Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
宁玛派经藏第二十七函。 函号：ཤ 地狱安乐 四川民族出版社 Nitartha 数字图书馆 藏文 目录和分配 搜索选项 上一页 祖尔香释迦炯乃的仪轨合集之经部灌顶宝鬘。地狱安乐 无 下一页 祖尔香释迦炯乃的仪轨合集之经部灌顶宝鬘。地狱安乐 经部灌顶根本之“寂”四义。正行：此处第五“寂”为，宣说十一面之无上密乘根本坛城，其义有四种，即：念诵，近念诵，修持，大修持。第一，做内外之忏悔，以及“寂”之仪轨。其中，外忏悔，可将以往所做之舍弃和补足等合并，无有相违。内忏悔，应尽力成办那若补赎忏悔仪轨。第二，“寂”之仪轨有五义，即：寂，本尊，宝瓶，器物，弟子。第一：将台子清扫干净，用五种牛粪涂抹。之后支分圆满是：在平整的台子上，制作八瓣莲花坛城，用美丽的颜色绘制，周围环绕金刚墙。其中央，在装满各种金刚杵的珍宝瓶中，注入具足二十五种精华的净水。陈设口饰、颈饰和系缚加持绳。东方放置誓言线和朵玛。南方放置金刚铃。西方放置宝瓶物。北方放置甘露班杂。宫殿中央，在珍宝器皿中放置五色颜料，五色线，誓言物甘露三种。金刚上师面前，在各自种姓的宝瓶上，放置各自的意、手和标识。内外五供圆满陈设。之后，上师身穿白色法衣，首先遮断界限：吽吽班杂德热革。玛苏日亚曼达拉吽。嗡班杂卓达西日嘿热嘎吽。嗡阿吽啪特。玛苏日亚玛达拉吽。嗡班杂卓达吽嘎惹吽。嘎惹嘎惹吽啪特。嗡班杂卓达贝扎亚吽。哈纳哈纳吽啪特。嗡班杂卓达尼拉丹札吽。达哈达哈吽啪特。嗡班杂卓达亚曼达嘎吽。巴匝巴匝吽
English
The Twenty-Seventh Volume of the Ancient Translation of the Kama Collection. Volume: SHA The Blissful Hell. Sichuan Nationalities Publishing House. Nitartha Digital Library Tibetan Table of Contents and Distribution Search Options previous Zurham Shakya Jungne's Collected Sadhana Empowerment Rituals, Sutra Empowerment Precious Garland. The Blissful Hell no next Zurham Shakya Jungne's Collected Sadhana Empowerment Rituals, Sutra Empowerment Precious Garland. The Blissful Hell. The Fourth Meaning of the Root of Sutra Empowerment. The Main Part: Here, the Fifth "Peaceful" is: The teaching of the fundamental mandala of the eleven-faced unsurpassed secret mantra vehicle has four aspects: approaching, near approaching, accomplishing, and great accomplishing. First, there is the act of confession, both outer and inner, and the ritual of "Peaceful." For that, the outer confession can be combined with previous acts of abandonment and fulfillment without contradiction. For the inner confession, one should accomplish as much as possible the Naraka atonement confession ritual. Second, the ritual of "Peaceful" has five meanings: Peaceful, deity, vase, implements, and disciple. First: The platform is cleaned and smeared with five products of the cow. Then, the complete limbs are: On a level platform, a mandala of eight-petaled lotus is made, decorated with beautiful colors, surrounded by a vajra fence. In the center, in a precious vase filled with various vajras, pure water containing the complete twenty-five essences is poured. The mouth ornament, neck cord, and protective thread are arranged. To the east, the samaya thread and torma are placed. To the south, the vajra bell. To the west, the vase substances. To the north, the nectar bhanda. In the center of the palace, five colors of paint, five threads, and the three types of samaya substances nectar are placed in a precious vessel. In front of the vajra master, on the vases of each family, the respective mind, hand, and emblems are placed. The five outer and inner offerings are completely arranged. Then, the master puts on white robes, and first cuts off the boundaries: Hūṃ hūṃ vajra dhṛk. Mā surya maṇḍala hūṃ. Oṃ vajra krota śrī heruka hūṃ. Oṃ āḥ hūṃ phaṭ. Mā surya ma dhala hūṃ. Oṃ vajra krota hūṃ kara hūṃ. Gardza gardza hūṃ phaṭ. Oṃ vajra krota bidzaya hūṃ. Hana hana hūṃ phaṭ. Oṃ vajra krota nila tantra hūṃ. Daha daha hūṃ phaṭ. Oṃ vajra krota yamantaka hūṃ. Patza patza hūṃ
Chinese
啪！嗡 班杂 卓达 阿雅 阿杂拉 吽！ 班达 班达 吽 啪！ 嗡 班杂 卓达 雅 格日瓦 吽！ 呼鲁 呼鲁 吽 啪！ 嗡 班杂 卓达 阿巴ra杂达 吽！ 德叉 德叉 吽 啪！ 嗡 班杂 卓达 阿姆日达 滚扎里 吽！ 钦达 钦达 吽 啪！ 嗡 班杂 卓达 哲洛夏 吽！ 班达 班达 吽 啪！ 嗡 班杂 卓达 玛哈 巴拉 吽！ 斯坡达 斯坡达 吽 啪！ 如是，以乐器之声而作间隔。 吽！ 本来平等法身清净中，由无明力而妄加增益，乐与苦痛种种各自成熟。为彼还灭之义故，受持诸佛之誓言，我等无明身语意，以放逸之行违越誓言，凡与诸佛及眷属之心相违者，祈请大悲尊者您宽恕。 普贤无上之，菩提胜妙我发心，胜义世俗无别菩提心，从今如理而受持。 三世佛陀与眷属，自性处所而动身，以智知此胜处而降临，以慈悲加持祈请您。 如是忏悔，并作誓言加持，乃至作简略之寂怒赞颂。 其后施放驱魔食子，驱逐魔障，以古古香烟熏香，并以让、扬、康净化一切事业之宝瓶。 从虚空（梵文：Śūnyatā，天城体：शून्यता，梵文罗马拟音：shunyata，汉语字面意思：空性）观想为空，于外观想为尸陀林，内观想为宫殿。 于玛苏雅坛城日轮之上，从吽字绿色中，观想甘露旋绕之绿色吽字，右持金刚交杵，左持铃，迎请智慧尊者融入，五部佛灌顶，观想业金刚亥母为之顶严。 嗡 维格南达 克日达 阿姆日达 滚扎里 哈纳 哈纳 吽 啪！ 如是作。 其后，善逝薄伽梵，胜者胜海智慧之，有海无涯之，行海奇妙皆，普贤供云胜妙乐。 嗡 拿嘛 萨瓦 达塔嘎达 贝友 维秀木凯贝 萨瓦 达康 乌嘎达 斯帕ra纳 嘿芒 嘎嘎纳 康 梭哈！ 希日 班杂 惹嘎 阿洛给 舍！ 希日 班杂 惹嘎 根de 嘎纳。 乃至，玛哈 萨瓦 班杂 阿姆日达 卡嘿！ 玛哈 惹达 拉卡嘿！ 嗡！ 十方四时圆满之。
English
Phat! Om Vajra Krodha Arya Achala Hum! Bhandha Bhandha Hum Phat! Om Vajra Krodha Hya Griwa Hum! Hulu Hulu Hum Phat! Om Vajra Krodha Aparajita Hum! Tistha Tistha Hum Phat! Om Vajra Krodha Amrita Kundali Hum! Chindha Chindha Hum Phat! Om Vajra Krodha Trailokya Hum! Bhandha Bhandha Hum Phat! Om Vajra Krodha Maha Bala Hum! Sphota Sphota Hum Phat! Thus, the intervals are made with the sound of music. Hum! From the pure Dharmakaya of original equality, due to the power of ignorance, delusions and imputations are added, and various kinds of happiness and suffering mature separately. For the sake of reversing this, we take the vows of the Buddhas. We, with our ignorant body, speech, and mind, have violated the vows through careless conduct. Whatever is contrary to the hearts of the Buddhas and their retinue, we beseech you, great compassionate ones, to forgive us. All-good, unsurpassed, supreme Bodhi, I generate the mind, the ultimate and conventional, inseparable Bodhicitta. From now on, I will properly uphold it. Buddhas of the three times, together with their retinue, moving their bodies from their natural abode, knowing this supreme place with wisdom, and blessing us with love, I beseech you. Thus, confession and vow-taking and empowerment are done, and up to the short praise of the peaceful and wrathful deities is performed. Then, the obstacle-torma is cast, obstacles are expelled, incense is offered with gugul smoke, and the vase for all activities is purified with Ram, Yam, Kham. From Shunyata (Tibetan: ཤུ་ཛྙཱ་, Sanskrit: Śūnyatā, Devanagari: शून्यता, IAST: śūnyatā, Literal meaning: Emptiness) think of emptiness, outwardly think of a charnel ground, and inwardly think of a palace. On the sun mandala of Masurya, from the green Hum, visualize the green Hum swirling with nectar, holding a vajra crossed vajra in the right hand, and a bell in the left hand. Invite the wisdom being to merge, empower with the five families, and think of Karma Heruka as the crown ornament. Om Vignanta Krita Amrita Kundali Hana Hana Hum Phat! Thus it should be done. Then, Gone to bliss, O Bhagavan! Victorious ocean of victorious wisdom! Ocean of existence, infinite! Ocean of conduct, all wondrous! All-good offering clouds, supreme delight! Om Namaḥ Sarva Tathāgata Bhyo Viśva Mukhebhyaḥ Sarva Tatkham Udagate Spharaṇa Himaṃ Gagana Khaṃ Svāhā! Shri Vajra Raga Aloke Hrih! Shri Vajra Raga Ghende Ghana. And so on, Maha Sarva Pañca Amrita Khāhiḥ Maha Rakta Lā Khāhi and Om! Perfect in the ten directions and four times.
Chinese
智慧坛城大明点，福德坛城身之众，显空明点皆圆满 吽 嗡。无缘幻化平等性，无边普贤种种光，无边任运皆融入，种种身语意大者 吽 嗡。十方世界微尘数，如来事业微尘数，化身微尘不可量，刹那顷刻任运成 吽 嗡。一切无余身语意，身语意之自性大，身语意之遍一切，身语意之明点大 吼 嗡。祈请诸佛海会垂念，祈请纳受供养海，祈请忏补违誓海，祈请赐予成就海，祈请成办事业海。如是说。然后两指尖触碰宝瓶，嗡 阿 吽 梭哈。念诵一百零八遍，观想甘露凝结融化为光，成为甘露之海。嗡 萨瓦 比 秀迭 达玛 塔 悉地 吽。以此宝瓶之水洒向一切，观想一切罪过皆于法性空性中。然后缓缓以誓言物甘露观想作滴洒，嗡。甘露大香五智慧，如是秘密胜成就，于秘密修持大坛城中，誓言物甘露大香作滴洒。玛哈 巴苏 曼达拉 吽。以香水，嗡。誓言物殊胜甘露香水此，为修持智慧自生甘露故，于无生菩提心中证悟，秘密大甘露作滴洒。玛哈 萨曼达 咕咕 曼达拉 吽。以菩提心，红。嗡。于甚深稀有大坛城中，断除轮回菩提心之性，于虚空清净佛母之宫殿，红甘露秘密胜之作滴洒。玛哈 惹达 曼达拉 吽。然后是安立明点：首先，于空性中，观想日 月 宝 莲花，埃 坛城之五座。然后从我心间，吽 嗡 梭 阿 昂 诃，观想誓言明点日月莲花，嗡 阿 吽 三字。然后，自身心间放光，嗡 班杂 萨玛耶 匝，念诵三遍，十方
English
Wisdom mandala, great bindu; Merit mandala, assembly of bodies; Appearance and emptiness, bindu, all complete, Hoh Om. Non-objective, illusory, equal realm; Infinite Samantabhadra, various rays; Infinite, from all, spontaneously dissolves; Various body, speech, mind, great Hoh Om. In ten directions, worlds, number of dust motes; Buddha's purposes, number of dust particles; Emanations, dust particles, immeasurable; In a moment, spontaneously accomplished, Hoh Om. All, without exception, body, speech, mind; Essence of body, speech, mind, great; Pervading everywhere with body, speech, mind; Bindu of body, speech, mind, great Ho and Hoh. Victorious Ones, ocean of victors, please consider; Offerings, ocean of offerings, please accept; Breakages and impairments, ocean, please restore; Accomplishments, ocean, please bestow; Activities, ocean, please accomplish. Thus it is said. Then, touching the vase with two fingertips, Om Ah Hum Svaha. Reciting one hundred and eight times, visualizing the swirling nectar dissolving into light, becoming an ocean of nectar. Om Sarva Bhishuddhe Dharma Tha Siddhi Hum. By this, sprinkling the water of the vase on all, visualizing all faults and errors into the nature of emptiness. Then, slowly dripping the samaya substances, nectar, with contemplation, Om. Nectar, great fragrance, possessing five wisdoms; Likewise, secret supreme, excellent supreme accomplishment; In the great mandala of secret practice, Dripping the samaya substance, nectar, great fragrance. Maha Basu Mandala Hum. With fragrant water, Om. Samaya substance, excellent nectar, this fragrant water; For the sake of practicing wisdom, self-arisen nectar; Realizing as unborn bodhicitta, Dripping the great secret nectar. Maha Samanta Kugu Mandala Hum. With bodhicitta, Rakta. Om. In this profound and wondrous great mandala, The nature of bodhicitta, cutting off the cycle of existence; In the pure space, the palace of the Mother, Dripping the secret supreme Rakta. Maha Rakta Mandala Hum. Then, the application of bindus: First, from emptiness, visualizing the sun, moon, jewel, lotus, E mandala's five seats. Then, from my heart, Hum Om Sva Am Hah, visualizing the samaya bindu, sun, moon, lotus, and the three syllables Om Ah Hum. Then, rays of light radiate from one's own heart. Om Vajra Samaye Jah, reciting three times, the ten directions,
Chinese
三世诸佛皆迎请至前方虚空。法身如虚空般无别，化身如彩虹般行利生之事。于胜妙方便与智慧得自在，向五部善逝顶礼。向无所缘法身顶礼。向圆满报身顶礼。向种种化身顶礼。于三界刹土中结合。（此处省略）美妙身相善于度化有情，奇妙宫殿如来之母，智慧方便之主母令欢喜，向各部之母顶礼。（此处省略）以善巧方便与大悲化现，成就自续清净之果。以大悲行利益有情之事，向菩萨眷属顶礼。（此处省略）以慈悲喜舍，摧毁烦恼邪见之敌。向阎罗死主等四忿怒尊，门神父母顶礼。诸法本初即是无二任运成，所思所想之境与妙法，了知彼义即是金刚。向无二坛城之主顶礼。（此处省略）虽未曾动摇于大圆满之境，然于六道轮回中流转，以善巧方便与大悲随所应化而示现，向六大能仁顶礼。阿ཏི་པུ་ཧོཿ（藏文，अति पु होः，ati pu hoḥ，极，复次，呼！），ᱯྲ་ཏི་ཛ་ཧོཿ（藏文，प्रति ज होः，prati ja hoḥ，领受，呼！），如是顶礼。ཧོཿ（藏文，होः，hoḥ，呼！），祈请垂念。不住之大智慧自性，十方三世一切如来，祈请垂念于我。我金刚阿阇黎之弟子众，为利乐故，大集会之坛城，身语意功德无尽庄严轮，较秘密更秘密之心坛城，殊胜影像坛城，以明点次第安立，祈请一切如来于我显示神力，祈请加持，祈请灌顶，祈请明晰金刚智慧之明点。嗡 班匝 德叉 德叉 固雅 萨玛雅 嘉纳 阿 固夏 匝 匝（藏文，ༀ་བཛྲ་ཏིཥྛ་ཏིཥྛ་གྷུ་ཧྱ་ས་མ་ཡ་ཛྙཱ་ན་ཨཾ་གུ་ཤ་ཛ་ཛཿ，ॐ वज्र तिष्ठ तिष्ठ गुह्य समय ज्ञान आंः कुष ज जः，oṃ vajra tiṣṭha tiṣṭha guhya samaya jñāna āṃ kuṣa ja jaḥ，嗡，金刚，安住，安住，秘密，誓言，智慧，阿，勾，生，生！）如是念诵三遍，一切诸佛之结合，菩提心之水流，化为智慧色之自性。融入五明点线。从身语意中，放射出白红蓝三色光芒，融入誓言之明点，成为身语意。