English
Oṃ! Whatever appears as Buddhas, sentient beings, self, others, and objects, By the blessings of inviting and absorbing the Sugatas, May the meaning of being primordially non-dual spontaneously be accomplished as non-dual. Namo Hūṃ! Ati Ho! Prati Ho! Recite: Hūṃ! Whatever appears as Buddhas, sentient beings, self, and others, By the blessings of prostrating to the Sugata deities, Having realized the meaning of the great guide from the beginning, may it spontaneously be accomplished as non-dual. Namo Hūṃ! Recite: Gone to bliss. Hūṃ! Whatever appears as the suffering of sentient beings in the six realms, By the blessings of making the three vows... The meaning of reaching the unabandoned end... Self and other's benefit spontaneously... Namo Hūṃ! Hūṃ! Whatever appears as objects of grasping and the apprehended, conceptual thoughts... By the blessings of offering the Mudrā Pūjā... Having spontaneously accomplished the four Mudrās, Everything, having spontaneously accomplished the four Mudrās, Everything, may the great Mudrā be spontaneously accomplished! Namo Hūṃ! Hūṃ! Whatever appears as external, internal, and secret objects, By offering the Samantabhadra offering, Having transformed all objects into offerings, May all realms of experience be completely purified! Namo Hūṃ! Hūṃ! Then, the medicine offering: Self-arisen, primordially completely pure, The medicine compounded with eighty thousand roots, The essence of the five families and five commitments, The substance of accomplishing the five wisdoms, Liberating all sentient beings of the five families, This nectar that dispels the five poisons, All Buddhas as many as there are, And the great assembly of Bodhisattvas, Is the supreme activator of the commitment's sphere. Thus, contemplating the great qualities, First, actually recite the names of the root guru and the illusory guru, Take the nectar with the left ring finger, And apply it to the space between the eyebrows. This is the great commitment of the past, All Buddhas of the ten directions, Are the supreme activators of the commitment's sphere. This nature of body, speech, and mind, We offer with faith, We beseech you to accept with compassion, Having accepted, please be pleased in every way, We beseech you to grant the accomplishments of the offering. Oṃ Sarva Tatāgata Mahā Arghaṃ Pratīccha Ho! Śrī Pañca Kharaṃ Khāhi! Hūṃ! After the Gaṇacakra, to the lord of the Gaṇacakra, the great glorious Heruka, The blazing king, the five blood-drinkers, The pure nectar blood
Chinese
供养令人喜悦的物品。请慈悲垂念，赐予灌顶和成就。玛哈班杂阿弥利达卡嘿！与大吉祥身无二融合的，克罗地施瓦里等五大佛母。清净……请慈悲垂念，赐予灌顶和……玛哈班杂阿弥……。青色供品，金刚秘密之母。凯乌日等八忿怒母。清净甘露……请慈悲……玛哈班杂……。金刚头像，食肉具獠牙翅膀者。辛哈等八使女。清净……请慈悲……玛哈……。四门严密封锁，金刚面母众。马面等四门母。清净……请慈悲……玛哈班杂阿弥利达卡嘿！示现罗刹女之相，极其恐怖。执持方隅的八抛瓦……清净……请慈悲……玛哈班杂阿弥利达……。与大吉祥身不离不合的，智慧意之四喜。清……请慈悲……玛哈班杂阿弥利达……。守护炽燃大坛城边缘的，具誓护法二十八尊。清净甘露供……请慈悲……玛哈班杂阿……。迅速成办一切事业的，金刚瑜伽母三十二尊。清净……请慈悲……玛哈班杂阿弥利达……。七大母和，四大姐妹。清净甘露圣……请慈悲垂念，赐予灌顶……玛哈班杂……。依于无余十方刹土而引导的，金刚嘎达尔金刚橛十八尊。清净……请慈悲……玛哈……。调伏三界一切恶毒的，忿怒本尊忿怒母嬉戏众。清净……请……玛哈班杂……。无论显现何种智慧嬉戏手印，三百六十位迅速母使者。清净甘露……请慈悲垂念，赐予灌顶……玛哈……。金刚持次第压地的，瑜伽自在持明众。清净……请慈悲……玛哈班杂阿弥利达卡嘿！于舌之金刚誓言上，金刚持以吽字观修。以五甘露调合之药，尝之则得三种成就。嗡啊吽，嘎雅悉地嗡。瓦嘎悉地啊。吉大悉地吽。谛叉班杂。吽。四百零四种疾病无论显现何种，甘露
English
Offer pleasing substances. Please consider with compassion, grant empowerment and accomplishments. Maha Pancha Amrita Kha Hi! The five great mothers, such as Krodheshvari, who are inseparably united with the great glorious body. Pure... Please consider with great compassion, grant empowerment and... Maha Pancha Amrita.... Blue offerings, Vajra Secret Mother. The eight wrathful mothers, such as Keuri. Pure nectar... Please have compassion... Maha Pancha... Vajra head image, flesh-eating with fangs and wings. The eight messengers, such as Singha. Pure... Please have compassion... Maha.... The assembly of Vajra-faced mothers, tightly sealing the four doors. The four gatekeepers, such as Horse-faced. Pure... Please have compassion... Maha Pancha Amrita Kha Hi! Showing the form of a Rakshasi, extremely terrifying. The eight Sporamas holding the directions... Pure... Please have compassion... Maha Pancha Amrita.... The four joys of wisdom mind, inseparable from the great glorious body. Pure... Please have compassion... Maha Pancha Amrita.... The twenty-eight Damchen Wangchuk who guard the edge of the great blazing mandala. Pure nectar offering... Please have compassion... Maha Pancha A.... The thirty-two Vajra Dakinis who quickly accomplish all activities. Pure... Please have compassion... Maha Pancha Amrita.... The seven great mothers and the four great sisters. Pure nectar sacred... Please consider with great compassion, grant empowerment... Maha Pancha.... The eighteen Vajra Katari Gingchen who rely on and guide from all ten directions. Pure... Please have compassion... Maha.... The assembly of wrathful deities and wrathful mothers who subdue all poisons of the three realms. Pure... Please... Maha Pancha.... Although any wisdom play mudra appears, the three hundred and sixty swift messengers. Pure nectar... Please consider with great compassion, grant empowerment... Maha.... The assembly of Yoga masters and Vidyadharas who successively press down the ground in the Vajradhara lineage. Pure... Please have compassion... Maha Pancha Amrita Kha Hi! On the Vajra Samaya of the tongue, Vajradhara meditates on Hum. By tasting the medicine compounded from the five nectars, one will obtain three siddhis. Om Ah Hum, Kaya Siddhi Om. Vakka Siddhi Ah. Chitta Siddhi Hum. Tishta Vajra. Hum. Whatever the four hundred and four diseases may appear as, nectar.
Chinese
以药物供养的加持力，消除一切即时和伺机出现的损害，愿能无生无死自然成就。顶礼吽！供朵玛： 希日嘿茹嘎玛哈班匝，伊丹，度贝，布贝，德奔，根德，巴林，达札，迪扎霍。 希日班卡卡卡嘿卡嘿。 八万魔障无论显现何状，以誓物朵玛供养的加持力，长久平息伺机损害，愿能无有迁变自然成就。顶礼吽！ 度脱的供养是： 在须弥大山的四大部洲上，所有存在的众生无余，观想大智慧火，将一切无余焚烧。 这是焚烧三有的火焰，心中智慧之火燃烧。 讓(藏文，Devanagari: रं，IAST: raṃ，汉语字面意思：火种子字)。 交合的供养是： 以方便和智慧无二，莲花之中进入金刚，以交缠的大供养共同结合，以自身喜悦而令喜悦。 萨玛雅 斯当。萨玛雅 霍。阿努拉嘎 雅弥。阿努拉嘎 雅霍。 欲妙的供养是： 食用和咀嚼以及饮用和穿戴，所有五种受用，坛城融入坛城，法性之中也享受法性。 血供是： 匝 吽 旺 霍。 希日嘿茹嘎玛哈班匝 阿贝夏雅， 扎贝夏雅， 扎贝夏雅， 扎德扎霍。 希日班达卡让卡嘿。 贪嗔二相无论显现何物，以三界血海供养的加持力，通达烦恼显现为心的意义，愿心性无别自然成就。顶礼吽！ 霍！十方四时一切如来之本体，薄伽梵吉祥大胜嘿茹嘎等，嘿茹嘎九处火焰燃烧，眷属怒尊怒母不可思议一切谛听并垂念。 我等瑜伽士以殊胜供品，内外秘密三处供养，愿身语意以大喜悦遍满。以此加持力，无边众生皆能获得金刚持之位。愿我等所有违犯誓言皆得弥补，成为成就之器，于文字轮坛城大会之处现前成佛，愿轮回清净本初。 阿啦啦 霍！
English
By the blessings of the medicine offering, may all immediate and opportunistic harms be dispelled, and may spontaneous accomplishment without birth and death be achieved. Homage to Hūṃ! Offering the Torma: Śrī Heruka Mahāvajra. Idam. Dhūpe. Puṣpe. Dīpaṃ. Gandhe. Baliṃ. Ta Pra. Tiṣṭha Ho. Śrī Ban Kha Kha Kha Hī Kha Hi. Whatever the eighty thousand obstacles may appear as, by the blessings of offering the samaya substance torma, may all harms of constantly seeking opportunities be pacified, and may spontaneous accomplishment without change be achieved. Homage to Hūṃ! The offering of liberation is: On the four continents of the great Mount Meru, all sentient beings residing there, without exception, having meditated on the great wisdom fire, may all be completely burned. This is the fire that burns the three realms, the wisdom fire of the mind blazes. Raṃ (藏文，Devanagari: रं，IAST: raṃ，Literal meaning: seed syllable of fire). The offering of union is: With the inseparability of method and wisdom, the vajra enters the lotus. By the great offering of entwined union, may I be pleased by pleasing myself. Samaya Staṃ. Samaya Ho. Anurāga Yami. Anurāga Ho. The offering of desirable qualities is: Eating, chewing, drinking, and wearing, all five enjoyments, the maṇḍala dissolves into the maṇḍala, and also enjoying the dharmatā in the dharmatā. The blood offering is: Jaḥ Hūṃ Vaṃ Ho. Śrī Heruka Mahāvajra Āveśaya, Praveśaya, Praveśaya, Pratījñā Ho. Śrī Bhandha Kha Raṃ Khāhi. Whatever appears as the two aspects of attachment and aversion, by the blessings of offering the blood ocean of the three realms, having realized the meaning of afflictions appearing as the mind, may the nature of mind be spontaneously accomplished without separation. Homage to Hūṃ! Ho! Essence of all Tathāgatas of the ten directions and four times, Bhagavan glorious great supreme Heruka and so forth, Heruka blazing in nine spaces, all the inconceivable retinue of wrathful deities, male and female, listen and consider. By offering the supreme offering of yoga, the distinction of knowledge, in the three aspects of outer, inner, and secret, may the lineage be pervaded by great satisfaction of body, speech, and mind. By that blessing, may all limitless sentient beings attain the rank of Vajradhara. Having restored all my broken samayas, and having become a vessel of accomplishment, may I manifestly awaken at the great gathering place of the wheel of letters, and may samsara become pure from the beginning. Alala Ho!
Chinese
虽然显现，以恒常显现之禅定修持力，证悟法性无生之义后，愿无二任运成就！那摩吽！虽无明心性显现为何物，以因果禅定修持力，证悟法性菩提心之义后，愿自生智慧任运成就！那摩吽！从空性中，由བྷྲུཾ་（藏文，भ्रुं，bhrūṃ，种子字）中，生起五部之五宝瓶，以及事业宝瓶共六个，圆满了四十二尊之坛城六分。其中，于中央之宝瓶中，生起以毗卢遮那佛为主之四十二尊；于东方，生起以不动佛为主之四十二尊；于南方，生起以宝生佛为主之四十二尊；于西方，生起以阿弥陀佛为主之四十二尊；于北方，生起以不空成就佛为主之四十二尊；于事业宝瓶之中，生起以不空成就佛与甘露漩明妃无别为主之四十二尊，以及所依之宫殿。吽！器世间显现为何物，以修持广大宫殿之加持力，证悟法性无有边际之义后，愿于色究竟天任运成就！吽！五蕴与五大显现为何物，以修持五部父母之加持力，证悟父母无二之义后，愿方便与智慧无有分离！那摩吽！吽！根识境时显现为何物，以修持勇士空行之加持力，一切皆为本尊与明妃之义，愿于胜者之子任运成就！那摩吽！吽！意与法之事物显现为何物，以修持普贤父母之加持力，法界与智慧无二之义，愿法身不变任运成就！那摩吽！六道众生显现为何物，以修持六能仁之加持力，证悟显现任何游舞之义后，愿成就佛陀事业任运！那摩吽！吽！四支之事物，以修持门守护父母之加持力，父母无有分离之义，愿四种事业任运成就！那摩吽！吽！身语意三之事物，灌顶加持
English
Although appearing, through the power of meditating on the Samadhi of constant appearance, having realized the meaning of the unborn nature of reality, may spontaneous accomplishment occur without duality! Namo Hum! Although the nature of mind of ignorance appears as anything, through the power of meditating on the cause and effect Samadhi, having realized the meaning of the nature of reality, the Bodhicitta, may self-arisen wisdom be spontaneously accomplished! Namo Hum! From emptiness, from Bhrum (藏文，भ्रुं，bhrūṃ，seed syllable), arise the five vases of the five families, and the activity vase, six in total, completing the six parts of the mandala of forty-two deities. Among them, in the central vase, arise the forty-two deities headed by Vairochana; in the east, arise the forty-two deities headed by Akshobhya; in the south, arise the forty-two deities headed by Ratnasambhava; in the west, arise the forty-two deities headed by Amitabha; in the north, arise the forty-two deities headed by Amoghasiddhi; in the activity vase, arise the forty-two deities headed by the inseparable Amoghasiddhi and nectar-swirling consort, along with the supporting palace. Hum! Although the container world appears as anything, through the blessing of meditating on the great palace, having realized the meaning of the nature of reality without beginning or end, may spontaneous accomplishment occur in the Akanishta realm! Hum! Although the five aggregates and five elements appear as anything, through the blessing of meditating on the five families of fathers and mothers, having realized the meaning of the non-duality of father and mother, may skillful means and wisdom be inseparable! Namo Hum! Hum! Although the senses, consciousness, objects, and time appear as anything, through meditating on heroes and heroines, the meaning of all as deities and goddesses, may spontaneous accomplishment occur as sons of the Victorious Ones! Namo Hum! Hum! Although the objects of mind and phenomena appear as anything, through meditating on Samantabhadra and Samantabhadri, the meaning of the non-duality of space and wisdom, may the unchanging Dharmakaya be spontaneously accomplished! Namo Hum! Although the beings of the six realms appear as anything, through the blessing of meditating on the six Thubpas (Buddhas), having realized the meaning of whatever play appears, may the spontaneous accomplishment of the Buddha's activities occur! Namo Hum! Hum! The objects of the four limbs, through the blessing of meditating on the gatekeeper fathers and mothers, the meaning of the non-separation of father and mother, may the four activities be spontaneously accomplished! Namo Hum! Hum! The objects of body, speech, and mind, empowerment blessing