English
Class. Manjushri, that is, arranging three mandalas. On the outside, four wrathful deities are arranged at the four corners, and four consorts are arranged in the four directions. On the outside of that, the mandala of the ten wrathful deities is arranged. In the south, there is the mandala of the self-arisen Buddha, with Shakyamuni in the center, and twelve self-arisen Buddhas on the twelve petals, making a total of thirteen. The mantras to be recited are the Muni mantra and the Essence of Dependent Arising. In the southeast, there is the mandala of the Shravakas, with Shakyamuni in the center, and four types of retinue in the four directions on the outside. On the outside of that, sixteen Shravakas are arranged, making a total of twenty-one. The mantra to be recited is the Muni mantra. In the east, there is the mandala of gods and humans, with Shakyamuni in the center, and the Four Great Kings in the four directions. On the outside of that, there are the eight continents and twelve subcontinents, as well as the lord of the gods, Indra, and twelve others, including messengers, making a total of seventeen in the mandala. For all the above mandalas, it is necessary to recite the essence of incense, Sun (Sūrya, in Sanskrit) and Moon (Candra, in Sanskrit), and their respective mantras. Next is the arrangement of vases: if the vases, such as precious ones, are arranged extensively, they should be equal to the number of deities. If this is not possible, various vases should be collected, sprinkled with white mustard seeds, fumigated with gugul, and the vases should be placed on cushions. Inside, twenty-five vase medicines and water should be poured in, and the necks should be tied with cloth or silk, and the mouths should be decorated. Conch shells and dharma instruments, as well as mantra threads with vajras, should also be placed. Furthermore, for the empowerment of the Mind Section of the Great Perfection, eighteen vases are needed, with eighteen "A" syllables written on them, and they are arranged on or outside the eighteen mandalas. For the empowerment of the Gathering Sutra, five vases are needed, with the emblems of the five families painted on them, as well as the action vase with a crossed vajra, arranged as appropriate. For the increasing or decreasing empowerment of the peaceful and wrathful deities of Illusion, the necessary vases are also arranged conveniently. One vase each is also arranged for the six empowerments: Yoga empowerment, Kriya empowerment, Bodhisattva empowerment, Self-arisen Buddha empowerment, Shravaka empowerment, and God and Human empowerment. Arrangement of Kapalas: Vases are arranged for Sutra empowerment and peaceful Illusion empowerment, while Kapalas need to be arranged for the vases of wrathful deities. Inside the Kapalas, thirty types of vase materials, such as heads, are poured in. Five Kapalas are needed for Sutra empowerment, with the emblems of the five families painted on them. Five Kapalas are needed for the wrathful deities of Illusion, making a total of ten Kapalas and ten vases.
Chinese
海螺、金刚杵、铃等内灌顶的物品，以及深灌顶的物品，具有手印母相的十二岁、十六岁、二十岁的女子等，以及生活食物的用具等，凡是需要的都积聚。火供需要的条件等也安放在方便的地方。第二，进入仪轨有十一：阿阇黎准备，坛城准备，宝瓶准备，颅器准备，金刚杵铃等准备，线准备，武器准备，灌顶物准备，用具准备，弟子准备，火供准备。第一，自生阿阇黎准备：顶礼菩提心普贤。咒语的寂静和忿怒两种，为了年老的瑜伽士们，翻译成续部和教言，使其容易修持。也就是在身体上安置本尊，然后用意识使其清晰，说“以顶礼吽生威严”。其中，首先陈设所能办到的供品，然后，三门所摄的物体无论显现什么，都不改造，从心性空性中显现，忆念嗔恨金刚。在事业的十方，按压太阳上方的十方守护，其上，我刹那间显现为嗔恨金刚，从心间的吽中发出：嗡 班匝 卓达 吉拉亚 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。匝 亚曼达 哲达 玛哈 卓达 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：)。等等，安置十忿怒尊，下部铁的橛子三面用灰涂抹，祈请稳固安住。吽，无论显现什么人肉的堆积，以观想本尊的加持，了悟自己是众生的意义，愿成就三身佛陀。无论显现什么方位上下物体，以观想忿怒尊父母的加持，愿救度十方的一切魔障，成就的障碍连名字也没有。顶礼吽，然后以吽的光芒，聚集一切胜者，顶礼，发愿和发心。吽，无论显现什么二障，以意识真实前往的加持，愿了悟本来就了悟障碍的意义，二种智慧显现明亮。顶礼吽。然后对五蕴作大供
English
The conch, vajra, bell, and other items for inner empowerment, as well as items for profound empowerment, such as consorts with the marks, twelve-year-old, sixteen-year-old, and twenty-year-old girls, and whatever necessities such as food and provisions are needed, should be gathered. The necessary conditions for the fire offering should also be arranged conveniently. Second, there are eleven entries into the ritual: preparation of the master, preparation of the mandala, preparation of the vase, preparation of the kapala, preparation of the vajra and bell, etc., preparation of the thread, preparation of the weapons, preparation of the empowerment substances, preparation of the implements, preparation of the disciple, and preparation of the fire offering. First, the self-generation and preparation of the master: Homage to the Bodhicitta Samantabhadra. The two aspects of peaceful and wrathful mantras, translated into tantras and agamas for the sake of elderly yogis, making them easy to practice. That is, placing the deity on the body and clarifying it with the mind, it is said, "Generate splendor with homage Hum." In that case, first arrange whatever offerings are available, and then, whatever appears as the essence of the three doors, without alteration, from the clarity of emptiness of mind itself, remembering the wrathful vajra. In the ten directions of activity, press down the ten directional protectors above the sun, and on top of that, may I instantly appear as the wrathful vajra, from the Hum at my heart: Om Vajra Krodha Kilaya Hum Phat (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Dza Yamantakrit Mahakrodha Hum Phat (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). And so on, arranging the ten wrathful deities, the lower iron kila with three faces, smeared with ashes, requesting them to remain firmly. Hum, whatever appears as a heap of human flesh, through the blessings of contemplating the yidam deity, realizing the meaning of being a sentient being, may the three kayas of the Buddha be spontaneously accomplished. Whatever appears as objects in the directions, intermediate directions, above and below, through the blessings of contemplating the wrathful father and mother, may all the obstacles abiding in the ten directions be subdued, and may there be no name for the interruption of siddhi. Homage Hum, then with the light of Hum, gather all the victorious ones, prostrate, make aspirations and generate bodhicitta. Hum, whatever appears as the two obscurations, through the blessings of actually going with the mind, may the meaning of realizing the obscurations from the beginning be realized, and may the two wisdoms clearly manifest. Homage Hum. Then make great offerings to the aggregates.
English
Generate. Generate Heruka Hayagriva father and mother in the mouth. By saying "Vajra Amrita Om Ah Hum Hrih Tha," gather with my own light. Dissolve into the swirling nectar. Descending in order, make secret offerings with the swirling nectar of the play of Hayagriva's bodhicitta. Then, bless the torma and rakta: Hum, no matter how the four hundred and four diseases appear, by the power of striving to accomplish the supreme nectar medicine, eliminate all harm of consumption for a long time, may it be spontaneously accomplished without birth or death. Namo Hum. Hum, no matter how the eighty-four thousand demons appear, by the blessings of offering with tsok and torma, immediately eliminate all harm that seeks opportunity, may it be spontaneously accomplished without change. Namo Hum. Hum, no matter how the objects of common substances appear, by the power of the blessings of the offering, may the qualities of desire be manifestly perfected, may all the Sugatas of the three times be offered. Namo Hum. Then, know that all minds, breaths, blood, flesh, bones, heads, etc., are in the charnel ground mandala. By saying "Bhrum Bisha Vishuddhe Jnana Chakra (藏文，भ्रुं विश विशुद्धे ज्ञानचक्र，bhrum visha vishuddhe jnana chakra，勃隆，enter, enter, purify, wisdom wheel)," clarify the palace including the elements as Dinana Ratna Tsa Surya Chandra Mandala. Thus, generate all the respective seats. Then, by merely reciting or remembering the respective mantras, clarify the deities together with the limb deities on the seats. Or, visualize the five families in the heart. On the right, visualize the heroes of consciousness. On the left, visualize the heroes of the senses. On the crown of the head, etc., visualize the six Thubpas in the front and back as activity father and mother. Generate and clarify each of these. Hum, no matter how the outer world of elements appears, by the blessings of meditating on the great power of the palace, realize the meaning of the nature of reality without beginning or end, may it be spontaneously accomplished in Akanishta. Namo Hum. No matter how the three bodies, speech, and minds of sentient beings appear, by the blessings of meditating on the complete samadhi, realize the meaning of the three types of rituals, may it be spontaneously accomplished as body, speech, and mind. Namo Hum. Hum, no matter how the five aggregates and five elements appear, by the blessings of meditating on the five families of father and mother, realize the meaning of the non-duality of father and mother, may method and wisdom be inseparable and spontaneously accomplished. Namo Hum. Consciousness and senses
Chinese
于境显现为何，以观修勇士心之加持，通达一切为本尊及本尊母之义，愿净土及受用圆满任运成就。那摩吽！ 于心及法之事物显现为何，以观修普贤父母之加持，通达法界与智慧无二之义，愿法身不变任运成就。那摩吽！ 于六道众生之事物显现为何，以观修六能仁之加持，于自明亦通达化身之义，愿佛陀事业任运成就。那摩吽！ 于四支之事物显现为何，以观修门神父母之加持，遣除一切障碍魔祟，愿四种事业任运成就。那摩吽！ 之后，以萨曼扎和诶嘿亚迎请，以四种真言融入，安住。 吽！佛陀有情事物显现为何，以迎请善逝融入之加持，通达本初即是佛陀之义，愿无二任运成就。那摩吽！ 之后，虚空藏之真言和。嗡啊哈啦，以此供养四位洗足天女，以广大真言供养。 吽！于本尊、自我与他者显现为何，以供养坛城天女之加持，通达三轮清净之义，愿三种成就任运成就。那摩吽！ 之后，以真言和嘛哈班匝阿弥利达吽供养药物，取三果念诵真言。 吽！四百零四种疾病显现为何，以供养甘露妙药之，愿永离伺机之损害，愿无生死任运成就。那摩吽！ 之后，嘛哈巴陵达卡嘿嘿，以此供养食子。 吽！八万魔障显现为何，以会供和食子供养之加持，愿迅速脱离伺机损害，愿不变任运。那摩吽！ 献供结合解脱。 吽！贪嗔二相事物显现为何，以献供坛坚二物之加持，愿烦恼三毒摧伏清净，愿自他二利任运。那摩吽！ 之后，嘛哈布扎霍，以此供养欲妙。