Chinese
于界中显现。 权势之母持有正道， 不具功德分别的， 胜母普贤佛母啊。 东方于轮辐上生起毗卢遮那佛。吽。 东方轮辐之上， 大象交错的座垫之上， 珍宝日月莲花之座， 薄伽梵毗卢遮那为主尊， 身色洁白光芒炽盛， 三面六臂调伏众生， 右蓝左红中白面， 右持法轮金刚宝， 左持铃莲十字杵， 以佛母之名立誓， 与佛眼无二无别。 我之本尊天尊啊， 向本尊天尊献供。 无上。 色蕴乃地之自性， 心之故。 毗卢遮那父母之自性， 于禅定身中赐予灌顶， 愿成就事业悉地！ 嗡，吉那吉嘎蓝 爹夏拉地。 嗡。法身如虚空般无别， 色身持有明镜智慧之相， 功德以法作轮的， 胜王毗卢遮那前敬礼赞叹。 胜义无二于界中显现， 彼界持有界中自在， 功德果实有即是空之胜， 于佛眼前敬礼赞叹。 南方生起宝生佛。吽。 南方轮辐之上， 骏马交错的座垫之上， 珍宝莲花日月之座， 薄伽梵宝生之， 身色金黄光芒炽盛， 右蓝左红中黄面， 右持珍宝金刚法轮， 左持铃莲十字杵， 以佛母之名立誓， 与嘛嘛嘎无二无别。 我之本尊天尊啊， 向本尊天尊献供。 无上。 受蕴乃水之自性， 心之故。 宝生父母之自性， 于禅定功德中赐予灌顶， 愿成就事业悉地！ 梭，ra达那 德热。 嘛，摩诃ra德 萨当。 嗡。法身。 色身持有平等性智之相， 功德如意满足希愿， 胜王宝生佛前敬礼赞叹。 胜义。 珍宝界中自在持有正道， 功德希愿。 于嘛嘛嘎前敬礼赞叹。 西方生起无量光佛。吽。 西方轮
English
Appears in the realm. The supreme mother of power holds the right path, Without the distinctions of qualities, The victorious mother, Samantabhadri. In the east, generate Vairochana on the spokes of the wheel. Hūṃ. From atop the eastern wheel's spokes, From atop the throne of crossed elephants, The precious sun and moon lotus seat, The Bhagavan Vairochana is the chief, His body color is white, blazing with light, Three faces, six arms, taming beings, The right is blue, the left is red, the center is white, The right holds a wheel, vajra, and jewel, The left holds a bell, lotus, and swastika, Whose name is vowed as the mother, Inseparable from the Buddha Eye. My Yidam deity, I offer to the Yidam deity. Supreme. The form aggregate is the essence of earth, For the sake of the mind. The nature of Vairochana, father and mother, Having empowered the samadhi body, May the accomplishments of activities be manifested! Oṃ jina jig lam te śara ti. Oṃ. Although the Dharmakaya is inseparable like the sky, The Rupakaya holds the manner of mirror wisdom, The qualities make the wheel with Dharma, I prostrate and praise the victorious Vairochana. The ultimate two-in-one is clear in the sphere. That sphere holds the wealth of the sphere, The qualities, the fruit, exist, the supreme emptiness. I prostrate and praise the Buddha Eye. In the south, generate Ratnasambhava. Hūṃ. From atop the southern wheel's spokes, From atop the throne of crossed excellent horses, The precious lotus sun and moon seat, The Bhagavan Ratnasambhava, His body color is yellow, blazing with light, The right is blue, the left is red, the center is yellow, The right holds a jewel, vajra, and wheel, The left holds a bell, lotus, and swastika, Whose name is vowed as the mother, Inseparable from Mamaki. My Yidam deity, I offer to the Yidam deity. Supreme. The feeling aggregate is the essence of water, For the sake of the mind. The nature of Ratnasambhava, father and mother, Having empowered the qualities of samadhi, May the accomplishments of activities be manifested! Sva ratna dhrik. Mam mo hara ti stvam. Oṃ. Dharmakaya. The Rupakaya holds the manner of equality wisdom, The qualities fulfill the hopes like a wish-fulfilling jewel, I prostrate and praise the victorious Ratnasambhava. The ultimate. The precious sphere holds the right path in freedom, The qualities, hopes. I prostrate and praise Mamaki. In the west, generate Amitabha. Hūṃ. The western
Chinese
在轮子的辐条之上。 从孔雀交错的座垫上。 珍宝莲花日月之座。 世尊无量光。 身色红色光芒万丈。 三面六臂调伏众生。 右黄左绿中红面。 莲花金刚轮右持。 铃铛珍宝宝剑左持。 以佛母之名立誓。 白衣无二别。 我之本尊是神祇。 理解为火之自性。 为心故。 无量光父母的自性中。 从三摩地语的灌顶中。 愿成就事业的悉地显现！ 嗡 阿若利 贝 惹嘎惹德 嗡。 法身虚空。 色身个别证悟的。 清净二边的过失。 至尊无量光。 祈请融入二无别的法界。 持有莲花法界富足之方式， 持有共同和各自部分的母。 白衣。 于北方生起不空成就父母。 吽。 在北方轮子的辐条之上。 从香香交错的座垫上。 珍宝莲花日月之座。 世尊不空成就者。 身色翠绿光芒万丈。 三面六臂调伏众生。 右白左红中绿面。 宝剑金刚轮右持。 铃铛珍宝莲花左持。 以佛母之名立誓。 誓言度母无二别。 我之。 无上。 理解为行风之自性。 为心故，自性不生。 不空成就父母的自性中。 从三摩地事业的灌顶中。 愿成就事业的悉地显现！ 哈 扎 嘉 德 达 瓦 惹 德 嗡。 法身。 色身持有成就事业之方式， 事业成就各种意义的。 至尊不空成就顶礼赞。 祈请融入二无别的法界。 持有事业法界富足之方式， 持有自他成就意义的部分之母。 誓言度母顶礼赞。 之后是菩萨的念诵：在东南方的莲花上生起地藏父母。 在东南方轮子的莲花上。 在日月莲花的座垫上。 菩萨地藏和。 佛母拉色玛。 从无二游戏的加持中。 祈请清净业和烦恼的习气！ 眼识未生于心中。 地藏父母的自性中
English
Upon the spokes of the wheel. From the peacock-intertwined seat. Jewel lotus sun and moon seat. Bhagavan Amitabha. Body color red, blazing with light. Three faces, six arms, subduing beings. Right yellow, left green, center red face. Holding lotus, vajra, wheel on the right. Holding bell, jewel, sword on the left. Sworn in the name of the consort. White robes, non-dual. My yidam deity. Understanding the essence of fire. For the sake of mind. In the nature of Amitabha father and mother. From the empowerment of Samadhi speech. May the siddhis that accomplish activities manifest! Om Aro Lik Pyam Raga Rati Om. Dharmakaya, sky. Form body, individually realized. Purifying the faults of both extremes. Supreme Amitabha. Prayers are offered in the indivisible realm of reality. Holding the way of abundance in the lotus realm, Holding the common and individual parts, mother. White robes. In the north, generate Amoghasiddhi father and mother. Hung. Upon the spokes of the northern wheel. From the intertwined Shangshang seat. Jewel lotus sun and moon seat. Bhagavan Amoghasiddhi. Body color emerald green, blazing with light. Three faces, six arms, subduing beings. Right white, left red, center green face. Holding sword, vajra, wheel on the right. Holding bell, jewel, lotus on the left. Sworn in the name of the consort. Vow Tara, non-dual. My. Supreme. Understanding the essence of acting wind. For the sake of mind, nature unborn. In the nature of Amoghasiddhi father and mother. From the empowerment of Samadhi activity. May the siddhis that accomplish activities manifest! Ha Prajna Dhrik Tam Vajra Rati Om. Dharmakaya. Form body, holding the way of accomplishing activities, Activities accomplishing various meanings. Supreme Amoghasiddhi, I prostrate and praise. Prayers are offered in the indivisible realm of reality. Holding the way of abundance in the activity realm, Holding the parts that accomplish the meaning of self and others, mother. Vow Tara, I prostrate and praise. Then, the mantra of the Bodhisattva: Generate Kshitigarbha father and mother on the southeast lotus. On the southeast lotus of the wheel. On the seat of the sun, moon, and lotus. Bodhisattva Kshitigarbha and. Great Mother Goddess Lasema. From the blessings of non-dual play. Prayers to purify the habits of karma and afflictions! Eye consciousness unborn in the mind. In the nature of Kshitigarbha father and mother.
Chinese
。 以三摩地有情灌顶，愿一切行境皆得清净！舍 嘿 惹 匝 雅。 吽 啦 斯耶 萨 玛 雅 斯 瓦 吽。 从如镜智慧的殊胜中，示现具相好有情之身，生起广大之功德者，顶礼赞叹地藏菩萨。 从无二法界殊胜中，示现具相好天女之身，压伏清净光芒者，顶礼赞叹拉西耶玛。 于西南隅，生起空藏父母。 吽。 于西南轮之隅，从日月莲花之座上，菩萨虚空藏，与大母天女玛蕾二者，从无二戏乐之加持中，祈请净除业惑习气。 鼻香意念未生起，从空藏父母自性中，以三摩地有情灌顶，愿一切行境皆得清净！ 扎 额 嘎 惹 巴 雅。 扎 玛 蕾 玛 雅 斯 瓦 吽。 从平等性智的殊胜中，示现具相好有情之身，断除分别妄念之网者，顶礼赞叹虚空藏菩萨。 从无二法界殊胜中，示现具相好天女之身，压伏轮回光芒者，顶礼赞叹玛蕾玛。 于西北隅，生起观世音父母。 吽。 于西北轮之隅，从日月莲花之座上，菩萨观世音，与大母天女给日底二者，从无二戏乐之加持中，祈请净除业惑习气。 舌味意念未生起，从观世音父母自性中，以三摩地有情灌顶，愿一切行境皆得清净！ 舍 诃 吽 贝玛 巴 达 玛。 舍 给日底 惹 嘎 雅 诃 吽。 从妙观察智的殊胜中，示现具相好有情之身，不为边或垢所染者，顶礼赞叹观世音菩萨。 示现具相好天女之身，以无二义而满足者，顶礼赞叹给日底玛。 于东北隅，生起金刚手父母。 吽。 于东北轮之隅，从日月莲花之座上，菩萨金刚手，与大母天女尼日底二者，从无二戏乐之加持中，祈请净除业惑习气。 身种意念未
English
Having empowered the Samadhi-being, may all realms of experience be purified! Sha Hi Ra Ja Ya. Hum Lasye Samaya Tvam. Hum. From the distinction of mirror-like wisdom, showing the form of a being with marks and signs, creating great qualities, I prostrate and praise Ksitigarbha. From the distinction of non-dual Dharmadhatu, showing the form of a goddess with marks and signs, subduing pure radiance, I prostrate and praise Lasyema. In the southwest corner, generate Namnying father and mother. Hum. In the southwest corner of the wheel, from the seat of sun, moon, and lotus, Bodhisattva Akashagarbha, and the great mother goddess Male, from the blessing of non-dual play, I pray that karmic obscurations and habitual tendencies be purified. The nose-smell mind is unborn, from the nature of Namnying father and mother, having empowered the Samadhi-being, may all realms of experience be purified! Tram Akarbhaya. Tram Male Maya Tvam. Hum. From the distinction of equality wisdom, showing the form of a being with marks and signs, cutting the net of conceptual thoughts, I prostrate and praise Akashagarbha. From the distinction of non-dual Dharmadhatu, showing the form of a goddess with marks and signs, subduing the radiance of samsara, I prostrate and praise Malema. In the northwest corner, generate Avalokiteshvara father and mother. Hum. In the northwest corner of the wheel, from the seat of sun, moon, and lotus, Bodhisattva Avalokiteshvara, and the great mother goddess Girti, from the blessing of non-dual play, I pray that karmic obscurations and habitual tendencies be purified. The tongue-taste mind is unborn, from the nature of Avalokiteshvara father and mother, having empowered the Samadhi-being, may all realms of experience be purified! Hrih Ha Hum Padma Bhadama. Hrih Ghirti Ragaya Hoh Hum. From the distinction of discriminating wisdom, showing the form of a being with marks and signs, not stained by extremes or impurities, I prostrate and praise Avalokiteshvara. Showing the form of a goddess with marks and signs, satisfying with non-dual meaning, I prostrate and praise Ghirtima. In the northeast corner, generate Vajrapani father and mother. Hum. In the northeast corner of the wheel, from the seat of sun, moon, and lotus, Bodhisattva Vajrapani, and the great mother goddess Nirti, from the blessing of non-dual play, I pray that karmic obscurations and habitual tendencies be purified. The body-form mind is
English
The born one. From the nature of Vajrapani father and mother, having empowered with Samadhi Sattva, may the realm of activity be completely purified. ZIM KURU PANI HRIH ANIRTIRAGAYA MI HUM. From the distinction of accomplished wisdom, showing the form of a Sattva with marks and examples, destroying all conceptualizations, I prostrate and praise Vajrapani. From the distinction of the non-dual Dharmadhatu, showing the form of a goddess with marks and examples, accomplishing various activities, Nirtimala... The mantra of the outer Sattva: In the southeast, generate Maitreya father and mother, HUM. In the southeast corner of the mandala, sun and moon... Bodhisattva Maitreya and, Great Mother Goddess Dhushpema, non-dual play... Karma and afflictions, habitual tendencies... The unborn one at the time of involuntary gathering, from the nature of Maitreya father and mother, having empowered with Samadhi Sattva, may the realm of activity be completely... Maitri Dara Ni Svaha. Dza Dhushpe Praveshaya Phat Dzah. HUM. From the distinction of wisdom mind, showing the form of a Sattva with marks and examples, increasing the qualities of the Victorious Ones, Maitreya that... From the blessing of the birth mother Dharma, marks and examples of the goddess... Showing the unborn ultimate meaning, Dhushpemala... In the southwest corner, generate Nivarana-Vishkambhin father and mother, HUM. In the southwest corner of the mandala, sun and moon lotus... Bodhisattva Nivarana-Vishkambhin and, Great Mother Goddess Pushpe both, non-dual play... Karma and afflictions... Ear sense, present unborn mind, from the nature of Nivarana-Vishkambhin father and mother, having empowered with Samadhi Sattva, may the realm of activity be... Om Thi Tam Ni Sa Ram Ye Svaha. HUM Pushpe Aveshaya Phat Dzah. HUM. From the distinction of wisdom awareness, marks and examples of the Sattva... Showing the unborn Dharmakaya, Nivarana-Vishkambhin I prostrate and praise. HUM. From the distinction of the unborn Dharmadhatu, the form of a goddess with marks and examples... The one who rains from awareness itself, Flower Mother I prostrate and praise. In the northwest, generate Samantabhadra father and mother, HUM. In the western corner of the mandala, sun and moon... Bodhisattva Samantabhadra and, Great Mother Goddess Aloke, non-dual... Karma and afflictions... Ear sense, future unborn mind, from the nature of Samantabhadra father and mother, Samadhi... Realm of activity... HUM Svara Tsaya Svaha. Bam Dhi Pa Su Ki Ni. HUM. From the distinction of wisdom play, marks and examples... Accomplishing all the Dharmas of the result