Chinese
现在六种（痛苦）从内外侵袭，成千上万的食肉女妖用钳子吸食。眼睛瞎了，舌头哑了，腿瘸了，手蜷缩了，身体也无法动弹。菩提心苗也变得枯萎。之后死亡并转移。经历了十六个地狱界，流转于三个恶道，无数劫中连圣者的面容，如阳光般也无法见到。之后转移，在众生中投生为名叫“赤裸的腐烂身体”的众生，再次，身体被六种疾病侵袭而痛苦不堪时，世尊毗卢遮那以慈悲的目光，从自己的心间取出吉祥金刚手。之后，吉祥金刚手端坐在世尊面前，这样祈请道：世尊，众生中像这样被各种痛苦所困扰的赤裸腐烂身体的众生，是什么样的原因和条件呢？世尊回答说：金刚手，这个赤裸腐烂身体的众生，在无数劫之前曾投生为一个国王。由于对一位婆罗门导师的身体进行了各种供养的果报，以及婆罗门的诅咒的力量，所以菩提苗才会枯萎。身体的原因是非常的烦恼，从那痛苦中解脱后，经历了地狱界，没有解脱的时候。之后，金刚手祈请世尊以慈悲摄受这个烦恼的众生。世尊说：金刚手，你前去，你以诸佛加持的殊胜灌顶，守护那个可怜的众生，消除痛苦的疾病，从三恶道和地狱界的投生中 वापस（梵文天城体，梵文罗马拟音，汉语字面意思） वापस（vāpasa，vāpasa，返回），使之 वापस（梵文天城体，梵文罗马拟音，汉语字面意思） वापस（vāpasa，vāpasa，返回），并成为投生到天界的方法。做这些灌顶的事业吧。世尊如此说道后，金刚手随喜，并再次祈请世尊：世尊，请您解说所有灌顶的自性。当出生于王族高贵种姓时，当国家百姓献上王位时，以强硬的语言统治国家。
English
Now, six kinds (of suffering) strike from within and without, and thousands of flesh-eating ogresses suck with tongs. Eyes are blinded, the tongue is mute, legs are lame, hands are cramped, and the body cannot move. The sprout of Bodhicitta also becomes withered and dry. Then, after dying and transmigrating, having passed through the sixteen hell realms, transmigrating through the three lower realms, for countless eons, there is no opportunity to see even a ray of sunlight from the face of the Noble One. Then, after transmigrating, being born among sentient beings as one called "the naked, decaying body," again, when the body is afflicted by six kinds of diseases and suffers, the Bhagavan Vairochana, with compassionate gaze, emanates the glorious Vajrapani from his heart. Then, the glorious Vajrapani sits upright before the Bhagavan and prays thus: "Bhagavan, what are the causes and conditions for such a sentient being as this naked, decaying body, who is afflicted by various sufferings?" The Bhagavan replies: "Vajrapani, this sentient being with the naked, decaying body was born as a king countless eons ago. Due to the ripening of various offerings made to the body of a Brahmin teacher, and by the power of the Brahmin's curse, the sprout of Bodhi becomes withered. The cause of the body is extreme affliction, and having escaped from that suffering, having passed through the hell realms, there is no time for liberation." Then, Vajrapani prays to the Bhagavan to take that afflicted sentient being with compassion. The Bhagavan says: "Vajrapani, go forth, and with these empowerments blessed by all the Tathagatas, protect that wretched sentient being,消除（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）消除（，，，），消除 the diseases of suffering, and वापस（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） वापस（vāpasa，vāpasa，return） from being born in the three lower realms and the hell realms, and make it a method for being born in the heavenly realms. Do these deeds of bestowing these empowerments." After the Bhagavan spoke thus, Vajrapani rejoiced and again prayed to the Bhagavan: "Bhagavan, please explain the nature of all the empowerments." When born into a noble family of kings, when the kingdom is offered by the people, ruling the country with strong words.
Chinese
如来之慈悲加持的，甘露宝瓶作灌顶，身体不适皆洗净，而得清净。 以鲜花花环作灌顶，戒律之花环破损皆圆满，获得从堕入三恶道中解脱之灌顶。 以宝冠作灌顶，虽处三界中，亦得远离恶行之习气。 之后手持眼药，如昔日眼科医生国王般，消除眼睛之翳障，汝子无明之翳障，诸佛皆已消除。如是，以眼药作灌顶，无明之厚重翳障得以清除。 之后给予明镜，诸法如影像，以缘起力而显现故，不可言说自性清净之，愿能证悟胜义法性。如是，以明镜作灌顶，一切法皆见如影像、缘起、幻化。 之后手持法轮，下方有七金轮，于庄严座垫上布设谷物，为利他故，愿诸佛转法轮。如是，以法轮作灌顶，具足神变之足，能行至三界一切处。 之后手持海螺，吹响广大之法螺，为具缘之有情，耳根清净、罪障清净、听闻佛法之，救护怙主梵音宣。如是，以海螺作灌顶，具足圆满梵天之音声。 之后将金刚交杵置于顶上，为所需之无二有情，于顶上交杵
English
By the blessing of the Tathagata's compassion, with the nectar vase empowerment is bestowed, all bodily discomforts are washed away and purified. By the empowerment of the flower garland, the broken garland of morality is completely perfected, and the empowerment to avert falling into the three lower realms is obtained. By the empowerment of the crown, even residing in the three realms, one is separated from the imprints of evil deeds. Then, holding the eye ointment, just as the king, the eye doctor of the past, cleared the eye's cataract, may the victorious ones clear the cataract of your son's thick ignorance. Thus, by the empowerment of the eye ointment, the thick cataract of ignorance is completely cleared. Then, giving the mirror, all phenomena are like reflections, because they appear from the power of dependent origination, may one realize the ultimate nature of reality, the inexpressible, self-nature purity. Thus, by the empowerment of the mirror, all phenomena are seen as reflections, dependent origination, and like illusions. Then, holding the wheel, with nine golden wheels below, arranging grains on the majestic seat, for the benefit of others, may the victorious ones turn the wheel. Thus, by the empowerment of the wheel, endowed with miraculous feet, one becomes capable of going to all places in the three realms. Then, holding the conch, having blown the Dharma conch extensively, for the fortunate beings of the world, may the protector, the lord, proclaim the clear-eared, sin-cleansed, Dharma-hearing Brahma sound. Thus, by the empowerment of the conch, the sound of Brahma is perfectly complete. Then, placing the crossed vajra on the crown of the head, for the needed non-dual beings, the crossed vajra on the crown
Chinese
通过灌顶，金刚持们也，会变成对他的守护。如是十字杵灌顶后，十方持咒者都变成了守护者。之后七宝连续不断地从天空降临：由天物所造，中心非常圆，具有千辐，轮辋极其匀称美好，能战胜怨敌的，珍宝轮灌顶。（藏文：ༀ་ཙཀྲ་རཏྣ་ཨ་བྷི་ཥིཉྩ་ༀ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。具有千辐的珍宝轮落入手后，立即变成了具有统领千世界的威力的转轮王，并且，被确定无疑地授记于佛地。一切肢体都完美出生的，如同山王般的殊胜大象，适合国王乘坐，能在空中飞行的，珍宝象灌顶。（藏文：ༀ་ཧ་སྟི་རཏྣ་ཨ་བྷི་ཥིཉྩ་མཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。一头灰白色的大象，具有七支，降临到面前，用鼻子举起放在头顶上，变成了一个具有能够确定无疑地举起六道众生所见所闻之处的方法。在黎明时分，周游所有方向的，巡视大地后又返回的，如孔雀颈羽般赏心悦目的，骏马珍宝灌顶。（藏文：ༀ་ཏུ་རཾ་ག་ཨ་ཤོ་རཏྣ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。一匹具有云力，顶上有珍宝的珍宝马落入手后，变成了在无所住的虚空中毫无阻碍。珍宝自性，天物琉璃，能照亮周围一由旬，如无垢白昼般夜晚亦然，珍宝摩尼灌顶。（藏文：ༀ་མ་ཎི་རཏྣ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。一颗光芒四射的珍宝摩尼降临到头顶上，消除了内外一切黑暗，具有能如意满足愿望的功德。能来能往，周遍一切，能摧毁所有魔军的，具有光荣财富的军队，珍宝将灌顶。（藏文：ༀ་ཁ་ག་རཏྣ་ཨ་བྷི་ཥིཉྩ་མཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。珍宝将军身体发光，手持武器，令人畏惧地降临到额头上，从十方震
English
Through empowerment, even the Vajra holders will become protectors of him. Thus, after the empowerment with the crossed vajra, mantra holders from the ten directions became protectors. Then, the seven precious things appeared continuously in the sky: Made of divine substance, the center is very round, possessing a thousand spokes, the rim is extremely even and beautiful, victorious over hateful enemies, the precious wheel empowerment. (Tibetan: ༀ་ཙཀྲ་རཏྣ་ཨ་བྷི་ཥིཉྩ་ༀ, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:). When a precious wheel with a thousand spokes fell into his hand, he immediately became a Chakravartin king with the power to unite a thousand worlds, and he was definitely prophesied to attain Buddhahood. All limbs are perfectly formed, a great elephant like a mountain king, suitable for a king, able to travel in the sky, the precious elephant empowerment. (Tibetan: ༀ་ཧ་སྟི་རཏྣ་ཨ་བྷི་ཥིཉྩ་མཾ, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:). A pale white elephant with seven limbs descended in front of him, and when it lifted him with its trunk and placed him on its head, he became one who possessed the means to definitely lift the beings of the six realms to a place where they could see and hear. At dawn, circling all directions without exception, circling the earth and then returning, delightful like the feathers of a peacock's neck, the supreme horse, the precious horse empowerment. (Tibetan: ༀ་ཏུ་རཾ་ག་ཨ་ཤོ་རཏྣ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:). When a precious horse possessing the strength of clouds and adorned with a jewel on its head fell into his hand, he became unimpeded in the realm of non-abiding. The essence of preciousness, divine lapis lazuli, illuminating about a league in all directions, like a spotless day, so is the night, the precious jewel empowerment. (Tibetan: ༀ་མ་ཎི་རཏྣ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:). When a radiant precious jewel fell on the crown of his head, it dispelled all darkness inside and out, and he possessed the qualities of fulfilling wishes as desired. Able to go and return, all-pervading, destroying all the armies of demons, with an army of glorious wealth, the precious general empowerment. (Tibetan: ༀ་ཁ་ག་རཏྣ་ཨ་བྷི་ཥིཉྩ་མཾ, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:). The precious general, his body radiating light, holding a weapon in his hand, frightening, descended on his forehead, shaking from all ten directions.
Chinese
页。苏日亚 赞达 阿毗钦扎 吽。将日月置于手中而灌顶，随即太阳使所有众生的相续中生起无量广大之智慧光芒，变得温暖而柔和。月亮使三千世界的黑暗一时显现光明，于一切时处皆变得清凉而明亮。由此圆满了遍知一切之大果位。方便之弓此乃智慧明，智慧之箭于法界速疾行，双运结合故智慧明，愿住于清净之顶端。达那 夏若 阿毗钦扎 吽。献上弓箭而灌顶，方便与智慧，法界与智慧，双运结合之智慧，得以安住于清净之顶端。此后宣说了从一切到一切皆吉祥成就之物。如来们，菩萨们，色究竟天之天神，欲界之天神，地神，种姓为婆罗门，以信心思维且具智慧之士，以及智慧之光等，为了成为良善的布施处，举行吉祥的加持仪式后，为了利益其他众生，以偈颂赞叹。祈请如来欢喜，金刚萨埵请勿舍弃我。芥子成就降伏阻碍之行，酸奶带来胜利，禅定精华滋养，杜尔瓦草使善根具足无量福德，红丹使天女自在，镜子使诸法如影像般显现证悟，海螺获得三界之名声，樟脑平息三毒，滋养法之命，木橘获得无上菩提。如是说。芥子金刚降伏诸障碍之首，具有降伏诸障碍之力量，从一切敌障中获得胜利，愿获得大加持之灌顶。过去、未来、现在安住之诸佛世尊以能仁之三物加持。献上吉祥之芥子，断除八十千种障碍之分别念之所有恶念。酸奶乃一切之精华，使精华清净。
English
Page. Surya Tsanta Abhisincha Hum. Having placed the sun and moon in the hands and conferred empowerment, immediately the sun caused the great, immeasurable light of wisdom to arise in the minds of all living beings, becoming warm and gentle. The moon illuminated all the darkness of the three thousand worlds at once, becoming cool and bright at all times and in all ways. Through this, the great state of omniscience was perfected. This bow of skillful means is clear wisdom. The arrow of wisdom is swift in the realm of space. By uniting in duality, wisdom is clear. May it abide at the summit of purity. Dhana Sharo Abhisincha Hum. Having offered the bow and arrow and conferred empowerment, skillful means and wisdom, the realm of space and wisdom, the wisdom of union in duality, may it abide at the summit of purity. Thereafter, it was said that from all to all, things are auspiciously accomplished. The Tathagatas, the Bodhisattvas, the gods of Akanishta, the gods of the desire realm, the earth deities, Brahmins by caste, individuals who think with faith and are elephants of intelligence, and the splendor of wisdom, etc., in order to create a good place for giving, after bestowing auspicious blessings, praised in verses for the benefit of other beings. Please generate the joy of the Thus-Gone Ones, Vajrasattva, do not abandon me completely. Mustard seeds accomplish the subjugation of obstructing forces, yogurt brings victory, the essence of meditation nourishes, durva grass endows with immeasurable merit of virtuous roots, red lead brings goddesses under control, mirrors reveal the teachings as reflections, conch shells obtain fame in the three realms, camphor pacifies the three poisons, sustains the life of the Dharma, and wood apple attains unsurpassed enlightenment. Thus it is said. Mustard seed vajra subdues the chief of obstacles, possesses the power to subdue all obstacles, is victorious over all enemies and obstacles, may you receive the empowerment of great blessings. The Buddhas, Bhagavat, of the past, future, and present, bless the three substances of the Sage. By offering auspicious mustard seeds, may all the evil thoughts of the conceptualizations of eighty thousand kinds of obstacles be cut off. Yogurt is the essence of all, making the essence pure.