Chinese
从那时起，考虑到涅槃，聚集的眷属们在其中大肆宣扬神通，并下达了教令。世尊说：“在六道十方，凡是我的弟子，都聚集起来。”神通者聚集了所有弟子，他们便聚集起来了。然后，世尊对他们说：“诸位朋友，要知道，一切法都是无常的，一切财富最终都会消散，一切事物都必定会毁灭。因为众生的命根有生有死，所以我完全进入涅槃，谁有疑惑未决，就提问吧。”世尊如此说道。昆扎ra 祈请道：“引导的三种乘，对众生次第安排，不以平等取舍，也不寻求菩提，无上方便无法衡量，究竟的乘没有完全宣说。”另外，文殊菩萨也说：“引导的三种乘，世尊您已经确定宣说了，因果任运成就而行持，为何没有宣说任运成就的乘？”世尊回答说：“从因产生的因之法，已经极好地转了法轮，果之乘，一条近路，未来将会出现。”什么时候出现呢？我从这里隐没之后，十二年后的赡部洲南方，会有一个殊胜的教法精髓，以三处天界而闻名，对名为扎的国王，以慈悲相应的加持，预言了密咒的出现。关于大瑜伽续的教法如何产生的：在名为扎霍尔的王国附近，是导师以足践踏之地，金刚手菩萨的宫殿位于北方柳林处，有一座名为玛雅铁顶山的山峰。那座山的山顶是野兽之王狮子嬉戏的地方，山腰是食肉之王老虎盘踞的地方，生长着各种药用植物，包括根、芽、树干、树皮、树叶和果实。山坡上有无数块白色的岩石，形状像狮子狗一样。在那座山的东面，有一个名为克里尚阿修罗的损害
English
From then on, contemplating Nirvana, the assembled retinue greatly extolled the miraculous powers within, and the command was issued. The Blessed One said, "In the ten directions of the six realms, gather all my disciples." The one with miraculous powers gathered all, and they assembled. Then, the Blessed One said to them, "O friends, know this! All dharmas are impermanent. All wealth will ultimately dissipate. All things are certain to perish. Because the life force of beings has birth and death, I completely enter Nirvana, so whoever has unresolved doubts, ask!" Thus spoke the Blessed One. Kunzara requested, "The three vehicles of guidance, arranging beings in order, not practicing taking and discarding with equality, nor seeking enlightenment from the beginning, the supreme means is immeasurable, the definitive vehicle has not been fully proclaimed." Furthermore, Manjushri also said, "The three vehicles of guidance, you, the Blessed One, have certainly proclaimed, practicing cause and effect spontaneously accomplished, why have you not proclaimed the spontaneously accomplished vehicle?" The Blessed One replied, "The dharma of cause arising from cause, having turned the wheel of dharma excellently, the vehicle of result, a near path, will arise in the future." When will it arise? After I disappear from here, twelve years later in the southern Jambudvipa, there will be a supreme essence of the teachings, known in three divine abodes, to a king named Dza, through the blessing of compassion, the emergence of secret mantras is prophesied. Regarding how the teachings of the Maha Yoga lineage arose: Near the kingdom called Zahor, is the place where the Teacher trod with his feet, the palace of Vajrapani is located in the northern willow grove, there is a mountain called Maya Iron Peak. The summit of that mountain is where the king of beasts, the lion, frolics, the mountainside is where the king of carnivores, the tiger, dwells, various medicinal plants grow, including roots, sprouts, trunks, bark, leaves, and fruits. On the slopes are countless white rocks, shaped like lion-dogs. On the east side of that mountain, there is a harming spirit named Krisha Asura.
Chinese
有一个施舍的洞穴。那洞穴的门是半月形的，有奇妙的自然形成的图画。洞穴深处有八角形的珍宝，上面自然显现出日月图案。那座山的顶峰上，有一种叫做卡兰达卡鸟，它不会发出双重声音，只会发出单一的声音，并且筑有巢穴。在那座寺庙里，只有那些有业力和福报的人才能攀登和到达，没有业力和福报的人无法攀登和到达。像这样的特殊地方，在东方扎霍尔地区的阿帕扎·穆扎纳，他是一位国王种姓的人，具有理解密咒的福报，名字叫做“吸引之声 ཛཿ (藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎)”。据说他对缘起心要进行了修持。当他在修持和居住在外密续时，梦中出现了密咒在人间出现的七个预兆。第一个是，在那座山的山顶上，吉祥的持金刚来到了宫殿，从他的身体中发出了蓝色的光芒，烧毁了所有的世界。他的声音像千龙雷鸣。从他的心中出现了一个燃烧的光环，融入了国王的心中。一个燃烧的太阳光芒出现，融入了他的头顶。一个月亮的光芒出现，融入了国王的脚底，梦见所有显现存在的规模都在国王的腹部漂浮。第二个是，他梦见自己与所有的佛陀讨论佛法，骑着日月，转动金轮，统治三界。第三个是，天空中聚集了金色的云彩。神变的龙发出了悦耳的声音。各种珍宝的雾气弥漫。出现了琉璃宝石的光芒。照亮显现存在的光芒闪耀，梦见各种珍宝的雨显而易见地降下。第四个是，所有的世界都被改变。一个燃烧的珍宝灯出现，照亮了所有显现存在的黑暗。出现了甘露和药物的流水，净化了所有众生的痛苦。梦见所有众生都在发出金刚瑜伽母的声音，迪日日。第五个是，从云层中，一个带有各种珍宝光芒的太阳光环出现
English
There is a cave of generosity. The door of that cave is crescent-shaped, with wondrous naturally formed drawings. Deep in the cave is an eight-sided jewel, upon which the sun and moon patterns appear naturally. On the summit of that mountain, there is a bird called Kalantaka, which does not utter a dual sound, but only a single sound, and it has a nest. In that monastery, only those who possess karma and fortune can ascend and reach it, while those without karma and fortune cannot ascend and reach it. Such a special place is in the eastern Zahor region, where Apaza Mujnana, who is of royal lineage, possesses the fortune to understand secret mantras, and whose name is the sound of attraction, ཛཿ (Tibetan, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Chinese meaning: Zha). It is said that he practiced the essence of dependent origination. While he was practicing and residing in the outer tantras, seven omens of the emergence of secret mantras in the human realm appeared in his dream. The first was that on the summit of that mountain, glorious Vajrapani came to the palace, and from his body emanated blue light, burning all the worlds. The sound of his voice thundered like a thousand dragons. From the center of his heart, a blazing halo appeared and dissolved into the king's heart. A blazing sunbeam appeared and dissolved into the crown of his head. A moonbeam appeared and dissolved into the soles of the king's feet, and he dreamed that the entirety of manifest existence was floating in the king's belly. The second was that he dreamed of discussing the Dharma with all the Buddhas, riding the sun and moon, turning the golden wheel, and ruling over the three realms. The third was that golden clouds gathered in the sky. The miraculous dragons sounded sweetly and satisfyingly. A mist of various jewels gathered. The light of lapis lazuli appeared. The light that illuminates manifest existence flashed, and he dreamed that rain of various precious things visibly fell. The fourth was that all the dimensions of the world were transformed. A burning jewel lamp appeared, illuminating all the darkness of manifest existence. Streams of nectar and medicine flowed, purifying the suffering of all beings. He dreamed that all beings were uttering the sound of Vajrayogini, Diri Ri. The fifth was that from the midst of the clouds, a sun disc with rays of various jewels appeared
Chinese
里面，梦见从内外透明的光明中，降下如流星般，装满了用青金石熔化物在金书上认真书写的众多书卷。第六个梦是，对于那些书卷和最初的禅定者们，无数的菩萨、持明者、天神和天女们，都在宣扬功德之声并献上供养，演奏着舞蹈的乐器，并进行绕行。第七个梦是，从天空的云层中传出预言之声：‘与业和福分完全具足，被诸佛授记将要出现，以福德之网所化现的你，如伟大的预言一样，于此时显现，为了净化轮回的精髓，以我的神变加持力，将殊胜的教法精髓，向具缘的你展示。在名为玛拉雅的山上，在一个伟大的寺院之处，对于那些具有智慧精髓者们，秘密地、认真地，以心之明镜，一旦显现明了，就与佛的境界平等。在名为极乐世界的山上，在名为光之王的山上，转变为普贤大乐。金刚大秘密的殊胜三藏，将依次传递给天和人的持明者，从而广为人知。’梦见了这样的预言。之后，国王从睡梦中醒来，非常高兴，召集了众多眷属，讲述了梦中所发生的一切，说道：‘将这些梦境与我联系起来，我确信自己具有业和福分。’说完，便登上王宫的顶层，看到了与梦中所见相符的，由珍宝制成的吉祥金刚手菩萨像。国王非常高兴，进行了绕行和供养，并说道：‘往昔之上所修持的，以业力相遇的这位至尊神，即使百劫也不会舍弃。唉玛吙，稀有奇妙的身，是引导者的殊胜光辉，以虔诚之心执持守护神。’如此祈祷，并将其作为本尊神。之后，国王心中想到，这个标志也具备，这座山也是吉祥
English
Within, he dreamt that from the clear, inside and out, luminosity, many scrolls fell like shooting stars, filled with scrolls meticulously written in molten lapis lazuli on golden books. The sixth dream was that for those scrolls and the initial meditators, countless Bodhisattvas, Vidyadharas, gods, and goddesses were proclaiming the sound of qualities and offering pujas, playing instruments of dance, and circumambulating. The seventh dream was that a voice of prophecy came from the clouds in the sky: 'You who are fully endowed with karma and fortune, prophesied by the Buddhas to appear, manifested by the net of merit, just like the great prophecy, manifest clearly at this time, in order to purify the essence of samsara, through the miraculous blessings of me, a supreme essence of the teachings, will be shown to you, the fortunate one. On the mountain called Malaya, in a place of a great monastery, for those who possess the essence of wisdom, secretly and diligently, with the mirror of the mind, as soon as it is clearly realized, it is equal to the state of Buddhahood. On the mountain called Sukhavati, on the mountain called King of Light, it transforms into Samantabhadra's Great Bliss. The supreme three treasures of the Vajra Great Secret will be passed down in succession to the Vidyadharas of gods and humans, and will become widely known.' He dreamt of such a prophecy. Then, the king awoke from his sleep, greatly rejoiced, gathered many attendants, and recounted all that had happened in the dream, saying, 'Relating these dreams to myself, I am certain that I possess karma and fortune.' Having said this, he went to the top of the palace and saw an image of glorious Vajrapani made of precious jewels, which matched what he had seen in the dream. The king was very pleased, circumambulated and made offerings, and said, 'This supreme deity, encountered through karma, cultivated from previous lives, I will not abandon even for a hundred eons. Emaho, wondrous and marvelous form, is the glorious light of the guide, holding the guardian deity with devotion.' Thus he prayed and established it as his Yidam deity. Then, the king thought in his heart that this sign was also present, and this mountain was also auspicious.
Chinese
安住于金刚手之自性中，听闻此地是众多持明获得成就之处，并将梦中出现的祥兆，显现于虚空中，以及凶猛的野兽等，都具备行善和虔诚的品德，因此必定能成就，如此说道。依靠此本续经像，修持了七个月，梦中所见与实情相符，经卷和许多书籍如雨般显现降临。金刚手之身像再次于其前显现，国王以无比欢喜之态翻阅那些书籍，却连一个字义的征兆都未见到，因此心生疑惑，唉玛霍！如果按照以前的征兆，这些经卷必定蕴含着甚深秘密之义，我未能领悟，真是罪过，于是哭泣起来。之后，稍过片刻，疑虑的烦恼平息，心想：在这世间，谁能解读这些征兆呢？于是宣告。听闻匝霍尔的国王，名为邬波罗札，是一位具善知识者，他定能知晓，于是派遣使者，详细禀告缘由，并迎请他前来。上师说道：如果我也不懂，那么前去就不合规矩了，将那些用大象驮过来吧！如此说道后，将那些书籍装载于大象上运送过来。经过查阅，连一个字义都未能理解，说道：这些并非我所能理解的范畴，只能仰仗国王您自己的智慧来衡量了。如此回复后，使者返回。国王心中思忖，这些必定蕴含着非人人共通，稀有罕见的意义。如佛经中所说，积聚资粮，清净业障，广作供养后进行研究，结果领悟了修持金刚萨埵的章节。之后按照该章节的仪轨进行修持，金刚萨埵显现真容，说道：善男子，你想要什么成就？回答道：我想要领悟这些书籍和经卷的意义。答复道：善男子，净化你自己的相续，你的导师是...
English
Abiding in the nature of Vajrapani, having heard that this place is where many vidyadharas attain accomplishment, and also the auspicious signs appearing in dreams, manifesting in the sky, and even fierce wild animals, all possessing the qualities of virtue and faith, therefore, it will surely be accomplished, thus he said. Relying on that image of the mantra, he practiced for seven months. As it happened in the dream, in accordance with the truth, volumes and many books manifestly fell like rain. Again, the very form of Vajrapani appeared before him. There, the king looked at the books with great joy, but he did not find a single sign of a word's meaning, and he became doubtful. Emaho! If according to the previous signs, these volumes must contain a profound secret meaning, but I have not understood it, this is a fault, and he wept. Then, after a little while, the affliction of doubt subsided, and he thought: In this world, who is there who can interpret these signs? So he proclaimed. Having heard that the king of Zahor, named Uparaja, who is a virtuous friend, knows, he sent a messenger, reported the details in detail, and invited him. The teacher said: If I do not know, then going there would be inappropriate, have those carried here by elephants! After saying this, he loaded those books on elephants and transported them. After examining them, he did not understand a single word's meaning, and said: These are not within my realm of understanding, I can only rely on the king's own wisdom to measure them. After replying in this way, the messenger returned. The king thought in his heart that these must contain a meaning that is not common to everyone, a rare and wonderful thing. As it is said in the scriptures of the Buddha's teachings, after accumulating merit, purifying obscurations, and making extensive offerings, he examined them, and as a result, he understood the chapter on practicing Vajrasattva. Then, according to the ritual of that chapter, he practiced, and Vajrasattva showed his face and said: Son of the lineage, what accomplishment do you desire? He replied: I want to understand the meaning of these books and volumes. The answer was: Son of the lineage, purify your own lineage, your teacher is...