Chinese
西北方，由扎嘎ra匝以扎吉ra匝红绿色身形镇压；东北方，由玛哈巴拉以大力烟色身形镇压；下方，太阳和地神以莲花座上的昆达里咒语，生起青黑色莲花环绕。所有这些都具有三面六臂，下半身是带有三个尖角的橛，并饰有尸陀林装饰，手持各自的标志，像末日之火一样燃烧。 然后，这些忿怒之王，召唤并彻底摧毁障碍。有智慧的人通过完全的结合，按照仪轨用橛来钉。 如此祈祷后，嗔怒金刚看着吽嘎ra，念诵：嗡 嘎 嘎 嘎达亚 嘎达亚 萨瓦 杜斯坚 玛ra亚 帕特 帕特。吉利 吉拉亚。萨瓦 帕邦 吽 帕特。吽 瓦吉ra 吉利 吉拉亚。瓦吉ra 达ra 欧 阿嘉 帕亚 迪 嘎亚 瓦嘎 积达 瓦吉ra 吉拉亚 吽 帕特。 如此念诵，并递上锤子和铁钩，下令说：你的橛应该击中十方的障碍！ 如此下令后，吽嘎ra再次看着甘露漩涡，念诵嘎达咒，并递上锤子和铁钩，说道：你是障碍的终结者，因此你应该用橛来钉障碍！ 如此思维并下令。甘露漩涡也加持手指和橛，念诵嘎达咒：嗡 舍利 亚曼达 积利 瓦吉ra 玛哈 吉拉亚 卓达 吽 帕特。 如此念诵后，实际上左手拿着橛，右手在橛头上做金刚降魔印。忿怒尊的下半身是铁制的三个尖角的橛，就像从铁匠的煤堆里取出的一样，用它将男女性食香鬼碾成灰烬，并观想橛的尖端触碰到下方的太阳坛城。 同样，南方、西方，以及东南等四个角落，和下方，按照顺序念诵嘎达咒，加上各自的咒语，观想将橛钉在各自的护方神上。 然后，甘露漩涡将锤子和铁钩递给大吽，甘露漩涡坐在北方护方神的座位上，大吽以嘎达咒跟随，念诵：嗡 舍利 比嘎南达 积利 瓦吉ra 玛哈 吉拉亚 卓达 吽 帕特。 如此念诵后，钉住北方的橛，并将锤子和铁钩递给嗔怒金刚，吽
English
In the northwest, Taka Raja subdues with the red-green form of Taki Raja; in the northeast, Mahabala subdues with the powerful smoky form; below, the sun and the earth lord generate a dark blue lotus swirling with the mantra of Kamala Kundali on the seat. All of them have three faces and six arms, with a three-cornered phurba including a blade as their lower body, adorned with charnel ground ornaments, holding their own emblems, blazing like the fire at the end of time. Then, these wrathful kings summon and completely destroy the obstacles. The wise, through perfect union, affix the phurba according to the ritual. Having prayed thus, Wrathful Vajra looks at Humkara and recites: OM GHAGHA GHATAYA GHATAYA SARVA DUSTAN MARAYA PHAT PHAT. KILI KILAYA. SARVA PAPAM HUM PHAT. HUM VAJRA KILI KILAYA. VAJRA DHARO AJNAPAYATI KAYA VAKA CITTA VAJRA KILAYA HUM PHAT. Having spoken thus, and handing over the hammer and iron hook, he commands: May your phurbas strike the obstacles of the ten directions! Having commanded thus, Humkara again looks at the nectar swirl, recites the ghata mantra, and handing over the hammer and iron hook, says: You are the terminator of obstacles, therefore it is appropriate for you to affix the phurba to the obstacles! Thinking thus and commanding. The nectar swirl also blesses the fingers and phurba, and recites the ghata mantra: OM SHRI YAMANTA KRID VAJRA MAHA KILAYA KRODHA HUM PHAT. Having spoken thus, actually holding the phurba with the left hand, and making the vajra threatening mudra on the head of the phurba with the right hand. The lower body of the wrathful one is a three-cornered iron phurba, like one taken from a blacksmith's coal pile, with which he pulverizes male and female gandharvas into ashes, and visualizes the tip of the phurba touching the solar mandala below. Likewise, the south, west, and the four intermediate directions such as the southeast, and below, in order, recite the ghata mantra, adding their own mantras, and visualize affixing the phurba to their respective directional protectors. Then, the nectar swirl hands over the hammer and iron hook to Great Hum, and the nectar swirl sits on the seat of the northern directional protector, Great Hum follows with the ghata mantra, reciting: OM SHRI VIGHNANTA KRID VAJRA MAHA KILAYA KRODHA HUM PHAT. Having spoken thus, affixing the northern phurba, and handing the hammer and iron hook to Wrathful Vajra, Hum
Chinese
于大处，观想上方梵天男女安住于座上。之后，以忿怒金刚念诵嘎达咒语之后，念诵：嗡 舍利 吽 嘎ra 班匝 玛哈 嘎拉亚 卓达 吽 啪特。念诵之后，为了特别赞颂普巴的自性诸忿怒尊之王，吽！四方四隅及上下十方，忿怒之王大魔众，皆具三面与六臂，具有奇妙之头饰。顶发绀黑发髻，向上竖立于顶端燃烧。三眼如千道闪电般闪耀，獠牙森然燃烧耸立。喉音震动三界，魔众皆伏于足下。众多美妙天女，以众多悦耳歌声赞颂。乃是薄伽梵之化身，无数化身遍布十方。东方以方便调伏鬼神，南方以足压制阎罗王，西方压制龙之魔障，北方为所有夜叉之首领。寂灭边际之障碍，向奇妙者顶礼赞颂。以普巴橛钉于四方四隅之后，上下如实加持。之后念诵“让”，诸忿怒尊之身燃起火焰，化为火幕，观想修行者于其中自在游行。第二，内之结界，以兵器抛掷，树立兵器之幕。所有师徒皆手持手印与各种兵器，绕行坛城之边缘，混合古古律香燃烧，如语句一般，以三摩地、咒语及手印，观想忿怒尊之怒目为兵器之幕。吽！为了展示我的坛城，由忿怒之王加持所生之，各种兵器，如法守护坛城之次第。上方亦为金刚之帷幕，下方亦为金刚之地基。四方四隅充满金刚，勿越金刚之结界。班匝 亚夏 卓达 吽 啪特。班匝 匝瓦拉 让。上方亦为轮之帷幕，下方亦为轮之地基。四方四隅充满轮，勿越轮之结界。嗡 班匝
English
In the great expanse, visualize the male and female Brahma residing on the seat above. Then, after reciting the Gatha mantra with the wrathful Vajra, recite: OM SHRI HUM KA RA VAJRA MAHA KILAYA KRODHA HUM PHAT. After reciting, to specifically praise the kings of wrathful deities who are the nature of Vajrakilaya, HUM! The four directions, four corners, and the ten directions above and below, the wrathful kings, the great demons, all have three faces and six arms, possessing wondrous head ornaments. The hair is dark black, the braids are coiled upwards, blazing at the crown of the head. The three eyes flash like a thousand lightning bolts, the fangs are sharp and burning upright. The sound of the throat shakes the three realms, the hordes of demons prostrate at the feet. Many beautiful goddesses praise with numerous melodious songs. They are emanations of the Bhagavan, countless emanations radiate in the ten directions. In the east, they subdue the spirits with skillful means, in the south, they suppress Yama with their feet, in the west, they torment the demonic forces of the Nagas, in the north, they are the leaders of all Yakshas. Pacifying the obstacles of the borders, I prostrate and praise the wondrous ones. After striking the directions and corners with the Vajrakilaya, bless the above and below perfectly. Then, by reciting "RAM," flames blaze from the bodies of the wrathful deities, transforming into a curtain of fire, and contemplate the practitioner freely moving within it. Second, the inner boundary, by scattering weapons, erecting a curtain of weapons. All the masters and disciples hold hand implements and various weapons, circumambulating the edge of the mandala, mixing and burning Gugul incense, and as the words say, with Samadhi, mantra, and mudra, contemplate the angry eyes of the wrathful deities as a curtain of weapons. HUM! In order to show my mandala, from the blessings of the wrathful king, various weapons, properly protect the order of the mandala. Above is also a Vajra canopy, below is also a Vajra foundation. The directions and corners are filled with Vajras, do not transgress the Vajra boundary. VAJRA YAKSHA KRODHA HUM PHAT. VAJRA JVALA RAM. Above is also a wheel canopy, below is also a wheel foundation. The directions and corners are filled with wheels, do not transgress the wheel boundary. OM VAJRA
Chinese
智慧轮 吽 啪！上面也是珍宝顶，下面也是珍宝地。四面八方都充满珍宝，不要越过珍宝的界限！嗡 班杂 迪什那 扎拉 吽 啪！上面也是莲花顶，下面也是莲花地。四面八方都充满莲花，不要越过莲花的界限！嗡 班杂 嘎拉 汝巴 吽 啪！上面也是宝剑顶，下面也是宝剑地。四面八方都充满宝剑，不要越过宝剑的界限！嗡 班杂 嘎玛 斯瓦达 哈哈 吽 啪！这样就划定了界限。 第三，内部的秘密界限，十一位忿怒尊的姿势是：无论做出哪一位忿怒尊的姿势，都以各自的化身驱逐三千六界的魔障。然后，观想忿怒尊的方位充满，即使劫末的风也无法逃脱。左脚跳跃，右脚伸展，以此进行莲花旋转。这些的手印是：双手合掌向上，双脚脚底合掌向下。四个大关节也要弯曲。头部也要视为象征性的心要。观想金刚独股、九股和十一股合拢。这是大饮血尊的手印。嗡 班杂 希日 嘿汝嘎 吽 啪！嗡 阿 吽 啪！以此做出姿势，念诵嗡 汝鲁 汝鲁 吽！并以脚步的力量跳跃和舞蹈。同样，对于吽嘎拉等十位忿怒尊，都以各自的姿势念诵各自的咒语。嗡 班杂 卓达 吽 嘎拉 吽！嘎扎 嘎扎 吽 啪！等等，以及嗡 汝鲁 汝鲁 吽！都与以脚步力量跳跃的姿势相同。双手合掌放在头顶，双脚分开伸展。这是吽嘎拉的手印。左脚缠绕在右腿上，双手合掌。这是尊胜佛母的手印。小指按压在大拇指的根部，三指伸展做出姿势。这是蓝色手杖的手印。左脚伸展，左手叉腰，右手指向天空。这是阎魔敌的手印。右手像举起弯刀一样，左手做出抓住的姿势。这是不动明王的手印。马头金刚的手印和姿势之后，总
English
Jñānacakra Hūṃ Phaṭ! Above is also a precious canopy, below is also a precious ground. The directions and intermediate directions are filled with preciousness, do not transgress the boundary of preciousness! Oṃ Vajra Tiṣṇa Jvāla Hūṃ Phaṭ! Above is also a lotus canopy, below is also a lotus ground. The directions and intermediate directions are filled with lotuses, do not transgress the boundary of lotuses! Oṃ Vajra Kala Rūpa Hūṃ Phaṭ! Above is also a sword canopy, below is also a sword ground. The directions and intermediate directions are filled with swords, do not transgress the boundary of swords! Oṃ Vajra Karma Svada Ha Ha Hūṃ Phaṭ! Thus, the boundary is sealed. Third, the inner secret boundary, the postures of the eleven wrathful deities are: Whichever of the eleven wrathful deities' postures is made, with their respective emanations, dispel the obstacles of the three thousand six realms. Then, contemplate that the direction of the wrathful deity is filled, so that even the wind of the kalpa cannot escape. Jump with the left foot and stretch out the right foot, and perform the lotus rotation. The mudrās of these are: Hands joined in añjali mudrā pointing upwards, feet with soles joined pointing downwards. The four major joints should also be bent. The head should also be regarded as the symbolic essence. Contemplate the vajra with one point, nine points, and eleven points joined together. This is the mudrā of the great blood drinker. Oṃ Vajra Śrī Heruka Hūṃ Phaṭ! Oṃ Āḥ Hūṃ Phaṭ! With these postures, recite Oṃ Rulu Rulu Hūṃ! And jump and dance with the strength of the steps. Similarly, for the ten wrathful deities, including Hūṃkara, with their respective postures, recite their respective mantras. Oṃ Vajra Krodha Hūṃkara Hūṃ! Gardza Gardza Hūṃ Phaṭ! And so on, and Oṃ Rulu Rulu Hūṃ! All are similar to jumping with the strength of the steps. Hands joined in añjali mudrā placed on the crown of the head, feet separated and stretched out. This is the mudrā of Hūṃkara. The left leg wrapped around the right thigh, both hands joined in añjali mudrā. This is the mudrā of the Victorious One. The little finger pressed into the base of the thumb, three fingers extended, making a gesture. This is the mudrā of the blue staff. The left leg stretched out and the left hand on the hip, the right hand raised to the sky. This is the mudrā of Yamāntaka. The right hand like raising a curved knife, the left hand making a grasping gesture. This is the mudrā of Achala. After the mudrā and posture of Hayagrīva, general
Chinese
身体呈青灰色，右边白色左边红色。右手中的金刚杵、宝剑、箭。左手持短剑、绳索、弓。于前方恭敬领受，观想安住于猛烈燃烧的火焰之中。吽。以安住于火焰坛城之中显现，从足下至额间放出不动明王。降伏魔众，六臂持箭弓，宝剑绳索，降下金刚杵之雨。无数的忿怒尊所围绕，以吽的音声充满，令诸魔惊恐。令三界充满恐怖。令一切完全化为微尘。帕特。那嘛萨曼塔布达南阿匝拉匝达玛哈若卡纳斯波达亚康康。念诵此咒语后，以宝剑手印从右向头部环绕，驱除敌魔。观想从左边环绕形成宝剑的帐篷。第二，秘密的内结界，观想身语意三者为身语意的智慧。观想身语意三者为身语意的智慧。吽。无造作的明点自然圆满，轮回涅槃诸法无余，心性大乐清净之状态，连名为魔者也不存在。如是清晰地彻底领悟，结界的坛城自然成就。萨玛雅 额唐。第三，秘密的秘密结界，以秘密的誓言，用甘露的烟供和朵玛，像微尘一样摧毁。然后压制母续，自己前往东北方，念诵班杂嘿汝嘎吽。刹那间，生起嘿汝嘎，结铁钩手印，念诵卡拉札昂古夏匝匝吽三遍。观想刹那间来到前方。嗡 班杂 咕雅 札夏 萨玛雅 斯瓦哈。念诵三遍，展示颅骨手印。从名为母续的誓言者开始，成为同伴。念诵嗡 班杂 希日 嘿汝嘎的咒语，结空口手印拍打，如同树木倒塌一般。头朝西南，脚朝东北，左手压住右手，观想倒下。观想自己右脚的大拇指是匝的自生铁钩，抬起右脚，念诵从“处所之门”到“打开”为止。吽 吽 帕特 帕特 母续 卡汝札 吽 帕特。萨瓦 打开 匝 匝。