Chinese
等安立四十二尊佛。此坛城之天众应缓慢进行。其中心八辐轮的中央是金刚黑汝嘎，东方是佛黑汝嘎，南方是宝生黑汝嘎，西方是莲花黑汝嘎，北方是不空成就黑汝嘎，东南方是罗刹黑汝嘎，西南方是萨努黑汝嘎，西北方是古雅黑汝嘎，东北方是药叉黑汝嘎。四角隅的鼓包处是苏雅和高里八尊的咒语。第一层外院的方位是苏雅和辛哈玛八尊的咒语。四门是苏雅和四门神的咒语。第二层外院的四个方位是苏雅和阿拉嘎摩吽。八供女。四密母。四门是 舍利班杂木的嘎拉夏拉亚纳摩。舍利班杂根扎扎扎拉纳摩。舍利班杂拉嘎玛夏亚亚纳摩。班杂卡唐卡扎拉亚亚纳摩。第三层外院的四个方位是六六，四门各一，二十八自在母的咒语，以及四层外院的八八。嗡 阿啦啦吽。三十二空行母在第五层外院，东西南北四方各二，七母。北方一个。四门各一。玛玛达度吽。第六层外院东西各四，南北各三。四门各一。苏雅和。给嘎啦。哈哈如鲁布哟。第七层外院的西方。克若达克若地吽。东西十二。南北八。东西门各六。南北门各四四。六十忿怒尊和忿怒母。十八给。第八层外院的东方是苏雅和。巴纳巴纳昂古夏匝。六十。南方是苏雅和。哈拉哈拉巴夏吽。给六十。西方是苏雅嘎扎嘎扎斯坡扎邦给六十。北方是苏雅和。巴匝巴匝根德霍六十。第九层外院的四方各十五，八使者。十五。玛玛夏日玛玛作事业母六十。布哟。第十层外院苏雅月官莲花玛达等。八教法传承的天众圆满。马头的坛城是苏雅月官莲花坛城玛哈古汝夏日吽。以此使持明者传承上师众圆满。这些缓慢和持明传承等。是前行。之后第二是安住于本尊前行。外设三份。内设根本支分之供品。合掌。以十忿怒尊作结界。
English
Etc., arrange forty-two Buddhas. This assembly of deities should be done slowly. In the center of the eight-spoked wheel in the middle is Vajra Heruka. To the east is Buddha Heruka. To the south is Ratna Heruka. To the west is Padma Heruka. To the north is Karma Heruka. To the southeast is Raksha Heruka. To the southwest is Sanu He(ruka). To the northwest is Guhya He(ruka). To the northeast, generate Yaksha Heruka. In the four corners, at the protrusions, are the mantras of Surya and the eight Gauris. In the intermediate directions of the first courtyard are the mantras of Surya and the eight Simhamukhas. At the four gates are the mantras of Surya and the four gatekeepers. In the four intermediate directions of the second courtyard are Surya and Arakmo Hum. Eight offering goddesses. Four secret consorts. At the four gates: Shri Vajra Mudkara Sharaya Namo. Shri Vajra Ghanta Trajala Namo. Shri Vajra Raga Masha Ya Ya Namo. Vajra Khatamkha Prajala Ya Ya Namo. In the four directions of the third courtyard, six each, and one each at the four gates, are the mantras of the twenty-eight Ishvaris, and eight each in the four courtyards. Om Arala Hum. Thirty-two Dakinis in the fifth courtyard, two each in the four directions of east, south, west, and north, seven mothers. One in the north. One at each of the four gates. Mama Dadu Hum. In the sixth courtyard, four each in the east and west, three each in the south and north. One at each of the four gates. Surya and. Gi Kara. Haha Rulu Bhyo. In the seventh courtyard, to the west: Krodha Krodhi Hum. Twelve in the east and west. Eight in the south and north. Six at the east and west gates. Four each at the south and north gates. Sixty wrathful deities and wrathful goddesses. Eighteen Gings. In the eighth courtyard, to the east, Surya and: Bhana Bhana Amgusha Jah. Sixty. To the south, Surya and: Hala Hala Pasha Hum. Gi sixty. To the west, Surya: Gardza Gardza Sphota Bam Gi sixty. To the north, Surya and: Pacha Pacha Gandhe Ho sixty. In the ninth courtyard, fifteen in each of the four directions, eight messengers. Fifteen. Mama Shari Mama working mothers sixty. Bhyo. In the tenth courtyard, Surya, Candrā, Padma, Madha, etc. The assembly of deities of the Eight Commands is complete. The Hayagriva courtyard is Surya, Candrā, Padma, Mandala, Maha Guru Shari Rum. With this, make a complete group of Vidyadhara lineage lamas. These slow and Vidyadhara lineages, etc. are the preliminaries. Then, the second is abiding in the deity preliminary. Arrange three parts outside. Arrange the offerings of root and branches inside. Fold the hands. Cut off the boundaries with the ten wrathful ones.
Chinese
祈请！以此进行天神的准备。然后第三个是瓶的准备：五个瓶子用白灰涂抹，上面画着五部的法器，放在上师面前干净的布上。然后是验证真谛：顶礼！祈请十方三世一切善逝的身体、语言、意和眼睛，安住于无尽庄严轮的教言真谛，以及真实的真谛，以及伟大的真谛的加持，以及寂静、忿怒、秘密至上的教言真谛，以及伟大的真谛的加持。瑜伽士我的这些弟子为了瓶子能作为天神的坛城而升起，所有阻碍的魔障和鬼神不要住在这里，到别处去！吽吽吽！比湿瓦 瓦日拉 卓达 仓巴。念诵并手持金刚杵，观想通过摧毁驱逐一切魔障。在那之后，为了防止魔障再次出现，燃点古古鲁香。为了吉祥，燃点香。再次，用让、扬、康净化瓶子。从空性中，以金刚杵为标志的中心，在瓶中生起勃隆（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）的光芒，以及勃隆 比夏 比殊提（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。生起寂静的坛城，连同座垫。里面倒入白芥子，以普贤父母和不动明王父母为主。东方以毗卢遮那佛为主的四十位神。南方宝生佛。西方无量光佛。北方不空成就佛。瓶子的物品二十五种齐全，装饰、系绳要与部族相符。忿怒秘密的瓶子是：白色颅器，有发髻。放在蓝红色绸缎的孔中，里面放着以金刚上师为主的金刚兄弟姐妹数量的药丸。然后净化瓶子。从空性中，从勃隆（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）中生起大集会，连同宫殿和座垫，从主尊到七母四姊等，在瓶中倒入白芥子，并圆满生起咒语。倒入五种二十五种物品和谷物精华，上面放着金刚杵，系上系绳。用一个颅器盖住，用五种颜色的丝绸覆盖并放置。或者，寂静的五个瓶子代表五部，忿怒的瓶子用有特征的颅器，上面画着五部各自的心咒和法器，中央以大殊胜为主。
English
Please! Thus, prepare the deities. Then, the third is the preparation of the vase: Five vases are smeared with white lime, and the emblems of the five families are drawn on them, and they are placed on a clean cloth in front of the lama. Then, the verification of truth: Namo! Invoking the body, speech, mind, and eyes of all Sugatas of the ten directions and three times, and arranging the inexhaustible wheel of adornment's command of truth, and the true truth, and the blessings of the great truth, and the command of truth of the supreme secret of peaceful and wrathful deities, and by the blessings of the great truth, may all the obstructing obstacles and spirits that interrupt the arising of the vase as the mandala of deities for the sake of these disciples of the yogi, my students, not remain here, but depart elsewhere! Hūṃ Hūṃ Hūṃ! Bhiśva Vajra Krota Tsangba. Reciting and holding the vajra, contemplate dispelling all obstacles by destroying them. After that, to prevent the obstacles from recurring, burn gugul incense. For auspiciousness, burn incense. Again, purify the vase with Raṃ Yaṃ Khaṃ. From emptiness, from the center marked by a vajra, generate the radiance of Bhrūṃ (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Bhrūṃ) in the vase, and Bhrūṃ Bhiśa Bhiśuddhe. Generate the peaceful mandala, complete with a seat. Pour white mustard seeds inside, with Kunsang Yabyum and Achala Yabyum as the main deities. In the east, the forty deities headed by Vairochana. In the south, Ratnasambhava. In the west, Amitabha. In the north, Amoghasiddhi. The twenty-five vase substances should be complete, and the ornaments and threads should be of the same family. The wrathful secret vase is: a white skull cup with a topknot. Place it in a hole of dark blue and red silk, and inside it, place pills made from the number of vajra brothers and sisters, headed by the vajra master. Then, purify the vase. From emptiness, generate a great assembly from Bhrūṃ (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Bhrūṃ), complete with a palace and seat, from the main deity up to the seven mothers and four sisters, pour white mustard seeds into the vase, and generate the completion of the mantra. Pour in the twenty-five substances of the five aggregates and the essence of grains, place a vajra on top, and tie a thread. Cover it with a skull cup, cover it with five kinds of silk, and place it. Alternatively, the five peaceful vases represent the five families, and the wrathful vase is a skull cup with characteristics, on which are drawn the heart mantras and emblems of each of the five families, with Mahottara as the main deity in the center.
English
Sins, etc., Self, etc., Buddha, etc., Three realms, etc., Joy, etc., Illusion, etc., Ten directions, etc., Buddha, etc., Now all and, All beings of the three realms appear. After saying this, place the peaceful vase in the center and the four directions. In the central vase, pour the essence of grains into a piece of skull, add nectar, place the vajra, and perform the peaceful and tranquil ritual. Light radiates from my heart, until it is filled with Bhaṇḍa nectar, do as before, and place it in the center, east, south, west, and north. Perform smoke offering, purification, generation, etc., the lama holds the wrathful secret vase, and holds the peaceful vase in the manner of a king, etc., encircling the edge of the tranquil rhythm, accompanied by melodies. Hūṃ. The vase is not a vase, but a king. After consecrating with the mantra of the king, invite the great king, please reside in the manner of a king. After saying this, place the vase in front of oneself or in the five positions of the four directions and the center. In the karma vase, generate swirling nectar. After blessing it, place it in front of the royal throne. The preparation of the vase is complete. Then, the blessing of the implements: Collect the essence of the implements, perform the smoke offering and purification of raṃ yaṃ khaṃ (藏文,梵文天城体,梵文罗马拟音, Purification), with the radiance merging of traṃ spharaṇa phaṭ (藏文,梵文天城体,梵文罗马拟音, Destroy), saṃ haraṇa hūṃ (藏文,梵文天城体,梵文罗马拟音, Gather), think that the wish-fulfilling jewel is the top of an incomparable treasure pile, and from the light of oṃ āḥ hūṃ (藏文,梵文天城体,梵文罗马拟音, Om Ah Hum), inconceivable outer, inner, and secret enjoyments arise. The special blessing is: Divide the implements into three groups, one group from the radiance merging of yellow vaṃ (藏文,梵文天城体,梵文罗马拟音, Vam), generate the five hero grains, perform the gathering and offering. One group from the radiance merging of a (藏文,梵文天城体,梵文罗马拟音, A) and mā (藏文,梵文天城体,梵文罗马拟音, Ma), bless as desirable qualities, and the practitioners enjoy them. One group widely spreads the mantra of the treasury of space, and distributes it to the offering guests. There, all the assembly is visualized as gods and goddesses. The preparation of the implements is complete. Fifth is the preparation of the disciple, arrange the twenty-two maṇḍala deities, eight-petaled lotus, wooden sticks, etc., and common and special offerings, perform from the boundary to the recitation of praise. Then, let the disciples bathe and join their palms together. Hoḥ! The nature of the great wisdom that does not abide, the assembly of the great gathering of maṇḍala deities and retinue, and the victorious ones as numerous as the dust of the Buddha-fields like the ocean, please listen and consider.
Chinese
拉洛。我名为此，从轮回中必定解脱，为了利益有情众生，发起无上菩提心，为了究竟圆满，祈请一切如来现身加持，并赐予灌顶。如此祈请。之后，世俗菩提心为：我与无边众生，本来即是佛，然因证悟之故处于轮回中，故发起无上菩提心。胜义菩提心：唉玛，稀有奇妙之法，圆满佛陀之密意，无生之中一切生，然于生之时亦无生。唉玛，稀有奇妙之法，圆满佛陀之密意，无灭之中一切灭，然于灭之时亦无灭。唉玛，稀有奇妙……圆满佛陀之密意，无住之中一切住，然于住之时亦无住。唉玛，稀有奇妙之法，圆满……无缘之中一切缘，缘之时亦无缘……唉玛，稀有奇妙……圆满佛陀……无去来之中有去与来，然于去来之时亦无去来。如是发菩提心。之后，观想上师金刚黑汝嘎。唉玛，如来藏之义，大乘密咒之精华，本来自成圆满佛法，愿于汝处极坚固。如是赐予。此处乃自性寂静，影像增，禅定增……显示菩提心与殊胜之会供。如是生起欢喜。之后，祈请：至尊普贤黑汝嘎，如今向主尊您顶礼。我欲求大解脱，故祈请赐予彼之灌顶与誓言，以及怙主勇士之救护，并引入大乘殿堂，祈请赐予我智慧。如是三次。上师言：子，来此处，随你所安乐，次第进行事业，以身语意执持金刚，圆满赐予大集会之灌顶。如是说。弟子们以头顶置于海螺之中，观想从太阳的光芒中，充满光蕴之身。观想阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），瑜（藏文：ཡུ，梵文天城体：यु，梵文罗马拟音：yu，汉语字面意思：结合），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字），匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：出生）之寿命自性如珍珠般洁白无垢。又于海螺之中，观想由勃隆（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）的光芒中，生起红色半月，一门