English
E A RA LA HRIM HRIM. Thus, merge without duality. I beseech you to remain steadfast with the mind of KA YA WA KA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). HUNG! How do Buddhas and sentient beings appear as things... By the blessings of inviting and merging the Sugatas, From the very beginning, having realized the meaning of non-duality, May it be spontaneously accomplished without duality! Namo Hung! Ati Ho! Prati Ho! HUNG! However Buddhas and sentient beings, self and others, may appear, By the blessings of prostrating to the Sugata deities, From the very beginning, having realized the meaning of great integration, May it be spontaneously accomplished without duality! Namo Hung! HUNG! However the suffering of sentient beings in the six realms may appear, By the blessings of making the three vows, The meaning of reaching the end without distraction... Self and others, two benefits spontaneously... Namo Hung! HUNG! However the apprehended and apprehender, conceptual objects may appear... By offering the Mudra Puja... After the four Mudras are spontaneously accomplished, May everything be spontaneously accomplished as the Great Mudra! Namo Hung! HUNG! However the outer, inner, and secret objects may appear... By offering the Samantabhadra Puja, May all things become offerings, May all realms of experience be completely purified! Namo Hung! HUNG! However the four hundred and four diseases may appear, By the blessings of offering nectar medicine, Having dispelled all immediate and opportunistic harms, May it be spontaneously accomplished without birth and death... Namo Hung! HUNG! However the eighty thousand obstacles may appear, By the blessings of offering the Torma of Samaya substances, Having pacified all harms of prolonged spying, May it be spontaneously accomplished without change or alteration! Namo Hung! However the two aspects of attachment and aversion may appear, By the blessings of offering the blood ocean of the three realms, May the meaning of afflictions appearing as mind be realized! May the nature of mind be spontaneously accomplished without separation! Namo Hung! Praise: HUNG! Blazing fiercely like the fire at the end of time, Radiance majestic like a billion suns. Wrathful frowns flowing like a thousand lightning bolts, Fangs copper-colored, devouring all, how great! HUNG! The roar of terror thundering like a thousand dragons, The sound of a great heart felling a billion Mount Merus. Ah ah hale, a great peal of laughter, Blowing the skin bag, the power of the wind is immense! HUNG! Wrathful One, the light of wisdom is vast! The mandala of wisdom, everywhere clear. The blazing wisdom, destroying all. The various wisdom bindus, how vast!
English
Ho! Hum, wrathful king, great cloud. Wrathful deity's mandala pours down great rain. Mandala, a treasure that fulfills wishes. Various wrathful bindus, great Ho! Hum, the great demon of all demons. The demon host of demons destroys all demons. Even the assembly of terrors is terrifying. Great terrifying bindu, great Ho! Hum, Vajra, great rock, firm. Vajra river, great collector. Vajra fire, great burner of all. Vajra wind, great scattering wind, Ho! Aspiration prayer: Hum, whatever appears as an object of thought in the mind. By the blessing of the aspiration prayer manifested. Whatever is thought in the mind, may all be accomplished. May all the benefit of beings be spontaneously accomplished. Namo Hum. The approach is in front of the skull cups. Inside one of the skull cups, pour the essence of grains. Place Amrita (Sanskrit: Amrita). Place a vajra on top. Hold the mantra cord with the left hand. Count the mala with the right hand. Oṃ Akra Mahākrodha Śrī Heruka Kaṭa Mahākrodhiśvari Hūṃ Phaṭ (Sanskrit: Oṃ Akra Mahākrodha Śrī Heruka Kaṭa Mahākrodhiśvari Hūṃ Phaṭ), (Sanskrit Romanization: Om Akra Mahākrodha Shri Heruka Kata Mahākrodhishvari Hum Phat, Literal Chinese Meaning: Om, Akra, Great Wrath, Auspicious, Heruka, Kata, Great Wrathful Sovereign Mother, Hum, Phat). Oṃ Vajra Śrī Heruka Vajra Krodhiśvari Hūṃ (Sanskrit: Oṃ Vajra Śrī Heruka Vajra Krodhiśvari Hūṃ), (Sanskrit Romanization: Om Vajra Shri Heruka Vajra Krodhishvari Hum, Literal Chinese Meaning: Om, Vajra, Auspicious, Heruka, Vajra, Wrathful Sovereign Mother, Hum). Oṃ Buddha Śrī Heruka Buddha Krodhiśvari Hūṃ (Sanskrit: Oṃ Buddha Śrī Heruka Buddha Krodhiśvari Hūṃ), (Sanskrit Romanization: Om Buddha Shri Heruka Buddha Krodhishvari Hum, Literal Chinese Meaning: Om, Buddha, Auspicious, Heruka, Buddha, Wrathful Sovereign Mother, Hum). Oṃ Ratna Śrī Heruka Ratna Krodhiśvari Hūṃ (Sanskrit: Oṃ Ratna Śrī Heruka Ratna Krodhiśvari Hūṃ), (Sanskrit Romanization: Om Ratna Shri Heruka Ratna Krodhishvari Hum, Literal Chinese Meaning: Om, Jewel, Auspicious, Heruka, Jewel, Wrathful Sovereign Mother, Hum). Oṃ Padma Śrī Heruka Padma Krodhiśvari Hūṃ (Sanskrit: Oṃ Padma Śrī Heruka Padma Krodhiśvari Hūṃ), (Sanskrit Romanization: Om Padma Shri Heruka Padma Krodhishvari Hum, Literal Chinese Meaning: Om, Lotus, Auspicious, Heruka, Lotus, Wrathful Sovereign Mother, Hum). Oṃ Karma Śrī Heruka Karma Krodhiśvari Hūṃ (Sanskrit: Oṃ Karma Śrī Heruka Karma Krodhiśvari Hūṃ), (Sanskrit Romanization: Om Karma Shri Heruka Karma Krodhishvari Hum, Literal Chinese Meaning: Om, Action, Auspicious, Heruka, Action, Wrathful Sovereign Mother, Hum). Oṃ Mahārakṣa Śrī Heruka Mahācanda Sarvadūṣṭān Taka Hada Daha Paca Hūṃ Phaṭ (Sanskrit: Oṃ Mahārakṣa Śrī Heruka Mahācanda Sarvadūṣṭān Taka Hada Daha Paca Hūṃ Phaṭ), (Sanskrit Romanization: Om Maharaksha Shri Heruka Mahācanda Sarvadushtan Taka Hada Daha Paca Hum Phat, Literal Chinese Meaning: Om, Great Protection, Auspicious, Heruka, Great Moon Official, All Evil Ones, Strike, Eat, Burn, Cook, Hum, Phat). Oṃ Mahāyakṣa Krodhiśvari Hūṃ Phaṭ (Sanskrit: Oṃ Mahāyakṣa Krodhiśvari Hūṃ Phaṭ), (Sanskrit Romanization: Om Mahāyaksha Krodhishvari Hum Phat, Literal Chinese Meaning: Om, Great Yaksha, Wrathful Sovereign Mother, Hum, Phat). Oṃ Mahāsanu Śrī Heruka Mahācabha Sarvadūṣṭān Dakahanadāha Paca Hūṃ Phaṭ (Sanskrit: Oṃ Mahāsanu Śrī Heruka Mahācabha Sarvadūṣṭān Dakahanadāha Paca Hūṃ Phaṭ), (Sanskrit Romanization: Om Mahasanu Shri Heruka Mahācabha Sarvadushtan Dakahanadāha Paca Hum Phat, Literal Chinese Meaning: Om, Great Sanu, Auspicious, Heruka, Great Cabha, All Evil Ones, Strike, Eat, Burn, Cook, Hum, Phat). Mahāsanu Krodhiśvari Jvālanī Hūṃ Phaṭ (Sanskrit: Mahāsanu Krodhiśvari Jvālanī Hūṃ Phaṭ), (Sanskrit Romanization: Mahasanu Krodhishvari Jvalani Hum Phat, Literal Chinese Meaning: Great Sanu, Wrathful Sovereign Mother, Flame, Hum, Phat). Oṃ Guhya Śrī Heruka Mahācabha Sarvadūṣṭān Takahanadāha Paca Hūṃ Phaṭ (Sanskrit: Oṃ Guhya Śrī Heruka Mahācabha Sarvadūṣṭān Takahanadāha Paca Hūṃ Phaṭ), (Sanskrit Romanization: Om Guhya Shri Heruka Mahācabha Sarvadushtan Takahanadāha Paca Hum Phat, Literal Chinese Meaning: Om, Secret, Auspicious, Heruka, Great Cabha, All Evil Ones, Strike, Eat, Burn, Cook, Hum, Phat). Guhya Krodhiśvari Hūṃ (Sanskrit: Guhya Krodhiśvari Hūṃ), (Sanskrit Romanization: Guhya Krodhishvari Hum, Literal Chinese Meaning: Secret, Wrathful Sovereign Mother, Hum). Eight Kauri Wrathful Mothers, Eight Lion-Faced Mothers, Four Door Mothers, Eight Messenger Women, Four Secret Mothers, Twenty-eight Empowering Mothers, Thirty-two Dakinis, Seven Mothers, Four Sisters, Eighteen Great Ging, Sixty Wrathful Deities of the Upper Direction, Two Hundred and Forty Messengers, Sixty Mothers. The Vidyadhara Achievers recite the root mantra in order. The Samadhi is: From one's own heart, rays of light emanate, passing through the mantra cord. Striking the navel of the vajra. Visualizing the assembly of wrathful deities. From that, rays of light emanate, striking the assembly of wrathful deities visualized in the skull cup.
English
Each dissolves into light from its own place and merges into the vajra bell, becoming the vajra bell, from which the mantra arises: Oṃ Vajra Dhaka Jñāla Hana Vajra Paca Jñāna Vajra Hūṃ. Oṃ Gandha Paśa Dharma Dhara Hūṃ. Having recited this, contemplate that all the qualities of the fruition are perfected in the vajra, accomplishing the benefit of beings. Contemplate that the sound of the bell arises from the state of emptiness, proclaiming the Dharma sound. Holding the vajra bell in hand, urge on the benefit of beings: Hūṃ! The vajra bell is the holder of knowledge, the inseparability of skillful means and wisdom. May I have dominion over the Dharma of saṃsāra and nirvāṇa! Having said this, shake the vajra, subduing the three realms. Ring the bell, contemplating the subjugation of the three realms. Furthermore, the musical instruments such as drums, conches, and cymbals should be blessed with the three syllables, etc., as appropriate. Sixth, preparing the thread: The wisdom thread arises from the state of emptiness. Surya (藏文，梵文天城体，Sūrya，Sun), Chandra (藏文，梵文天城体，Candra，Moon), Ratna Padma E Mandala (藏文，梵文天城体，Ratna Padma E Mandala，Jewel Lotus E Mandala). Contemplate the five seats, and on top of these, from the heart, Hūṃ. Oṃ Svā Āṃḥ Hā. Thus, place the syllables. Again, on the thread of the samaya, contemplate Surya (藏文，梵文天城体，Sūrya，Sun), Chandra (藏文，梵文天城体，Candra，Moon), Padma Mandala (藏文，梵文天城体，Padma Mandala，Lotus Mandala) three seats, and place the three syllables Oṃ Āḥ Hūṃ. Then, again, from one's own heart, rays of light shine in all directions. Recite Oṃ Vajra Samaya Hūṃ Ja. And Ehyahi (藏文，梵文天城体，Ehyahi，Come here) three times. Invite the Tathāgatas of the ten directions and three times to the sky in front, and request them to remain steadfast. Hold the praises of the ten directions and times, and make aspirations: Ho (藏文，梵文天城体，Ho，Oh)! Please listen! Essence of the great wisdom that does not abide, all the Tathāgatas of the ten directions and three times, please listen to me! I, the Vajra Master, for the sake of these disciples, in the maṇḍalas of the three sections of Sūtra, Illusion, and Mind, the body, speech, mind, qualities, and activities, the inconceivable wheel of adornment, the heart maṇḍala that is more secret than the secret, and the superior image maṇḍala, I am placing the thread. May all the Tathāgatas show me power! Please bless me! Please clarify the vajra wisdom thread! Oṃ Vajra Tigaṇa Tiṣṭha Guhya Samaya Jñāna Aguśa Ja Ja Ja. Having recited this three times, the Tathāgatas in front