Chinese
愿我证悟菩提心！成为一切功德之精华！以此吉祥，愿今日得享安宁！世尊接受了善护居士供养的酸奶，加持其成为能使一切众生之主满足的如意宝牛！ 吉祥草能增长寿命，金刚寿命能成就自在。断绝生死的痛苦之流，愿吉祥草之吉祥能使寿命稳固！世尊接受了婆罗门昆达里供养的吉祥草根，如吉祥草枝叶繁茂增长一般，加持一切众生福德增长！ 红石榴乃自在之本性，一切诸法无余皆自在。愿佛法之王权得以稳固，以此吉祥，愿其极度稳固！世尊接受了地神坚固母供养的红石榴，如红石榴般生根发芽，以大悲自在，不舍弃烦恼众生而立下誓言！ 白檀能摧毁三毒，乃殊胜之药，能彻底证悟法性。愿以此无有烦恼痛苦之吉祥，消除一切痛苦！世尊接受了象护所供养的白檀，加持其成为甘露妙药之首，能对治四百零四种疾病！ 如海螺般宣扬大法之音声，乃功德之海，至高无上之本体。于清净之法中，无碍受用，愿以此吉祥，于每一瞬间皆得受用！世尊接受了帝释天供养的右旋海螺，从三十三天之上，直至各个种姓，以梵天之音声，圆满了大法之音声！ 明镜乃大智慧之影像，乃智慧海之本体，至高无上。于清净之法中，无碍受用，愿以此吉祥，今日消除一切障碍！世尊接受了地神供养的明镜，如明镜般清澈，能显现万物之景象，证得空性，通达一切之智慧。
English
May I realize the Bodhicitta! May it become the essence of all virtues! With this auspiciousness, may there be peace today! The Blessed One accepted the yogurt offered by the householder Good Protector, blessing it as a wish-fulfilling cow that satisfies the essence of all beings! Durva grass increases life, and Vajra life accomplishes power. Cutting off the stream of suffering from birth and death, may the auspiciousness of Durva grass make life stable! The Blessed One accepted the Durva grass root offered by the Brahmin Kundali. Just as the Durva grass grows and flourishes, may all sentient beings be blessed to increase their merit! The red pomegranate is the nature of freedom, and all dharmas are completely free. May the kingdom of Dharma be firmly established, and with this auspiciousness, may it be extremely stable! The Blessed One accepted the red pomegranate offered by the earth goddess Firm Mother. Like the pomegranate taking root and clinging, with the power of great compassion, he made a vow not to abandon afflicted sentient beings! White sandalwood is a medicine that destroys the three poisons, and it is the supreme medicine that thoroughly realizes the nature of reality. May this auspiciousness, free from afflictions and suffering, eliminate all suffering! The Blessed One accepted the white sandalwood offered by the elephant protector. He blessed it as the supreme nectar medicine, an antidote to the four hundred and four diseases! The manner of proclaiming the great sound of Dharma like a conch shell, is the ocean of virtues, the supreme essence. In the pure Dharma, may there be unobstructed enjoyment, and with this auspiciousness, may there be enjoyment at every moment! The Blessed One accepted the sixteen right-spiraling conch shells offered by Indra, the lord of the gods. From the realm of the Thirty-Three upwards, in each and every lineage, the great sound of Dharma was perfected with the complete and excellent voice of Brahma! The mirror is the image of great wisdom, the supreme essence of the ocean of wisdom. In the pure Dharma, may there be unobstructed enjoyment, and with this auspiciousness, may all obscurations be purified today! The Blessed One accepted the mirror offered by the earth goddess, showing the image. Just as the object appears in a clear mirror, may one attain emptiness and the state of omniscient wisdom.
Chinese
令圆满空性显现。比尔瓦果是具有因缘果的法，世间和出世间的一切行为，都因菩提心之精华而变得殊胜，愿此吉祥令世间成就！世尊处，持光树神以比尔瓦果献上，比尔瓦果如何成熟、增长、充满，不住涅槃，于大乐之界圆满成佛。如来一切总持，遍照光明点自在王续中，外自在十六之开端品第五。此后，世尊吉祥普贤于一刹那间，将遍布虚空各处的自在坛城，充满五百八十三尊寂怒本尊，先前成佛已入涅槃者，于法身中安住者，从法身起立化为色身，为了利益众生而进行灌顶，每一尊佛身，皆由五十三尊神祇，一切皆获得本初成佛之灌顶。现在安住者，以及未来将至者，一切皆如是灌顶。金刚萨埵等众皆感稀有奇妙，惊呼“唉玛霍！世尊真是稀有！”异口同声地祈请道：“世尊，请为我等以及后世瑜伽士，授记一切寂怒尊身大印之灌顶。”普贤王如来开示道：“为了利益众生而祈请，甚好！此灌顶王之续，有二十一种灌顶方法，以及引导之事业次第灌顶，和见解本来清净之三者。其中灌顶方法如前所述。以引导之大事业次第灌顶者，有三义：利益之天神灌顶，加持之上师灌顶，以及获得之名号灌顶。其中首先是利益之天神灌顶：坛城之形状，如初八之月，进行舒卷，于十六日之间，以曼达拉之形状，建立四弓四肘之量。之后，于四方测量箭矢，建立一层。
English
Making the perfection of emptiness manifest. The Bilva fruit is a dharma complete with causes, conditions, and results. All actions of the mundane and supramundane realms become supreme through the essence of Bodhicitta. May this auspiciousness bring about the accomplishment of the world! At the Blessed One's place, the tree goddess Holding Light offered a Bilva fruit. The Bilva fruit, how it ripened, grew, and became full, not abiding in Nirvana, but fully awakened in the realm of great bliss. From the Tantra of the King of Empowerment, the All-Possessing Samantabhadra, the Illuminating Bindu, the fifth chapter, which is the introduction to the sixteen external empowerments. Then, the Blessed One, the glorious Samantabhadra, in an instant, filled the mandala of empowerment, which pervades everywhere in the sky, with five hundred and eighty-three peaceful and wrathful deities. Those who had previously attained Buddhahood and passed into Nirvana, those who abide in the Dharmakaya, arose from the Dharmakaya and manifested as Rupakaya, and were empowered to accomplish the benefit of beings. Each Buddha body was empowered by fifty-three deities, all of whom received the empowerment of primordial Buddhahood. Those who are present now, and those who will come in the future, all receive the empowerment in the same way. Vajrasattva and others were amazed and exclaimed, "Emaho! Blessed One, how wondrous!" In unison, they requested, "Blessed One, please prophesy for us and future yogis the empowerment of the Great Seal of all the peaceful and wrathful deities." Samantabhadra replied, "It is good that you have requested for the benefit of beings! This Tantra of the King of Empowerment has twenty-one methods of empowerment, as well as the empowerment of the guiding activity sequence, and the three aspects of the view of primordial purity. Among them, the method of empowerment is as described above. The empowerment of the great guiding activity sequence has three meanings: the empowerment of the beneficial deity, the empowerment of the blessing guru, and the empowerment of the obtained name. Among them, the first is the empowerment of the beneficial deity: the shape of the mandala, like the eighth day of the waxing moon, is expanded and contracted, and for sixteen days, a mandala shape of four cubits and four hand-spans is built. Then, arrows are measured in the four directions, and a layer is built.
Chinese
然后以半臂长的距离测量，堆积一层。在其上堆积一层，要做成三层堆叠。又在中央拉出边缘的线，做成三折，作为第三层。第一层上安放四十二尊寂静本尊。中间一层安放七十八尊忿怒本尊。最后安放使者、敬、母曜和姊妹。在相对的半月形中，安住三世的持明上师。在方位上下和坛城的根部，安放四十二尊金刚橛本尊。半月形是红色，四方形是黄色，其他寂静和忿怒本尊都按照仪轨。然后修持三种三摩地，从坛城中生起语文字三个字，圆满生起本尊的身手印，迎请智慧本尊并供养，圆满近修和修持，慢慢引导弟子，利益是寂静和忿怒二者的灌顶事业。身是大手印所写，所修，自性无二。寂静本尊们身语意都进行书写和修持，按照彩绘卷轴的背面文字总集和威猛诵读中所说的那样诵读并灌顶。放在弟子的头顶并交到手中进行灌顶，这样说。然后从忿怒本尊坛城大胜父母开始依次灌顶也是这样说。然后是调伏有情坛城，慈悲化身眷属们的灌顶这样说。然后是加持上师的灌顶：由三世的金刚上师以名号和密名称进行灌顶。也就是以誓言灌顶的上师，以智慧传承的上师和以允许果位的上师的顺序进行灌顶。获得名字的灌顶是：大多数人不能修持众多本尊，对众多本尊没有信心，即使很多人灌顶也不能获得和不生起，所以进行适合的灌顶。对于那些广大的，没有阻碍的，什么也不舍弃的人，因为不能以名字圆满一切灌顶，所以这些次第上师要了解，和根器的次第相结合，而不是随波逐流，高傲自大和虚情假意。如来的一切
English
Then, measuring half an arm's length, one layer is piled up. On top of that, another layer is piled up, making it a three-layered stack. Also, in the center, a line is drawn to the edge, making it a threefold layer as the third layer. On the first layer, forty-two peaceful deities are arranged. On the middle layer, seventy-eight wrathful deities are placed. Finally, messengers, Ging, Mamo, and sisters are placed. In the opposing half-moons, the Vidyadhara teachers of the three times reside. In the directions above and below, and at the base of the mandala, forty-two Kilaya deities are placed. The half-moon is red, the square is yellow, and the other peaceful and wrathful deities are according to the scriptures. Then, meditate on the three samadhis, and from the three seed syllables of speech in the palace, generate the hand gestures of the mind and the complete mudras of the body. Invite the wisdom deities and make offerings, complete the recitation and accomplishment, and slowly guide the disciples. The beneficial activity of the empowerment of the peaceful and wrathful deities is that the body is written as the great mudra, meditated upon, and is non-dual in nature. The peaceful deities, body, speech, and mind, are written and meditated upon. According to what is said in the collected back writings of the Chakrasamvara and the fierce recitation, recite and empower. Place it on the disciple's head and hand it over to empower, saying this. Then, the empowerment from the Heruka mandala, the great supreme father and mother, is also said in this way. Then, the empowerment of the mandala of taming beings, the retinue of compassionate manifestations, is said in this way. Then, the empowerment of the blessing teacher is: the Vajra master of the three times empowers with the name and secret name. That is, the teacher of the samaya empowerment, the teacher of the wisdom lineage, and the teacher of the permission of the fruition are empowered in sequence. The empowerment of obtaining the name is: mostly, one cannot meditate on many deities, and one does not have faith in many deities. Even if many empowerments are given, one does not obtain or become attached. Therefore, give appropriate empowerments. For those who are vast and unobstructed, and who do not abandon anything, because it is not permissible to fully empower all with names, the teacher should understand these sequences and combine them with the sequence of vessels. It is not about being opportunistic, arrogant, or hypocritical. All of the Tathagatas.
Chinese
名为“普遍照耀之光芒”之明点灌顶，出自国王续。为引导瑜伽士们，以大行仪轨进行灌顶的第六章节。此后，为所有瑜伽士，无论上中下根器，授予十五种灌顶方式：头饰灌顶、顶髻灌顶、班杂灌顶、菩提心、大便、大肉、红液、小便、甘露拉萨亚那、金刚铃、金刚橛、芥子、念珠、灯和短柄鼓。其中，头饰灌顶是：观想头饰化为五座颅骨宫殿，内有五尊黑汝嘎，念诵：诸佛之宝大，无量具光明，具五胜种印，灌顶三界主。嗡 班匝 惹那 牟古 札 札 札 札。通过忿怒头饰的灌顶，愿获得调伏傲慢魔和罗刹的大力量。顶髻灌顶是：观想上师为无量寿佛，使弟子获得对轮回和涅槃之法的自在，调伏一切恶毒者，成为正法之王，念诵：顶髻不变获自在，正法王位大灌顶，三界一切皆自在，正法之王作灌顶。达玛 惹匝 雅 梭哈。通过顶髻灌顶，愿获得对正法王位的自在，并能转动正法轮。班杂灌顶是：观想外器内情皆具法身，念诵：离相之班杂物，殊胜乃昔胜士之修物，今为具缘瑜伽士作灌顶，愿内外情器皆具法身。达玛 惹嘎 雅 啥惹 梭哈。通过班杂灌顶，愿内外情器皆具法身。菩提心灌顶是：无生菩提心之自性，白而清净无二菩提心，今为具缘瑜伽士作灌顶，愿获金刚部之悉地。阿 达日 啥 阿特玛 郭 呵。菩提心灌顶
English
The Abhisheka of Bindu Called "Universally Illuminating Light," from the King Tantra. The sixth chapter on bestowing empowerment through the great action ritual that guides great yogis. Then, for all yogis, regardless of their superior, middling, or inferior intellect, there are fifteen methods of empowerment: the crown empowerment, the topknot empowerment, the bhanda empowerment, bodhicitta, feces, great meat, rakta, urine, nectar rasayana, vajra bell, phurba, mustard seed, rosary, lamp, and small hand drum. Among these, the crown empowerment is: Visualize the crown transforming into five skull palaces, within which are five Herukas, and recite: The great jewel of all Buddhas, immeasurable and full of light, possessing the five supreme family seals, empower as the lord of the three realms. Om Vajra Ratna Mukuta Tram Tram Tram. Through the empowerment of the wrathful crown, may you obtain the great power to subdue arrogant demons and rakshasas. The topknot empowerment is: Meditate on the guru as Amitayus, enabling the disciple to master the Dharma of samsara and nirvana, subduing all malicious beings, and becoming the king of Dharma, and recite: The unchanging topknot, possessing mastery, the great empowerment of the Dharma kingship, all three realms possess great power, empower as the king of Dharma. Dharma Raja Ya Svaha. Through the topknot empowerment, may you gain mastery over the great Dharma kingship and turn the wheel of Dharma completely. The bhanda empowerment is: Meditate on the outer and inner worlds as possessing the Dharmakaya, and recite: The bhanda substance, free from conceptual signs, is the supreme substance for accomplishing the supreme beings of the past. By empowering this fortunate yogi, may the outer and inner worlds possess the Dharmakaya. Dharma Raka Ya Shara Svaha. Through the bhanda empowerment, may the outer and inner worlds possess the Dharmakaya. The bodhicitta empowerment is: The nature of unborn bodhicitta is white and pure, non-dual bodhicitta. By empowering this fortunate yogi, may you obtain the siddhi of the Vajra family. Ata Ri Sha Atma Ko 'Ho. Bodhicitta empowerment