English
Whoever possesses the power of clairvoyance, why do you invite the protector of beings? Please be compassionate and be a friend with loving-kindness. With faith, I admire you, the supreme noble one. Until the yogi attains the three bodies, please accompany me like a body and its shadow. Please accept these five excellent offerings and accomplish the tasks I entrust to you. Then, recite the Steadfast Mother. The oral instructions on the great bliss of nectar are complete. Third, the generation of the front deity: The suchness of all dharmas is emptiness. Seeing that nature of dharma manifestly with the mind's consciousness, without being distracted from the meaning of realization, abiding in one-pointedness, is the samadhi of suchness. Dharmas gathered by knowable objects, all appear as illusions, seeing them manifestly with the mind's consciousness, without being distracted from the meaning of realization, abiding in one-pointedness, is all-appearing. The ultimate truth of emptiness, and the conventional illusion, the nature of being inseparable, etc., seeing them manifestly, without being distracted from the meaning, is the samadhi of the cause. The bodies of the forty-two Buddhas, etc., appear and are empty. Empty and clear, seeing them manifestly, meditating on their meaning, making mudras. Meditating gradually in sequence is the intention of Mahayoga. Meditating on the four samadhis simultaneously is the intention of Anuyoga, these four are not generated in sequence, like stars in a clear sea. Thus it is said. The three aspects of mind meditation are completed at once. That is the nature of suchness, that has the sequence of cause. As it is said, at the time of the Sutra empowerment, they are not generated in sequence, but all at once. That is, first generating the palace, from the syllable ཨེ་ (Tibetan, Devanagari: ए, Romanized Sanskrit: e, Literal meaning: e) arises a triangular dharma source, dark blue-black in color, immeasurable in extent. From the syllable ཡཾ་ (Tibetan, Devanagari: यं, Romanized Sanskrit: yam, Literal meaning: yang) arises a solid and hard wind mandala, smoky in color, crescent-shaped. From the syllable བཾ་ (Tibetan, Devanagari: वं, Romanized Sanskrit: vam, Literal meaning: wang) arises a white, round water mandala. From the syllable ལཾ་ (Tibetan, Devanagari: लं, Romanized Sanskrit: lam, Literal meaning: lang) arises a golden, round earth base. From the syllable སུཾ་ (Tibetan, Devanagari: सुं, Romanized Sanskrit: sum, Literal meaning: sang) arises Mount Sumeru, the king of mountains, made of four kinds of precious jewels, square in shape. Seven golden mountains, seven playful oceans, four continents, eight subcontinents, the outer ocean. Surrounded by an iron fence. From the syllable རཾ་ (Tibetan, Devanagari: रं, Romanized Sanskrit: ram, Literal meaning: rang) arises the light of fire, spreading halfway, the elements are balanced. Below, the wind
English
I merge. Above the Mount Meru of blazing fire, there is a circular tent of fire. From the syllable Hūṃ, within the fire. A vajra tent, dark blue. Below, on the vajra ground. Various vajra crossed-vajras. Eastern white fence, southern yellow, western red, northern green. Center dark blue. Flat square. Corners with four tiers each. From the syllable Bhrūṃ. Bhrūṃ bhi śa bhi śu dhe. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Literal Chinese meaning). From the syllable Bhrūṃ dissolving into light. A palace made of various jewels. Square with four doors. Inside is blue. White. Red. Yellow. Green walls. With eye decorations, and the top tilted outwards. On the outer surface of the walls. There are white wheels. Precious yellow jewels. Red lotuses. Decorated with green swords, on a platform with a single point tilted outwards. Two yellow jewel tiles, one pressing on the other. The inner surface of the tiles is red wool. From the flat surface. There are sixteen jewel short pillars and hanging rock tips. On the shoulders of the sixteen short pillars. Sixteen offering goddesses holding various offerings. At the top of the short pillars. Decorated with red square beautiful beams, on the outer surface. Arranged with white silk cloths. The inner corners of the deities, two in each direction, totaling eight, with pillar bases, pillar heads, and pillar arches. Eight vajra pillars erected on top. Four vajra beams hanging in the corners. Above that, on top of the decorative beams, hanging silk canopies, from which hang white and red pearl nets. Decorated with half nets. From the nets come the sound of bells and great bells. There, fluttering are yak-tail fans and great yak-tail fans' cool breezes. Inside the net, hanging are the rising sun and. The white space of the separated moon. Above, including twenty-eight small chambers. There are jewel eaves. Above, including a black flat base. The female long umbrella of dark blue vajra extends upwards, the tip bending downwards. The male long umbrella extends upwards, the tip arranged with stupas. Inside the stupas, in the eight directions. There are eight umbrellas. Eight banners. Eight flags each. Those are the ornaments of the deities. Above that, on top of the outer pillar beams, hanging square decorative beams. Inside is a square wall, above the wall. Hanging round beams.
Chinese
从圆形之上到美观的栋梁之上，雕刻着二十四根横木，上面有网状物等，以及金刚的母石等，四个角上覆盖着灰泥。在其之上，外面的短柱的上方，雕刻着方形的美观栋梁。里面的白色墙壁上，雕刻着圆形的短柱。在其之上，覆盖着二十根横木，上面有网状物等，以及用母石等覆盖着四个肋木。在其之上，外面的短柱的上方，雕刻着方形的美观栋梁。里面的白色墙壁的方形之上，雕刻着圆形的栋梁。在其之上，覆盖着十六根横木，上面有网状物等，以及用金刚青黑色的母石等覆盖着四个肋木。在其之上，方形的宝瓶座，圆形的宝瓶，方形的量器和量器颈部，圆形的法轮和伞盖，丝绸垂饰，日月，以及金刚顶。四扇门，用珍宝做成四个角，珍宝的门板，金刚座，以及儿子。门上有十一道金刚网格，门房内有九道墙。门槛的外侧，有四个带有台阶的中心马蹬，从门房的外角到柱子、柱饰，柱座和弓形楣梁全部用珍宝制成。四个角的上方，有带有牛眼窗的四层台阶，带有莲花，用九种外饰装饰。在其之上，有带有十三法轮的伞盖，珍宝顶，法轮左右有两只动物。中心的树是如意树，用珍宝镶嵌。在这些之间，有珍宝的石盆，沐浴池，金色的地面上是蓝色的草地，以及白色的莲花池。该宫殿的中央，轮的中心是圆形的蓝色，四个辐条是黄色的，肋木是绿色的，外面是金刚围墙，四个角，四个凸起，以及带有神布的门。中央有一个珍宝的宝座，由八只狮子抬着，珍宝网覆盖着宝座，在其之上是莲花，太阳，月亮，以及
English
From the top of the circle to the top of the beautiful beams, twenty-four crossbeams are carved, with nets and so on, and diamond mother stones, etc., covering the four corners with plaster. Above that, on top of the outer short pillars, square beautiful beams are carved. On the inner white walls, round short pillars are carved. Above that, twenty crossbeams are covered, with nets and so on, and four ribs are covered with mother stones, etc. Above that, on top of the outer short pillars, square beautiful beams are carved. On top of the square inner white walls, round beams are carved. Above that, sixteen crossbeams are covered, with nets and so on, and four ribs are covered with diamond dark blue mother stones, etc. Above that, a square vase seat, a round vase, a square measure and measure neck, a round Dharma wheel and umbrella, silk pendants, sun and moon, and a vajra top. Four doors, made with precious jewels at the four corners, precious jewel door panels, a vajra seat, and a son. There are eleven vajra grids on the doors, and nine walls inside the gatehouse. On the outside of the door sill, there are four central stirrups with four tiers of steps, from the outer corners of the gatehouse to the pillars, pillar decorations, pillar bases, and arched lintels, all made of precious jewels. Above the four corners, there are four tiers of steps with bull's-eye windows, with lotuses, decorated with nine outer decorations. Above that, there is an umbrella with thirteen Dharma wheels, a precious jewel top, and two animals on the left and right of the Dharma wheel. The central tree is a wish-fulfilling tree, inlaid with precious jewels. In between these, there are precious jewel stone basins, bathing pools, blue meadows on the golden ground, and white lotus ponds. In the center of the palace, the center of the wheel is a round blue, the four spokes are yellow, the ribs are green, and the outside is a vajra fence, four corners, four protrusions, and a door with divine cloth. In the center, there is a precious jewel throne, supported by eight lions, a precious jewel net covering the throne, and above it are a lotus, the sun, the moon, and
Chinese
升高的坐垫。东边的方向，有大象等六层坐垫。南边的方向，有马等六层坐垫。西边的方向，有孔雀等六层坐垫。北边的方向，有妙音鸟等六层坐垫。四个侧面，四个和八个角隅，珍宝的宝座，莲花日月四层堆叠，诸佛有莲花月亮六个。四个门，四个魔，上面有四个太阳。这是所依的宫殿。所依的本尊生起法是：中央的坐垫之上。“吽 吽 吽 班杂 智达 吽”，这样，普贤菩萨深蓝色，三面六臂，右面白色，左面红色，第一双手持金刚和铃，第二双手结菩提胜妙手印于心间，最后双手作禅定印，双足金刚跏趺坐。“阿 阿 阿，班杂 巴扎 萨玛雅 阿”，这样，佛母普贤佛母蓝色，一面二臂双手合掌，双足跏趺坐，以绸缎和珍宝各种饰品庄严。“吽 班杂 德热 穆 达 杜 夏瓦热”，在普贤父母的面前，不动佛深蓝色，三面六臂，右面白色，左面红色，第一双手持金刚和铃在心间交叉，右边下面两手持法轮和珍宝，左边下面两手持莲花和宝剑。东方 嗡 积那积 朗 德夏瓦拉，即毗卢遮那佛父母白色，父佛三面六臂，右边蓝色，左边红色，第一双手持法轮和铃，右边下面两手持金刚和珍宝，左边下面两手持白莲和宝剑。南方 梭 然那 德热 芒 摩哈热德，宝生佛黄色，三面六臂，右边白色左边红色，第一双手持珍宝和铃，右边下面两手持金刚法轮，左边下面两手持莲花和宝剑。西方 昂 阿若列 榜 惹嘎惹德，无量光佛红色，三面六臂，右面白色左面蓝色，第一双手持莲花和铃，右边下面两手持金刚和法轮，左边下面两手持宝剑 哈 般若 德热，当 班杂惹德，北方 不空成就佛绿色，三面六臂，右面白色左面红色，第一双手持宝剑
English
A raised cushion. On the eastern spoke, six layers of cushions with elephants and so on. On the southern spoke, six layers of cushions with horses and so on. On the western spoke, six layers of cushions with peacocks and so on. On the northern spoke, six layers of cushions with shangshangs and so on. Four side spokes. On the four and eight corners, a precious throne. Four layers of lotus, sun, and moon. The deities have six lotus moons. Four doors, four maras, and four suns above. This is the support, the palace. The deity to rely on, the generation is as follows: On top of the central cushion, "Hum Hum Hum Vajra Citta Hum." Thus, Samantabhadra is dark blue, with three faces and six arms. The right face is white, the left is red. The first two hands hold a vajra and a bell. The second two hands hold the supreme mudra of enlightenment at the heart. The last two hands are in meditative equipoise. Both legs are in vajra full lotus posture. "Ah Ah Ah, Vajra Patra Samaya Ah." Thus, the consort Samantabhadri is blue, with one face and two hands joined in prayer. The legs are in full lotus posture, adorned with various silk and jewel ornaments. "Hum Vajra Dhrik Mum Dha Du Shwari." In front of the Samantabhadra couple, Akshobhya is dark blue, with three faces and six arms. The right face is white, the left is red. The first two hands hold a vajra and a bell crossed at the heart. The lower two right hands hold a wheel and a jewel. The lower two left hands hold a lotus and a sword. In the east, Om Jina Jik Lam Teshwara, which is Vairochana, the father and mother, white. The father has three faces and six arms. The right is blue, the left is red. The first two hands hold a wheel and a bell. The lower two right hands hold a vajra and a jewel. The lower two left hands hold a white lotus and a sword. In the south, Sva Ratna Dhrik Mam Moha Rati, Ratnasambhava is yellow, with three faces and six arms. The right is white, the left is red. The first two hands hold a jewel and a bell. The lower two right hands hold a vajra and a wheel. The lower two left hands hold a lotus and a sword. In the west, Am Aro Lik Pyam Raga Rati, Amitabha is red, with three faces and six arms. The right face is white, the left is blue. The first two hands hold a lotus and a bell. The lower two right hands hold a vajra and a wheel. The lower two left hands hold a sword Ha Prajna Dhrik Tam Vajra Rati. In the north, Amoghasiddhi is green, with three faces and six arms. The right face is white, the left is red. The first two hands hold a sword.