English
Offerings to nourish the fields and faces. Outer offerings such as offerings and water, and arrangements such as torma, are the same as before. This is an intermediate verse. Then, arrange the victorious vase and the action vase with their contents as convenient. Also arrange the supports for the body, such as tsakali, as needed for the empowerment substances. The support for speech is the Tibetan alphabet, and the support for mind is the white tsatsas equal to the number of siblings. Then, the master and disciples sit on their seats, sprinkle water on the four parts of the white torma and consecrate them with the six-syllable mantra and six mudras, or arrange one white torma and sprinkle it with water. Oṃ Vajra Yakṣa Hūṃ (藏文，梵文天城体：ॐ वज्र यक्ष हुं，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：Om, Vajra, Yaksha, Hum). Oṃ Vajra Jvālā Anala Hana Daha Paca Matha Bhañja Raṇa Hūṃ Phaṭ (藏文，梵文天城体：ॐ वज्र ज्वाला अनल हन दह पच मथ भञ्ज रण हुं फट्，梵文罗马拟音：oṃ vajra jvālā anala hana daha paca matha bhañja raṇa hūṃ phaṭ，汉语字面意思：Om, Vajra, Flame, Without, Strike, Burn, Cook, Crush, Destroy, Battle, Hum, Phat). Oṃ Svabhāva Śuddha Sarva Dharmāḥ Svabhāva Śuddho Ham (藏文，梵文天城体：ॐ स्वभावा शुद्ध सर्व धर्माः स्वभावा शुद्धो हम्，梵文罗马拟音：oṃ svabhāvā śuddha sarva dharmāḥ svabhāvā śuddho ham，汉语字面意思：Om, Self-nature pure, all dharmas, self-nature pure, I). From the state of emptiness, within the vast and expansive precious vessel, Oṃ dissolves into light, and from it arises the torma made of divine substances, clear and unobstructed, generating extraordinary, undefiled bliss. Oṃ Āḥkāro Mukhaṃ Sarva Dharmāṇām Ārya Nutpannatvātā Bhūmi Pati Sa Parivāra Nama Sarva Tathāgatebhyo Viśva Mukhebhyaḥ Sarvathā Khaṃ Udgate Spharaṇa Himaṃ Gagana Khaṃ Ghṛhiṇa Dāna Baliṃ Te Svāhā (藏文，梵文天城体：，梵文罗马拟音：oṃ āḥkāro mukhaṃ sarva dharmāṇām ārya nutpannatvātā bhūmi pati sa parivāra nama sarva tathāgatebhyo viśva mukhebhyaḥ sarvathā khaṃ udgate spharaṇa himaṃ gagana khaṃ ghṛhiṇa dāna baliṃ te svāhā，汉语字面意思：Om, A is the mouth of all dharmas, noble unborn, earth lord and retinue, homage to all tathagatas, all faces, everywhere space, rising, spreading, ice, sky, accept, offering, sacrifice, svaha). Oṃ Vajra Arghaṃ Pratīccha Ye Svāhā (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra arghaṃ pratīccha ye svāhā，汉语字面意思：Om, Vajra, offering, receive, svaha). Pātyaṃ Pratīccha Ye Svāhā (藏文，梵文天城体：，梵文罗马拟音：pātyaṃ pratīccha ye svāhā，汉语字面意思：Water, receive, svaha). Puṣpe Svāhā (藏文，梵文天城体：पुष्पे स्वाहा，梵文罗马拟音：puṣpe svāhā，汉语字面意思：Flower, svaha). Dhūpe Svāhā (藏文，梵文天城体：धूपे स्वाहा，梵文罗马拟音：dhūpe svāhā，汉语字面意思：Incense, svaha). Dīpe Svāhā (藏文，梵文天城体：दीपे स्वाहा，梵文罗马拟音：dīpe svāhā，汉语字面意思：Light, svaha). Gaṃdhe Svāhā (藏文，梵文天城体：गंधे स्वाहा，梵文罗马拟音：gaṃdhe svāhā，汉语字面意思：Scent, svaha). Naivedye Svāhā (藏文，梵文天城体：नैवेद्य स्वाहा，梵文罗马拟音：naivedye svāhā，汉语字面意思：Food, svaha). Śabda Svāhā (藏文，梵文天城体：शब्द स्वाहा，梵文罗马拟音：śabda svāhā，汉语字面意思：Sound, svaha). All the gods who move on the earth, And those who rely on the earth, For the benefit of all sentient beings, May you dwell in a heart of love. Gods, nagas, bhutas, mighty ones, Those who are manifestly delighted in the white side, May you accomplish the activities of the mandala to the end. Those who belong to the black side, Any obstacles who are not authorized to see the mandala, May all of them be satisfied with this offering torma endowed with the five desirable qualities, and until my work is accomplished, do not stay here, go elsewhere! Oṃ Vajra Yakṣa Hūṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：Om, Vajra, Yaksha, Hum) to dispel obstacles. Oṃ Vajra Yakṣa Hūṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：Om, Vajra, Yaksha, Hum). Oṃ Vajra Jvālā (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra jvālā，汉语字面意思：Om, Vajra, Flame)... Oṃ Svabhāva Śuddha (藏文，梵文天城体：，梵文罗马拟音：oṃ svabhāvā śuddha，汉语字面意思：Om, Self-nature pure)... From the state of emptiness, from Oṃ, within the vast and expansive precious vessel, Oṃ Āḥ Hūṃ dissolve into light, and from the divine substances arise offerings, foot-washing water, flowers, incense, light, perfume, food, music, clear and unobstructed, like the sky.
Chinese
衰损。 嗡 阿尔冈 扎底扎耶 梭哈。 嗡 巴当 扎底扎耶 梭哈。 嗡 班扎 布贝 阿吽。 嗡 班扎 杜贝。 嗡 班扎 阿洛。 嗡 班扎 根德。 嗡 班扎 涅威德。 嗡 班扎 夏巴 阿吽。 嗡 班扎 根扎 拉尼达。 扎拉尼达。 桑扎拉尼达。 萨瓦 布达 舍扎。 扎查利德。 般若波罗蜜多。 纳达桑巴。 威达。 班扎 达玛 赫日达亚 桑多。 萨尼 吽 吽 吽 霍 霍 霍 阿康 梭哈。 我和如虚空般广阔的众生，从此时起，直至获得菩提果位之间，皈依上师！皈依佛！皈依法！皈依僧！皈依本尊坛城之诸尊！皈依空行护法！念诵三遍等。为了利益一切众生，我当成就佛果。为此，我将进入天人修持的次第，以及灌顶。愿一切众生皆具安乐及安乐之因！愿一切众生脱离痛苦及痛苦之因！愿一切众生永不离无苦之妙乐！愿一切众生安住于远离亲疏爱憎之平等舍！然后是自生： 嗡 梭巴瓦 协达 萨瓦 达玛 梭巴瓦 协多 昂。 从空性中，由嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）字生出，由各种珍宝所成的四方形、四门、具有装饰和阶梯的宫殿中央，有须弥山王。东方白色，南方蓝色，西方红色，北方黄色之上。四瓣莲花，在各方颜色的中央，中心分为四份，东南方是我，毗卢遮那佛，身色白色，结菩提胜印。西南方是释迦牟尼佛，黄色，结说法印。西北方是无量光佛，身色红色，结禅定印。东北方是药师佛，蓝色，右手结胜施印，持诃梨勒果。左手禅定印上，持满盛甘露的钵。四者皆双足金刚跏趺坐。东方莲花瓣上，持国天，白色，持琵琶。南方莲花瓣上，增长天，蓝色，持宝剑和宝幢。西方莲花瓣上，广目天，红褐色，持佛塔和蛇索。北方莲花瓣上，多闻天，绿色，持胜幢和
English
May (defects) be diminished. Oṃ argha pratīccha ye svāhā. Oṃ pātyaṃ pratīccha ye svāhā. Oṃ vajra puṣpe āḥ hūṃ. Oṃ vajra dhūpe. Oṃ vajra ālo. Oṃ vajra gandhe. Oṃ vajra nevaite. Oṃ vajra śapda āḥ hūṃ. Oṃ vajra gaṇḍa rāṇita. Pra rāṇita. Saṃ pra raṇita. Sarva buddha kṣetra. Pra calite. Prajñā pāramati. Nāda saṃbha. Veta. Vajra dharma hṛdāya santo. Ṣa ni hūṃ hūṃ hūṃ ho ho hoḥ a khaṃ svāhā. From this time forth, until I attain enlightenment, I and all sentient beings as vast as the sky, take refuge in the Lama! I take refuge in the Buddha! I take refuge in the Dharma! I take refuge in the Sangha! I take refuge in the deities of the mandala of the Yidam! I take refuge in the Dakinis and Dharma Protectors! Recite the three refuges, etc. For the benefit of all sentient beings, may I attain Buddhahood. For that purpose, I will enter the stages of meditation and recitation of gods and humans, along with empowerment. May all sentient beings have happiness and the causes of happiness! May all sentient beings be free from suffering and the causes of suffering! May all sentient beings never be separated from the supreme bliss that is without suffering! May all sentient beings abide in equanimity, free from attachment and aversion, near and far! Then, the self-generation: Oṃ svabhāva śuddha sarva dharmā svabhāva śuddho 'haṃ. From the state of emptiness, from bhūṃ (藏文：བྷཱུཾ，梵文天城体：भू，梵文罗马拟音：bhū，汉语字面意思：地) arises a square mansion made of various jewels, with four doors, adorned with ornaments and steps, in the center of which is Mount Meru, the king of mountains. East is white, south is blue, west is red, and north is yellow. On top of that, in the center of the four-petaled lotus of directional colors, the center is divided into four parts, in the southeast is myself, Vairochana, with a white body, making the mudra of supreme enlightenment. In the southwest is Shakyamuni Buddha, yellow, making the mudra of teaching the Dharma. In the northwest is Amitabha, with a red body, making the mudra of meditation. In the northeast is the Medicine Buddha, blue, with the right hand making the mudra of supreme generosity, holding an arura. The left hand is in the mudra of meditation, holding a bowl filled with nectar. All four are seated in the vajra posture with legs crossed. On the eastern lotus petal is Dhritarashtra, white, holding a pipa. On the southern lotus petal is Virudhaka, blue, holding a sword and a banner. On the western lotus petal is Virupaksha, reddish-brown, holding a stupa and a snake noose. On the northern lotus petal is Vaishravana, green, holding a victory banner and
Chinese
手持獴。在那之外，对于七金山和嬉戏的七海，仅仅是各自的神灵们生起信慕。在那之外，四大部洲和八小洲中，东胜身洲是天界主宰帝释天夫妇和两个小洲，连同差遣的使者。南赡部洲是梵天夫妇，两个小洲连同差遣的使者。西牛贺洲是遍入天神夫妇，两个小洲连同差遣的使者。北俱卢洲是大自在天神夫妇，两个小洲连同差遣的使者，这样观想。此外，对于三千大千世界的所有所依和能依，仅仅是生起信慕。因此，祈请智慧尊者垂听。迎请并安住。顶礼和供养等，尽力而为。赞颂如下：显空金刚虚空身，法界智慧自性体，成就菩提胜手印，顶礼毗卢遮那佛。善巧方便慈悲释迦族，无能胜伏魔众诸军旅，犹如金山巍峨之身躯，顶礼赞叹释迦王。贪欲金刚法的甘露，普觉智慧自性体，大禅定之胜手印，顶礼无量光佛。以大悲心平等普度众，仅闻其名即除恶趣苦，消除三毒疾病药师佛，顶礼琉璃光王。吽。东方持国增长天，寂静事业圆满身色白，以慈悲力利乐众生持琵琶，顶礼赞叹调伏东方乾闼婆众。吽。南方增长大天王，以威猛行利益众生身色蓝，摧伏三毒手持宝剑，顶礼赞叹调伏南方阎罗众。吽。西方广目大天王，身色红褐具力威猛身，圆满福德手持宝蛇索，顶礼赞叹调伏西方龙王众。吽。北方多闻天王，伟大功德圆满具绿色，拥有珍宝之库
English
Holding a mongoose. Beyond that, for the seven golden mountains and the seven seas of play, simply generate faith in their respective deities. Beyond that, in the four continents and eight subcontinents, the Eastern Continent of Superior Body is the divine ruler Indra and his consort, along with two subcontinents, along with dispatched messengers. The Southern Jambudvipa is Brahma and his consort, two subcontinents along with dispatched messengers. The Western Godaniya is the god Vishnu and his consort, two subcontinents along with dispatched messengers. The Northern Kuru is the great god Shiva and his consort, two subcontinents along with dispatched messengers, thus meditate. Furthermore, for all the supports and supported of the three thousand millionfold worlds, simply generate faith. Therefore, request the wisdom beings to listen. Invite and request them to abide. Prostrations and offerings, etc., should be done as much as possible. The praise is as follows: Appearance-emptiness, vajra, sky-like body, Essence of the wisdom of the dharmadhatu, Making the supreme mudra of enlightenment, I prostrate to Vairochana. Skillful means, compassion, born into the Shakya clan, Unconquerable by others, destroying the armies of demons, A body majestic like a golden mountain, I prostrate and praise you, King of the Shakyas. Desire, vajra, the water of dharma, The essence of all-knowing wisdom, Making the supreme mudra of great samadhi, I prostrate to Amitabha. Bhagavan, who equally liberates all with compassion, Merely hearing his name eliminates the suffering of the lower realms, Buddha, the Medicine Guru, who cures the disease of the three poisons, I prostrate to the light of lapis lazuli. Hum. Eastern King, Dhritarashtra, Accomplishing peaceful activities, body color white, Through the power of compassion, benefiting beings, holding a lute, I prostrate and praise, subduing the assembly of eastern gandharvas. Hum. Southern Great King, Virudhaka, Through manifest conduct, benefiting beings, body color blue, Destroying the three poisons, holding a sword and a weapon, I prostrate and praise, subduing the assembly of southern pretas. Hum. Western Great King, Virupaksha, Body color red-brown, powerful, terrifying body, Completing the accumulation of merit, holding a precious snake lasso, I prostrate and praise, subduing the assembly of western nagas. Hum. Northern Great King, Vaishravana, Perfecting great qualities, possessing green color, Possessing a treasure of jewels.