English
After making prostrations, may there be no inverted misconceptions of grasping and clinging. Namo Hum. Then, Ehya hi shri heruka e ara li hring. Tri sha ho. Samaya stom. Ja hum bam ho. Om ara li hring hring. Perform the mantra and tsok offering as usual. May you remain in the indication of absorption with the four mudras. Hum, whatever appears as Buddhas, sentient beings, and objects, through the blessings of inviting and absorbing the Sugatas, realizing the meaning of being a Buddha from the beginning, may it be spontaneously accomplished without duality. Namo Hum. Then, the mantra of the Space Treasury, Om Aha, thus making foot washing, offering with the mantras and mudras of the four goddesses. Hum, whatever appears as deities, myself, and others, through the blessings of offering to the deities of the mandala, realizing the meaning of purifying the three spheres, may the three siddhis be spontaneously accomplished. Namo Hum. Then, the mantra and Maha Pancha Amrita Hum, thus offering medicine. Taking the three syllables, recite the mantra. Self-arisen, primordially pure, medicine compounded from eight thousand herbs, the substance of the five families and five vows, the substance of accomplishing the five wisdoms completely, the five tantras liberating all sentient beings, this nectar that dispels the five poisons, all the Buddhas and, the great assembly of Bodhisattvas, the supreme fulfillment of the commitment's sphere. Thus contemplating the great qualities. First, truly recite the names of the root guru and the illusory guru. Taking the nectar with the left ring finger, scatter it between the eyebrows. This is the great vow of the past, the supreme encouragement of the commitment's sphere of all the Buddhas of the ten directions, this nature of body, speech, and mind, when we offer with faith, please accept with compassion, having accepted, may you always be pleased, please grant the illusory siddhis. Om Sarva Tathagata Maha Argham Pratitsa Ho. Shri Bin Kharam Khahi. Hum, Lord of the Assembly, Master of the Assembly, Great Glorious Heruka, King of Blazing, the five blood drinkers, offering the pure nectar, the samaya substance, a pleasing offering, with great compassion, grant empowerment and siddhis. Maha Pancha Amrita Khahi. The Great Glorious Body united in non-duality and spontaneous union, the five great consorts such as Krodheshvari, offering the pure nectar, the samaya substance,
Chinese
无二智慧的，莲花之中金刚入。缠绕供养妙行故，自性欢喜令欢喜。萨玛雅 斯德旺！萨玛雅 霍！阿努ra嘎亚 弥！阿努ra嘎亚 霍！欲妙之供养是，食用与饮用及嚼食，五种受用皆具足，坛城之中坛城融，法性之中法性融。血供是，扎吽 邦 霍！ 希日 嘿汝嘎 玛哈班匝 阿贝夏亚！阿贝夏亚！ 扎贝夏亚！ 扎德扎 霍！ 希日 班达 卡让 卡嘿！四百零四病显现，甘露药供加持力，即时觅隙诸害除，愿能无生死任运成就。那摩 吽！ 八万魔障显现，誓物朵玛供养加持力，长时伺机诸害息，愿能无迁变任运成就。那摩 吽！ 贪嗔二相事物显现，三界血海供养加持力，烦恼显现心之义证悟，愿心性无动任运成就。那摩 吽！ 呜呼！十方四时如来体性薄伽梵吉祥黑汝嘎等，黑汝嘎九处炽燃忿怒尊忿怒母不可思议谛听并垂念。我等以瑜伽之殊胜供养，以外内密三种方式供养，祈愿身语意之相续以大欢喜周遍。以此加持，无边众生皆能获得金刚持之果位。我等一切所失之誓言皆得圆满，成为成就之法器，于文字轮坛城之地现前成佛，愿轮回清净。阿拉拉 霍！ 我等于此誓言，如是说。于三界诸天坛城中明观而念诵。忿怒尊之数量非一定，随所喜好而行。 嗡 咕嘿 嘉那 布达 资达 玛哈 苏卡 吽 吽 吽！ 如是说。因果勤作之痛苦显现，以四种修法念诵修持之力，一切皆为普贤
English
The non-dual wisdom, the vajra enters the lotus. Through the entwined offering of excellent conduct, may the self be pleased by pleasing oneself. Samaya Tvam! Samaya Ho! Anuraga Ya Mi! Anuraga Ya Ho! The offering of desirable qualities is: food and drink, chewing and savoring. All five enjoyments are complete. The mandala dissolves into the mandala. The nature of reality also dissolves into the nature of reality. The blood offering is: Dza Hum Bam Ho! Shri Heruka Maha Vajra Abeshaya! Abeshaya! Prabeshaya! Pratija Ho! Shri Bhandha Kharam Khahee! Although the four hundred and four diseases appear, by the blessing of the nectar medicine offering, may all harms that seek immediate opportunities be removed, and may spontaneous accomplishment without birth and death be attained. Namo Hum! Although eighty thousand obstacles appear, by the blessing of offering the sacred substance torma, may all harms that seek opportunities for a long time be pacified, and may spontaneous accomplishment without change be attained. Namo Hum! Although the two aspects of attachment and aversion appear as objects, by the blessing of offering the blood ocean of the three realms, may the meaning of the afflictions appearing as mind be realized, and may spontaneous accomplishment without the mind itself wavering be attained. Namo Hum! Ho! Bhagavan Glorious Heruka and others, the essence of the Tathagatas of the ten directions and four times. Listen and consider, you Herukas, nine blazing expanses, wrathful deities, wrathful mothers, inconceivable ones. Since we have offered the excellent yoga puja, in the manner of the three aspects of outer, inner, and secret, may the continuum of body, speech, and mind be pervaded by great satisfaction. By that blessing, may all limitless sentient beings attain the rank of Vajradhara. May all our broken samayas be restored, and having become vessels of accomplishment, may we manifestly awaken in the ground of the great assembly of the wheel of letters, and may samsara become primordially pure. Alala Ho! We speak of this samaya. Visualize the mandala of the deities of the three realms and recite the mantra. The number of wrathful deities is not fixed; it should be done according to one's preference. Om Guhye Jnana Bodhicitta Maha Sukha Hum Hum Hum! Thus, it is said. Although the suffering of cause, effect, and effort appears, by the power of reciting and practicing the four activities, may all be Samantabhadra.
Chinese
了知意义后，愿三种成就自然成就。那摩吽！此于第十三处阐明。于传承中如此聚集会众，进行熏香，加持，放置朵玛，进行自供，令一切欢喜，一切饱足。此乃利益一切之药，瑜伽自在者，食用并庄严一切。阿拉拉霍！如是享用力量。无论五妙欲之事物显现为何，以作会供之加持力，从执着边际之痛苦中解脱，愿圆满大乐之享受。那摩吽！于剩余物之上倾注一切朵玛，安住于寂静明晰，降下倾听，以及涂抹口水，一切皆一致。之后各自供养，委任事业，祈请坚母。无论显现何种年障月障损害，以空行自在者剩余供品之威力，消除恶兆恶梦一切损害，愿无有障碍违缘之痛苦。那摩吽！无论世间罗刹六道众生显现为何，以无有减少破损而供养朵玛之加持力，令世间罗刹六道众生皆满足，愿度化十方刹土，成办众生之利益。那摩吽！寂静本尊皆融入光明，化为明点。明点显现为无上之黑汝嘎。无论显现何种能取所取二取之事物，以成就本尊与宫殿之加持力，消除显现常断二边之边执，愿显有诸法圆满为法身。那摩吽！之后修持恒常之三摩地。无论显现何种清净身体之事物，以所行境恒常三摩地之加持力，自身亦化为本尊，愿成办无余众生之利益。那摩吽！传承寂怒仪轨小法竟。二者为前生坛城之准备。那摩班杂萨埵亚。于传承寂怒仪轨中，首先事业之引导是：吽！本来无生清净法身，法性菩提心无有分别，然为以有生命所摄持之世间人，以错谬执着事物之因，八万四千烦恼自生，为三种八苦所逼迫之众生，因
English
Having understood the meaning, may the three siddhis be spontaneously accomplished. Namo Hum! This is explained in the thirteenth place. In the lineage, gather the assembly, perform incense offering, bless, place the torma, make self-offering, please all, and satisfy all. This is a medicine that benefits all. The great yogi himself eats and adorns everything. Ala la ho! Thus, enjoy the power. Whatever appears as the objects of the five desires, by the blessing of making the tsok offering, may we be freed from the suffering of clinging to extremes, and may the enjoyment of great bliss be perfected. Namo Hum! Pour all the tormas on top of the leftovers, establish stillness and clarity, bring down the listening, and apply the mouth moisture, all in accordance. Then, each one makes offerings and entrusts the work, and the stable mothers are propitiated. Whatever appears as year obstacles, month obstacles, or harm, by the power of offering the leftovers to the Dakini Mistress, may all bad omens, bad dreams, and harm be dispelled, and may there be no suffering from obstacles and adverse conditions. Namo Hum! Whatever appears as worldly Rakshasis and the six types of beings, by the blessing of dedicating the torma without diminishing or breaking it, may all worldly Rakshasis and the six types of beings be satisfied, may we liberate the ten directions of realms, and may the benefit of beings be perfected. Namo Hum! All the peaceful deities dissolve into light and become bindus. The bindus manifest as the supreme Heruka. Whatever appears as the duality of grasper and grasped, by the blessing of accomplishing the deity and the palace, may the clinging to the extremes of appearing as permanence and annihilation be eliminated, and may all phenomena of existence and peace be perfected as the Dharmakaya. Namo Hum! Then, practice the continuous samadhi. Whatever appears as the substance of the pure body, by the blessing of the continuous samadhi of the field of activity, may we ourselves become the deity, and may we accomplish the benefit of all beings without exception. Namo Hum! The short practice of the peaceful and wrathful activities of the lineage is complete. The second is the preparation of the front generation mandala. Namo Vajrasattvaya. In the practice manual of the peaceful and wrathful deities of the lineage, the initial guidance of the activity is: Hum! From the beginning, the unborn, pure Dharmakaya, the nature of reality, bodhichitta, is without separation, but for the worldly beings who are held by the life of existence, due to the cause of wrongly clinging to things as real, eighty-four thousand afflictions arise from themselves, and those who are afflicted by the three and eight sufferings, the cause
Chinese
不为其他乘所调伏， великий час великой тайны настал。 顶礼 吽! 吽！轮回内外一切有情与器世间，五浊恶世所有众生，一切皆为佛性，以善巧方便观察修习。顶礼 吽！陈设供品后，从空性中，刹那生起忿怒金刚，化现十二轮或毗湿婆金刚，于十方护法的座上，以安立十忿怒的橛来镇压，依次修习传承，如是说。吽！无论上下四方显现何物，以修习十忿怒父母的加持力，遣除安住于十方的所有魔障，愿成就无有阻碍，甚至连名字也不存在。顶礼 吽！班杂 萨玛扎！迎请智慧尊，于本初平等性的忏悔之后，无论显现何种二障之物，以心中显现的忏悔之加持力，证悟本初清净之义，愿证悟心性无自性之义。顶礼 吽！诵持四吽，无论显现何种无力的痛苦，以善逝加持力圆满显现之威力，于诸佛之身任运成就后，愿一切加持力皆得成就。顶礼 吽！如仪轨般加持供品，吽！无论显现何种四百零四种疾病，以修持甘露妙药并供养之威力，愿遣除一切伺机而动的损害，无有生灭任运成就。顶礼 吽！吽！无论显现何种八万四千魔障，以荟供和朵玛供养之加持力，愿遣除一切伺机而动的损害，无有迁变任运成就。顶礼 吽！共同物品之物༴ 以加持供品的威力，愿圆满一切所欲之功德，愿供养三时一切善逝。顶礼 吽！吽！无论显现何种天地山岩之物，以如是之禅定修习之威力，愿证悟法性空性之义，无有戏论任运成就。顶礼 吽！无论显现何种未悟众生之痛苦，
English
Not subdued by other vehicles, the great hour of the great secret has arrived. Homage Hum! Hum! All beings and the environment, internal and external, of samsara, all beings of the five degenerations, all are of the nature of Buddhahood, so contemplate and meditate on this with skillful means. Homage Hum! Having arranged the offerings, from emptiness, in an instant, generate the wrathful Vajra, and emanate the twelve wheels or Vishva Vajra. On the seats of the guardians of the ten directions, strike with the phurba established with the ten wrathful ones, and meditate on the lineage in order, as follows: Hum! Whatever appears, above, below, and in the directions, by the blessing of meditating on the ten wrathful fathers and mothers, dispel all the obstacles dwelling in the ten directions, and may accomplishment be without obstacles, without even a name. Homage Hum! Vajra Samaja! Invite the wisdom being, and after the confession of primordial equality, whatever appears as the two obscurations, by the blessing of confessing in the mind, realize the meaning of primordial purity, and may you realize the meaning of the nature of mind being without self-nature. Homage Hum! From reciting the four Hums, whatever suffering appears that is devoid of power, by the power of the Sugata's blessing being fully manifest, may it be spontaneously accomplished as the body of the Victorious Ones, and may all blessings and power be accomplished. Homage Hum! Bless the puja according to the text, Hum! Whatever appears as the four hundred and four diseases, by the power of accomplishing and offering the nectar medicine, may all the harms of looking for an opportunity be dispelled forever, and may it be spontaneously accomplished without birth and death. Homage Hum! Hum! Whatever appears as the eighty-four thousand demons, by the blessing of offering the tsok and torma, may all the harms of seeking an opportunity be dispelled immediately, and may it be spontaneously accomplished without change. Homage Hum! Objects of common substances... By the power of blessing the puja, may the qualities of desire be completely fulfilled, and may all the Sugatas of the three times be offered to. Homage Hum! Hum! Whatever appears as sky, earth, mountains, and rocks, by the power of meditating on the samadhi of Suchness, may you realize the meaning of the emptiness of Dharmata, and may it be spontaneously accomplished without elaboration. Homage Hum! Whatever suffering appears to ignorant sentient beings,