Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
内容列表 分类 搜索选项 上一页 成就自在之经灌顶宝瓶 下一页 成就自在之经灌顶宝瓶 成就自在。经灌顶之宝瓶。 第二，宝瓶灌顶分二：寂静宝瓶灌顶和忿怒宝瓶灌顶。 第一，在上面预备阶段所说的寂静宝瓶灌顶，在此取用，寂静宝瓶便圆满成就。 第二，忿怒宝瓶灌顶是，生起胜乐金刚的坛城。 第一，结界行法是： 吽！自生忿怒尊十位，为了镇压一切邪魔。 于四方四隅打桩橛，行守护与结界之事业。 达哈达哈 帕匝帕匝。 班达班达。 呼鲁呼鲁。 德斯达德斯达。 钦达钦达。 宾达宾达。 斯波达斯波达吽 帕！ 桑巴是镇压、压制、斩断。 然后是破除之行法： 首先是进入“发菩提心殊胜”等。 首先从无始无终的轮回，直到成熟之身。 积累了不善业的轮回之因，祈请加持，令其清净。 誓言。降临加持。加持甘露相同。做秘密朵玛。 吽！此甘露自生大，供养于智慧本尊。 我亦能成就无二。 供养于守誓眷属众，邪魔。 誓言之重任得以圆满。 对于瑜伽士，能清净分别念、障碍、习气。 供养于不顺之方，令其猛烈、暴怒、焚烧。 对于供品，一切皆转为甘露。 念诵咒语并供养朵玛。加持朵玛相同。也加持血供。 吽！唉玛，普贤王如来于如是之定的境界中。 安住于自性法身大。 如是安住于自性中，菩提永不退转。 菩提即是普照一切之心，是普贤王。 明点遍布法身之故，本来无别，无需造作。 于法界中，平等安住。 嗡 乌玛德瓦南。定
English
Table of Contents Distribution Search Options previous Empowerment from Accomplishment: Vase Generation of Sutra Empowerment next Empowerment from Accomplishment: Vase Generation of Sutra Empowerment From Accomplishment: Vase Generation of Sutra Empowerment. Secondly, vase generation is twofold: peaceful vase generation and wrathful vase generation. Firstly, the peaceful vase generation explained during the preliminary preparation is taken here, and the peaceful vase is perfectly accomplished. Secondly, the wrathful vase generation is generating the assembly of deities of Supreme Bliss. Firstly, the boundary practice is: Hūṃ! Ten spontaneously arising great wrathful ones, for the sake of afflicting all obstructors. Driving stakes in the cardinal and intermediate directions is performing the work of protection and boundary. Gharja Gharja Hūṃ Phaṭ! Hana Hana Hūṃ Phaṭ! Demons! Da Ha Da Ha. Pa Tsa Pa Tsa. Ban Dha Ban Dha. Hulu Hulu. Tishta Tishta. Chhindha Chhindha. Bindha Bindha. Spota Spota Hūṃ Phaṭ! Sumbha is afflicting, suppressing, cutting off. Then, the act of splitting is done: Firstly, entering into "generating the mind of supreme enlightenment," etc. Firstly, from beginningless and endless existence, up to this body of maturation. Having accumulated the cause of cyclic existence of non-virtuous actions, I pray for blessing to purify the field. Oath. Bestowing blessings. Consecrating nectar is the same. Perform secret offering. Hūṃ! This great spontaneously arising nectar, having offered to the wisdom deity. May I also accomplish non-duality. Having offered to the assembly of oath-bound ones, demons. May the solemn commitment be fulfilled. For the yogi, may conceptual obscurations and habitual tendencies be purified. Having offered to the unfavorable side, may it become fierce, wrathful, and burning. For the offering substances, may everything become nectar itself. Recite mantras and offer the torma. Consecrating the torma is the same. Also consecrate the blood offering. Hūṃ! Ema, Samantabhadra is in the samādhi of suchness. Abiding in the great dharmakāya of definite emergence. Having placed it as one's own in such a way, that very enlightenment does not decline. Enlightenment is the mind that illuminates everything, it is Samantabhadra. Because the bindu pervades the dharmakāya, it is primordially inseparable, there is no need to do anything. Having become space, it abides equally. The samādhi of the root of the root is: bhruṃ bhiśa biśudhe vajra jñāna cakra sūrya candra maṇḍala maho diwa nanā. uma dewa nanā. tiṃ
Chinese
从执持之果中，其即转为菩提心。五大明妃之坛城，从菩提心中次第生起。阿，普贤佛母，虚空之界，以大权之座而庄严。埃，从其生起坛城，吽，业护。惹，红坛城。凯，是尸林坛城。日，智慧金刚火焰坛城，惹姆。誓言度母，生于风之十字杵。玛玛格尼，于血海中翻腾。佛眼，于骨骼须弥山之上。白衣，向一切施予温暖之母。五大明妃，无边自然而立。尸林旃扎难提巴日难，从布隆中生起宫殿。与虚空界相等同。如法加持之后，宫殿显现为明亮，贝。吽吽，比夏，金刚，忿怒，火焰，玛达，啪特，哈拉哈拉，吽，啪特。嗡，吽，巴，昂，哈。佛，吉祥黑汝嘎，佛。忿怒自在，吽，啪特。鬼。阿旃扎玛达拉。布隆，巴拉纳，啪特。桑，哈拉纳，吽。阿扎玛哈吉祥黑汝嘎，吽，啪特。芒，日轮坛城。阿扎玛哈忿怒自在，吽，啪特。嗡，玛哈穆扎，赫里夏，扎达贝，夏格日达，阿努达纳，智慧金刚，萨瓦瓦，阿达玛果吽。萨瓦达塔嘎达，玛哈嘎雅瓦嘎吉达，迪斯，金刚，斯瓦巴瓦，阿达玛果吽。然后加持之。诶玛霍，头的功德。大胜黑汝嘎。二十一头，自然成就诸地。净障智慧头，乃大忿怒尊，具大威力。第一，压伏极喜地。除过智慧头，乃大忿怒尊，三界之王。第二，压伏离垢地。降魔智慧头，乃大忿怒尊，甘露旋。第三，压伏发光地。灭念智慧头，乃大忿怒尊，欲界之王。第四，压伏焰慧地。镇伏智慧头，乃大忿怒尊，马王吉祥。第五，压伏难胜地。清净智慧头，乃大忿怒尊，不动怙主。第六，压伏现前地。善巧智慧头，乃大忿怒尊，阎魔敌。第七，压伏远行地。具力智慧头，乃大忿怒尊，青杖尊。第八，压伏不动地。具智智慧头，乃大忿怒尊，遍胜尊。第九，压伏善慧地
English
From the fruit of holding, it transforms into Bodhicitta. The mandala of the five female elements, arises sequentially from Bodhicitta. Ah, Samantabhadri, the realm of space, adorned with the seat of great power. Eh, from it arises the mandala, Hum, Karma Raksha Hi. Ra, red mandala. Kei, is the charnel ground mandala. Ri, Jnana Vajra Jwala mandala, Ram. The Samaya Tara, born from the crossed vajra of wind. Mama Kiki, churns in the ocean of blood. Buddha eyes, upon the Mount Meru of bones. White-clad, the mother who bestows warmth upon all. The five female elements, five mothers, endlessly and naturally abide. Charnel ground Chanda Nandi Pari Nan, the palace arises from Bhrum. Equal to the realm of space. Having properly blessed it, the palace appears clearly, Bhaih. Hum Hum, Bhisha Vajra Krodha Jala Mata Phat Hala Hala Hum Phat. Om Ham Pa Am Ha. Buddha Shri Heruka Buddha. Krodheshvari Hum Phat. Demon. A Chanda Mata La. Bhrum Para Na Phat. Sam Harana Hum. A Krama Maha Shri Heruka Hum Phat. Mam Surya Mandala. A Krama Maha Krodheshvari Hum Phat. Om Maha Mudra Hri Sha Pratape Shri Krita Anutana Jnana Vajra Sarva Va Adama Ko Ham. Sarva Tathagata Maha Kaya Vaka Chitta Tis Vajra Svabhava Adama Ko Ham. Then bless it. Emaho, the qualities of the head. Great Supreme Heruka. Twenty-one heads, naturally accomplish the grounds. The head of purifying obscurations wisdom, is the great wrathful one, possessing great power. First, suppressing the Extremely Joyful Ground. The head of removing faults wisdom, is the great wrathful one, the king of the three realms. Second, suppressing the Immaculate Ground. The head of subduing demons wisdom, is the great wrathful one, swirling with nectar. Third, suppressing the Illuminating Ground. The head of destroying thoughts wisdom, is the great wrathful one, the king of desire. Fourth, suppressing the Radiant Ground. The head of subjugating wisdom, is the great wrathful one, the glorious horse king. Fifth, suppressing the Difficult to Conquer Ground. The head of pure wisdom, is the great wrathful one, the immovable protector. Sixth, suppressing the Manifest Ground. The head of skillful means wisdom, is the great wrathful one, the destroyer of Yama. Seventh, suppressing the Far-Reaching Ground. The head of powerful wisdom, is the great wrathful one, the one with the blue staff. Eighth, suppressing the Immovable Ground. The head of wise wisdom, is the great wrathful one, the all-victorious one. Ninth, suppressing the Ground of Good Intelligence
Chinese
哦！威猛压制之智慧头是忿怒大尊吽迦惹，第十法云地所镇压。明智之头是药叉黑汝嘎，第十一普光明地所镇压。普知智慧之头是古雅黑汝嘎，第十二善慧地所镇压。慈怙智慧之头是萨努黑汝嘎，第十三金刚持地所镇压。威严压制智慧之头是罗刹黑汝嘎，第十一稠密庄严地所镇压。化身智慧之头是羯磨黑汝嘎，第十五莲花者所镇压。无染智慧之头是莲花黑汝嘎，第十六法轮大集会地所镇压。如意之头是宝生黑汝嘎，第十七天物藏地所镇压。炽燃光辉智慧之头是佛陀黑汝嘎，第十八普贤无别地所镇压。具力智慧之头是金刚黑汝嘎，第十九圆满上师地所镇压。广布之头是大胜者自身之头，第二十三有自性圆满地所镇压。觉醒智慧之头是马鸣响彻虚空，第二十一智慧上师地所镇压。右边七头张口龇牙，以口功德断除轮回生死的根本。左边七头张口龇牙，使轮回的烦恼痛苦耗尽。中间七头融合，于法性界中全部吞噬。右边的二十一怒目，将魔和障碍全部焚为灰烬。左边的眼睛融合，以铁锤击打恶趣轮回的痛苦。中间的眼睛，于不变法界中凝视。洁白如铜的牙齿紧咬，断除轮回的贪嗔生死根本。红色头发向上竖立，法界智慧究竟无与伦比。四十二手印的功德，手帜清晰显现即是现证菩提。四十二手中右边的第一只手，普贤平等普贤父母清晰显现手印。四十二手中左手依次交替拿着。右边的第二只手，五种姓父母清晰显现，手持光明金轮。左边第二只手是佛眼佛母金
English
O! The wisdom head of majestic suppression is the great wrathful Humkara, suppressed by the tenth Dharma cloud ground. The head of clear knowledge is Yaksha Heruka, suppressed by the eleventh all-illuminating ground. The all-knowing wisdom head is Guhya Heruka, suppressed by the twelfth excellent intelligence ground. The loving protector wisdom head is Sanu Heruka, suppressed by the thirteenth Vajradhara ground. The awe-inspiring majestic wisdom head is Raksha Heruka, suppressed by the eleventh dense arrangement ground. The emanation wisdom head is Karma Heruka, suppressed by the fifteenth lotus-holder. The unattached wisdom head is Padma Heruka, suppressed by the sixteenth great wheel assembly ground. The wish-fulfilling head is Ratna Heruka, suppressed by the seventeenth Deva Koshi ground. The blazing radiant wisdom head is Buddha Heruka, suppressed by the eighteenth Samantabhadra indivisible ground. The powerful wisdom head is Vajra Heruka, suppressed by the nineteenth complete Lama ground. The pervasive head is the head of the great supreme one himself, suppressed by the twentieth three realms perfected in nature ground. The awakened wisdom head is the horse's cry resounding in the sky, suppressed by the twenty-first wisdom Lama ground. The seven heads on the right open their mouths and gnash their teeth, their mouths' merit cuts off the root of cyclic existence's birth and death. The seven heads on the left open their mouths and gnash their teeth, exhausting the afflictions and suffering of cyclic existence. The seven heads in the middle merge, swallowing everything into the realm of Dharma. The twenty-one wrathful eyes on the right reduce all demons and obstacles to ashes. The eyes on the left merge, striking the suffering of the lower realms of cyclic existence with a hammer. The eyes in the middle gaze into the unchanging realm of Dharma. The white copper-like teeth clench, cutting off the root of cyclic existence's attachment, hatred, birth, and death. The red hair stands upright, the ultimate Dharma realm wisdom is unparalleled. The qualities of the forty-two hand seals, the clear display of hand emblems, is manifest enlightenment. In the forty-two hands, the first on the right, Samantabhadra equal Samantabhadra father and mother clearly display the hand seal. The forty-two hands, the left hands alternately hold them. The second hand on the right, the five families of father and mother clearly display, holding the illuminating golden wheel. The second hand on the left is the Buddha eye mother gold
Chinese
铃。右边第三位是金刚萨埵五股金刚杵。左边第三位是金刚界自在母，水晶铃。右边第四位是宝生，八角宝。左边第四位是嘛嘛枳佛母，绿松石丸。右边第五位是无量光，手持八瓣莲花。左边第五位是白衣，珊瑚铃。右边第六位是不空成就，金刚交杵。左边第六位是誓言度母，蓝色铃。右边第七位是地藏菩萨，宝生苗芽，菩萨母。左边第七位是白色拉丝，镜子交杵。右边第八位是虚空藏，断除之剑。左边第八位是蓝色玛瑙，珍宝念珠。右边第九位是观世音自在，莲花无染。左边第九位是红色吉尔蒂，手持声音琵琶。右边第十位是金刚手五股杵。左边第十位是绿色尼提，舞蹈发髻。右边第十一位是慈氏，弥勒龙木古嘿。左边第十一位是天女杜贝玛尼，无香。右边第十二位是除盖障，焚香经卷。左边第十二位是天女布斯贝玛尼，手持鲜花。右边第十三位是普贤，珍宝稻穗。左边第十三位是天女阿洛克，灯。右边第十四位是妙吉祥童子，乌巴拉花。左边第十四位是天女甘德玛尼，香水。右边第十五位是阎曼德迦，父母双运，明达，颅骨张口。左边第十五位是勾招面母，手持铁钩。右边第十六位，毗伽难胜智明达，五股金刚杵。左边第十六位，束缚之索母，绳索。右边第十七位，莲花明达颅骨缠蛇。左边第十七位，禁锢之日月母，铁链。右边第十八位，般若毗伽难明达，金刚交杵。左边第十八位，焚烧之铃母。铃母右边第十九位，天王帝释，声音琵琶。非天塔布桑瑞是盔甲右边第二十位，释迦牟尼，贝香巴尔布。左边第二十位是，叶衣观音，讲经经函。右边第二十一位，卡阿巴尔是珍宝匣。四十二