English
Gyagrammo. The holy mother is named with vows, Inseparable from Mamaqi. I am the Yidam deity, Offering to the Yidam deity, Grant the accomplishments of body, speech, and mind. Secondly, the visualization recitation is: Sensation is the nature of water, Outside of the mind, the essence is unborn. In the nature of the parents of existence, If the samadhi qualities are empowered, May the deeds of accomplishment be achieved. Sva Ratna Dhrig. Mam Mo Hara Rati. Thirdly, the praise is: Although the Dharmakaya is inseparable like the sky, The Rupakaya holds the aspect of equality, The qualities fulfill the hopes as desired, To the supreme Victor, Ratnasambhava, I prostrate. In the realm of ultimate non-duality, The treasure realm, the supreme mother holds the aspect, The qualities, the one who holds the part of self and no-self, To the holy mother Mamaqi, I prostrate. On the spoke of the western wheel, From the infinite father and mother, arising from mantra, With samadhi and so on, the encouragement is: On the spoke of the western wheel, On the throne of eight peacocks, On the precious sun, moon, and lotus, The Bhagavan Amitabha is, The body color is red, blazing with light, Three faces and six arms, The right is white, the left is blue, the center is red, The three held on the right are, Lotus, vajra, wheel on the right. The three held on the left are, Bell, jewel, Gyagram on the left. The holy mother is named with vows, The white garment is inseparable from her. I am the Yidam deity, Offering to the Yidam deity, Grant the accomplishments of body, speech, and mind. The visualization recitation is: Consciousness is the nature of the sky, Outside of the mind, the essence is unborn. In the nature of the infinite father and mother, If the three samadhis are empowered, May the deeds of accomplishment be achieved. Om Arolik. Pyam Raga Rati. Thirdly, the praise is: Although the Dharmakaya is inseparable like the sky, The Rupakaya holds the aspect of individual distinction, The qualities are untainted by the faults of the two extremes, To the supreme Victor, Amitabha, I prostrate. In the realm of ultimate non-duality, The lotus realm, the supreme mother holds the aspect, The qualities, how and the mother who holds her own nature, To the holy mother in white garments, I prostrate. Then on the northern spoke, From the parents of accomplished meaning, arising from mantra,
English
I urge with focused mind: Hūṃ, on the spokes of the northern wheel, on the throne of crossed Shaṃ Shaṃ, on the precious sun, moon, and lotus, is the Bhagavan Amoghasiddhi, whose body is green and radiant with light. With three faces and six arms, the right face is blue, the left is red, and the center is green. The right hands hold a sword, a vajra, and a wheel; the left hands hold a bell, a jewel, and a lotus. Whose consort is named as the sacred one, inseparable from the Samaya Tara. You are my Yidam deity, I offer to the Yidam deity, grant the siddhi of body, speech, and mind. Second, the contemplation recitation is: The essence of the conditioning wind, outside of consciousness, whose nature is unborn. In the nature of the accomplishing father and mother, when meditation, activity, and empowerment occur, may all activities be accomplished. ha prajñā dhṛk (藏文，梵文天城体，ha prajñā dhṛk，literally: ha, wisdom, holder). taṃ vajra rati (藏文，梵文天城体，taṃ vajra rati，literally: that, vajra, delight). Third, the praise is: The Dharmakaya is inseparable like the sky, yet it holds the manner of accomplishing activities in the Rupakaya, displaying various qualities and activities. I prostrate to the supreme king, Amoghasiddhi. In the ultimate non-dual realm, being one, the realm of activity is rich, holding the form of the supreme consort, the holder of the qualities of self and others' accomplishment. I prostrate to the victorious mother, Samaya Tara. Then, for the recitation of the Bodhisattva father and mother, on the southeast mandala, the arising of the mantras of Ksitigarbha father and mother, the meditation invocation is: Hūṃ, on the southeast mandala wheel, on the seat of the sun, moon, and lotus, Ksitigarbha Bodhisattva and the great mother Lāse, the charming one, from the blessing of non-dual play, I pray to purify karmic obscurations and habitual tendencies. The contemplation recitation is: Non-human form, outside of consciousness, whose nature is unborn. In the nature of Ksitigarbha father and mother, after the meditation Bodhisattva empowerment, may the field of activity be completely purified. kṣi hi ra ca ya (藏文，梵文天城体，kṣi hi ra ca ya，literally: destroy, give, joy, accumulate). hūṃ lāse samaya stvaṃ (藏文，梵文天城体，hūṃ lāse samaya stvaṃ，literally: hūṃ, Lāse, samaya, you). Third, the praise is: Hūṃ, in the distinction of mirror-like wisdom, showing the form of a Bodhisattva with marks and signs, generating great qualities of merit, I prostrate to the victorious son, Ksitigarbha. In the distinction of the non-dual Dharmadhatu, showing marks and signs, showing the form of a goddess, whose merit subdues conceptual thoughts, I prostrate to the white form of Lāse. On the southwest mandala, the mantras of Akashagarbha father and mother.
Chinese
的生起。伴随禅定而策励是：吽。西南轮的顶上，日月莲花座垫之上，菩萨虚空藏和，大天女玛类二者，从二无的戏乐加持中，祈请净除业惑习气。分别念诵是：鼻香心不生，虚空藏父母自性中，禅定灌顶于心识，愿成就事业诸悉地。 嗡 阿嘎尔巴雅 嗡 玛类萨玛雅 斯瓦哈。 赞颂是：于等性智的差别中，示现具足相好的菩萨身，断除功德分别网者，礼敬胜者之子虚空藏身。于二无之法界体性的差别中，示现具足相好的天女身，以功德寂灭调伏轮回者，礼敬玛类花鬘母。于西方的顶上，观世音父母咒的生起。伴随禅定而策励是：吽。西北轮的顶上，日月莲花座垫之上，菩萨观世音自在和，大天女吉谛二者，从二无的戏乐加持中，祈请净除业惑习气。分别念诵是：舌味心不生，观世音和父母中，禅定灌顶于心识后，愿完全清净行境。舍 诃 吽 贝玛 巴达玛，舍 吉日底 惹呵 吽。 赞颂是：吽 各别觉的智慧差别中，示现具足相好的菩萨身，以功德无边垢所染者，礼敬胜者之子观世音。于二无之法界体性的差别中，示现具足相好的天女身，以功德二无义之满足者，礼敬吉日底歌咏母。东北方的顶上，金刚手父母咒的生起。伴随禅定而策励是：吽 东北轮的顶上，太阳莲花座垫之上，菩萨金刚手和，大天女尼尔底二者，从二无的戏乐加持中，祈请净除业惑习气。分别念诵是：耳声心不生，金刚手父母自性中，殊胜禅定
English
of arising. Encouraging with samadhi is: Hūṃ. On the top of the southwest wheel, On the seat of the sun, moon, and lotus, Bodhisattva Akashagarbha and, Great goddess Male, From the blessings of non-dual play, I pray to purify karmic obscurations and habitual tendencies. The conceptual recitation is: Nose smell, mind unarisen, In the nature of Akashagarbha father and mother, If the samadhi empowers the mind, May all the accomplishments of deeds be achieved. Traṃ A-gar-pa-ya, Traṃ Ma-le Sa-ma-ya Sva-ha. The praise is: In the distinction of the wisdom of equality, Showing the body of a bodhisattva endowed with marks and examples, Cutting the net of virtuous discriminations, I prostrate to the son of the victor, the body of Akashagarbha. In the distinction of the non-dual dharma realm, Showing the body of a goddess endowed with marks and examples, Subduing samsara with the power of virtue, I prostrate to Male, the garland mother. On the top of the west, The arising of the mantra of Avalokiteśvara father and mother. Encouraging with samadhi is: Hūṃ. On the top of the northwest wheel, On the seat of the sun, moon, and lotus, Bodhisattva Avalokiteśvara and, Great goddess Gitti, From the blessings of non-dual play, I pray to purify karmic obscurations and habitual tendencies. The conceptual recitation is: Tongue taste, mind unarisen, From Avalokiteśvara and father and mother, After the samadhi empowers the mind, May the realm of activity be completely purified. Hrīḥ Ha Hūṃ Padma Ba-ta-ma, Hrīḥ Gir-ti Ra-ho Hūṃ. The praise is: Hūṃ, in the distinction of the wisdom of individual awareness, Showing the body of a bodhisattva endowed with marks and examples, Untainted by the defilements of the end of virtue, I prostrate to the son of the victor, Avalokiteśvara. In the distinction of the non-dual dharma realm, Showing the body of a goddess endowed with marks and examples, Satisfying the meaning of non-dual virtue, I prostrate to Girti, the singing mother. On the top of the northeast, The arising of the mantra of Vajrapani father and mother. Encouraging with samadhi is: Hūṃ. On the top of the northeast wheel, On the seat of the sun and lotus, Bodhisattva Vajrapani and, Great goddess Nirti, From the blessings of non-dual play, I pray to purify karmic obscurations and habitual tendencies. The conceptual recitation is: Ear sound, mind unarisen, In the nature of Vajrapani father and mother, Supreme samadhi
Chinese
吽！从无生法界之自性中，以具足相好之天女身显现，于功德智慧中示现者，礼敬花天女！于西北隅，以普贤父母之咒语生起，禅定与策励为：吽！坛城西北隅，于日月莲花之座上，菩提普贤和，大母天女阿洛二者，从无二戏乐之自性中，祈请净除业惑习气！观想念诵为：耳根未至未生心，普贤父母自性中，禅定菩萨作灌顶，愿诸行境皆清净！吽 斯瓦 惹 杂 雅。班智达瓦苏吉尼。赞颂为：吽！智慧明觉心之加持力，以具足相好之菩萨身显现，功德智慧圆满果之诸法，礼敬菩萨普贤！从无生法界之自性中，以具足相好之天女身显现，于功德智慧中显明者，礼敬天女阿洛给！于东北隅，以文殊父母之咒语生起，禅定与策励为：吽！坛城东北隅，于日月莲花之座上，菩提文殊童子和，大母天女甘蝶二者，从无二戏乐之自性中，祈请净除业惑习气！观想念诵为：舌根不定未生心，文殊父母自性中，禅定菩萨作灌顶，愿诸行境皆清净！ 穆 悉 雅 嘎 雅。 吼 甘蝶 哲达 吼。赞颂为：吽！智慧明觉心之加持力，以具足相好之菩萨身显现，功德通达轮回之体性者，礼敬菩萨文殊身！吽！从无生法界之自性中，以具足相好之天女身显现，功德清净诸边之过失者，礼敬天女甘蝶母！其后于诸天众，从六能仁，幻化上师起，如所说以咒语生起，禅定与策励为：吽！从量殿绸缎之东南方，于清净莲花之座上，大能仁帝释琵琶
English
Hum! From the distinction of the unborn Dharma realm, manifesting as a goddess with marks and signs, revealing herself in the qualities of wisdom, I prostrate to the goddess Pushpe Ma! In the corner of the northwest, arising from the mantra of Kuntuzangpo (ཀུན་ཏུ་བཟང་པོ་，समन्तभद्र，samantabhadra，普贤) and his consort, the samadhi and encouragement are: Hum! In the northwest corner of the mandala, on the seat of the sun, moon, and lotus, Bodhi Kuntuzangpo and, the great mother goddess Alo, from the distinction of non-dual play, please purify the karmic obscurations and habitual tendencies! The contemplation recitation is: Ear sense, future, unborn mind, in the nature of Kuntuzangpo and his consort, if the samadhi bodhisattva empowers, may all realms of experience be completely purified! Hum Svara Tsaya. Panditavasukini. The praise is: Hum! From the blessing of the wisdom mind, manifesting as a bodhisattva with marks and signs, the qualities of wisdom complete all the Dharma of fruition, I prostrate to the prince Kuntuzangpo! From the distinction of the unborn Dharma realm, manifesting as a goddess with marks and signs, illuminating herself in the qualities of wisdom, I prostrate to the goddess Aloke! In the northeast corner, arising from the mantra of Manjushri (འཇམ་དཔལ་，मञ्जुश्री，mañjuśrī，文殊) and his consort, the samadhi and encouragement are: Hum! In the northeast corner of the mandala, on the seat of the sun, moon, and lotus, Bodhi Manjushri Kumara and, the great mother goddess Ghante, from the distinction of non-dual play, please purify the karmic obscurations and habitual tendencies! The contemplation recitation is: Tongue sense, uncertain, unborn mind, in the nature of Manjushri and his consort, if the samadhi bodhisattva empowers, may all realms of experience be completely purified! Mum Shri Araya Gaya. Ho Ghante Tsitta Ho. The praise is: Hum! From the blessing of the wisdom mind, manifesting as a bodhisattva with marks and signs, the qualities realizing the nature of samsara, I prostrate to the body of the prince Manjushri! Hum! From the distinction of the unborn Dharma realm, manifesting as a goddess with marks and signs, the qualities purifying all faults of the extremes, I prostrate to the goddess Ghante Ma! Then, for the deities, from the six Thubpas, from the illusory master, as explained, arising from the mantra, the samadhi and encouragement are: Hum! From the southeast of the measuring palace silk, on the seat of the pure lotus, the great Thubpa Indra lute