English
It is the empowerment of... Having is in one's own mind. Obtaining is with the teacher; if one does not break the samaya with the teacher, one obtains it from the teacher. Ultimately, if one is not distracted, it will be bestowed. Accomplishment is achieved by not altering or adulterating anything. All meanings are reduced to a single intention. Outer empowerment of all Tathagatas. From the Tantra of the King of Empowerment of the All-Illuminating Bindu, the ninth chapter is the chapter on the empowerment of complete accomplishment. Thereafter, from the expanse of the mind of Samantabhadra, the command was spoken: However much one agrees with the teachings and is convinced, if one has not become a disciple of the heart, and does not possess the meaning of secrecy, do not speak of this meaning of empowerment. If one does not speak, one's dignity is great, but if one cannot keep secrets and reveals them, then one will sell secret mantras as merchandise, deceiving all the Buddhas. Although there is no sin in the Great Perfection, a person who cannot keep secrets is not a Buddha but a demon, and relying on them causes sin to arise from within. More than killing sentient beings in the three realms, one cannot bear the rain of sin from divulging secrets. For this, teaching is not yoga, and the transgressions and degeneration are beyond words. However secretly it is spoken, even if it is taught in that way, one does not listen. Because one is led astray by desire for material possessions, the teacher breaks the teachings and has no samaya. In this age, there is no compassion; drive away such unworthy vessels. Do not approach the Mantrayana and so on, even for a hundred kalpas. There is no secrecy, straying, or degeneration; it is not in the teachings of Samantabhadra. Therefore, the essence of the yogi, there is no fault in secrecy. First, treat the teacher like a father, in the middle, receive empowerment and samaya, and finally, teach the instructions like a treasure. This yoga is a pleasing teaching. Moreover, this great meaning of certain secrecy, whoever holds it is a Buddha. Samantabhadra is without fault, and did not speak of contradicting or beseeching. General empowerment of all Tathagatas. From the Tantra of the King of Empowerment of the All-Illuminating Bindu, the tenth chapter is the chapter on the heart instructions of Samantabhadra. Because of the Bliss-Manifesting Cause, the Sutra Empowerment of the Collected Vehicles combines six, three, and eighteen. The first six chapters of empowerment to be placed are taught in the Tantra of the Kalpa Sections. The Sutra Empowerment of the Collected Vehicles is complete. These are the great beginnings of the outer empowerment, and the guiding activities are vast.
Chinese
以及，引导的业成就小册，完全成就的灌顶，见解的无边灌顶，普贤心髓的口诀，以六种方式交付事业，中间需要的修持方法六种，灌顶义略和灌顶义广，广大行持和口诀秘密，事业名录安住忏悔和，密咒生起之理的开场白，以六种修持的意义阐释，恒常需要的实修六种，布施火供剩余仪轨坛城线，内外二者的轮，续部源流交付的开场白六种，六三一十八个字，我获得了佛陀的智慧，愿与具器者相遇。那是，灌顶仪轨珍宝轮中，从最初宝瓶灌顶的开场白，如实开始由我讲述。之义。又，如是吉祥集密等的，所有续部之王中著名的那些，被解释为开场白。所说的意义是，导师逝世后二十八年时，国王家的屋顶上降下经书和书卷之雨的历史。密咒金刚乘如何产生的道理。为所化众生讲述著名的开场白，具缘的随行眷属们生起信心，与如何领悟此大坛城的意义等相关。又，转轮王出现，头顶灌顶的开场白。每一个也都有开场白九个。续部中都广说。如是所说，处所圆满和，导师教法眷属圆满和，资具三圆满和，时间圆满，这五种上面已经稍微提到了。第三，讲述八种障碍是，譬如水自性清净澄澈，突然被污垢所染污，变得不清晰，或者，大种所成的虚空自性清净，突然被云和雾气遮蔽，变得不清晰一样。法性自性清净而明亮，突然生起分别念或者习气如云般遮蔽，就像这样，所有佛的成就和，加持灌顶生起
English
And, the small booklet of guiding actions, the empowerment of complete accomplishment, the empowerment of view's boundlessness, the oral instructions of the heart essence of Kuntuzangpo, entrusting the work in six ways. Six methods of accomplishment needed in between. Abbreviated meaning of empowerment and extensive meaning of empowerment. Extensive practice and secret instructions. Work list, consecration, confession, and the introduction to how secret mantras arose. Explaining the meaning of accomplishing through six. Six practices constantly needed. Offering fire, remaining offerings, mandala lines. The two inner and outer chakras. Six introductions to the source of the lineage being entrusted. With these eighteen letters of six threes, I have attained the wisdom of the Buddha. May I meet with those who are vessels. That is, from the empowerment ritual, the precious wheel, from the introduction to the first vase empowerment, I have truly started and explained it. That is the meaning. Also, thus, the glorious Guhyasamaja and others, those famous among all the tantra kings, are explained as introductions. The meaning of what was said is, twenty-eight years after the passing of the teacher, the history of the rain of scriptures and volumes falling on the roof of the king's house. The reason for how the secret mantra Vajrayana arose. By explaining the famous introduction to the beings to be tamed, the fortunate followers generate faith, and it is related to how to realize the meaning of this great mandala, etc. Also, the arising of the wheel-turning king, the introduction to the crown empowerment. Each one also has nine introductions. It is extensively explained in all the tantras. As it is said, the perfection of the place and, the perfection of the teacher's teachings and retinue and, the perfection of the three resources and, the perfection of time, these five have already been slightly mentioned above. Third, explaining the eight obstacles is, for example, water is naturally pure and clear, but suddenly it is polluted by dirt, becoming unclear, or, the sky made of great elements is naturally pure, but suddenly it is obscured by clouds and mist, becoming unclear. The nature of reality is naturally pure and clear, but suddenly conceptual thoughts or habitual patterns arise like clouds and obscure it, like this, the accomplishments of all the Buddhas and, the blessings and empowerments arise
Chinese
例如，在清澈的海洋中，日月会显现倒影，如同混浊的水会成为障碍一般，获得加持和殊胜成就的障碍，据说有八种。如是说。其中第一种是，对过去世的导师和上师，加以违抗和轻蔑，是获得灌顶和殊胜成就的障碍。如是说。上师是所有佛陀的化身，是获得成就的根本，因此，应当避免违抗和轻蔑上师。无上金刚乘的道友，若无嗔恨和悲悯之心，是灌顶和成就的第二种障碍。因此，应当对道友生起慈爱和悲悯之心。对于菩提道不离不弃，舍弃引导解脱的本尊，是获得成就的第三种障碍。因此，不要舍弃胜义菩提心和世俗菩提心。其标志是，永远不要与本尊分离。对于成为慈悲对象的众生，断绝关系是第四种障碍。因此，不要对三界的一切众生断绝慈悲之心。将秘密真言的秘密见修行，给予所有人是第五种障碍。因此，不要对器量未成熟、深度未成熟、法未成熟等不适合的补特伽罗，宣说秘密真言的深奥意义。对于指示解脱道者不吝啬，被悭吝束缚是第六种障碍。因此，对于灌顶的上师，不要吝惜以虔诚心供养的财物。不经允许擅自修行，是获得成就的第七种障碍。因此，未经上师许可和灌顶，不要擅自对秘密真言的深奥意义进行修行。贪图欲望和名利，舍弃秘密誓言，这被认为是第八种障碍。因此，不要贪图欲望和名利，不要舍弃如黄金般珍贵的秘密真言誓言。谁能避免这些过失，就被认为是灌顶和成就的法器。如是，如果你能稳固，孩子，你明天要提问的事情，就在坛城前好好听着。这是教诲。遣除八种障碍的口诀引导，口耳相传无文字的
English
For example, in a clear ocean, the reflections of the sun and moon appear. Just as muddy water becomes an obstacle, the obstacles to receiving blessings and supreme empowerments are said to occur in eight ways. As it is said. The first of these is: To disobey and despise the teachers and masters of the past, is an obstacle to empowerment and sacred accomplishments. As it is said. The Lama is the embodiment of all Buddhas, the root of attaining accomplishments. Therefore, one should avoid disobeying and despising the Lama. If there is no love and compassion for the Vajra brothers and sisters, it is the second obstacle to empowerment and accomplishment. Therefore, one should have great love and compassion for one's Dharma siblings. Never separating from the path to enlightenment, abandoning the deity who leads to liberation, is the third obstacle to the arising of accomplishments. Therefore, do not abandon the ultimate Bodhicitta and the relative Bodhicitta. The sign of this is to never separate from one's Yidam deity. Cutting off those who are the object of compassion is the fourth obstacle. Therefore, do not cut off the thread of compassion for all sentient beings in the three realms. Giving the secret view and practice of secret mantra to everyone is the fifth obstacle. Therefore, do not reveal the profound meaning of secret mantra to those who are not ripe in vessel, not ripe in depth, not ripe in Dharma, and so on, those who are unsuitable vessels. Not being miserly to those who show the path to liberation, being bound by stinginess is the sixth obstacle. Therefore, do not be stingy in offering wealth with devotion to the empowerment Lama. Engaging in activities without permission or empowerment is the seventh obstacle to the arising of accomplishments. Therefore, without the Lama's permission and empowerment, do not engage in the profound meaning of secret mantra presumptuously. Cherishing desires and fame, abandoning secret vows, this is shown as the eighth obstacle. Therefore, without cherishing desires and fame, do not abandon the precious secret mantra vows, which are like gold. Whoever avoids these faults is said to be a vessel for empowerment and accomplishment. Thus, if you are stable, my child, listen well tomorrow to what you will ask in front of the mandala. This is the instruction. Oral instructions for removing the eight obstacles, oral transmission without writing.
Chinese
中央布置昆桑父母的坛城。嗡 阿扎玛哈卓达西日嘿热嘎吽。玛达玛哈卓达夏瓦日吽。嗡 汝汝汝汝吽 彪吽。念诵后在其前方布置。在其前方，苏日亚。旃陀罗。贝玛。曼达拉。吽 瓦日达日格。芒达度夏瓦日。如是不动金刚父母的坛城布置。苏日亚。旃陀罗 卓。嗡 瓦日玛哈西日嘿热嘎吽。嗡 瓦日卓地夏瓦日吽。在其前方布置金刚嘿热嘎父母。四瓣上。嗡 哲那哲。朗德夏惹德。梭 惹那达日格。芒 摩哈惹德。昂 阿若勒格。榜 惹嘎惹德。哈 扎嘉达日格。当 瓦日惹德。布置四族父母的坛城。花瓣上。希德日惹亚。杭 拉夏萨玛雅当。当 阿嘎日亚。当 玛雷萨玛雅霍。舍 哈哈霍贝玛瓦达玛。舍 格日德惹郭亚霍。章 固汝巴尼舍。阿尼日德惹嘎亚米。布置内部四位勇识父母。四个角落上。麦 达惹尼梭哈。匝 杜巴扎贝夏亚。特林 尼巴惹巴亚梭哈。吽 贝贝阿贝夏亚。吽 萨惹惹匝亚梭哈。榜 德巴苏克尼。姆 希阿让嘎亚梭哈。霍 根德哲达吽。外部诸神布置勇识父母。嗡 牟尼格热梭哈。嗡 牟尼吽 准梭哈。嗡 牟尼松梭哈。嗡 牟尼准梭哈。嗡 玛尼香梭哈。嗡 玛尼耶梭哈。布置六能仁。四门上。嗡 亚曼达格日达吽 啪特。瓦日达日玛哈卓地夏瓦日匝拉尼吽 啪特。嗡 扎嘉那达格日达吽 啪特。惹那达日玛哈卓地夏瓦日匝拉尼吽 啪特。嗡 贝曼达格日达吽 啪特。贝玛达日玛哈卓地夏瓦日匝拉尼吽 啪特。嗡 贝格南达格日达吽 啪特。嘎玛达日玛哈卓地夏瓦日匝拉尼吽 啪特。布置四门神父母。八辐轮的东面四辐上。布达西日嘿热嘎 布达卓地夏瓦日 当。惹那西日嘿热嘎 惹那卓地夏瓦日 当。贝玛卓地夏瓦日嘿热嘎。贝玛卓地夏瓦日 当。嘎玛西日嘿热嘎。嘎玛卓地夏瓦日 当。生起四嘿热嘎父母。四隅的四辐上。嗡 玛哈惹擦西日嘿热嘎玛哈旃陀 सर्वदुष्टान्तक हन दह पच हूँ फट् (Om Maha Raksha Shri Heruka Maha Chanda Sarva Dushtanta Ka Hana Daha Pacha Hum Phat，嗡，伟大的护法吉祥嘿热嘎，伟大的暴怒者，摧毁一切恶魔，杀，烧，煮，吽，啪特)。汝汝汝汝吽 彪吽。贝西嘎吽 啪特 梭哈。诶夏惹 色哲那
English
In the center, arrange the mandala of Kunzang (Samantabhadra) and consort. Oṃ Akra Mahākrodha Śrī Heruka Hūṃ. Mata Mahākrodha Śvarī Hūṃ. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ. Recite this and arrange it in front. In front of that, Sūrya. Chandra (Moon God). Padma. Mandala. Hūṃ Vajradhṛk. Maṃdadū Śvarī. Thus, arrange the mandala of Akṣobhya (immovable) and consort. Sūrya. Chandra demon. Oṃ Vajra Mahāśrī Heruka Hūṃ. Oṃ Vajra Krodhiśvarī Hūṃ. In front of that, arrange Vajra Heruka and consort. On the four petals. Oṃ Jina Jik. Laṃ Tveṣa Rati. Svā Ratnadhṛk. Maṃ Moha Rati. Aṃ Arolik. Paṃ Raga Rati. Hā Prajñādhṛk. Taṃ Vajra Rati. Arrange the mandala of the four families and consorts. On the petals. Ṣi Ti Rājaya. Haṃ Lasya Samaya Stvaṃ. Traṃ A Garbhaya. Traṃ Male Samaya Ho. Hrīḥ Ha Ho Padma Vādama. Hrīḥ Girti Rāgo Yā Ho. Jraṃ Kuru Pāṇi Hrī. A Nirti Rāgaya Mi. Arrange the four inner heroes and consorts. On the four corners. Mai Dhāraṇi Svāhā. Jaḥ Dhūpa Praveśaya. Thliṃ Nipa Rabha Ya Svāhā. Hūṃ Puṣpe Abeśaya. Hūṃ Sārā Jaya Svāhā. Vaṃ Dīpa Sukhini. Mūṃ Śi Araṃ Gaya Svāhā. Ho Ghandhe Citta Hūṃ. For the outer deities, arrange the heroes and consorts. Oṃ Mune Kreṃ Svāhā. Oṃ Mune Hūṃ Truṃ Svāhā. Oṃ Mune Suṃ Svāhā. Oṃ Mune Braṃ Svāhā. Oṃ Mane Ṣhaṃ Svāhā. Oṃ Mane Ye Svāhā. Arrange the six Thubpas (Buddhas). At the four doors. Oṃ Yamāntakṛta Hūṃ Phaṭ. Vajradhara Mahākrodhiśvarī Jvalani Hūṃ Phaṭ. Oṃ Prajñānāntakṛta Hūṃ Phaṭ. Ratnadhara Mahākrodhiśvarī Jvalani Hūṃ Phaṭ. Oṃ Padmāntakṛta Hūṃ Phaṭ. Padmadhara Mahākrodhiśvarī Jvalani Hūṃ Phaṭ. Oṃ Bhignanāntakṛta Hūṃ Phaṭ. Karmadhara Mahākrodhiśvarī Jvalani Hūṃ Phaṭ. Arrange the four doorkeeper fathers and mothers. On the eastern four spokes of the eight-spoked wheel. Buddha Śrī Heruka Buddha Krodhiśvarī Stvaṃ. Ratna Śrī Heruka Ratna Krodhiśvarī Stvaṃ. Padma Krodhiśvarī Heruka. Padma Krodhiśvarī Stvaṃ. Karma Śrī Heruka. Karma Krodhiśvarī Stvaṃ. Generate the four Heruka fathers and mothers. On the four spokes of the corners. Oṃ Mahārakṣa Śrī Heruka Mahācanda Sarvadūṣṭāntaka Hana Daha Paca Hūṃ Phaṭ (ॐ महारक्ष श्री हेरुक महाचण्ड सर्वदुष्टान्तक हन दह पच हूँ फट्, oṃ mahārakṣa śrī heruka mahācaṇḍa sarvaduṣṭāntaka hana daha paca hūṃ phaṭ, Om, Great Protector, Glorious Heruka, Great Wrathful One, Destroyer of All Evildoers, Strike, Burn, Cook, Hum, Phat). Rulu Rulu Hūṃ Bhyo Hūṃ. Biśika Hūṃ Phaṭ Svāhā. Eśara Sidhri Na.