English
Holder of the lotus, the profound and vast seer, the Dharma-protecting king Vaishravana, together with his consort, sons, and ministers, and those with a hundred thousand kotis of servants and attendants, we offer this unsurpassed offering. Remembering your past vows, come with love to this place, partake of this sacred offering, pacify all obstacles of us, the teachers and disciples with our retinues, and may our aspirations be fulfilled according to the Dharma. Om Be Sharmanaye Svaha. The mudra is to clench both fists, with the palms facing upwards, entrusting the activity: Homage! Great King who protects the northern direction, outer Vaishravana, inner Karma Heruka, secret Meaningful Accomplishment, before the eyes of your teacher, you vowed to protect the teachings, and having sat on the unchanging seat of the protector, as you promised, for the yogis and us who have entered into practice, pacify the obstacles of the northern yakshas, and until accomplishment, do not let outer enemies and obstacles enter within, do not let inner accomplishments leak out, please perform the activities of protecting the outer boundaries, guarding, protecting the inner boundaries, and pacifying obstacles. Thus, recite and offer the torma. Then go to the east and meditate on oneself as Buddha Heruka. From the emanation of Bhrum (Tibetan: བྷྲཱུྃ，Sanskrit Devanagari: भ्रूं，Sanskrit Romanization: bhrūṃ，Literal Meaning: seed syllable), within the Thogal palace, from the moon arises the white Dhritarashtra, holding a lute in his right hand and a mongoose in his left, wearing a conch shell armor and a conch shell helmet, adorned with Vairochana as his head ornament. Bless the body, speech, and mind, and transform oneself into Hayagriva. Hum! From the eastern direction of Mount Sumeru, from the fragrant palace, with faith and samaya, come here, Great King Dhritarashtra, together with your consort, sons, and ministers, and the hundred thousand kotis of servants and attendants, come here and partake of this sacred offering, please come to accomplish the activities. Om Tishtara Staye Ghana Dha Ati Pataye Ja Hum Bam Hoh. The rest is as before. Hum! From the eastern direction of Mount Sumeru, from the vast and fragrant palace, the profound and vast seer, the Dharma-protecting king Dhritarashtra, together with his consort, sons, and ministers, and the hundred thousand kotis of servants and attendants, we offer this unsurpassed offering. Remembering your past vows, come with love to this place
Chinese
信仰以及誓言的， 降临于此的国王，面目可憎。 王妃、王子以及大臣们， 以及眷属十万部落众， 降临于此，享用殊胜供。 嗡 贝 汝 巴 嘎 夏 耶 梭 哈。 阿 谛 巴 达 耶 吽 匝。匝 吽 邦 霍。 念诵。 吽。 自须弥山之西而来， 自大海水之宫殿而来， 深广具见之彼者， 护方之王面目可憎。 王妃……眷属…… 献上无上之供养， 忆念昔日之誓愿， 慈爱降临于此地后， 享用此殊胜之供养， 我等师徒眷属等， 一切障碍皆得寂， 所愿如法皆成就。 嗡 贝 汝 巴 嘎 夏 耶 梭 哈。 手印是结拳，手心向上。 委托事业是： 吼！ 守护西方的伟大国王，外在面目可憎， 内在莲花黑汝嘎， 秘密无边显现的您…… 平息龙的障碍等，念诵。 之后，如果想对十方守护神广供，则可堆积供品。 供养朵玛等供品。 各自的赞颂是，自在金刚持等。 之后，对聚集于内部者，行队列礼仪。 以共同守护之轮作结界。 压制内外结界之厉鬼。 障碍魔障与智慧本尊二者中， 首先，自身观想为智慧尊胜阎魔敌。 吽。 自性清净之体性中， 佛与有情无二别， 不思与邪思， 别思与犹豫，皆非思， 以障蔽舍弃心之卑劣者， 以及为心之分别所束缚者， 于空性之基，有何障碍可作？ 莫违越自身之誓言。 自赡部洲之南方， 自此处八万由旬处， 阎罗法王讲法之， 于彼处听闻汝之法份， 莫违越，各自返回各自之所。 萨玛雅 嘎 巴 匝 惹 惹 吽。 如是驱逐魔障。 于林伽之颈系上黑绳，牵引，头朝内按压。 于其上，书写忿怒尊之羊身像。 悬挂于门闩处。 以让、扬、康净化。 嗡 希 亚曼达嘎 吽。 萨曼扎，请聆听，降临。 吽。 国王阎罗施虐者， 于誓言圣地此殊胜处， 为调伏一切厉鬼
English
Having faith and samaya, Come here, King with the unpleasant face. Queen, princes, and ministers, And hundreds of thousands of retinues, Come here and accept this sacred offering. OM BE RU BAG SHA YE SVAHA. ATI PATA YE HUM DZA. DZA HUM BAM HO. Recite. HUM. From the west of Mount Meru, From the palace of the ocean's water, The one who sees deeply and widely, Guardian King with the unpleasant face. Queen... Retinue... I offer this supreme offering, Remembering your past vows, Come lovingly to this place, And accept this sacred offering. May all obstacles be pacified For us, the master, disciples, and retinue, And may our wishes be fulfilled according to the Dharma. OM BE RU BAG SHA YE SVAHA. The mudra is to clench the fists with palms facing up. The entrusted activity is: HO! Great King who protects the west, outwardly with an unpleasant face, Inwardly, Padma Heruka, Secretly, your infinite manifestation... Pacify the obstacles of the nagas, etc. Recite. Then, if you wish to make extensive offerings to the ten direction guardians, pile up offerings. Offerings of tormas and other offerings. The praises for each are, the powerful Vajradhara, etc. Then, for those gathered inside, perform the row etiquette. Cut off the boundary with the wheel that is commonly guarded. Suppress the outer and inner boundaries of the Damtsi. From the two, obstacles and wisdom deities, First, generate yourself as the wisdom Yamantaka. HUM. From the essence of pure nature, Buddhas and sentient beings are inseparable, Non-thought and wrong thought, Separate thought and doubt, are not thought. Those who are inferior, having abandoned the mind with obscurations, And those who are bound by the mind's thoughts, What obstacles can they create in the basis of emptiness? Do not transgress your own samaya. From the south of Jambudvipa, From eighty thousand leagues from here, The Dharma King Yama teaches the Dharma, Listen there to your share of the Dharma, Do not transgress, return to your respective places. SAMAYA KA PA TSAM RAKSHA RAKSHA HUM. Thus, dispel the obstacles. Tie a black rope around the neck of the linga, pull it, and press the head inward. On top of it, draw the form of a wrathful deity with a sheep's body. Hang it on the door latch. Purify with RAM YAM KHAM. OM SHRI YAMANTAKA HUM. Samantza, please listen and descend. HUM. King Yama, the tormentor, In this sacred place of samaya, To subdue all the Damtsi
English
Ra. I beseech you to descend with the power of compassion. Oṃ ehyehi (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) invite. Jaḥ hūṃ baṃ hoḥ, merge and stabilize. From the Blissful Gone to the offering of the four intertwined goddesses. Hūṃ. From the supreme abode of the thirty-three gods, Bhagavan Dharma King, the powerful one of light, all the lords of gods, demons, the eight classes, and spirits, please enter into me today for the supreme accomplishment. Until the fruit of unsurpassed enlightenment is attained, be expelled from this door, and let no one pass. Praying for the activity of the wrathful king, Yama, the slayer of death: Be a companion for my attainment of siddhis, protect the outer boundaries and guard the inner boundaries, and especially until the practice is not complete, do not let external enemies and obstacles enter within, and do not let inner siddhis be released outward. I pray that you protect all obstacles such as Yama, Dam Sri, and others. Krodhi Amrita Kuṇḍali. Thus, speak. Then, to seal the secret boundary: Holding the vajra at the heart in Kunlang, from the state of non-conceptualization, think of the syllable Hūṃ at the heart, and from its emanation and gathering, a five-pronged vajra also arises from emanation and gathering. Oṃ Vajra Krodha Amrita Kuṇḍali Hūṃ Phaṭ. (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) By this, generate yourself as the nectar swirl, greenish, holding a three-pronged vajra. Hūṃ. In this true secret mandala, each of the secret oath-bound ones, except for the assembled deities, have fulfilled their vows with compassion, now immediately depart to your respective places. If anyone violates the command, the Vajra Holder King will also be wrathful, with blazing vajra weapons, immediately depart by command, and destroy even the seven generations of lineage. Phaṭ. Namo Ratna Trayāya. Namaḥ Candrapānaye. (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: Homage to the Moon Hand) Mahā Yakṣa Senāpataye. Tadyathā. Oṃ Hara Hara Vajra. (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) Thus, speak until Amrita Hūṃ Phaṭ. (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) By this, dispel obstacles. Hūṃ, if it becomes a tent of wrath, then think that even the wind of the eon cannot escape. Then, to place the substitute offerings of the image: In the peaceful palace, generate yourself as Samantabhadra and Samantabhadri in union, and bless the secret of space. From the light of the bodhicitta arising from union, extract Samantabhadra and Samantabhadri, merge them into the tsakli, and extract the essence, Akṣobhya, father and mother, and place them before Samantabhadra with Hūṃ Vajra Dhṛk. (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) Likewise, up to the Six Thubpas, recite their respective mantras and place them in their respective places. Then, in the center, place the powerful wrathful one, Vajra Heruka.
Chinese
在卡央上安置咒语。在四方安置四种嘿汝嘎。在四隅安置本续嘿汝嘎的根本咒语。在四个角落的鼓包上安置八高丽天女。根本咒语的安置。第一层黄色的安置八嘿和八狮面空行母。四门安置四个啪字和四个门母。第二层白色安置由八阿字开展的八散播母。安置雅叉拉摩杭。四门安置 扎 吽 棒 霍。 嗡 班杂 穆德嘎拉雅 纳玛 嗡 班杂 根德 札拉纳玛 嗡 班杂 啦嘎萨玛雅 纳玛 嗡 班杂 啦当嘎雅 纳玛的安置。第三层红色，在二十八布呦上安置二十八自在母。第四层黄色，由埃 旺中安置三十二空行母，埃 阿 啦利 吽的安置。第五层，红色上安置七吽字。四方安置四门母姐妹。七母和嘛达，以及班杂 敦定 布呦的安置。第六层白色，在十八吽字上安置十八敬。敬 卡拉 哈哈 汝鲁 汝鲁 布呦。第七层黑色上，在六十吽字上安置六十忿怒尊，卓达 卓地 吽的安置。第八层各方颜色，东方在六十匝上，巴纳 巴纳 昂 钩 舍 匝，安置六十海螺使者。南方，哈拉 哈拉 巴香 吽。西方，嘎匝 嘎匝 斯坡达 棒。北方，巴匝 巴匝 根德 霍的安置。第九层绿色，在六十玛上安置六十下部母，玛玛 夏 吽的安置。第十层杂色，安置九乘的本尊众。马降坛城的金刚持坛城上，从东上方开始依次安置大 गुरु शा रि रं（梵文：mahā guru śa ri raṃ，梵文罗马拟音：mahā guru śa ri raṃ，汉语字面意思：大 गुरु शा रि रं）的持明者和持明成就者。然后将忿怒秘密宝瓶和三标帜安置在上师处。寂静宝瓶安置在四方中央或坛城边缘。事业宝瓶安置在事业金刚阿阇黎前。此外，还要用彩绸装饰八箭，用镜子装饰八剑，用钻孔装饰八橛，用幡和帷幔装饰八伞。然后是降临加持：所有人都穿上好衣服，焚香奏乐。男子挥舞哈斯提，女子挥舞念珠。吽。从与虚空边际等同的坛城中，瑜伽自在者与眷属，成为胜者护法的具誓者。供养，祈请上师们垂念。吽。