English
Bell. On the third to the right is Vajrasattva with a five-pronged vajra. On the third to the left is Vajradhatvishvari, a crystal bell. On the fourth to the right is Ratnasambhava, an eight-sided jewel. On the fourth to the left is Mamaki, a turquoise ball. On the fifth to the right is Amitabha, holding eight-petaled lotus flowers. On the fifth to the left is White-clad, a coral bell. On the sixth to the right is Amoghasiddhi, a crossed vajra. On the sixth to the left is Samaya Tara, a blue bell. On the seventh to the right is Kshitigarbha, a jewel sprout, Bodhisattva-mother. On the seventh to the left is White Lace, a mirror crossed vajra. On the eighth to the right is Akashagarbha, a cutting sword. On the eighth to the left is Blue Male, a precious rosary. On the ninth to the right is Avalokiteshvara, a lotus without attachment. On the ninth to the left is Red Ghirti, holding a sound lute. On the tenth to the right is Vajrapani with a five-pronged vajra. On the tenth to the left is Green Nitti, a dancing headdress. On the eleventh to the right is Maitreya, holding a nagavriksha guhe. On the eleventh to the left is the goddess Dhupe Mani, without incense. On the twelfth to the right is Sarvanivaranaviskambhin, a censer scripture. On the twelfth to the left is the goddess Puspe Mani, holding flowers. On the thirteenth to the right is Samantabhadra, a jewel-like rice stalk. On the thirteenth to the left is the goddess Aloke, a lamp. On the fourteenth to the right is Manjushri, an utpala flower. On the fourteenth to the left is the goddess Gandhe Mani, perfume. On the fifteenth to the right is Yamantaka, in union with his consort, clear, holding an open skull cup. On the fifteenth to the left is the Hooking Face Mother, holding an iron hook. On the sixteenth to the right is Vighnanantakrit Prajnatakrit, a five-pronged vajra. On the sixteenth to the left is the Binding Lasso Mother, a lasso. On the seventeenth to the right is Padma Takrit, a skull cup entwined with snakes. On the seventeenth to the left is the Confining Sun and Moon Mother, iron chains. On the eighteenth to the right is Prajna Vighnanantakrit, a crossed vajra. On the eighteenth to the left is the Incinerating Bell Mother. Bell Mother, on the nineteenth to the right, is Indra, a sound lute. The Asura Tagzangri is armor, on the twentieth to the right is Shakyamuni, Beshe Shangparbu. On the twentieth to the left is Parnashavari, a scripture teaching the Dharma. On the twenty-first to the right is Kha-abar, a jewel box. Forty-two.
Chinese
在左边的最后面，具有象力者是火、水、清凉和福德。以禅定八足践踏忿怒母的八头。右边的第一个足践踏，与大明点的巨大禅定，无有分离地结合于法界。右边的第二个足，是巨大乐的禅定。成为空性的法界，是。右边的第三个是金刚般的禅定。无生无死的法界。右边最后一个是一切生源的禅定。无尽的法界。八足左边的第一个践踏，是无贪执的禅定。本来清净的法界。左边的第二个是难以超越的禅定。不可见。左边的第三个，是无所缘的巨大禅定，与无自性的法界相结合。八足左边的最后一个践踏，是无生无死的巨大禅定，与无聚无散的法界相结合。头发棕黑色向上竖立，是胜过三有的庄严。绿色马头发出马鸣声，是摄伏一切显有之相的标志。眉间怒纹如闪电般流动，是消除无明愚痴黑暗的标志。身披梵天丝绸衣服，是显现圆满报身之相的标志。身色深蓝黑色，显现怖畏之相，是法身不变之相的标志。下身穿着虎皮裙，是示现化身之相的标志。上身披着生象皮，是行持九乘利益众生之相的标志。身披丝绸衣服，是具有无量四悲之相的标志。以干骷髅装饰身体，是供养三世诸佛之相的标志。以千条黑蛇作为装饰，是摄伏四部龙王之相的标志。以血和油的明点作为装饰，是摄伏母神空行之相的标志。从如劫火般燃烧的火焰中，以五智的光芒作为庄严。金刚翅膀在空中展开，是压服三千世界的标志。大火焰的舞姿
English
At the very end on the left, the one with elephant power is fire, water, coolness, and merit. With the meditative eight feet, she tramples the eight heads of the wrathful mother. The first of the eight feet on the right tramples, uniting with the great samadhi of the great bindu, inseparably, into the dharmadhatu. The second foot on the right is the samadhi of great bliss. The dharmadhatu that has become emptiness, is. The third on the right is vajra-like samadhi. The dharmadhatu without birth or death. The last on the right is the samadhi of the source of all. The inexhaustible dharmadhatu. The first of the eight feet on the left tramples, is the samadhi without attachment. The dharmadhatu that is pure from the beginning. The second on the left is the samadhi that is difficult to surpass. Invisible. The third on the left, is the great samadhi without object, uniting with the dharmadhatu without self-nature. The last of the eight feet on the left tramples, is the great samadhi without birth or death, uniting with the dharmadhatu without gathering or scattering. The hair, brownish-black, swirling upwards, is the adornment of victory over the three realms of existence. The green horse head, proclaiming the neighing of a horse, is the sign of subduing all that appears and exists. The wrathful wrinkles between the eyebrows, flowing like lightning, are the sign of dispelling the darkness of ignorance and delusion. Wearing a Brahma silk garment, is the sign of manifesting the fully endowed enjoyment body. The body color, dark blue-black, displaying a terrifying appearance, is the sign of the unchanging nature of the dharmakaya. Wearing a tiger skin loincloth on the lower body, is the sign of manifesting in any way as the nirmanakaya. Wearing a raw elephant hide on the upper body, is the sign of performing the benefit of beings through the nine vehicles. Wearing a silk garment, is the sign of possessing the four immeasurable compassion. Adorning the body with dry skulls, is the sign of venerating the Buddhas of the three times. Adorning with a thousand black snakes, is the sign of subduing the four classes of Naga kings. Adorning with bindus of blood and fat, is the sign of subduing the Matrikas and Dakinis. From within the flames blazing like the fire of an eon, adorned with the rays of the five wisdoms. The vajra wings soaring in the sky, is the sign of overwhelming the three thousand worlds. The dance of the great blazing
Chinese
吽。嘿汝嘎父母等十尊，吉祥大父母十尊。青黑、紫黑、赤黑，绿黑，三面六臂四足践踏。金刚轮围、海螺、法、秘密，宝剑、犁、箭、敌斧各异持。蛇与湿颅、大象、生皮革，田野、祥地、虎皮裙，血与索、红色的明点装饰。劫火燃烧的火焰中安住。处所十六忿怒母，威严光彩而安住。四印忿怒母乃四门守护。大自在天女二十八，各自的标志与器物等，如何作为而安住于彼处。如是陈设坛城故，显有皆为燃烧之坛城。十方胜者的坛城广大故，大威德金刚的坛城祈请安住。一刹那间示现善逝身，祈请赐予殊胜加持。四印以班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）阿格夏（藏文：ཨ་ཀུ་ཤ，梵文天城体：आकाश，梵文罗马拟音：ākāśa，汉语字面意思：虚空）等融入。虽未动摇于法性平等之境，身与智慧坛城自显现。显有皆为父母身等，至尊父母们我顶礼。三世诸佛悉皆汇聚之身，三界有情悉皆引导之吉祥，六道众生悉皆净除诸障，甘露之王您我顶礼。五毒燃烧转为五身，无取亦无空。五部吉祥大父母十尊，身躯燃烧您我顶礼。如水中月般离思，一切尽舍诸分别。克由日、僧哈等门母众，于甘露合修我顶礼。无我执着极清净，脱离恶趣与三途。自在天众与使者众，甘露于魔我顶礼。阿拉拉霍！阿底布霍！玛哈布汝霍！善逝之誓言。敬献普贤之花。五花四天女敬献花。与经相符。吽，自生妙药大功德，本初即清净。八万脉络所合之药，睡眠乃从大乐生，菩提心即金刚也。殊胜食物寿命之大香，大肉供品珍宝也。莲花花朵真实具，金刚
English
Om. To the ten Heruka fathers and mothers, and the ten glorious great fathers and mothers. Blue-black, purplish-black, red-black, and green-black, with three faces, six arms, and four legs trampling. Holding various vajra circles, conches, dharma, secrets, swords, plows, arrows, and enemy axes. Adorned with snakes, wet skulls, elephant hides, fields, auspicious grounds, tiger skin loincloths, blood, lassos, and red bindus. Residing in the midst of blazing flames of kalpa fire. The sixteen wrathful mothers of the abode reside with majestic radiance. The four mudra wrathful mothers reside as the guardians of the four gates. The twenty-eight great powerful goddesses, each with their own emblems and various implements, abide there, acting in whatever way they please. Thus, by arranging the mandala clearly, all that appears and exists becomes a clear mandala of blazing flames. As the mandala of the victorious ones of the ten directions expands, may the mandala of the great terrifying one reside. In a single instant, manifesting as the Sugata's form, please grant the supreme blessings. The four mudras dissolve into Vajra（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Diamond）, Akasha（藏文：ཨ་ཀུ་ཤ，梵文天城体：आकाश，梵文罗马拟音：ākāśa，汉语字面意思：Space）, and so on. Although not moving from the state of equality of dharmata, the form and wisdom mandala appear spontaneously. All that appears and exists, including the forms of the fathers and mothers, to the supreme fathers and mothers, I prostrate. The form in which all Buddhas of the three times are gathered, the glory that guides all sentient beings of the three realms, purifying the obscurations of all six types of beings, to you, King of Ambrosia, I prostrate. The burning of the five poisons transforms into the five bodies, without taking and without emptiness. The ten glorious great fathers and mothers of the five families, to you, the burning body, I prostrate. Like a reflection of the moon in water, free from conceptual thought, completely abandoning all conceptualizations. To the assembly of Kauri, Simha, and other gatekeepers, I prostrate to the union of ambrosia. Without clinging to self, perfectly pure, liberated from the three evil destinies and the three lower realms. To the assembly of powerful gods and messengers, I prostrate to the ambrosia of demons. Ala la ho! Ati pu ho! Maha puru ho! The vow of the Sugata. Offering the flowers of Samantabhadra. Offering five flowers and four goddesses. In accordance with the scriptures. Hum, the great qualities of the supreme, naturally arisen medicine, pure from the beginning. The medicine compounded from eighty thousand channels, sleep arises from great bliss, the bodhicitta is vajra. The supreme food, the great fragrance of life, the great flesh offering is precious. The lotus flower is truly complete, vajra.
Chinese
至尊之口乃甘露之精华， 以冰片水晶之香炉熏染。 珍宝鲜花燃烧之供云， 无量功德精华之精髓。 五部之五誓句之本体， 圆满五智成就之物质。 五部众生皆得解脱， 乃除五毒之殊胜方便。 一切皆为甘露瑜伽， 无余摄集之明点。 与诸佛皆得和合， 于一勇士诸味等， 于无二中而和合时， 与三时诸佛一切， 及一切胜者之海众， 供养清净甘露誓句物，令欢喜。 祈请垂念慈悲之至极，赐予灌顶与成就。 复次，成佛之大胜嘿汝嘎， 身与智慧于寂静中圆满。 清净献。 幻化坛城以智慧光明， 四十二尊佛陀自显现。 清净献。 文殊童子马头明王父母尊， 甘露掌权自在主等。 药供血供供。 清净献。 忿怒母众面燃十六尊， 及大空界虚空之坛城。 清净献。 聚主聚主大吉祥嘿汝嘎， 身语炽燃之坛城父母尊。 门母自在具誓金刚眷属众， 大自在坛城普集眷属众。 清净献。 作守护与驱逐及结界业者， 自生降伏魔众忿怒尊十者。 清净献。 金刚上师以下皆随顺， 赐予心之悉地悉地之获得。 无物之中获得成就， 从菩提心之大云中， 如是如所缘而成就。 阿兰三 霍布嘎，达玛嘎雅，嗡啊吽，悉地 舍，于此期间，扎 吽 班 霍 苏惹多，以无上甘露供养朵玛。 本来朵玛乃欲妙之朵玛，布扎之自性清净。 以我与我所之执着， 成为三界轮回之因。 乃救度三界一切之田。 阿匝拉 萨玛雅，达玛达热多 梭巴瓦 阿德玛 郭 吽。 以身完全拥抱， 金刚莲花和合时， 自生者之大乐心， 以供养故迅速成就。 惹嘎 布扎 霍。 为救度六道轮回于空性中， 斩断三时之根本，血肉骨