Chinese
旁生能仁黄色手持经函，嗡 牟尼 布让 梭哈。 饿鬼能仁绿色手持珍宝匣，嗡 牟尼 耶 梭哈。 地狱能仁蓝色手持火水，这些能仁都以比丘的装束显现安住。 嗡 亚曼达 扎 帕特。 班杂 达热 玛哈 卓迪 效热 杂拉尼 吽 帕特。 东门忿怒尊阎罗死主，头颅棕黑色。 僵尸母棕黑色手持铁钩。 嗡 扎亚达 扎 吽 帕特。 嗡 然纳 达热 玛哈 卓迪 效热 杂拉尼 吽 帕特。 南门忿怒尊他者不能胜黄色手持金刚杵。 佛母不败母手持绳索。 嗡 贝玛 达 扎 吽 帕特。 嗡 贝玛 达热 玛哈 卓迪 效热 杂拉尼 吽 帕特。 西门马头明王红色头上有蛇。 佛母忿怒皱眉母手持铁链。 嗡 阿比 纳达 扎 吽 帕特。 嗡 嘎玛 达热 玛哈 卓迪 效热 杂拉尼 吽 帕特。 北门甘露旋明王蓝黑色手持十字杵。 一发母蓝黑色手持铃。 这些忿怒尊父母，头发红黄色，以华丽的装饰和尸陀林装饰庄严，安住在火焰之中。 如此观想生起的四十二尊本尊，灌顶加持，祈请垂听，迎请，安住，顶礼供养。 赞颂是开启念诵室。 之后念诵供养分三：祈请本尊，明观所缘处而念诵，赞颂。 首先是祈请本尊，念诵普贤父母的咒语使其清晰。 从自己的心间放射光芒到主尊的心间，触及主尊普贤父母，令续喜悦，主尊的心间放射光芒触及自己，清净自己恶劣的习气和垢染。 中央的普贤面带微笑，心想赐予我殊胜和共同的成就。 吽，以智慧语的加持，在舌尖上展开，各自明白。 从轮涅炽燃的中心，从狮子交错的宝座上，在珍宝日月莲花上，唉玛，普贤金刚意，以智慧法显现成佛，生起一切佛的父，三面六臂。
English
The Tirthika Buddha, yellow, carrying a book. Oṃ muni braṃ svāhā. The Preta Buddha, green, carrying a precious box. Oṃ muni ye svāhā. The Hell Buddha, dark blue, carrying fire and water. These Buddhas are standing in the form of monks. Oṃ yaman taka kṛta phaṭ. Vajra dhara mahā krodhi śvari jala nī hūṃ phaṭ. In the east gate, the wrathful Yama, the executioner, with a reddish-black head. The zombie mother, reddish-black, holding an iron hook. Oṃ prajñā ta kṛta hūṃ phaṭ. Oṃ ratna dhara mahā krodhi śvari jala nī hūṃ phaṭ. In the south gate, the wrathful invincible one, yellow, holding a vajra. The consort, the invincible mother, holding a lasso. Oṃ padma ta kṛta hūṃ phaṭ. Oṃ padma dhara mahā krodhi śvari jala nī hūṃ phaṭ. In the west gate, Hayagriva, red, with snakes on his head. The consort, the wrathful frowning mother, holding an iron chain. Oṃ a bighna nan ta kṛta hūṃ phaṭ. Oṃ karma dhara mahā krodhi śvari jala nī hūṃ phaṭ. In the north gate, Amrita Kundali, greenish-black, holding a crossed vajra. Ekajati, greenish-black, holding a bell. These wrathful father and mother are adorned with red and yellow hair, ornaments, and charnel ground attire. They reside within a blaze of fire. Thus, for these forty-two deities generated, bestow empowerment, blessings, and listen to our prayers. Invite them, request them to be seated, prostrate, and offer worship. To praise them is to open the recitation room. Then, there are three parts to offering the recitation: invoking the deities, clarifying the object of contemplation and performing the recitation, and offering praise. First, invoking the deities: make it clear by reciting the mantra of Samantabhadra and Samantabhadri. From one's own heart, radiate light to the heart of the main deity. When it touches the main deity, Samantabhadra and Samantabhadri, causing the lineage to be pleased, light radiates from the heart of the main deity and touches oneself. Purify all the negative imprints and defilements of one's own impure vessel. Samantabhadra in the center, with a smiling face, think that he is giving you supreme and common accomplishments. Hūṃ, by the blessing of the wisdom speech, spread it on the tip of the tongue, and understand it individually in many ways. From the center of the blazing wheel, from the throne of crossed great lions, on the precious sun, moon, and lotus, Emaho, Samantabhadra Vajra Mind, with the appearance of wisdom, becoming enlightened, the father who generates all Buddhas, with three faces and six arms.
Chinese
调伏贪欲。右白左红中央蓝面。最初菩提胜妙之印。中间持金刚铃。最后等持智慧光。以圣母之名加持。在外境证悟成佛。一切显有皆为法界。方便与智慧结合的父母。与事业母无二无别。祈请我的本尊神。向本尊神献供。赐予无上身语意之成就。第二，确立观想之处并念诵。吽，意法自明未生耶？普贤父母之自性。于禅定者灌顶。愿一切众生皆能行。吽吽吽 班杂 唧达 吽。阿阿阿 班杂 巴札 萨曼达 阿。第三，赞颂是：吽，菩提心胜妙智慧金刚之心。摄三有之权，一切知之吉祥。不忘失，作众生之怙主。向普贤金刚意顶礼。吽，本初未生智慧法界。不生不灭，离执著事物。生一切之生者，以母之相。向贤妙事业母顶礼。祈请不动三尊。于中央普贤父母前，生起咒语之不动父母。以三摩地之开展与收摄。以智慧语之加持。于舌尖上展开。于火焰轮之中心。于狮子交错之座上。于珍宝日月莲花之上。本师金刚萨埵为主。身色蓝黑光芒炽盛。三面六臂。右白左红中央蓝面。右三所持为：金刚轮宝。左三所持为：铃莲花火焰剑。以圣母之名加持。与普贤无二无别。祈请我的本尊神。向本尊神献供。赐予身语意之成就。第二，观想念诵是：识为虚空之自性。心之外相未生时。于不动父母之自性中。于禅定心中灌顶。愿成就事业之悉地。吽 班杂 德热。 穆 达热 萨瓦热。第三，赞颂是
English
Subduing desire. Right white, left red, central blue face. Initially, the supreme seal of enlightenment. In the middle, holding vajra and bell. Finally, equipoise radiating wisdom. Consecrated with the name of the sacred mother. Enlightened in the external realm. All phenomena and existence are the realm of Dharma. Father and mother united in skillful means and wisdom. Inseparable from the activity mother. I pray to my Yidam deity. Offering to the Yidam deity. Grant the supreme accomplishments of body, speech, and mind. Secondly, establishing the place of contemplation and reciting mantras: Hum, is the mind-dharma self-awareness unborn? The nature of Samantabhadra father and mother. Empowered as the performer of Samadhi. May all beings perform it. Hum Hum Hum Vajra Citta Hum. A A A Vajra Bhatra Samanta Ah. Thirdly, the praise is: Hum, the heart of the supreme Bodhicitta, the wisdom vajra. Gathering the power of the three realms, the glory of all-knowing. Without forgetting, acting as the protector of beings. I prostrate to Samantabhadra Vajra in my mind. Hum, the wisdom realm of Dharma, unborn from the beginning. Unborn, unceasing, free from grasping at objects. The mother's form is the one who gives birth to all that arises. I prostrate to the virtuous activity mother. Invoking the three immovable deities. In front of the central Samantabhadra father and mother, generating the immovable father and mother of mantra. With the expansion and contraction of Samadhi. With the blessings of wisdom speech. Spreading it on the tip of the tongue. In the center of the flaming wheel. On the throne of intertwined lions. On the precious sun, moon, and lotus. The teacher Vajrasattva is the main one. The body color is dark blue, blazing with light. Three faces and six arms. Right white, left red, central blue face. The three on the right are holding: vajra, wheel, and jewel. The three on the left are holding: bell, lotus, and flaming sword. Consecrated with the name of the sacred mother. Inseparable from Samantabhadra. I pray to my Yidam deity. Offering to the Yidam deity. Grant the accomplishments of body, speech, and mind. Secondly, contemplation and recitation: Consciousness is the nature of space. When the external characteristics of the mind are unborn. In the nature of the immovable father and mother. Empowered in the heart of Samadhi. May the Siddhis manifest all activities. Hum Vajra Dhrik. Mum Dharu Shvari. Thirdly, the praise is
Chinese
法身犹如虚空般无别， 色身执持空性之相， 功德圆满五智心间藏， 至尊不动佛前敬顶礼。 胜义二谛无别一本体， 金刚界自在母执持相， 功德分别人相之母者， 胜母普贤佛母我敬礼。 三者之首为劝请：东方轮辐以毗卢父母咒生起而作舒卷。 东方轮辐之上， 大象交错之座上， 珍宝日月莲花之垫。 薄伽梵毗卢遮那为主尊， 身色白色光芒闪耀， 三面六臂之相， 右蓝左红中白面。 右三手所持之物为， 法轮金刚与珍宝。 左三手所持之物为， 铃、莲花与十字杵。 尊母之圣名称为， 与佛眼无二无别。 我之本尊天尊您， 本尊天众作供养， 祈赐身语意之成就。 第二为观想之念诵： 色蕴之自性， 心识之外相无生。 毗卢父母自性中， 于定中明观瓶身。 愿成就诸事业之悉地！ 嗡 ཛི་ན་ཛཱིག （藏文，jina jik，ജിന ജിക്，胜利者，战胜者） ലമ് ཏེ་ശ്വരാതി （藏文，lam te shwa ra ti，ലമ് തേശ്വരാതി，种子字）。 第三为赞颂： 吽，法身犹如虚空般无别， 色身执持如镜之相， 功德转动法轮事业者， 至尊毗卢遮那前敬顶礼。 胜义二谛无别一本体， 如来界自在母殊胜相， 功德有无空性之相者， 胜母佛眼佛母我敬礼。 南方轮辐之上， 宝生父母以咒生起而作舒卷：首先是劝请： 南方轮辐之上， 骏马交错之座上， 珍宝日月莲花之垫。 薄伽梵宝生如来为主尊， 身色黄色光芒闪耀， 三面六臂之相， 右白左红中黄面。 右三手所持之物为： 珍宝金刚与法轮。 左三手所持之物为： 铃、莲花
English
The Dharmakaya, indivisible like the sky, The Rupakaya holding the aspect of emptiness, The qualities and five wisdoms fully comprehended, To the supreme Conqueror, Akshobhya, I prostrate. The ultimate truth, unified in the sphere of non-duality, The Vajradhatvishvari holding the aspect, The qualities, the one who holds the part of human conceptualization, To the supreme mother, Samantabhadri, I prostrate. The first of the three is the invocation: On the eastern spoke, generate Vairochana father and mother with mantra, and expand and contract. On the top of the eastern wheel's spoke, On the throne of crossed elephants, A precious sun, moon, and lotus seat. The Bhagavan Vairochana is the chief, The body color is white, blazing with light, With three faces and also six hands, The right is blue, the left is red, the center is white. In the three right hands, he holds, A wheel, a vajra, and a jewel. In the three left hands, he holds, A bell, a lotus, and a crossed vajra on the left. The holy name of the mother is, Inseparable from Buddha's Eye. My Yidam deity, I offer worship to the Yidam deity. Grant the siddhi of body, speech, and mind. The second is the recitation of contemplation: The essence of the form aggregate, The characteristic of mind is unborn. In the nature of Vairochana father and mother, Clearly visualize the vase as the body in samadhi. May the siddhis accomplish all activities! Om ཛི་ན་ཛཱིག （Tibetan, jina jik, Devanagari: जिन जिग, Romanized Sanskrit: jina jik, Meaning: Victorious, Conqueror） ലമ് ཏེ་ശ്വരാതി （Tibetan, lam te shwa ra ti, Devanagari: लम् ते श्वा राति, Romanized Sanskrit: lam te shwa ra ti, Seed syllable）. The third is praise: Hung, the Dharmakaya, indivisible like the sky, The Rupakaya holding the aspect of a mirror, The qualities, the one who turns the wheel of Dharma, To the supreme Conqueror, Vairochana, I prostrate. The ultimate truth, unified in the sphere of non-duality, The Tathata Dhatvishvari, the supreme mother, holding the aspect, The qualities, the one who holds the part of existence, non-existence, and emptiness, To the supreme mother, Buddha's Eye, I prostrate. On the southern spoke of the wheel, Generate Ratnasambhava father and mother with mantra, and expand and contract: First is the invocation: On the top of the southern wheel's spoke, On the throne of crossed horses, A precious sun, moon, and lotus seat. The Bhagavan Ratnasambhava is the chief, The body color is yellow, blazing with light, With three faces and also six hands, The right is white, the left is red, the center is yellow. In the three right hands, he holds, A jewel, a vajra, and a wheel on the right. In the three left hands, he holds, A bell, a lotus
Chinese
圣母以誓言命名， 与妈妈格是无二无别。 我是本尊天， 向本尊天供奉， 赐予身语意之成就。 第二，观想念诵是： 感觉是水的自性， 心识之外，体性不生。 于生有父母的自性中， 若灌顶禅定功德， 愿成就事业。 第三，赞颂是： 法身如虚空般无别， 色身执持平等之相， 功德如意满足希望， 至尊胜者宝生佛我顶礼。 于胜义二取无别之界中， 宝界自在圣母执持相， 功德我与无我分执者， 圣母妈妈格我顶礼。 于西方轮之轮辐上， 由无量父母以咒生起， 以禅定等策励是： 于西方轮之轮辐之上， 于八孔雀之座上， 于珍宝日月莲花之上， 薄伽梵无量光是， 身色红色光芒炽盛， 三面六臂， 右白左蓝中红面， 右三所持是， 莲花金刚轮右。 左三所持是， 铃珍宝十字杵左。 圣母以誓言命名， 白衣与她是无二无别。 我是本尊天， 向本尊天供养， 赐予身语意之成就。 观想念诵是： 意识是虚空的自性， 心识之外，体性不生。 于无量父母的自性中， 若灌顶三禅定， 愿成就事业。 第三，赞颂是： 法身如虚空般无别， 色身执持各自分别之相， 功德无有二边过失之， 至尊胜者无量光我顶礼。 于胜义二取无别之界中， 莲花界自在圣母执持相， 功德如何与自性执持母， 圣母白衣我顶礼。 之后于北方轮辐上， 由成就义父母以咒生起，