Chinese
第六个月份。 经部灌顶有七个章节。 有坛城的数量。 嗡 斯瓦斯谛！ 此经部广大圆满之灌顶，有广、中、略三种。 广的方面也有，以鬘之方式灌顶，以及以圆满方式灌顶，以及以特殊方式灌顶。 第一，以鬘之方式灌顶，从金刚手开始，天人无诤普明，药师佛，尽头，以释迦牟尼为主的五个坛城。 声闻乘，以释迦牟尼佛为对境，以四种眷属灌顶，以及双四八的灌顶，以及十六位长老的灌顶，以及十六胜的灌顶，以及二胜的灌顶，即五个坛城。 ༈ 独觉乘，以释迦牟尼佛为对境，以十二位独觉灌顶，以及如一角犀牛，以及如琼登内措，有大小二种会供，有中间三种做法的意愿，即四个坛城。 以主尊为对境，以一角犀牛内措二者灌顶的方式和五。 菩萨乘，五尊，十四尊，十五尊，六十尊，百尊，共五种。 其中，唯识宗以释迦牟尼佛为主的五种。 中观宗以大般若佛母为主的五种，共十种。 具相三部，包括天人在内，共二十五种。 事部，三部，各自，总集五三十五尊。 如来部，以六位为主的坛城有十一种。 乌巴拉坛城一种。 瑜伽金刚界一种，外续坛城十三种。 嘛哈，寂静一面母四十二尊，还有寂静三面，八十二尊广式，以及忿怒尊大会圆满轮，三个坛城。 阿努，寂静五部普贤三面母，以及眷属一面，四十二尊灌顶的方式，以及普贤，以及五部父母三面不灌顶的方式，以及普贤三面父母，以及五部三面父母，以五部小四四十眷属围绕的方式，以及忿怒尊大会续部的忿怒尊父母二十二尊灌顶，从眷属革乌日开始，到六十母等，誓言海众聚集灌顶的方式，部是普贤到觉沃释迦
English
The sixth month. There are seven sections of empowerment in the Sutra. There are the number of mandalas. Om Svasti! This empowerment of the vast and complete vehicle of the Sutra has three types: extensive, intermediate, and concise. Even in the extensive one, there are empowerments in the manner of a garland, empowerments in the manner of complete perfection, and empowerments in a special manner. First, the empowerment in the manner of a garland begins with Vajrapani, the deity-human non-conflict All-Knowing One, the Medicine Buddha, the End, and five mandalas with Shakyamuni as the main deity. For the Shravakas, with the Buddha Shakyamuni as the object, empowerment with four types of retinues, empowerment of the dual four eights, empowerment by the sixteen elders, empowerment by the sixteen supreme ones, and empowerment by the two supreme ones, which are the five mandalas. ༈ For the Pratyekabuddhas, with the Buddha Shakyamuni as the object, empowerment by twelve Pratyekabuddhas, and like the one-horned rhinoceros, and like Khyun Deng Netso, there are two types of great and small gatherings, with the intention of making three intermediate practices, which are the four mandalas. With the main deity as the object, the method of empowering with both the one-horned rhinoceros and Netso, and five. For the Bodhisattvas, five deities, fourteen deities, fifteen deities, sixty deities, and one hundred deities, totaling five types. Among them, the Mind-Only school has five types with the Buddha Shakyamuni as the main deity. The Madhyamaka school has five types with the Great Mother Prajnaparamita as the main deity, totaling ten types. The three characteristic divisions, including deities and humans, total twenty-five types. In the Kriya, three families, individually, generally, the collected five three fifteen deities. In the Tathagata family, the mandalas with the six main deities have eleven types. One mandala of Utpala. One Vajradhatu of Yoga, thirteen outer tantra mandalas. Maha, the peaceful one-faced mother with forty-two deities, and also the peaceful three-faced, eighty-two deities in the extensive style, and the complete wheel of the great assembly of wrathful deities, three mandalas. Anu, the peaceful five families, Samantabhadra three-faced mother, and the one-faced retinue, the method of empowering forty-two deities, and Samantabhadra, and the method of not empowering from the three-faced father and mother of the five families, and Samantabhadra three-faced father and mother, and the five families three-faced father and mother, with the method of surrounding the five families with forty small retinues, and the empowerment of the twenty-two wrathful father and mother of the great assembly of wrathful deities of the tantras and agamas, starting from the retinue Keuri, up to the sixty mothers, the method of gathering and empowering the ocean of oath-bound ones, the family is from Samantabhadra to Jowo Sangye
English
The one hundred and eight from Gyas Yan. From Nub Sangye to one's own root guru, the method of bestowing empowerment at once; within the inner realm, the eight sections of practice, each principal father and mother of the nine vidyādharas, and the vow substances of each precious teacher are empowered in turn. The method of obtaining all the common empowerments of the Eight Commands from the perspective of the sūtras; after the tantras, transmissions, and instructions, the method of empowering the respective vidyādharas individually; in the mandala of life, the method of empowering Amitāyus with twenty mother goddesses; in the secret empowerment mandala, the method of empowering the peaceful and wrathful deities of the sūtra tradition, divided into three secret empowerments, just like the illusion of ritual empowerment; ༈ In the Ati mandala, the method of empowering the power of awareness; for these, without interruption, doing it every day, empowering those who are capable, this is called the single transmission method, saying that the empowerment ladder will not be confused. It is said to be the method of bestowing the rosary empowerment. This is Lama Samdrub Dorje, Nyang Palden Dorje, Gyangkhang Shakya Zangpo, Dro Yonten Sangye Drak, and Chim Garab Dorje, and one of the extensive practices of Zurwang Shakya Jungne, who received the divine command transmission, saw the practice, received a hundred oral instructions of empowerment, and was skilled in the words and meanings of the Nine Vehicles. The second is the complete empowerment, which is called empowering in sections. First, two days of preliminaries are completed, and then the supreme empowerment is bestowed. Deities, humans, and the three categories of characteristics are empowered in one day. ༈ Kriya Yoga is empowered in one day. The approach, close approach, and accomplishment of the great assembly each take one day. The inner empowerment and the accomplishment empowerment each take one day, for a total of five days for the great assembly. After that, the empowerment is reduced and bestowed based on amrita. ༈ The vase empowerment of the Eighteen Songs of Ati is bestowed in one day. This is completed in eleven fixed days. This is the empowerment method of Glen Sonam Gonpo, which is the method of the extensive practice empowerment of Lama Samdrub Dorje. This is called the Zur tradition. The third is the method of bestowing empowerment specifically through the sūtras, clarifying and practicing for one's own benefit, obtaining accomplishment, and announcing Anu to the disciples for the benefit of others.
Chinese
，即灌顶有两种。第一种是依靠《续部总集》，通过正确修持身坛城，对主尊大殊胜嘿汝嘎父母、誓言父母等六十四尊嘿汝嘎父母，以及眷属仆从等，观想如誓言海般围绕，不做九处灌顶等。在内部供养供品，念诵咒语，修持十万遍智咒，以及随力准备誓言物、内供三种，以及玛麦托颅器、寿命物等，观想融入眷属的精华，如实享用。通过收集、融入、稳固，认为证悟了本初之义，这是上师的口耳传承深义，是真实无谬的。说要经常念诵咒语，以及祈请经律续部的本尊。如果布置此坛城和上师所作的本尊心要阐释灌顶后文，那么在秘密灌顶时，坛城从圆满身体时就清楚了。这是赤瓦噶绕多杰的传统，赐予了祖尔杭仁钦。第二种是为弟子灌顶，准备场地仪轨，每天都做。建立坛城大会，寂怒重叠坛城，以及以象征修部八宗、乘部八宗的坛城围绕。陈设修持物、供品、灌顶物。进行近修、修持、大修，每天都做。进行加持，寂怒事业，如四事业火供时一样供养。事业主要以寂怒为主，结合续部和教言。铃、念珠、阿哩嘎哩和古雅加纳酒不断。修持引导等同于之前的十一天大法会。灌顶时，内灌顶时，手印灌顶，五部父母用一天的时间围绕。不灌眷属，修持灌顶时的手印灌顶，对普贤五部父母三面像，眷属一面四十二母的形象进行灌顶。忿怒尊主要按照后文全部各自圆满地灌顶。所有持明者也同时灌顶。八教修持的主尊和誓言物供养相同。顺便用各自根本咒灌顶八乘主尊的坛城，成为名为此乘的灌顶圆满。
English
, that is, there are two types of empowerment. The first is based on the "Compendium of Tantras." By correctly practicing the body mandala, one visualizes the main deity, the Great Supreme Heruka Father and Mother, the Samaya Father and Mother, and the sixty-four Heruka Fathers and Mothers, along with attendants and servants, as if surrounded by an ocean of vows. One does not perform the nine-fold empowerment, etc. One offers offerings internally, recites mantras, and accomplishes a hundred thousand wisdom mantras. One prepares whatever one can, such as samaya substances, the three inner offerings, and the skull cup of Mamaqi, life substances, etc., and contemplates them as embodying the essence of the retinue, and enjoys them as they truly are. By gathering, dissolving, and stabilizing, one thinks that the meaning of the primordial is realized. This is the profound meaning of the oral transmission of the guru, which is true and unerring. It is said that one should constantly recite mantras and pray to the yidam deities of the sutras, vinaya, and tantras. If one arranges this mandala and the empowerment commentary written by the guru, which elucidates the heart essence of the deity, then during the secret empowerment, the mandala will be clear from the time of the completion of the body. This is the tradition of Chewa Garab Dorje, which was given to Zurhang Rinchen. The second is the empowerment of disciples. Prepare the ground ritual, doing it every day. Establish a great mandala gathering, a peaceful and wrathful stacked mandala, and surround it with mandalas symbolizing the Eight Sadhana Sections and the Eight Vehicles. Arrange the sadhana substances, offering substances, and empowerment substances. Perform the approach, practice, great practice, every day. Perform the blessing, the peaceful and wrathful activities, and offer as in the four activities of fire puja. The activities are mainly peaceful and wrathful, combining tantra and instructions. The bell, rosary, Ali Kali, and Guhyajnana chang (alcohol) should be continuous. The practice instructions are the same as the previous eleven-day great assembly. During the empowerment, in the inner empowerment, the hand mudra empowerment, the five families of fathers and mothers are surrounded for one day. Without empowering the retinue, in the hand mudra empowerment during the practice empowerment, empower the Samantabhadra five families of fathers and mothers with three faces, and the retinue in the form of one face and forty-two mothers. The wrathful deities are mainly empowered completely and individually according to the commentary. All vidyadharas are also empowered at the same time. The main deity of the Eight Commands practice and the samaya substance offering are the same. Incidentally, empower the mandalas of the main deities of the Eight Vehicles with their own root mantras, and thus the empowerment of this vehicle is completed.