English
pa. I prostrate and praise Samantabhadra. Hūṃ. From the blessings of the unborn dharmadhatu, The one who illuminates wisdom itself with marks and examples. Aloke. In the northeast corner, Manjushri father and mother are generated. Hūṃ. In the northeast corner of the mandala, On the sun and moon, Bodhisattva Manjushri and, Great Mother Goddess Ghandema, Inseparably, Karma and affliction, Tongue authority, the unborn mind of the future. From the nature of Manjushri father and mother, Samadhi, The realm of practice is completely. Mum Shri Aram Gaya Ho. Ghande Citta Phat Dza. Hūṃ. From the distinction of wisdom and knowledge, Marks and examples of the bodhisattva, The one who realizes the characteristics of samsara. Gentle glory. Hūṃ. From the blessings of the unborn dharmadhatu, Marks and examples of the goddess, The one who purifies the faults of the extremes. Ghandema. Then, generate Thubpa for all the gods. Hūṃ. From the southeast of the palace cloth, From the seat of the pure lotus, The great Thubpa Indra holds a lute, His body is white, leading the gods. By the blessings of great compassion, I pray to purify the suffering of death and transmigration. Affliction, arrogance, unborn mind, From the nature of the Thubpa of the gods, Empowered by the nature of Thubpa, May I lead all beings to be tamed. Om Muni Ktrem Svaha. Hūṃ. Although not moved from the state of equality and compassion, To destroy pride, he transforms into the Thubpa of the gods. The one who pacifies the suffering of falling with compassion, I prostrate to the Bhagavan Thubpa of the gods. Generate the Asura Thubpa in the north. Hūṃ. From the north of the palace cloth, From the pure lotus, Thubpa holds a sword and armor, His body is blue, leading the Asuras. By the blessings of great compassion, The suffering of fighting, Karma, affliction, anger, unborn mind, From the nature of the Asura Thubpa, Empowered by the Samadhi Thubpa, May I lead all beings to be tamed. Om Muni Srung Svaha. Hūṃ. Although not moved from the state of equality and compassion, To subdue jealousy, he transforms into the Asura Thubpa. The one who pacifies the suffering of anger with compassion, I prostrate to the Bhagavan Asura Thubpa. Generate the Human Thubpa in the south. Hūṃ. From the south of the palace cloth, On the seat of the pure lotus, Thubpa Bhagavan Shakyamuni, Holding the form of burning wood, His body is yellow, leading humans. By the blessings of great compassion,
Chinese
如海浪般的。 祈请息灭富有的痛苦。 未生起烦恼贪欲之心。 人中之胜的… 赐予能胜禅定的灌顶后。 愿能引导所有应调伏的众生。 嗡 牟尼 勃隆 梭哈。 吽。 平等性智的… 为了调伏贪欲而化现为人中之胜。 以大悲息灭死亡迁变的痛苦。 顶礼薄伽梵人中之胜… 在西北方生起旁生之胜。 吽。 从庄严宫殿的西北方。 从清净莲花的… 胜者稳固持有经函。 身色黄黑引导旁生。 以大悲的加持力。 祈请息灭役使的痛苦。 未生起烦恼愚痴之心。 从旁生之胜的自性中。 赐予能胜禅定的灌顶后。 愿能引导所有应调伏的众生。 嗡 牟尼 呸 梭哈。 吽。 平等性智的… 摧灭愚痴而化现为旁生之胜。 以慈悲平息喑哑的痛苦。 顶礼薄伽梵旁生之胜。 在西南方生起饿鬼之胜。 吽。 从庄严宫殿的西南方。 从清净莲花的座垫上。 胜者持着燃烧的口和盒子。 身色红黑引导饿鬼。 以大悲的加持力。 祈请息灭饥渴的痛苦。 未生起烦恼悭吝之心。 从饿鬼之胜的自性中。 赐予能胜禅定的灌顶后。 愿能引导所有应调伏的众生。 嗡 牟尼 舍 梭哈。 吽。 虽然未从平等性智的境界中动摇。 为了摧灭悭吝而化现为饿鬼之胜。 以慈悲平息饥渴的痛苦。 顶礼薄伽梵饿鬼之胜。 在东北方生起地狱之胜。 吽。 从庄严宫殿的东北方。 从清净莲花的… 胜者阎罗法王。 身色烟灰引导地狱众生。 以大悲的… 祈请息灭寒热的痛苦。 未生起烦恼嗔恨之心。 从地狱之胜的自性中。 赐予能胜禅定的灌顶后。 以慈悲平息寒热的痛苦。 顶礼赞叹薄伽梵地狱之胜。 之后在东方门生起阎罗死主父母。 吽。 从庄严宫殿的东方门
English
Like ocean waves. Please purify the suffering of wealth. Mind without arising afflictive emotions of desire. The Victorious One of Humans... Having empowered the ability to be steadfast in Samadhi. May I lead all beings to be tamed. Oṃ muni bhrūṃ svāhā. Hūṃ. With the state of equanimity wisdom... To subdue desire, transformed as the Victorious One of Humans. With great compassion, pacifying the suffering of death and transference. Homage to the Bhagavan, the Victorious One of Humans... In the northwest, generate the Victorious One of Animals. Hūṃ. From the northwest of the celestial mansion. From the pure lotus... The Victorious One firmly holding the book. Body color yellow-black, guiding animals. Through the blessings of great compassion. Please purify the suffering of exploitation. Mind without arising afflictive emotions of ignorance. From the nature of the Victorious One of Animals. Having empowered the ability to be steadfast in Samadhi. May I lead all beings to be tamed. Oṃ muni preṃ svāhā. Hūṃ. With the state of equanimity wisdom... Destroying ignorance, transformed as the Victorious One of Animals. With compassion, pacifying the suffering of the mute and foolish. Homage to the Bhagavan, the Victorious One of Animals. In the southwest, generate the Victorious One of Pretas. Hūṃ. From the southwest of the celestial mansion. From atop the pure lotus seat. The Victorious One holding the flaming mouth and box. Body color red-black, guiding pretas. Through the blessings of great compassion. Please purify the suffering of hunger and thirst. Mind without arising afflictive emotions of miserliness. From the nature of the Victorious One of Pretas. Having empowered the ability to be steadfast in Samadhi. May I lead all beings to be tamed. Oṃ muni ṣeṃ svāhā. Hūṃ. Although not moving from the state of equanimity wisdom. To destroy miserliness, transformed as the Victorious One of Pretas. With compassion, pacifying the suffering of hunger and thirst. Homage to the Bhagavan, the Victorious One of Pretas. In the northeast, generate the Victorious One of Hell. Hūṃ. From the northeast of the celestial mansion. From the pure lotus... The Victorious One, Yama, King of Dharma. Body color smoky, guiding hell beings. With great compassion... Please purify the suffering of heat and cold. Mind without arising afflictive emotions of hatred. From the nature of the Victorious One of Hell. Having empowered the ability to be steadfast in Samadhi. With compassion, pacifying the suffering of heat and cold. Homage and praise to the Bhagavan, the Victorious One of Hell. Then, in the east gate, generate Yama, the executioner father and mother. Hūṃ. From the east gate of the celestial palace.
Chinese
于。金刚岩石之座上，从日光明亮的座上，降伏的忿怒尊阎魔敌，勾召的天女铁钩二者，以无二游舞的加持力，祈请遣除寻香的魔障。未生之心的觉知，从诛杀者父母本性中，从三摩地文殊灌顶后，愿调伏者无余成办。吽 亚曼达嘎 哲 帕的。嗡 班杂 达热 卓达 舍热呢 匝瓦拉呢 吽 帕的 匝。吽。以如镜之智的加持，示现为调伏寻香的忿怒尊，以方便降伏天之魔，向忿怒尊阎魔敌顶礼赞叹。吽。从无二法界之加持力中，为调伏有情而示现为忿怒母，以方便从轮回之处引导者，向金刚铁钩母顶礼。于南门生起大威力父母，吽。于宫殿的南门处，从金刚岩石之座上，从日光明亮的座上，降伏的忿怒尊大威力，束缚的天女索套二者，以无二游舞的加持力，祈请遣除阎魔的魔障。未生之心的所触断灭，从大威力父母本性中，从三摩地大威力灌顶后，愿调伏者无余成办。吽 比嘎南达 哲 帕的。嗡 惹那 惹 卓达 舍热呢...吽。以平等性智的加持，示现为调伏阎魔的忿怒尊，以方便降伏死主魔众者，向忿怒尊大威力顶礼赞叹。吽。从无二法界之...为调伏有情而幻化不驯索套，以方便引导至无上处者，向金刚索套母顶礼赞叹。于西门生起马头明王父母，吽。于宫殿的西门处，从金刚岩石之座上，从日光明亮的座上，降伏的忿怒尊马头明王，禁锢的天女铁链二者，以无二游舞的...祈请遣除龙的魔障。未生之心的所触权执，从马头明王父母本性中，从三摩地马头明王灌顶后，愿调伏者无余成办。吽 贝玛 达 哲 帕的。嗡 贝玛 达
English
At. On the seat of the Vajra Rock, From the seat of the clear sun, The wrathful king who subdues, Yama's Destroyer, The two goddesses who summon, the Iron Hook, By the blessings of non-dual play, I pray that the demons of the Gandharvas be dispelled. The unarisen mind that knows touch, From the nature of the slayer father and mother, From the Samadhi Manjushri empowerment, May all those to be tamed be accomplished. Hūṃ yāman taka kṛta phaṭ. Oṃ vajra dhara kroti śari ni jvala ni hūṃ phaṭ jaḥ. Hūṃ. By the blessings of mirror-like wisdom, Showing the form as the wrathful one who subdues the Gandharvas, By the means of destroying the demons of the gods, I prostrate and praise the wrathful king, Yama's Destroyer. Hūṃ. From the blessings of the non-dual Dharmadhatu, Showing the form as the wrathful mother for the sake of taming beings, By the means of leading from the place of Samsara, I prostrate to the Vajra Iron Hook Mother. In the southern gate, generate the powerful father and mother, Hūṃ. In the southern gate of the palace, From the throne of the Vajra Rock, From the seat of the clear sun, The wrathful king who subdues, the Great Power, The two goddesses who bind, the Lasso, By the blessings of non-dual play, I pray that the demons of Yama be dispelled. The unarisen mind that touches and cuts, From the nature of the Great Power father and mother, From the Samadhi Great Power empowerment, May all those to be tamed be accomplished. Hūṃ bigna nanta kṛta phaṭ. Oṃ ratna ra kroti śari ni... Hūṃ. By the blessings of equality wisdom, Showing the form as the wrathful one who subdues Yama, By the means of destroying the demons of the Lord of Death, I prostrate and praise the wrathful king, the Great Power. Hūṃ. From the non-dual Dharma... Transforming the unruly lasso for the sake of taming beings, By the means of leading to the supreme place, I prostrate and praise the Vajra Lasso Mother. In the western gate, generate the Hayagriva father and mother, Hūṃ. In the western gate of the palace, From the throne of the Vajra Rock, From the seat of the clear sun, The wrathful king who subdues, Hayagriva, And the two goddesses who imprison, the Iron Chain, By the non-dual play... I pray that the demons of the Nagas be dispelled. The unarisen mind that touches and grasps, From the nature of the Hayagriva father and mother, From the Samadhi Hayagriva empowerment, May all those to be tamed be accomplished. Hūṃ padma ta kṛta phaṭ. Oṃ padma da
Chinese
惹·卓谛夏日扎瓦拉尼 吽 啪 匝 吽！ 以彻底觉悟智慧之加持， 化现为大龙忿怒尊之身， 以方便调伏烦恼魔众者， 向忿怒王马头明王致敬赞颂！ 吽！ 从二元对立之法界加持中， 为调伏众生而化现为铁钩母， 以方便从烦恼之处牵引者， 向日月铁钩母致敬赞颂！ 北门甘露涌出，生出父母。 吽！ 于坛城之北门处， 在金刚岩石之座上， 于光明之日垫上， 调伏之忿怒尊甘露涌， 降临之天女铃女。 以二元对立嬉戏之加持， 祈请遣除夜叉鬼魅等。 种姓汇集，无相无生之心。 甘露涌出父母之自性中， 三摩地甘露... 所有应调伏者... 吽 札嘉达 哲 啪！ 嗡 噶玛达惹 卓谛夏日扎瓦拉尼 吽 啪！匝 吽！ 以成就事业之智慧加持， 为调伏夜叉而化现为忿怒尊之身， 以方便调伏烦恼魔众者， 向忿怒王甘露涌致敬... 吽！ 从二元对立之法界加持中， 为调伏众生而化现为扬尘母， 以方便牵引所有众生之母， 向金刚铃母致敬赞颂！ 然后，嗡 菩提吉大 玛哈苏卡 嘉纳达度 阿 念诵。 十方四时之赞颂。 本初平等性之忏悔。 嗡！智慧王之身语意， 功德... 现在... 手印... 嗡 班匝 萨玛雅 斯瓦。 嗡 班匝 萨玛雅 吼！匝 吽 班 吼。 祈请成就。 然后供养会供，演奏乐器。 然后开启忿怒尊之念诵室， 炯 啪！桑！炯 贝夏 贝秀提 班达 嘉纳扎嘉ra 苏日 赞札 贝玛 埃 曼达拉。 得瓦 迪叉 南。 度迪 扎嘉 南。 汝扎 卓谛 斯迪惹 班。 嗡 阿卓 玛哈卓达 希日嘎。 嘎达 玛哈卓谛夏日 吽！ 萨瓦 达塔嘎达 希日嘎。 嘎达 玛哈卓谛夏日 吽！ 萨瓦 达塔嘎达 希日嘎。 萨瓦 达塔嘎达 希日嘎。 萨瓦 达塔嘎达 卓谛夏日 吽！ 惹叉 希日嘎。 惹叉 卓谛。 布达 希日。 布达 卓谛 贝玛 希日。 贝玛 卓谛。 雅叉 希
English
Ra Krotishwari Jwalani Hum Phet Dza Hum! By the blessings of fully realized wisdom, Manifesting as the great Naga wrathful deity, With skillful means subduing the afflictive emotions and demons, I prostrate and praise the wrathful king, Hayagriva! Hum! From the blessings of the non-dual Dharmadhatu, Transforming as Iron Hook Mother to tame beings, With skillful means leading beings from the realm of afflictions, I prostrate and praise the Sun and Moon Iron Hook Mother! From the north gate, nectar swirls, generating the father and mother. Hum! At the north gate of the palace, On the throne of Vajra rock, On the cushion of the clear sun, The wrathful one who subdues, nectar swirls, The goddess who bestows, bell woman. By the blessings of non-dual play, I pray for the removal of yakshas and demons. Lineage assembly, signless unborn mind. From the nature of the nectar-swirling father and mother, Samadhi nectar... All those to be tamed... Hung Pradznya Takrita Phet! Om Karma Dara Krotishwari Jwalani Hum Phet! Dza Hum! From the blessings of accomplished wisdom, Manifesting as a wrathful deity to subdue yakshas, With skillful means subduing the afflictive emotions and demons, I prostrate to the wrathful king, Nectar Swirl... Hum! From the blessings of the non-dual Dharmadhatu, Transforming as Ash-Making Mother to tame beings, The mother who leads all beings with skillful means, I prostrate and praise the Vajra Bell Mother! Then, Om Bodhichitta Maha Sukha Jñana Dhatu Ah Recite. Praise of the ten directions and four times. Confession of primordial equality. Om! The body, speech, and mind of the wisdom king, Qualities... Now... Mudra... Om Vajra Samaya Tvam. Om Vajra Samaya Ho! Dza Hum Bam Ho. Request for accomplishment. Then offer the tsok and play music. Then, the method for opening the wrathful one's recitation chamber: Bhrum Phet! Sam! Bhrum Bhisha Bishuddhe Bhandha Jñana Chakra Surya Chandra Padma E Mandala. Deva Tishtha Nan. Dute Chakra Nan. Rudra Kroti Stira Bam. Om Akro Maha Krota Shri Heruka. Kata Maha Krotishwari Hum! Sarva Tathagata Shri Heruka. Kata Maha Krotishwari Hum! Sarva Tathagata Shri Heruka. Sarva Tathagata Shri Heruka. Sarva Tathagata Krotishwari Hum! Raksha Shri Heruka. Raksha Kroti. Buddha Shri. Buddha Kroti Padma Shri. Padma Kroti. Yaksha Shi