Chinese
是药亦是甘露精，诸佛所成办之道，从命精灌顶故，愿与甘露精华相遇。萨尔瓦 阿姆日达 夏日 梭哈。以甘露命精灌顶故，愿获得无生死之灌顶。花鬘之灌顶：花鬘行于寂灭之法，众生皆入于正法之义。以花鬘等灌顶故，愿获得具陀罗尼与三摩地之灌顶。 惹那 嘛啦 阿毗色 梭哈。以花鬘灌顶故，愿具有陀罗尼与等持。芥子之灌顶：以芥子国王之加持，摧毁障碍魔众之成就物，以此灌顶于具缘瑜伽士，愿障碍魔众尽皆粉碎。夏日让 梭哈。以白芥子之灌顶，愿获得幻化调伏敌魔之殊胜灌顶。灯之灌顶：大吉祥父母秘密心意合，无生界中智慧灯明耀，阿赖耶识转为妙观察智，以此灌顶于具缘瑜伽士。班杂 嘉那 阿洛给夏瓦日 梭哈。以灯之灌顶，大吉祥之智慧身，未生法界之智慧，无灭如镜之智慧，周遍一切平等性之智慧，不杂各别观察之智慧，究竟成办作事精进之智慧，不动大空性之智慧，成为虚空界之原始智慧，成为大自在之自性而于法界解脱之智慧，于大乐修习无二之智慧，愿获得具九种智慧之灌顶。小鼓之灌顶：此乃宣说智慧秘密之妙鼓，于三界一切宣说佛法之音声，摧灭我慢暴恶魔众之，愿获得此手印之殊胜灌顶。 般若 杂嘛惹恰惹 梭哈。以小鼓之灌顶，宣说无生法身之音声，降伏魔与罗刹，愿获得摄受空行母与瑜伽母之殊胜灌顶。
English
This is medicine, the supreme nectar. The path accomplished by all the Buddhas. By empowering from Rasayana, may we meet with the essence of nectar. Sarva Amrita Shari Svaha. By empowering with the nectar of immortality, may you attain the empowerment of no birth and death. The empowerment of the garland: The garland is used for the Dharma of Nirvana. May all beings enter into the meaning of the true Dharma. By empowering with flower garlands and so on, may you attain the empowerment of possessing dharani and samadhi. Ratna Mala Abhisinca Svaha. By empowering with a flower garland, may you become endowed with dharani and samadhi. The empowerment of white mustard seeds: By the blessings of the king of white mustard seeds, the means of accomplishing the destruction of the assembly of obstructing demons, by empowering this fortunate yogi, may all obstructing demons be destroyed into dust. Shari Ram Svaha. By empowering with white mustard seeds, may you attain the supreme empowerment of emanating manifestations and subduing enemies and obstacles. The empowerment of the lamp: The secret mind of the great glorious father and mother is united. From the unborn realm, the wisdom lamp shines clearly. May this mirror-like wisdom, which transforms the alaya consciousness, be empowered to this fortunate yogi. Vajra Jnana Alokeśvari Svaha. By empowering with the lamp, the wisdom body of the great glorious one, the unborn wisdom of the Dharmadhatu, the unceasing mirror-like wisdom, the all-pervading wisdom of equality, the undifferentiated wisdom of individual discrimination, the wisdom of diligent action through accomplishment, the immovable wisdom of great emptiness, the primordial wisdom of the expanse, the wisdom of liberation in the Dharmadhatu as the nature of the great self, the wisdom of training non-dually in great bliss, may you attain the empowerment of possessing nine wisdoms. The empowerment of the small drum: This is the supreme drum that proclaims the sound of secret wisdom. It proclaims the sound of Dharma to all the three realms. May you attain the supreme empowerment of this hand symbol that completely destroys the arrogant and violent demon hordes. Prajna Tsama Raksha Ra Svaha. By empowering with the small drum, proclaiming the sound of the unborn Dharmakaya, subduing demons and rakshasas, may you attain the supreme empowerment of subjugating dakinis and yoginis.
Chinese
愿成就！一切如来之总权，出自《普照点滴灌顶王续》，乃引导之行仪小篇第七品。此后，瑜伽士精通口诀之确定意义，且已成为智慧自然成就之自性者，因理之国王已成自在，故灌顶亦无需，不灌顶亦圆满。何以故？彼天王调伏续部，饶益有情。炼金术虽未标示为金，然亦显现为金。他金以八十俱胝度量之。一两金触及千两铜，亦显现为金。如是，大自在者若成菩提心之权属，纵未灌顶，然一切本初即已灌顶为菩提心之佛，且一切法本初即已成就为佛，故使因果之诸法无有差别。若灌顶为无有佛与有情之灌顶，则如意宝珠如所愿而生，相似地，本初于广大之虚空中，亦不悭吝任何事物，于普贤王如来亦不作任何分别。故为见地本初广大之灌顶，如是宣说： 诸法皆为空界性， 最初超离诸相状， 如虚空般本然住， 智者于此无所作。 如是心之诸形象， 如是真如离造作， 如是本初若证悟， 灌顶亦皆不需用。 三千未经造作法性界， 三有本初即清净。 三界手印坛城圆满， 三毒甘露菩提心。 身语意三智慧天， 一切无垢功德具。 无有胜于大乐者， 故诸灌顶未灌亦悟。 一切佛陀诸有情， 因与果等诸事物， 无二智慧若证悟， 即是菩提心灌顶。 名与句及诸文字， 以及乘之诸差别， 谁能知晓胜义一， 即得菩提心之灌。 业及大业等所有， 勤作所成诸事业， 于菩提义若无力， 诸佛亦不赞叹。
English
May it be accomplished! The general empowerment of all Tathagatas. From the Tantra of the King of Empowerment, Illuminating All Aspects, the seventh chapter, which is a short section on the practice of guiding. Then, those yogis who are skilled in the definitive meaning of the essential instructions and who have become the nature of spontaneously accomplished wisdom do not need empowerment because the king of reasoning has become independent. Even without empowerment, it is complete. Why is that? That king of gods tames the lineage and benefits beings. Alchemy appears as gold even if it is not marked as gold. Other gold is measured by eighty kotis. Even if one gold srang touches a thousand copper srangs, it appears as gold. Likewise, if a great being becomes empowered by bodhicitta, even without empowerment, all are empowered from the beginning as buddhas of bodhicitta, and all dharmas are spontaneously accomplished as buddhas from the beginning. Therefore, all the dharmas of cause and effect are made inseparable. If empowerment is given without the concept of buddhas and sentient beings, it is like a wish-fulfilling jewel that produces whatever is desired. Similarly, from the beginning, nothing is withheld in the vast expanse, and nothing is conceived in relation to Samantabhadra. Therefore, for the empowerment of the view of original vastness, it is said as follows: All dharmas are the nature of space, Initially beyond all characteristics, Abiding primordially like space, The wise do not alter it. Likewise, all aspects of mind, Likewise, suchness is beyond alteration, If one realizes this as primordially so, Then empowerments are not needed. The three thousand uncreated dharmadhatu, The three realms are primordially pure. The mandala of the three realms' mudras is complete, The three poisons are nectar, bodhicitta. The three of body, speech, and mind are wisdom deities, All are without fault, possessing good qualities. Since there is nothing other than great bliss, All empowerments are realized without being given. All buddhas and sentient beings, And causes and effects, etc., If one realizes non-duality with wisdom, That is empowerment into bodhicitta. Names, words, and letters, And all the distinctions of vehicles, Whoever knows the ultimate meaning as one, Has obtained the empowerment of bodhicitta. Whatever actions and great actions, etc., Whatever efforts are made to accomplish, If there is no skill for the sake of bodhi, The buddhas do not praise it.
Chinese
讲说。 烦恼业和对境，以及执著分别相的诸业，犹如莲花不着水，菩提心上无染污。 灌顶和三昧耶一切，以及如是事业诸作为，做了没有过失是善道，不做也是菩提心。 外即是内，内即是外，一切显现自明现。 言说没有词句和文字，生死的迁变分别等，如是不作意菩提心，不加造作故本来清净，没有变异故任运成就。 这是见解本初广大的灌顶，如是对自己说。 如来一切的总灌顶， 遍照光明点灌顶王续中，见解本初广大的灌顶第八品。 从此三昧耶不退失的灌顶是，知晓一切是自己的灌顶，本来即是普贤王如来，对于没有偏袒和大小增益作授记，对于三昧耶也没有退失，对于灌顶也没有获得。 行为不舍任运成就的灌顶是，无论做什么，无论行什么，驱魔等一般，无论与谁混杂，心髓除了菩提心之外，在任何地方也没有变异，如虚空不执著相，行为无论行什么，都是佛陀的事业任运成就，灌顶也获得。 修持究竟的灌顶是，过失和功德，安乐和痛苦没有二者，以一庄严成为一，无论做什么都不会浪费，轮回本身任运成就为大涅槃，没有怀疑地相信，没有没有究竟的修持，也没有没有获得的灌顶。 事业无勤作的灌顶是，本来心不是佛就像煤炭，本来是佛就像黄金，对于是的意义不散乱不执著，因为是佛陀本身，所以对于是的意义不要散乱，心没有边和中，生和死，迁变，所以不要对它散乱。 知晓执著分别的诸过失在没有产生的空性中，所以也没有轮回，痛苦也空，功德也大，所以不要散乱。因此事业没有勤作，灌顶也没有没有获得的。灌顶也是佛。
English
explained. The afflictions, karma, and objects, as well as the activities of grasping and conceptualizing appearances, are like a lotus that does not cling to water; there is no defilement on the Bodhicitta. All empowerments and samayas, as well as all such activities and actions, if done, there is no fault, it is a good path; if not done, it is still Bodhicitta. Outer is inner, inner is outer, all appearances arise as self-awareness. In speech, there are no words or letters; the transformations and conceptualizations of birth and death, etc., are the same as the unfabricated Bodhicitta. By not applying effort, it is pure from the beginning; being immutable, it is spontaneously accomplished. This is the empowerment of the view of primordial vastness, thus it is said to oneself. The general empowerment of all Tathagatas, from the Tantra of the King of Empowerment, Illuminating All, the eighth chapter, Empowerment of the View of Primordial Vastness. Then, the empowerment of unwavering Samaya is: knowing that everything is one's own empowerment, and that one is enlightened as Samantabhadra from the beginning, without partiality, greatness, or smallness, and without imputation, one realizes the prophecy. There is no degeneration of Samaya, and no attainment of empowerment. The empowerment of spontaneously accomplishing without abandoning conduct is: whatever one does, whatever one practices, whether it is exorcism or generally mixing with anyone, the essence, apart from Bodhicitta, does not change anywhere. Like the sky not clinging to characteristics, whatever conduct one engages in, the actions of the Buddha are spontaneously accomplished, and empowerment is also attained. The empowerment of accomplishing practice to the end is: there is no duality of faults and virtues, happiness and suffering; one adorns the other, becoming one. Whatever is done is not wasted; Samsara itself is spontaneously accomplished as great Nirvana. Believing without doubt, there is no practice that is not accomplished to the end, and no empowerment that is not attained. The empowerment of action without effort is: if the mind is not Buddha from the beginning, it is like coal; if it is Buddha from the beginning, it is like gold. Not being distracted or attached to the meaning of being, because it is Buddha itself, do not be distracted from the meaning of being. Since the mind has no beginning or end, no birth or death, and no transformation, do not be distracted by it. Knowing all the faults of grasping and conceptualization in the space of non-arising, there is no Samsara, suffering is also empty, and virtue is also great, so do not be distracted. Therefore, there is no effort in action, and no empowerment that is not attained. Empowerment is also Buddha.
Chinese
是……的灌顶。拥有在于自己的心中。获得在于不违背上师的誓言，则在上师处获得。最终不散乱则会被给予。成就则在于什么也不改造，不掺杂。一切要义都归结于唯一的意图。如来一切之外灌顶。《遍照光明点灌顶王续》中，圆满成就灌顶品第九。 此后，普贤王如来心之虚空中宣说：如何符合教言而信服，若未成为心之弟子，且不具备秘密之义，则不要说此灌顶之义。不说则威严大，不能保守秘密而宣说，那就会将密咒当做商品来卖，欺骗了一切佛。大圆满没有罪过，但不能保守秘密之人，不是佛而是魔，依止他罪过从内部产生。胜过杀死三界众生，泄露秘密无法承受罪过的降临。对于此，宣讲不是瑜伽，所作的罪过和堕落无法言说。无论如何秘密地宣说，即使那样宣讲也不听从。因为贪图财物而引导，上师违背教言，没有誓言。这个时代没有慈悲心，将那样非器之人赶走。对于密咒的法等，即使百劫也不要亲近。没有秘密，迷失且没有堕落，在普贤王如来的教言中没有。因此瑜伽士的精华，对于秘密没有过失。首先像父亲一样对待上师，中间获得灌顶和誓言，最后像宝藏一样传授诀窍。此瑜伽是令人满意的教言。又是秘密确定的重大意义，谁拥有它就是佛。普贤王如来没有过失，没有违背和祈请。如来一切之总灌顶。《遍照光明点灌顶王续》中，普贤王如来心之窍诀品第十。 因乐明造集密续部之经灌顶，将六三一十八结合，最初安置的灌顶六品在劫时分续中宣说。集密续部之经灌顶圆满。这些是外灌顶之大开端，引导的事业广大