如来意的自性中， 不坏金刚法界， 具有咒语和手印的， 意金刚成为主尊！ 嗡 萨瓦 达塔嘎达 泽达 瓦吉ra。 安置处在心间，融入处融入菩提心的界。 第四，功德的灌顶的思维。 主尊从心间的吽字发出光芒， 在弟子的脐间八瓣莲花上，从黄色的索（藏文：སྭ་，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：索）字中，由珍宝索（藏文：སྭ，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：索）字标帜，生起黄色供养金刚，珍宝和铃在心间交错，思维获得功德的灌顶。 念诵词：索（藏文：སྭ་，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：索）！不变的， 从没有在净土出生的果实中， 从没有积累而生受用， 以任何变化的智慧， 愿以自主方便来转变！ 嗡 萨瓦 达塔嘎达 玛哈 普扎 瓦吉ra 阿玛郭杭。 安置处在脐间，融入处融入大肉的界。 第五，事业的灌顶思维。 主尊从心间的吽字发出光芒， 在弟子的密处法源深蓝色中，从绿色的哈字中，由宝剑哈字标帜，生起绿色贪染金刚，具有宝剑和铃，思维获得事业的灌顶。 念诵词：哈！ 方便和智慧无二的， 从大贪欲的禅定中， 显现所有事业和成就， 愿无余平等结合！ 嗡 萨瓦 达塔嘎达 玛哈 惹嘎 瓦吉ra 斯瓦巴瓦 阿玛郭杭。 安置处
English
The thought process is: From the HUM of the Lord's heart, light radiates. On the lotus seat at the disciple's throat, from the red AH (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: A), marked by the lotus AM (Tibetan: ཨཾ, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, Chinese literal meaning: A), arises the red Speech Vajra, holding a lotus and a bell. Think that you have received the empowerment of speech. The recitation is: AH (Tibetan: ཨཱཾཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: A)! From the essence of the speech of the Sugatas, The indestructible Vajra Dharmadhatu, Endowed with mantras and mudras, May the Speech Vajra become the chief! Om Sarva Tathagata Vak Vajra Svabhava Atmako 'Ham. The placement is at the throat, the absorption is into the realm of blood. Third, the thought process of the mind empowerment. From the HUM of the Lord's heart, light radiates. On the sun seat at the disciple's heart, from the blue HUM, marked by the Vajra HUM, arises the blue Mind Vajra, holding a vajra and a bell. Think that you have received the empowerment of mind. The recitation is: HUM! From the essence of the mind of the Sugatas, The indestructible Vajra Dharmadhatu, Endowed with mantras and mudras, May the Mind Vajra become the chief! Om Sarva Tathagata Citta Vajra. The placement is at the heart, the absorption is into the realm of bodhicitta. Fourth, the thought process of the quality empowerment. From the HUM of the Lord's heart, light radiates. On the eight-petaled lotus at the disciple's navel, from the yellow SVA (Tibetan: སྭ་, Sanskrit Devanagari: स्व, Sanskrit Romanization: sva, Chinese literal meaning: Sva), marked by the jewel SVA (Tibetan: སྭ་, Sanskrit Devanagari: स्व, Sanskrit Romanization: sva, Chinese literal meaning: Sva), arises the yellow offering vajra, with a jewel and a bell crossed at the heart, think that you have received the empowerment of qualities. The recitation is: SVA (Tibetan: སྭ་, Sanskrit Devanagari: स्व, Sanskrit Romanization: sva, Chinese literal meaning: Sva)! The unchanging, From the fruit that was not born in the pure land, Enjoyment arises without accumulation, With the wisdom of any transformation, May it be transformed by autonomous means! Om Sarva Tathagata Maha Puja Vajra Atmako 'Ham. The placement is at the navel, the absorption is into the realm of great flesh. Fifth, the thought process of the activity empowerment. From the HUM of the Lord's heart, light radiates. In the disciple's secret place, the dark blue dharma source, from the green HA, marked by the sword HA, arises the green Attachment Vajra, with a sword and a bell, think that you have received the empowerment of activity. The recitation is: HA! The non-duality of means and wisdom, From the samadhi of great desire, All activities and accomplishments appear, May all be equally united! Om Sarva Tathagata Maha Raga Vajra Svabhava Atmako 'Ham. The placement