Chinese
大圣众。从安放于内中起身，世间导师隐没，悲伤得痛哭流涕。所有人都各自以神通力，在楞伽国的城镇的岛屿，喜马拉雅山有天铁的山顶上，以神通变化显现聚集。完全聚集后，所有聚集者都异口同声，以极其悲伤的声音发出哀嚎，就像这样：唉玛哦，吉户德，唉玛呵，空！导师的明灯之光熄灭时，世间的黑暗由谁来消除？像这样，以二十三个悲痛的言辞向十方诸佛祈祷。三有众生唯一的亲友，诸佛海会都听到了。慈悲的怙主们，在持柳天（lCang lo can）的宫殿中，聚集于秘密主之处。发出了巨大的劝请之声：秘密主啊，您，以前的仪轨忘记了吗？认为不知道世间的痛苦吗？也应该以慈悲降临于世间，消除世间的痛苦。秘密主金刚持，在无始无终之时，劝请的时机到来时，我也同样显现神变，答应消除痛苦。之后，秘密主金刚手，是猛烈的行为部，是夜叉聚集之地，是持法种姓的修持之所，在慈悲之地显现降临。所有的大地都摇动变化，那时具德种姓者们，既欢喜又生起疑惑，以广大的言辞提问：唉玛，真是稀有奇妙啊！伟丈夫您是谁？从何而来，以何种方式而来？依靠何处，前往何处？想问您意义的一半是什么？以大神变如此说道：我什么也不做，是不动金刚萨埵。以慈悲摇动而行动时，是三有唯一的亲友。大空性是我的国土，金刚大族是我的种姓，父亲是无与伦比的方便，母亲是超越言说的智慧，在无始无终之时，以黑暗和光明二者来到此地。我是以方便为亲友者，从轮回无尽的河流中，救
English
The great assembly. Having risen from being properly placed within, and with the teacher of the world having passed away, they wept inconsolably. All of them, each with their own miraculous power, manifestly and completely gathered by means of miraculous action on the island of the town of the land of Lanka, on the peak of the Himalayas where there is meteoric iron. Having completely gathered, all of that assembly, with one voice, uttered a lament of grief in an extremely distressed voice, like this: Alas, oh, Ji Hud, alas, ho, Kong! When the light of the teacher's lamp is extinguished, by whom will the darkness of the world be dispelled? Thus, with twenty-three words of grief, they prayed to the Buddhas of the ten directions. The sole friend of beings in the three realms, the ocean of victorious ones, heard. Those lords of compassion, in the palace of Janglochen, gathered at the place of the secret lord. They spoke these words of great exhortation: Lord of secrets, have you forgotten the former rituals? Do you think you do not know the suffering of the world? You should also descend to the earth with compassion and dispel the suffering of the world. The secret lord Vajradhara, in the time without beginning or end, when the time of exhortation came, I too will likewise manifest miraculous transformations and promise to dispel suffering. Then, the secret lord Vajrapani, is of the fierce action class, is the place where yakshas gather, is the place of accomplishment for those of the Dharma-holding lineage, manifestly descended to the place of compassion. All the lands shook and changed, and at that time, those of noble lineage, with joy, also gave rise to doubt, and asked questions with great elaboration: Ema, how wondrous and amazing! Great being, who are you? From where have you come, and in what manner have you come? Relying on where, and going to where? What is half of the meaning that you ask? With great miraculous power, he spoke thus: I do not do anything, I am Akshobhya Vajrasattva. When moved and stirred by compassion, I am the sole friend of the three realms. Great emptiness is my country, the great Vajra lineage is my lineage, the father is the unsurpassed and immeasurable method, the mother is the wisdom beyond expression, in the time without beginning or end, I came to this realm with both darkness and light. I am the one who makes friends with skillful means, from the endless river of samsara, saving
Chinese
如今我已立誓救度三界众生，渴望解脱者请步入此道！我是善巧的眼科医生，誓将无量世间的眼翳去除，渴望高升者请步入此道！我是善巧的医生，誓将三座城市的病人，根除沉疴，渴望安乐者请步入此道！我是善巧的向导，誓将误入歧途的众生，引向正道，渴望正道者请步入此道！我是大慈大悲观世音，誓从轮回的怖畏中，救护一切众生，渴望远离怖畏者请步入此道！我是金刚大勇士，誓在轮回的战场上，救护众生脱离苦海，渴望胜利者请步入此道！我是善巧的商人，誓将无厌足的欲望之海，化为无尽的宝藏，渴望宝藏者请步入此道！我是善巧的明灯，誓将徘徊于黑暗中的众生，驱散黑暗，渴望光明者请步入此道！我是如意宝珠，誓将满足一切众生的愿望，渴望心想事成者请步入此道！我是开启佛语的钥匙，誓将开启所有隐秘的佛语宝藏，渴望解脱者请步入此道！我是佛语的注释者，誓将诠释所有深奥的佛经，渴望知识者请步入此道！如是宣说之后，往昔的具种姓者们，生起了极大的欢喜，以欢喜踊跃的心情，俯身合掌，恭敬地站在面前。秘密主开示道：心之坛城，即是如来藏，如虚空般永不消逝，自性本自光明，能遣除一切遮蔽。如是等等，宣说了包含一切诸佛密意的经典，以及前七部和后七部等经典。天神中有大梵天，龙族中有具誓者，夜叉中有星箭陨落者，罗刹中有具智慧方便者，人类中有被称为无垢的在家居士离车毘。这五种具种姓者，各自领悟了所知的法。
English
Now that I have vowed to liberate the three realms, may those who desire liberation come to this path! I am the skillful eye doctor, vowing to remove the countless cataracts of the world, may those who desire to rise high come to this path! I am the skillful physician, vowing to cure the patients of the three cities, eradicating chronic diseases, may those who desire happiness come to this path! I am the skillful guide, vowing to lead beings astray onto the right path, may those who desire the right path come to this path! I am the compassionate Avalokiteśvara, vowing to protect all beings from the fear of samsara, may those who desire to be free from fear come to this path! I am the great Vajra hero, vowing to rescue beings from the battlefield of samsara, may those who desire victory come to this path! I am the skillful merchant, vowing to transform the insatiable ocean of desire into an inexhaustible treasure, may those who desire treasure come to this path! I am the skillful lamp, vowing to dispel the darkness for beings wandering in the darkness, may those who desire light come to this path! I am the wish-fulfilling jewel, vowing to fulfill all the wishes of beings, may those who desire spontaneous accomplishment come to this path! I am the key to the Buddha's words, vowing to open all the secret treasures of the Buddha's words, may those who desire liberation come to this path! I am the commentator of the Buddha's words, vowing to interpret all the profound Buddhist scriptures, may those who desire knowledge come to this path! After speaking thus, the noble ones of the past generated great joy, and with joyful and delighted minds, bowed and folded their hands, standing respectfully before him. The Lord of Secrets declared: The mandala of the mind, the Tathāgatagarbha, is like the sky, never ceasing, its nature is primordially clear, removing whatever obscures it. Thus, he spoke the sutras containing the intent of all the Buddhas, as well as the first seven and the last seven sutras. Among the gods was Brahmā, among the nāgas was the one with vows, among the yakshas was the falling star arrow, among the rākshasas was the one with wisdom and skillful means, and among humans was the householder Licchavi, known as the stainless one. These five noble lineages each understood all knowable dharmas by themselves.
Chinese
在瓦姜绘制独觉佛的坛城之量， 菩提萨埵的坛城之量也善加衡量， 安放妙香的香末。 以符合标准的线绳， 正直地安立东西方向的直径线。 在直径的一半上，适当地， 从直径的端点寻找两条线。 在那之上安立第二条直径线。 从四个直径的端点到四个角， 寻找鸟迹后安立角线。 依随适当的仪轨， 善安立二十个大分。 之后安立小分， 首先安立一半，之后安立另一半。 其次平均安立四分。 在须弥山顶有四瓣。 第三和第四应当舍弃。 七金山和七绕海， 四大洲和洲渚的环绕之地。 第五舍弃中央，安立两端。 以墙壁、欲布、帕古。 第六安立一半，之后安立另一半。 网格是夏布、箭杆、箭衣。 第七平均安立四分。 象鼻、马落、四层阶梯。 第八舍弃中央，安立两端。 莲花、法轮、伞。 第九舍弃中央，安立两端。 伞柄、莲瓣、金刚墙。 第十绘制燃烧的火焰山。 之后环绕外围， 从一个大分环绕中心。 从两个大分环绕四瓣。 从伞柄顶端环绕莲花。 外围的小分是石墙。 第十大分环绕火焰山。 之后用颜料绘制， 中心是白色，四瓣， 四方的颜色装饰四角。 须弥山东方白色， 南方蓝色，西方红色，北方黄色。 七山黄色，七海蓝色。 诸神在须弥山的颜色上， 清晰地绘制水纹。 在那之上，四大洲和八小洲， 适当地善加绘制界限。 青色的铁围墙，墙壁是， 白色、蓝色、黄色、红色、绿色。 欲布红色，帕古黄色。 网格底色黑色，网格一半， 用红色和白色善加绘制。 东面底色红色，夏布白色。 箭杆白色，顶端小分形状。 黑暗的黑色柱子是， 方位的颜色，柱饰与此相反。 马落与莲花墙壁相似。 法轮和鹿做成金色。 伞裙红色，伞柄白色。 四方金刚做成方位的颜色。 莲花、金刚、火焰山与整体一致。 如实观现般地，诸神的颜色是， 描绘身语意的形态。 消除缺失和多余。
English
In the north, measure the mandala of the Pratyekabuddha. Also, measure well the mandala of the Bodhisattva. Place the fragrant incense powder. With a thread that meets the standard, Erect the east-west diameter line straight. On half of the diameter, appropriately, Seek two lines from the tip of the diameter. Above that, erect the second diameter line. From the four tips of the diameter to the four corners, Seek the bird's tracks and erect the corner lines. According to the appropriate practice, Erect the twenty major divisions well. Then, to erect the minor divisions, First, erect half, then erect the other half. Second, erect four equal parts. On top of Mount Meru are four petals. Third and fourth should be discarded. Seven golden mountains and seven surrounding seas, The four continents and the surrounding land of the subcontinents. Fifth, discard the center and erect the two ends. With walls, desired cloth, and Pagu. Sixth, erect half, then erect the other half. The net is Sharbu, arrow shaft, and arrow robe. Seventh, erect four equal parts. Elephant trunk, horse fall, four tiers of steps. Eighth, discard the center and erect the two ends. Lotus, Dharma wheel, umbrella. Ninth, discard the center and erect the two ends. Umbrella handle, lotus petals, vajra fence. Tenth, draw the burning fire mountain. Then, to circumambulate the periphery, From one major division, circumambulate the center. From two major divisions, circumambulate the four petals. From the tip of the umbrella handle, circumambulate the lotus. The outer minor division is the stone wall. The tenth major division circumambulates the fire mountain. Then, to paint with colors, The center is white, four petals, The colors of the directions adorn the four corners. Mount Meru, the eastern direction is white, South is blue, west is red, north is yellow. Seven mountains are yellow, seven seas are blue. The deities are on the color of Mount Meru, Clearly draw the water patterns. Above that, the four continents and eight subcontinents, Appropriately and well draw the boundaries. The blue iron fence, the walls are, White, blue, yellow, red, green. The desired cloth is red, the Pagu is yellow. The net base is black, half of the net, Draw well with red and white. The east base is red, the Sharbu is white. The arrow shaft is white, the tip is in the shape of a minor division. The dark black pillars are, The colors of the directions, the pillar decorations are the opposite of that. The horse fall is similar to the lotus wall. The Dharma wheel and deer are made of gold. The umbrella skirt is red, the umbrella handle is white. The four directions of the vajra are made of the colors of the directions. The lotus, vajra, and fire mountain are consistent with the whole. As in actual realization, the colors of the deities are, Depict the forms of body, speech, and mind. Eliminate deficiencies and excesses.
Chinese
以田地和颜面供养。供品等外供，朵玛等陈设与前相同。这是中间的偈颂。之后，将装有胜利宝瓶和事业宝瓶的器具随意陈设。根据灌顶品所需，陈设身之所依擦擦等。语之所依是藏文的ka kha等，意之所依是与兄弟姐妹数量相等的白色擦擦。之后，师徒们坐在座位上，将朵玛分成四份洒水，以六字真言和六手印加持，或者陈设一个朵玛洒水。 嗡 班匝 亚叉 吽 (藏文，梵文天城体：ॐ वज्र यक्ष हुं，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：嗡，金刚，夜叉，吽)。嗡 班匝 匝瓦拉 阿纳拉 哈纳 达哈 帕匝 玛塔 班匝 惹纳 吽 啪特 (藏文，梵文天城体：ॐ वज्र ज्वाला अनल हन दह पच मथ भञ्ज रण हुं फट्，梵文罗马拟音：oṃ vajra jvālā anala hana daha paca matha bhañja raṇa hūṃ phaṭ，汉语字面意思：嗡，金刚，火焰，无，击，燃，煮，粉碎，摧毁，战斗，吽，啪特)。嗡 索巴瓦 协达 萨瓦 达玛 索巴瓦 协多 航 (藏文，梵文天城体：ॐ स्वभावा शुद्ध सर्व धर्माः स्वभावा शुद्धो हम्，梵文罗马拟音：oṃ svabhāvā śuddha sarva dharmāḥ svabhāvā śuddho ham，汉语字面意思：嗡，自性清净，一切法，自性清净，我)。从空性中，在珍宝器皿宽广而广大的内部，嗡融化为光，从中生出的天物所成的朵玛清澈无碍，生起无漏的殊胜安乐。嗡 阿嘎若 穆康 萨瓦 达玛南 阿雅 努达 帕那 瓦达 布弥 帕地 萨帕热瓦惹 纳玛 萨瓦 达塔嘎 喋 贝 效 维 效 穆凯 贝 萨瓦 塔 康 欧嘎 喋 萨帕惹纳 嘿芒 嘎嘎纳 康 格惹哈纳 达纳 巴林 喋 梭哈 (藏文，梵文天城体：，梵文罗马拟音：oṃ āḥkāro mukhaṃ sarva dharmāṇām ārya nutpannatvātā bhūmi pati sa parivāra nama sarva tathāgatebhyo viśva mukhebhyaḥ sarvathā khaṃ udgate spharaṇa himaṃ gagana khaṃ ghṛhiṇa dāna baliṃ te svāhā，汉语字面意思：嗡，阿字是一切法的口，圣者无生，土地神及其眷属，敬礼一切如来，一切诸口，一切处虚空，升起，遍满，冰，虚空，接受，供养，祭品，梭哈)。嗡 班匝 阿刚 扎地扎 耶 梭哈 (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra arghaṃ pratīccha ye svāhā，汉语字面意思：嗡，金刚，供品，接受，梭哈)。巴当 扎地扎 耶 梭哈 (藏文，梵文天城体：，梵文罗马拟音：pātyaṃ pratīccha ye svāhā，汉语字面意思：水，接受，梭哈)。布贝 梭哈 (藏文，梵文天城体：पुष्पे स्वाहा，梵文罗马拟音：puṣpe svāhā，汉语字面意思：花，梭哈)。度贝 梭哈 (藏文，梵文天城体：धूपे स्वाहा，梵文罗马拟音：dhūpe svāhā，汉语字面意思：香，梭哈)。迪棒 梭哈 (藏文，梵文天城体：दीपे स्वाहा，梵文罗马拟音：dīpe svāhā，汉语字面意思：灯，梭哈)。根当 梭哈 (藏文，梵文天城体：गंधे स्वाहा，梵文罗马拟音：gaṃdhe svāhā，汉语字面意思：香，梭哈)。内威 喋 梭哈 (藏文，梵文天城体：नैवेद्य स्वाहा，梵文罗马拟音：naivedye svāhā，汉语字面意思：食物，梭哈)。夏达 梭哈 (藏文，梵文天城体：शब्द स्वाहा，梵文罗马拟音：śabda svāhā，汉语字面意思：声音，梭哈)。 于地行诸神， 以及依于地者， 为利乐诸有情， 安住慈悲心中。 天龙八部大力者， 于白法方极欢喜者， 祈愿圆满坛城之事业。 凡是属于黑法方， 无权观看坛城之邪魔， 所有这些都以具足五种妙欲的供施朵玛令其满足，在我的事业未成就之前，不要住在这里，去往别处！嗡 班匝 亚叉 吽 (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：嗡，金刚，夜叉，吽) 以驱逐邪魔。嗡 班匝 亚叉 吽 (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：嗡，金刚，夜叉，吽)。嗡 班匝 匝瓦拉 (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra jvālā，汉语字面意思：嗡，金刚，火焰)……嗡 索巴瓦 协达 (藏文，梵文天城体：，梵文罗马拟音：oṃ svabhāvā śuddha，汉语字面意思：嗡，自性清净)……从空性中，从嗡中，在珍宝器皿宽广而广大的内部，嗡阿吽融化为光，从天物所成的供品、浴足水、花、香、灯、香水、食物、音乐清澈无碍，如同虚空一般。