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ra cig. Thus it was said. The secret empowerment is no different from Ati above. This method comes from Nyangton's and Gyangkhangba's instructions, and from Drotönpa's essential writings, and does not agree with the previous two. Although they want to sever ties because they do not agree with each other's schools, it is because of a lack of knowledge and wealth, or, those who have faith in Anu himself are also specially taken out from the measuring container, or, it is like fully bestowing empowerment as if it arises from the space of the sky. Thus it is said that bestowing empowerment according to the Sbugma system is the system of Rinchen Shakya Jungne. The middle way of bestowing empowerment is: first, generate the army of merit, sweeping the ground to raising dust takes one day. General preparation takes one day. After that, Vajrapani opening the door takes one day. Giving four lotus petals to the gods and humans in the center, the empowerment of combining the five main deities into one mandala takes one day. After purchasing, the main deity in the center is the four lotus petals, the retinue is four, the empowerment of quickly applying ghee to the sixteen lotus petals in a fixed position takes one day. Then, the self-arisen Buddha is the main deity, the retinue is Beru and Kyungding, and the empowerment of placing the twelve self-arisen deities like grains of wheat takes one day. For the Bodhisattva, the main deity is Shakyamuni Buddha, the four lotus petals are the Great Mother, Secret Lord, Avalokiteshvara, and Shariputra. The ten lotus petals are the Buddhas of the ten directions, and the empowerment in the mandala including the deities of the throat takes one day. The mandala of Kriya five, three, and fifteen, and the common Upaya empowerment takes one day. Bestowing empowerment in the Yoga Vajradhatu mandala takes one day. The five days of summarizing Maha Anu are the same as above, but during the deity empowerment of the inner empowerment, the forty-two peaceful deities are empowered as if on the back of a page, and the entire assembly of wrathful deities is empowered, and during the accomplishment empowerment, for the deity empowerment, after empowering the peaceful Samantabhadra, and the five families of three-faced father-mother deities, for the wrathful deities, the wrathful father-mother deities of the tantra lineage are separately empowered. The retinues are gathered together for the remaining collection empowerment. The Vidyadharas are given the swelling empowerment. The main deity of the one-day accomplishment, and the accomplishment substances, etc., are the same as the abbreviated ritual. The secret empowerment held in both hands, the secret substance, the life empowerment to temporarily accomplish benefit and happiness, and the speech power empowerment to ultimately accomplish the position of the Buddha's son, these two are bestowed together, this
Chinese
二者合为一。第二，关于大乐之灌顶，是阿底坛城瓶灌顶之歌。授予包括十八种灌顶，将九乘的一切意愿都转为大圆满。施加封印并宣告后，为期一天。守护处所的酬谢供养等为期一天。如果不施加封印，则为期十二天。如果施加封印，则必定为十八天。这是仁波·释迦炯以一切方式进行，但在单独进行经部灌顶时，上师本尊显现，因为这是时节的自然规律。据说对外在教法的仪轨有益且适宜。对此，将四十二尊寂静本尊作为内灌顶授予，在成就灌顶中，没有详细阐述忿怒尊主尊。像阿努瑜伽一样简略，像阿底瑜伽一样，以无繁琐的方式进行介绍的灌顶方式。或者，在内灌顶中，寂静忿怒五部主尊的灌顶中，成就灌顶是寂静忿怒五百八十三尊的灌顶。学习一种阐述、组合、桑耶寺任运成就、显现开解，思维不可思议，本尊数量和颜色不确定，显现为大集轮坛城。因为这是མདོག་ལུང་的意图，所以要明白这一点，并多次进行修持。第三，简略的甚深意义封印的修持是，将自利以非常简略的方式进行修持，或者为了让补特伽罗以简略的方式修持顿悟法门，而进行灌顶。阿阇黎说，如阿吽母续中所说，修持金刚萨埵，进行会供朵玛，念诵三字明二十一天，在头顶修持禅垫，祈祷，用两天时间修持毗玛拉的修法，一个人给弟子灌顶时，建立九乘坛城，供养朵玛食子，陈设九九盏灯和五种供品，从九个字母中生起九乘的主尊智慧显现，进行顶礼和绕行，用咒语献供，对九个字母进行念诵修持，将弟子观想为金刚萨埵，或者从背后的文字中，在各自的处所，观想九个字母，从这些字母中发出光芒，照射到坛城和宝瓶上，收回加持，与字母无二无别，从而获得各个乘的果位，最终思维达到种姓之主，并
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The two are counted as one. Second, regarding the empowerment of great bliss, it is the song of the Ati vase empowerment. Having bestowed the eighteen empowerments, he transformed all the desires of the nine vehicles into Dzogchen. After sealing and proclaiming, it lasts for one day. The propitiation offerings for the guardian of the place last for one day. If the seal is not applied, it lasts for twelve days. If the seal is applied, it is definitely eighteen days. This is because Rinpoche Shakya Jungne performed all the rituals, but when he performed the Sutra empowerment alone, the lama and yidam appeared, because it is the natural order of the times. It is said that it is beneficial and appropriate for the external rituals of the teachings. For this, after bestowing the forty-two peaceful deities as inner empowerment, in the accomplishment empowerment, the wrathful main deity is not elaborated. It is condensed like Anu Yoga, and it is said to be the empowerment method of introducing it in a non-elaborate way like Ati Yoga. Or, in the inner empowerment, in the empowerment of the five peaceful and wrathful families, the accomplishment empowerment is the empowerment of the five hundred eighty-three peaceful and wrathful deities. After learning one explanation, combination, Samye Lhundrup, manifestation and opening, inconceivable thought, the number and color of the deities are uncertain, and it is manifested as a great assembly wheel mandala. Because this is the intention of མདོག་ལུང་, it is necessary to understand this and practice it many times. Third, the practice of the condensed profound meaning seal is to practice self-benefit in a very concise way, or to empower the individual to practice the sudden enlightenment Dharma in a concise way. The Acharya said, as it is said in the A Hum Ma Tantra, practice Vajrasattva, perform the Tsok offering, recite the three-syllable mantra for twenty-one days, meditate on the meditation cushion on the crown of the head, pray, and practice the practice of Vimala for two days. When one person empowers the disciple, he establishes the mandala of the nine vehicles, offers the Torma food, arranges ninety-nine lamps and five offerings, and generates the wisdom manifestation of the main deity of the nine vehicles from the nine letters. Perform prostrations and circumambulations, offer offerings with mantras, recite and practice the nine letters, visualize the disciple as Vajrasattva, or from the text on the back, in each place, visualize the nine letters, from these letters emit light, which shines on the mandala and the vase, withdraw the blessings, become inseparable from the letters, and thus obtain the fruits of each vehicle in order, and finally think of reaching the lord of the lineage, and
Chinese
以具備加持能力的寶瓶，以及加持物的九種脈輪次第相續灌頂。將瓶水倒入（弟子）口中。 專注於自身本位。 宣說真實力的祈願文。 對於弟子，為了九乘之目的，於自身本位解脫的，繫縛解脫九字：阿啊哈夏薩瑪雅。 嗡啊吽。 如是給予十萬遍念誦。 此傳承是：金剛持，噶饒多傑，毗瑪拉米扎。 彼（毗瑪拉米扎）於紮呼哈木夏克雅炯內的鄔金山洞閉關時，親見金剛薩埵心之明鏡。 依據如續部所說，為了九乘之障礙解脫而修持，因此，對於有分別念者，是引導之口訣；對於少分別念者，是開展之口訣；對於疑惑者，是具備語印、法印、禁行印三者。 此（口訣）賜予心子索南堅贊。 說了不為人知。 如是，此被稱為五種方式的經部灌頂，開啟壇城之沙壇城。 外灌頂是相續之水流，神之灌頂是未曾間斷的百零八灌頂。 內灌頂分為寂靜，六百零六。 修法灌頂是一百一十五。 秘密灌頂分為二，總數八百三十一。 賦予百種傳承，並附帶印信。 在鄔金山洞的寺院角落的修行處，密咒心髓的自在者，紮呼哈木夏克雅炯內，從身語意的兒子，紮呼夏克雅恰拉希日和，夏克雅米二者處獲得，儀軌由吉祥賢善者所作。 獲得恩德的五種傳承口耳傳承、心意交付、隨許等，以及口訣文字，附帶圖表等，我喬若索南堅贊吉祥賢善，首先從喇嘛桑珠多傑處獲得，之後仁波切夏克雅炯內親見五種儀軌，如是獲得五次具足口訣和印信，為了於特定時期的教法和圓滿上師意願之目的，將護法多貢波置於權位，心意交付斯尼炯，穆瓦，誓言物加持，如同人類的魯伊灌頂，對於說法者們和，官員多傑洛珠二者清楚地，具備法眼的，喇嘛楚臣桑波。
English
With the vase possessing the power of blessings, and the nine chakras of blessed substances are bestowed in sequential connection. Pour the vase water into the mouth. Focus on the natural state of one's own place. Recite the prayer of the power of truth. To the student: For the sake of the nine vehicles, in the self-liberation of holding onto one's own place, the nine letters of binding and liberation: A Ah Ha Sha Sa Ma Ya. Om Ah Hum. Thus, give the empowerment of a hundred thousand recitations. The lineage of this is: Vajradhara Garab Dorje, Bimala. When he (Bimala) was in retreat in the Owl Cave of Drak Humsakya Jungne, he saw the Mirror of the Heart of Vajrasattva. Based on what was said, "Practice for the removal of obstacles of the nine vehicles as in the tantra," this, for those with conceptual minds, is the instruction of guidance; for those with little conceptualization, it is the instruction of expansion; for those with doubt, it possesses the three seals of speech, dharma, and samaya. This was given to the heart-son Sonam Gyaltsen. It was said, "Do not make it known to all." Thus, this sutra empowerment, known as the five ways, opens the mandala of colored powders. The outer empowerment is the river of the continuum, the deity empowerment is one hundred and eight empowerments without the vase being tipped over. The inner empowerment is divided into peaceful, six hundred and six. The accomplishment empowerment is one hundred and fifteen. The secret empowerment is divided into two, totaling eight hundred and thirty-one. Entrusted to a hundred transmissions, along with seals. In the hermitage corner of the monastery in Glorious Owl Cave, the master of the Nyingtik of Secret Mantra, Drak Humsakya Jungne, received it from the sons of body, speech, and mind, Drak Shakya Chala Shri and Shakya Mi, and the practice was performed by Palden Zangpo. Having received the kindness, the oral transmission of the five ways, the entrustment of mind, the subsequent permission, and the written instructions with diagrams, I, Chokro Sonam Gyaltsen Palzangpo, first received it from Lama Samdrub Dorje, and later the precious Shakya Jungne saw the five practices, and as such, received five times the complete instructions and seals, aiming at the occasion of the teachings at the appointed time and the means to fulfill the lama's intention, having placed the protector Do Gonpo in authority, entrusting the mind to Snyi Jung, Muwa, blessing the samaya substances, like the human Lui empowerment, clearly to the Dharma teachers and the two officials Dorje Lodro, the lama Tsultrim Zangpo, who possesses the eye of Dharma.
Chinese
为了使教法不隐没而听从教诲，对于根器上中下三种人，分别以广、中、略三种方式，针对不同的人施以不同的教化。对于不同的乘，可以分别给予不同的灌顶。对于具有金刚智慧、能够承担教法的人，在获得两次灌顶时，三种欢喜的封印就会解开，交付印信。总而言之，按照噶陀派的教规，噶陀派的殊胜善知识们口头嘱咐，无论康、卫、藏三地的什么弟子，都要为了成熟解脱而完整地讲述这个教法，宣讲这个教法，传播这个教法，使其兴盛广大。这是玛阿达布给予的。之后，东方代理的册封文书上盖有“ra”字印章。愿教法兴盛，利益众生圆满，消除一切障碍，证得轮回涅槃平等。瑜伽中，主要有白色和黄色，以及坛城和会众。无论设置什么样的供桌都可以。根本是三十七道品，以及最后的供品，即使有本尊，也要做坛城。据说属于同一部类。瑜伽的物质灌顶需要六十二种。一般来说，外灌顶有一百种仪轨，灌顶的次第和意义在广本中会详细说明。内外坛城共有四十五种：殊胜灌顶一种，会众母子两种，本尊五种，人五种，声闻五种，缘觉三种，能仁五种，佛母五种，克里亚九种，邬波四种，瑜伽一种。殊胜灌顶是金刚手，会众是：外在方面，三个金刚萨埵眷属和所有宾客，一个是布施福德宝藏的坛城，一个是会供中燃烧的会众，事业是连接寂静和忿怒，根本是寂静和忿怒事业，基础是共同的供养，受用是会供和本尊与人的融入，这两种。本尊与人方面，有毗卢遮那佛净化恶趣，不动佛净土，药师佛息灭疾病，无量光佛代表不动佛净土和班玛，释迦牟尼佛息灭饥荒和寂静五种。声闻方面，有二转法轮的在家居士，代表圣者和凡夫，四转法轮，四谛，比丘比丘尼，近事男近事女和八转法轮，十六转法轮，十六殊胜智慧，三十二转法轮，内供是依于住处或自身。