English
The supreme empowerment to subdue all obstacles, evil influences, Yama, and evil spirits that sever [the path] ༴ Oṃ Vajra Kīlī Kīlaya Sarva Vighnan Vaṃ Hūṃ Phat! Abhiṣiñca Hūṃ! With this, the phurba is placed against the heart. The obstacles are suppressed. Then, on the rosary, contemplate that from the letter A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无) from Chandra Gomi, from the emanation and gathering of ten 'traṃ' (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：救度), the blessings of the Buddhas of the ten directions dissolve into the rosary. Hūṃ! The slaying of Rudra is a great laughter. Bearing the wind of breath. Like the sound of a dragon, profound. Rulu rulu, proclaiming the sound of laughter. Bestow the empowerment of this mudra. Namo. By the truth of the command of the wheel of unknowable adornment, which purifies the realms of the body, speech, mind, qualities, and activities of all the Thus-Gone Ones of the ten directions and four times, and by the blessing of the great truth, by empowering the sons of the lineage, the fortunate sons of the Victorious Ones with the rosary, the empowerment of the mantra of the eight syllables of Rulu, and the supreme empowerment of the inexhaustible sound of the accomplishment of the Buddha's speech ༴ Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ! Abhi༴ The rosary is placed against the heart, and the types of recitations are counted. Then, on the sun of the drum, contemplate that from the emanation and gathering of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字), it transforms into the wisdom deity of Vajra Camara Jamara Hūṃ. Hūṃ! Dharmakāya is supreme, possessing wisdom and discipline. Glorious mudra, wisdom Camara. Supreme son of the lineage, I empower you. Gathering all the mamos and dakinis, From the place of your samaya, enslaving them like servants. May you obtain the supreme empowerment of enslavement. Vajra Camara Ya Abhi༴ With this, it is placed against the heart and struck. Then, the opening of the symbolic door: Hūṃ! Since it is primordially non-dual and equal. Cutting off the door of grasping and being grasped. Of selflessness, non-abiding wisdom. Open the door that transcends the realm! Maṇḍala Cakṣu Praveśaya Phat! The symbolic prostration: Hūṃ! From the four doors of east, south, west, and north, Open the doors of the four wisdoms. Peaceful, wrathful, and secret mandala. The yogi, I, perform the activity. By prostrating, contemplate being inseparable from the deity. Up to this point is the ritual of approach. Second, the essential point of close approach: Confession and vows. The descent of blessings is done as before. The pressing down of the māra is done by going to the northeast. Contemplate oneself as the self-arisen Heruka of Vajra Heruka Hūṃ, with the iron hook mudra.
English
Invoke by reciting "Tam kha ru am gu sha dza" three or seven times. Show the skull mudra three times while reciting "Om vajra guhya trisha samaya stvam." Contemplate not deviating from the previous vows and hold the khatam mudra. Hum! You, the sinful one named Matam, were also killed by the great glorious Heruka in the past and placed in the charnel ground. Transferred the supreme wisdom to that place. Now, you will be killed by the lord of yoga and made a place for accomplishment. Purify the body, elements, etc., of the place and make eight self-arisen stupas, to be protected by the eight Mamos. As the great vow is, bestow the blessings of the great blessings, and be a great companion for accomplishment. Recite "Om vajra shri heruka maha samaya muta matam pra ban chakra hana hana hum phat," while coordinating with the khatrang mudra, head pointing southwest, feet pointing northeast, and then sit cross-legged. Visualize the toe of your right foot turning into an iron hook. Who has closed the door of this place? Has the lord of the mind closed or bound it? Open the door that transcends the realm of grasping and holding, with legs crossed! "Hum hum phat phat matam karu hum phat. Sarva chye tam tsa bya chye tang tsa bya." Separate the legs with this. Split the khatam with the sword mudra, reciting "kha praveshaya phat" to split its abdomen. With "Hrih hum," visualize the wisdom of its abdomen, the white "Hum" dissolving into my heart, contemplate the heart and wisdom as inseparable. Recite "Bhrum vishva bishuddhe bhandha jnana ram," and visualize the abdomen turning into a purplish-black crescent shape. Recite "Bhrum kham praveshaya phat," open the door, enter inside, and make the sound of "Hum hum." Recite "Ha ha hum spharana phat. Sam harana hum" to close the door. Hum! Above is also a vajra canopy, below is also a vajra ground, the directions are vajra pillars, do not cross the vajra boundary! Recite "Om vajra yaksha krodha hum phat. Vajra vajra vajra. Ram yam kham," transform into a vajra tent, so that even the wind of the kalpa cannot penetrate. Perform the postures of the ten wrathful ones, suppress the oath-breakers. Smear ghee on the hairline, draw a large ash heap on the forehead, and place a drop of blood between the eyebrows. Bless the offerings of the root and branches. Speak in the peaceful and wrathful palace. Then, among the three recitations of peaceful, wrathful, and vidyadhara, first is the division of the peaceful recitation room, establish the Vajradhatu mandala, generally arising in sequence.
English
Above the tiers, from the emanation of BHRUM. BHRUM Vishva Vishuddhe Vajra Jnana Chakra Ratna Padma Karma Ghana Dha Surya Chandra Padma Mandala. With that, the palace of the deity, the center round, the circumference with protruding corners and notches. The deities, the door rings, the horse path, desires, father pillars, half-nets, lotus, stone walls, and in the center of the fire mountain, HUM HUM HUM. Vajra Chitta HUM A A AH. Vajra Bhatra Samanta A Kunsang arise. Then generate all the peaceful deities, such as Akshobhya, and empower them. Bless. Invite. Dissolve, firmly reside, and then the remaining. By gathering the samadhi, make offerings. OM AH HUM. Offer to Akshobhya, with the supreme wisdom, in the matted hair. Ala la ho! In order to awaken those who obstruct the Bodhisattva of Great Bliss, offer to the Great Bliss without attachment, experiencing all, with awareness. Revel in the supreme secret bliss, vow to liberate the world. The birthplace of enlightenment, the realm of Great Bliss, unwavering, a joyful dance. Ala la ho! With the edge of attachment and the afflictions, the withering torment of ignorance, with the adornment of Great Bliss, urge with skillful means, and make them understand. By treating all beings equally, show the path to the door of enlightenment, with the undifferentiated nectar of Great Bliss, bestow the command of union. Ala la ho! Thus saying. Open the recitation room. Second, to the actual object of recitation, invoke the deity. Establish a clear place of visualization, and perform the recitation. Praise, there are three. Invoking the deity is: Generate Kunsang as before. From one's own heart, radiate light to the heart of the main deity, making them pleased, and from the heart of the main deity, light rays strike oneself. One's habitual imprints and defilements are purified. The main deity, with a joyful smile, dissolves into oneself. Think of bestowing common and supreme accomplishments. HUM. The blessing of wisdom speech, spread upon the tip of the tongue, each understanding the many meanings. In the center of the blazing wheel, from the throne of crossed great lions, on the precious sun and moon lotus seat. Ema, Kunsang Vajra himself. The appearance of wisdom manifesting as enlightenment, the father who generates all Buddhas. Three faces, six arms, subduing beings. Right white, left red, center blue face. First, the supreme mudra of enlightenment, middle holding vajra and bell, last, equipoise wisdom light. The consort's
Chinese
于彼处赐名。 外境证悟成佛。 一切显有皆法界。 方便与智慧相合之母。 事业与女性无二别。 乃我之本尊天尊。 一切供养于天尊。 祈赐身语意之成就。吽。 智慧自明不生之心。 于普贤父之自性中。 灌顶令能作禅定。 愿成无余众生之作者。法之生处不生之心。 于普贤母之自性中。 灌顶令能作禅定。 愿成诸法之事业。吽吽吽 班杂 哲达 吽。阿阿阿 班杂 萨曼达 阿。吽。 菩提心胜妙智慧金刚之意。 摄三有之权，一切知之吉祥。 不忘失，作有情之救护者。 普贤金刚于意顶礼赞叹。吽。 本来未生不生法之界。 不生不灭，离于执着事物。 生起一切之生母之相。 善妙事业无余顶礼赞叹。 其前方。吽 班杂 德热。穆 达 杜 夏 瑞，生起不动佛父母。 吽。 以明觉语之加持加持。 于舌尖上展开后。 于众多自体中个别了知。 于火焰轮之中心。 于大狮子交错之座上。 珍宝日月莲花之垫。 导师金刚萨埵为主尊。 身色蓝黑光芒炽燃。 三面六臂调伏有情。 右白左红中蓝面。 金刚轮宝右持。 铃莲宝剑左持。 于母之誓言中赐名。 与普贤无二别。 乃我之本尊天尊。 供养于本尊天尊。 祈赐身语意之成就。 吽。 识蕴虚空之自性。 以心之故，体性不生故。 一切于此无杂染。 于不动佛父母自性中。 以禅定意灌顶后。 愿成就事业之悉地。吽 班杂 德热。穆 达 杜 夏 瑞。嗡。 法身如虚空般无别，然 色身执持空性之相，且 功德五智之义皆已领悟， 顶礼赞叹胜王不动佛。
English
There bestow the name. Enlightened as Buddha in the outer realm. All phenomena and existence are the realm of Dharma. The mother who unites skillful means and wisdom. Activities and the feminine are non-dual. Is my Yidam deity. Offer all to the deity. Grant the siddhi of body, speech, and mind. Hūṃ. The unborn mind of self-aware wisdom. In the nature of Samantabhadra father. Empowering to meditate. May I become the agent of all without exception. The unborn mind, the source of Dharma. In the nature of Samantabhadri mother. Empowering to meditate. May I become the activity of all dharmas. Hūṃ Hūṃ Hūṃ Vajra Citta Hūṃ. A A Ā Vajra Samanta Ā. Hūṃ. The supreme Bodhicitta, the mind of wisdom vajra. Controlling the three realms, the glory of omniscient. Without forgetting, acting as the protector of beings. Samantabhadra Vajra, I prostrate and praise in my mind. Hūṃ. Primordially unarisen, the realm of unborn Dharma. Unborn, unceasing, free from grasping at entities. The form of the mother who generates all that arises. Virtuous activity, I prostrate and praise completely. In front of that. Hūṃ Vajra Dhṛk. Muṃ Da Du Śva Ri, generating the father and mother of Akṣobhya. Hūṃ. Bless with the blessing of awareness speech. Having spread it on the tip of the tongue. Individually understand in many selves. From the center of the blazing wheel. On the throne of intertwined great lions. A precious sun, moon, and lotus seat. The teacher Vajrasattva is the main deity. The body color is dark blue, blazing with light. Three faces, six arms, taming beings. The right is white, the left is red, the center is blue face. Vajra wheel jewel in the right. Bell lotus sword in the left. Bestowing the name in the mother's samaya. Non-dual with Samantabhadri. Is my Yidam deity. Offering to the Yidam deity. Grant the siddhi of body, speech, and mind. Hūṃ. The nature of consciousness is the essence of space. Because of mind, the characteristic is unborn. Everything here is unmixed. In the nature of Akṣobhya father and mother. Having empowered with the mind of meditation. May the siddhis of activities manifest. Hūṃ Vajra Dhṛk. Muṃ Da Du Śva Ri. Oṃ. Although the Dharmakāya is inseparable like space, The Rūpakāya holds the form of emptiness, Having comprehended the meaning of the five wisdoms of qualities, I prostrate and praise the supreme king, Akṣobhya.