Chinese
供养。身色白色引导诸天众，以大悲的加持力，祈请息灭死亡转移的痛苦。嗡 牟尼 札 梭哈。 观想念诵是：烦恼傲慢未生起，于天之能仁自性中，灌顶能入定，愿能引导所有应调伏者。嗡 牟尼 札 梭哈。 赞颂是：吽，虽未动摇于平等性之心中，为调伏我慢而化现为天之能仁，以慈悲息灭堕落之痛苦，顶礼薄伽梵天之能仁。于北方以咒语生起非天之能仁，入定与劝请是：吽，于庄严帐篷之北方，清净莲花之座上，能仁手持精美盔甲，身色青蓝引导非天众，以大悲的加持力，祈请息灭战斗争论的痛苦。观想念诵是：烦恼嗔恨未生之心，于非天能仁之自性中，灌顶能入定，愿能引导所有应调伏者。嗡 牟尼 吽 梭哈。 赞颂是：吽，虽未动摇于平等性之心中，为调伏嫉妒而化现为非天之能仁，以慈悲息灭嗔恨之痛苦，顶礼薄伽梵非天之能仁。于南方以咒语生起人类之能仁，入定与劝请是：吽，于庄严帐篷之南方，清净莲花之座上，能仁薄伽梵释迦牟尼，持着燃烧的旃檀木碗，身色黄色引导人类众，以大悲的加持力，祈请息灭变异的痛苦。观想念诵是：烦恼贪欲未生之心，于人类能仁之自性中，灌顶能入定，愿能引导所有应调伏者。嗡 牟尼 梭哈。 赞颂是：吽，虽未动摇于平等性之心中，为调伏贪欲而化现为人类之能仁，以慈悲息灭忙碌疲惫之痛苦，顶礼薄伽梵人类之能仁。于西北方以咒语生起旁生之能仁，入定与劝请是：吽，于庄严帐篷之西北方，清净莲花之座上，能仁手持牢固之经函。
English
Offering. Body color white, guides the gods. Through the blessings of great compassion, I pray to purify the suffering of death and transference. Om Muni Treṃ Svāhā. The contemplation recitation is: Affliction, pride not arisen, In the nature of the Deva Muni, Having empowered to be able to enter Samadhi, May I lead all those to be tamed. Om Muni Treṃ Svāhā. The praise is: Hūṃ, although not moving from the state of equanimity mind, For the sake of subduing arrogance, manifested as the Deva Muni. With compassion pacifying the suffering of falling, I prostrate to the Bhagavan Deva Muni. In the north, generate the Asura Muni with mantra. Samadhi and exhortation are: Hūṃ, in the northern direction of the magnificent tent, On the seat of a pure lotus, The Muni holds fine armor. Body color blue-black, guides the Asuras. Through the blessings of great compassion, I pray to purify the suffering of fighting and contention. The contemplation recitation is: Affliction, anger, mind not arisen, In the nature of the Asura Muni, Having empowered to be able to enter Samadhi, May I lead all those to be tamed. Om Muni Hūṃ Srūṃ Svāhā. The praise is: Hūṃ, although not moving from the state of equanimity mind, For the sake of subduing jealousy, manifested as the Asura Muni. With compassion pacifying the suffering of anger, I prostrate to the Bhagavan Asura Muni. In the south, generate the Human Muni with mantra. Samadhi and exhortation are: Hūṃ, in the southern direction of the magnificent tent, On the seat of a pure lotus, The Muni, Bhagavan Shakyamuni, Holds a burning sandalwood bowl, Body color yellow, guides the humans. Through the blessings of great compassion, I pray to purify the suffering of change. The contemplation recitation is: Affliction, desire, mind not arisen, In the nature of the Human Muni, Having empowered to be able to enter Samadhi, May I lead all those to be tamed. Om Muni Srūṃ Svāhā. The praise is: Hūṃ, although not moving from the state of equanimity mind, For the sake of subduing desire, manifested as the Human Muni. With compassion pacifying the suffering of busyness and exhaustion, I prostrate to the Bhagavan Human Muni. In the northwest, generate the Animal Muni with mantra. Samadhi and exhortation are: Hūṃ, in the northwestern direction of the magnificent tent, On the seat of a pure lotus, The Muni holds a firm scripture.
Chinese
祈请调伏所有邪魔！观想念诵是：觉性所生之念未生起，阎魔法王父母本性中，赐予摧毁三摩地之灌顶，愿能彻底降伏所有应调伏者！吽 亚曼达 扎格热 吽！ 嗡 班杂 达热 玛哈 卓地 效瓦热 匝 啦呢 吽 帕！ 赞颂是：吽，以如镜智之加持，示现调伏烦恼之寂静忿怒身，以方便调伏天子之魔，我顶礼忿怒尊阎罗王！从无二法界之加持中，调伏众生并示现忿怒母之身，以方便从轮回之处引导，我顶礼金刚铁钩母！于南方门，由大力明王父母以咒语生起，三摩地与策励是：吽，于量殿南方之门环中，在日月岩石之座上，摧毁之忿怒明王大力尊，与束缚之天女铁钩母，以无二游舞之加持，祈请调伏南方阎罗之邪魔！观想念诵是：所触断绝未生起，大力明王父母本性中，赐予摧毁三摩地之灌顶，愿能彻底降伏所有应调伏者！吽 比格南达 扎格热 吽 帕！ 嗡 惹那 达热 玛哈 卓地 效瓦热 匝 啦呢 吽 帕！ 吽，从平等性智之加持中，为调伏阎罗而示现忿怒身，以方便摧毁死主众魔，我顶礼忿怒明王大力尊！从无二法界之加持中，为调伏众生而示现忿怒母之身，以方便引导至无上之境地，我顶礼金刚铁钩母！于西方门，由马头明王父母以赞颂生起，三摩地策励是：吽，于量殿西方之门环中，在金刚岩石之座上，在光明照耀之座上，摧毁之忿怒明王马头明王，与调伏之天女铁链母，以无二游舞之加持，祈请调伏西方龙族之邪魔！观想念诵是：吽，所触之物皆未生起，马头明王父母本性中，赐予摧毁三摩地之灌顶，愿能彻底降伏所有应调伏者！吽 贝玛 达 扎格热 吽 帕！ 嗡 贝玛 达热 玛哈
English
Please subdue all the evil spirits! The contemplation recitation is: The thought born of awareness has not arisen. In the nature of Yama's father and mother, grant the empowerment to destroy samadhi. May all those who are to be subdued be completely subdued! Hūṃ yāmantaka kṛta hūṃ! Oṃ vajradhara mahākrodheśvari jaḥ la ni hūṃ phaṭ! The praise is: Hūṃ, with the blessing of mirror-like wisdom, showing the form of peaceful and wrathful to subdue defilements, with skillful means destroying the demons of the gods, I prostrate to the wrathful king, the slayer of Yama! From the blessing of the sphere of non-duality, subduing beings and showing the form of a wrathful mother, with skillful means guiding from the place of samsara, I prostrate to Vajra Iron Hook Mother! In the southern gate, the mighty father and mother are generated by mantras. The samadhi and encouragement are: Hūṃ, in the southern gate of the palace, on the throne of the sun and moon rock, the destroying wrathful king, the mighty one, and the binding goddess, the lasso mother, with the blessing of non-dual play, please subdue the evil spirits of Yama in the south! The contemplation recitation is: The touch of cessation has not arisen. In the nature of the mighty father and mother, grant the empowerment to destroy samadhi. May all those who are to be subdued be completely subdued! Hūṃ bignanataka kṛta hūṃ phaṭ! Oṃ ratna dhara mahākrodheśvari ja la ni hūṃ phaṭ! Hūṃ, from the blessing of the wisdom of equality, showing the wrathful form to subdue Yama, with skillful means destroying the Lord of Death and demons, I prostrate to the wrathful king, the mighty one! From the blessing of the sphere of non-duality, showing the form of a wrathful mother to subdue beings, with skillful means guiding to the supreme state, I prostrate to Vajra Lasso Mother! In the western gate, Hayagriva father and mother are generated by praise. The samadhi encouragement is: Hūṃ, in the western gate of the palace, on the throne of the vajra rock, on the seat of shining sun, the destroying wrathful king Hayagriva, and the taming goddess Iron Chain Mother, with the blessing of non-dual play, please subdue the evil spirits of the nagas in the west! The contemplation recitation is: Hūṃ, the objects of touch are not born. In the nature of Hayagriva father and mother, grant the empowerment to destroy samadhi. May all those who are to be subdued be completely subdued! Hūṃ padma ta kṛta hūṃ phaṭ! Oṃ padma dhara maha
English
Kroti Shwari Jala Ni Hum Phet. The praise is: Hum, from the blessing of discriminating wisdom, showing the wrathful form to subdue the great nagas, with skillful aggregates destroying all demons, Wrathful King Hayagriva, I prostrate to the glorious one! Hum, from the blessing of non-dual play, transforming into the king Hayagriva to subdue beings, skillfully leading from the place of afflictions, Sun and Moon Iron Hook Mother, I prostrate to you! At the northern gate, nectar swirling father and mother are generated by mantra, the expansion and contraction of samadhi, and the exhortation is: Hum, at the northern gate of the palace, on the throne of Vajra rock, on the seat of clear sun and moon, the destroying wrathful king Nectar Swirl, the goddess of bestowing bell, with the blessing of non-dual play, I pray to subdue the Yaksha demon hosts of the northern direction! The contemplation recitation is: The ego clinging that does not arise from union, in the nature of nectar swirling father and mother, from samadhi empower the destruction, may all those to be tamed be completely accomplished! Hum, prajñā ta kṛt huṃ phaṭ (藏文，प्रज्ञा त कृत् हुं फट्，prajñā ta kṛt huṃ phaṭ，Wisdom, That, Do, Hum, Phat) Oṃ karma dhara mahākrodhiśvari jalanihūṃ phaṭ (藏文，ॐ कर्म धर महाक्रोधिश्वरि जलनि हुं फट्，oṃ karma dhara mahākrodhiśvari jalanihūṃ phaṭ，Om, Karma, Holder, Great Wrathful Sovereign, Water, Hum, Phat) Recite as much as possible. The third praise is: Hum, from the blessing of accomplishing wisdom, showing the wrathful form to subdue the Yakshas, skillfully subduing the demons of afflictions, Wrathful King Nectar Swirl, I prostrate to you! From the blessing of the non-dual Dharmadhatu, transforming into the intoxicating mother to subdue beings, skillfully accomplishing the meaning of all beings, Vajra Bell Mother, I prostrate to you! Then, Oṃ bodhicitta mahāsukhajñāna dharma dhātu āḥ (藏文，ॐ बोधिचित्त महासुखज्ञान धर्म धातु आ，oṃ bodhicitta mahāsukhajñāna dharma dhātu āḥ，Om, Bodhicitta, Great Bliss Wisdom, Dharma Realm, Ah) Thus, after outwardly displaying the golden ground, recite Bodhicitta. Then praise the four seasons of water. From the confession of original equality, with the five phrases of the Wisdom King, urge accomplishment, offer the tsok and enjoy. The great tsok gathering, the peaceful manifestation of realization, soha. Atha. Auspicious wishes!