English
I put both into six pieces of skull, it is enough as a means of traction. Together with the craftsmen, prepare all the tools such as pegs. Generate the fierce mandala with Eh Ram. Place the deity in the activity with the mantra of Bahu. Send six messengers to patrol and make them happy. Strengthen the truth. Attract. Separate. Merge. Bind. Do that three times. Then bless the fingers and the peg. ma sūrya maṇḍala hūṃ oṃ svā āṃ hā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) a-candra maṇḍala muṃ laṃ maṃ paṃ taṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) vajra surata staṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) vajra añcali. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) vajra bandha hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) vajra kili kīlaya phaṭ jaḥ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) hana hana dibta cakra hri. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) phur pa ta ra. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) vajra svatatarājayā hūṃ phaṭ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Then drive the peg with the mantra of Ghatā. Dig a triangular pit outside the threshold and drive it there. Make a substitute effigy, draw a vajra cross on the effigy and seal it. Draw a path on top of it, and think that it is suppressed by Mount Sumeru made of gold. Cover it with earth and dance on top of it. The dance floor is made into a triangle with the tip pointing south. Interlock the little fingers. Generate the fierce mandala with E Bhrum, recite the mantra of Sumbhani, and with its pride, recite this: Hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Great Wrathful King Sumbhani. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) With the pride of Sumbhani, encircle the waist of the great Mount Sumeru, dry up the top of the great ocean. Send forth the Bodhicitta to this. Bodhicitta should never be sent forth until it is born. Oṃ Sumbhani Sumbhani Hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Gṛhṇa Gṛhṇa Hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Ghṛhṇa Paya Gṛhṇa Paya Hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Āṇaya Ho. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Bhagavan. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Vidyārajaya Hūṃ Phaṭ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Ho, Bhagavan Sumbhani and all those with the mandala, the entrusted activity is: Here, we request the construction of the great mandala of the three sections of Sutra, Illusion, and Mind, please destroy the obstructing Yama, demons, etc., and the fierce enemies and obstacles into dust. Māraya Māraya Hūṃ Phaṭ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Recite this, and think that it is suppressed under Mount Sumeru until Bodhicitta is born. Sutri Samāya Stvaṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Recite this. That is to build a palace of the gods on top. Ho, great wrathful one and all those with you, listen and remember. For the sake of accomplishing the siddhi of body, speech, and mind of all the deities of the mandala of the three sections of Sutra, Illusion, and Mind.
Chinese
在修行者我们心愿未圆满之前，祈请降伏并诛杀所有阻碍修行的夜摩、厉鬼等恶毒的邪魔。祈请如愿获得所有修行的成就。第三，外面的秘密界限是：要安立门牌。邪魔的门牌，写在生肉上的灵牌的心脏处，用檀香木橛子，带有绸缎的顶饰，用གྷ་ཏའི་咒语加持后，观想驱逐到阎罗王的处所。对厉鬼如此下令： 吽！于自性清净之体性中，佛与有情本无二，然因未证悟与颠倒执，于边执中未证真实性，以障蔽未舍弃有情，或以心之分别念束缚，于基空上，无论何事皆生障碍，自之誓言自违越。于赡部洲之南方，从此八万由旬处，阎罗法王之处，于彼听闻汝之法期，勿越，各返自处。萨玛雅 卡瓦 泽 惹恰 惹恰 吽 啪！如此念诵，并如仪轨中所说观想。于颈上系上黑绳，于门前下方，将尸体倒置后安立。之后，也安立智慧本尊的门牌，于绵羊的左肩胛骨上，画愤怒尊阎罗敌之身形，于日月之座上，以巨人之姿安住，身色蓝黑色，手持杵与轮，具有忿怒尊之装束。以རཾ་ཡཾ་ཁཾ་和शून्यता（梵文天城体，śūnyatā，梵文罗马拟音，空性）净化，以ཧཱུཾ་སྥ་ར་加持，以བཛྲ་སྥ་ར་加持。 嗡 亚曼达 嘎日达 吽 啪！如所画一般生起誓言尊，作灌顶加持及收摄。萨曼扎。迎请智慧阎罗敌降临。ཨྱེ་ཧྱ་ཧིས་迎请。以四印融入。以普贤供养之足水，四交叠供养后，于门上方的左侧真实安立。吽！于三十三天之天庭中，世尊法王诸佛所宣说，天龙八部鬼神之主等汝等，于此殊胜修行中，今务必安住，未获无上菩提果前，勿越此门。 霍！忿怒之王阎
English
Until the practitioners like us fulfill our wishes, we pray that all the vicious enemies and obstacles, such as Yama and Dam Sri, who obstruct the practice, be subdued and vanquished. We pray that all the accomplishments of the practice be attained as desired. Third, the outer secret boundary is: a door plaque should be erected. The door plaque for obstacles, on the heart of the effigy written on raw meat, a sandalwood peg with a silk crest, consecrated with the Ghata mantra, should be thought of as being banished to the realm of Yama. And command the Dam Sri like this: Hūṃ! In the essence of pure nature, Buddhas and sentient beings are non-dual, but due to non-realization and wrong perception, the true nature is not realized in biased perception. Obscurations have not abandoned sentient beings, or they are bound by the mind's thoughts. On the ground of emptiness, whatever happens causes obstacles. One's own samaya is transgressed. In the southern direction of Jambudvipa, eighty thousand leagues from here, in the realm of Yama, listen to your Dharma cycle there. Do not transgress, return to your own place. samaya kava tsi raksha raksha hūṃ phaṭ! Recite this, and contemplate as it appears in the verses. Tie a black rope around the neck, and place it upside down in front of the door. Then, also erect the door plaque of the wisdom deity, on the left shoulder blade of a sheep, draw the form of the wrathful Yama's enemy, seated in the posture of a giant on a sun and moon seat, with a dark bluish-black body, holding a club and a wheel, with the appearance of a wrathful deity. Purify with raṃ yaṃ khaṃ and śūnyatā（藏文，梵文天城体，शून्यता，梵文罗马拟音，emptiness），cleanse with hūṃ sphara, cleanse with vajra sphara. oṃ yāmantakṛta hūṃ phaṭ! Generate the samaya being as it is drawn. Perform the empowerment, blessings, and gathering. samanza. Invite the wisdom Yama's enemy to listen. Ayehya hi invites. Merge with the four mudras. Offer with the four crossed feet of Samantabhadra's foot bath, and actually erect it on the left side of the upper part of the door. Hūṃ! In the presence of the thirty-three gods, the Lord Dharma King, the gods have commanded, you lords of the eight classes of gods and demons, and elementals, in this supreme practice, you must now abide, until the fruit of unsurpassed enlightenment is attained, do not pass beyond this door. Ho! Wrathful King Yama
Chinese
委托业于阎魔：祈请您作为我等成就的助伴，守护外围，掌管内围，尤其是在大坛城之事未完成之前，不让外敌邪魔进入，不让内在成就外泄，守护夜摩、邪魔等一切障碍。如是委托事业。若喜广大，亦可于坛城边缘作明誓之总界，调伏事业。二、内围有三，即内之外围，以十忿怒之橛钉于魔障；内之内围，张设兵器之帐篷；内之秘密围，以十忿怒之威势镇压魔类。第一，以铁或木制成之橛，具饰以蓝红绸带之十橛，涂以脑油或大血、大油，燃以古古香。于无分别之状态中，念诵“吽”，自之觉性化为吽。彼放光收摄，化为金刚。念诵“彼放光收摄 班杂 扎热革”，生起嗔怒金刚，身色蓝黑，右面白左面红，中央蓝色，三眼六臂，右持金刚、轮宝，左持铃、莲花、宝剑，双足金刚跏趺坐，面露獠牙，作寂静兼忿怒之相。于彼心间，观想日轮之上蓝色吽字。之后，念诵“玛”，于前方放出红色玛字，念诵“玛 苏日耶 曼扎拉”，化为日轮。又从心间放出蓝色吽字于前方之日轮上，念诵“嗡 希利 吽 嘎拉 班杂 玛哈 卓达 吽 啪”，于前方生起大忿怒尊吽嘎拉，蓝色，一面二臂，念诵“嗡 桑巴尼 桑巴尼 吽， 格热哈纳 格热哈纳 吽， 格热哈纳 巴雅 格热哈纳 巴雅 吽， 阿纳雅 霍， 巴嘎万 维迪亚 啦杂雅 吽 啪”，嗔怒金刚之法器，金刚铃交予吽嘎拉，观想化为锤与铁钩。又从彼心间放出玛字与日轮，复又放出吽字，念诵“嗡 希利 达吉 啦杂 班杂 玛哈 卓达 吽 啪”，生起达吉啦杂，红绿色面
English
Entrusting activities to the Lord of Death: We request you to be our companion in achieving accomplishments, to protect the outer boundaries and manage the inner boundaries, and especially until the activities of the great mandala are completed, not to allow external enemies and obstacles to enter, not to let internal accomplishments leak out, and to protect against all obstacles such as Yama and demons. Thus, we entrust the activities. If you prefer elaboration, it is also acceptable to make a general boundary of oath-bound ones at the edge of the mandala and subdue activities. Secondly, there are three inner boundaries: the outer inner boundary, where the ten wrathful ones' phurbas are stabbed into obstacles; the inner inner boundary, where a tent of weapons is erected; and the secret inner boundary, where the power of the ten wrathful ones subdues the classes of obstacles. The first is: ten phurbas made of iron or wood, adorned with dark blue and red silk ribbons, anointed with marrow or great blood or great oil, and fumigated with gugul incense. In a state of non-conceptualization, by uttering "Hūṃ," one's own awareness transforms into Hūṃ. That, radiating and gathering, becomes a vajra. By uttering "That radiating and gathering, Vajradhṛk," generate the Wrathful Vajra, with a dark blue-black body, a white face on the right, a red face on the left, a blue center, three eyes, and six arms. The right hands hold a vajra, a wheel jewel, and the left hands hold a bell, a lotus, and a sword. The feet are in the vajra posture. The face has slightly bared fangs, and it is visualized as having a peaceful and wrathful appearance. In its heart, visualize a blue Hūṃ on top of a sun mandala. Then, by uttering "Mā," emit a red Mā in front. By uttering "Mā Sūryamaṇḍala," it transforms into a sun mandala. Again, from the heart, emit a blue Hūṃ onto the sun in front, and by uttering "Oṃ Śrī Hūṃkāra Vajra Mahākrodha Hūṃ Phaṭ," generate in front the great wrathful Hūṃkāra, blue, with one face and two arms, and by uttering "Oṃ Sumbhani Sumbhani Hūṃ, Gṛhṇa Gṛhṇa Hūṃ, Gṛhṇa Pāya Gṛhṇa Pāya Hūṃ, Ānaya Ho, Bhagavān Vidyārāja Hūṃ Phaṭ," the Wrathful Vajra's implements, the vajra and bell, are entrusted to Hūṃkāra, and it is visualized as transforming into a hammer and a hook. Again, from its heart, emit Mā and the sun mandala, and again emit Hūṃ, and by uttering "Oṃ Śrī Ḍākirāja Vajra Mahākrodha Hūṃ Phaṭ," generate Ḍākirāja, red-green face.
English
Generate a two-handed deity. Give the hammer to Humkara and the lasso to Taki Raja. Recite the mantra of Om Sumbhani, saying, "Press down the cushion." From his heart, the ten fire pits of the ten mothers of the ten directions are outside the dwelling, or inside as well. The eight directions, the east side of the upper fire pit, or place it above. Place the lower fire pit to the west of the western fire pit, or below. The size should match the phurba. Recite "Ma Surya Mandala" ten times, and visualize the ten solar mandalas clearly. Taki, with a vajra step, uses the mantra of Sumbhani to seize the hearts of the Gandharva male and female with a lasso, and strikes them down with a hammer. On the sun located in the eastern fire pit, place them crossed like birds. Similarly, in the south are Yama male and female, in the west are Nagas, in the north are Yakshas, in the southeast is the fire god, in the southwest is the unreal, in the northwest is the wind god, in the northeast is Ishvara, above is Brahma, and below are the earth lord male and female, placed crossed like birds on the sun. Then give the hammer and lasso to Humkara, and Taki Raja dissolves into the heart of Humkara. He gives the hammer and lasso to the Wrathful Vajra, Hum, the cushion is laid, Bhagavan, Wrathful Lord. From the mandala of the heart of the Wrathful Vajra, take out the King of Wrathful Ones, the playful form, and invite him to sit properly on the cushion of the solar mandala. After praying in this way, visualize Humkara himself sitting on the cushion of Brahma male and female. Then, from the heart of the Wrathful Vajra, emanate nine Hum letters, and place them on the cushions of the directional guardians located in the eight directions and the lower solar mandala. Recite oṃ śrī yamāntakṛt mahākrodha hūṃ phaṭ vajra (藏文，梵文天城体：ओँ श्री यमान्तकृत् महाक्रोध हुं फट् वज्र，梵文罗马拟音：oṃ śrī yamāntakṛt mahākrodha hūṃ phaṭ vajra，汉语字面意思：嗡，吉祥，阎魔降伏者，大忿怒尊，吽，啪，金刚). The Hum letter located on the eastern sun and the Gandharva's cushion transforms into Yamantaka, with a dark purplish-black body, three faces, six arms, and the lower body with the flames of a phurba. Similarly, in the south, generate the auspicious yellow-black with the mantra of Aparajita. In the west, generate Hayagriva, red-black. In the north, with Amrita Kundali, generate Amrita Kundali, green-black. In the southeast, with Arya Achala, generate Acala, green-yellow. In the southwest, with Nila Danda, generate the blue staff, blue-green.