English
Sing the song of empowerment. Consecrate the mandala. The lama holds the main vase, Hūṃ. Since it is the empowerment of great and complete power, Material, words, and instructions, All mundane things depend on oneself. Bestow the empowerment of mind on the Dharma. Namo. By the blessings of the Buddhas of the ten directions and three times, Bestowing the empowerment with the water of complete secret empowerment upon the fortunate son, May you obtain the supreme empowerment of effortless and spontaneous accomplishment of the ultimate meaning. This primordial emptiness, the nature of reality without substance, May it be inseparable and accompany this view. This bliss-emptiness, the nature of reality without experience, May it be inseparable and accompany this meditation. This self-emptiness, the nature of mind without fabrication, May it be inseparable and accompany this conduct. This transcendence of intellect, the unchanging nature of reality, May it be inseparable and accompany this fruit. May the fruit of whatever is wished for be accomplished. May the power of aspiration be strong. May you abide in the meaning of suchness. Thus saying, Absorb awareness into the crown of the head. Bestow the vase water for bathing. Then, with great devotion and joy, the students, with one-pointedness, Take refuge in the Dharma body of the Lord. Take refuge in the enjoyment body of the Lord. Take refuge in the emanation body of the Lord. Take refuge in the Lama, the precious Buddha. Thus they pray. Recite ཕཊཿ (Tibetan, Devanagari, फट्, phaṭ, cut), and then place (the mandala) back in its place. Furthermore, the conduct of a yogi is, Like a madman not possessed by a demon, a certain knowledge will arise as an experience of the nature of reality. Here are the six obstructions: What, to what, what gathers, what relies upon, Why is the supreme primordial abiding needed? This shows the six inner obstructions. That is to say, the teacher who bestows the empowerment is, From the Dharmakaya Samantabhadri to the root guru, One who possesses the lineage of empowerment blessings and accomplishments. The disciple who receives the empowerment is, One who possesses fortune, faith, diligence, and asceticism. The dharmas that are relied upon are the empowerments of awareness and power. The place where the empowerment is bestowed is, Akaniṣṭha and so on. Why? In order to recognize and clarify the meaning of the nature of reality that one possesses. The fruit that is needed is, From the high realms of the world, To the letter wheel, the guru of wisdom and nirvana, All are attained simultaneously. Knowing one liberates all.
Chinese
名为观看之虚空。此后天亮之时，缓收四业之舞为：嗡 勃让 贝夏 贝秀提，佛 希日嘎，佛 卓迪 效热 吽 哈哈 帕特， 贝哟让， 吽。 愚痴金刚眷属之，世间界乃极广大，顷刻之间即寂灭，息灭之业成就之。嗡 桑巴尼 桑巴尼 吽， 格热合纳 巴雅 吽， 阿纳雅 霍 巴嘎万 贝雅热匝 吽 帕特， 霍。 祈请薄伽梵佛 希日嘎 眷属之诸天神众成办事业： 祈请息灭我等之嗔恨之仇敌，损害之魔障以及夜摩阎罗等所有业与烦恼。 辛当 咕如 耶 梭哈。 玛 勃让 贝夏 贝秀提 惹那 希日嘎，惹那 卓迪 效热 吽， 吽 哈哈 帕特， 贝哟让， 吽。 我慢金刚眷属之，世间界乃极广大，威严与光彩极盛者，顷刻之间即增长之。 桑巴尼（重复）混合。 霍。 祈请薄伽梵 惹那 希日嘎 眷属之诸天神众： 祈请瑜伽士我等之寿命与福德，威严与光彩极盛者如上弦月般增上广大之事业。 普兴 咕如 耶 梭哈。 班 勃让 贝夏 贝秀提 贝玛 希日嘎 贝玛 卓迪 效热 吽 哈哈 帕特， 吽。 贪欲金刚眷属之，世间（重复）一切皆摄为己有，无有不为所控者。 桑巴（重复） 霍。 祈请薄伽梵 贝玛 希日嘎 眷属之诸天神众成办事业： 祈请将于我等不利与不友善者等一切汇集。 巴香 玛纳 耶 梭哈。 诶 勃让 贝夏 贝秀提 瓦日ra 希日嘎 瓦日ra 卓迪 效热 吽 哈哈 帕特， 贝哟让， 吽。 嗔恨金刚眷属之，世间（重复）焚为灰尘之后，祈请成就猛厉之业。 桑巴尼（重复）混合。 霍。 祈请薄伽梵 瓦日ra 希日嘎 眷属者等委以事业： 将于我等嗔恨之仇敌，损害之魔障，作意不良者等如灰尘般焚毁之
English
It is called the space for viewing. Then, when dawn breaks, the dance of the four activities of gradual gathering is: Om Bhrum Bisha Bishuddhe, Buddha Shri Heruka, Buddha Krodhishvari Hum Ha He Phat, Bhayo Ram, Hum. The world realms of the Vajra family of ignorance, all vast, pacify in an instant, accomplishing the peaceful activities. Om Sumbhani Sumbhani Hum, Grihna Paya Hum, Anaya Ho Bhagavan Bhiyaratza Hum Phat, Ho. We beseech the Bhagavan Buddha Heruka and the assembly of deities to accomplish the activities: We beseech you to pacify all the karma and afflictions of our hateful enemies, harmful obstacles, and Yama, Damasi, and so on. Shintang Kuru Ye Svaha. Ma Bhrum Bisha Bishuddhe Ratna Shri Heruka, Ratna Krodhishvari Hum, Hum Ha He Phat, Bhayo Ram, Hum. The world realms of the Vajra family of pride, all vast, the great glory and splendor, increase in an instant. Sumbhani (repeat) mixed. Ho. We beseech the Bhagavan Ratna Heruka and the assembly of deities to accomplish the activities: We beseech you to accomplish the activities of increasing and expanding the life, merit, glory, and great splendor of us yogis like the waxing moon. Pushting Kuru Ye Svaha. Bam Bhrum Bisha Bishuddhe Padma Heruka Padma Krodhishvari Hum Ha He Phat, Hum. The world realms of the Vajra family of desire, (repeat) having gathered everything under control, there is nothing that is not under control. Sum Bha (repeat) Ho. We beseech the Bhagavan Padma Heruka and the assembly of deities to accomplish the activities: We beseech you to gather all those who are unfavorable and unfriendly to us. Pashang Mana Ye Svaha. E Bhrum Bisha Bishuddhe Vajra Shri Heruka Vajra Krodhishvari Hum Ha He Phat, Bhayo Ram, Hum. The world realms of the Vajra family of hatred, (repeat) having burned them to ashes, we beseech you to accomplish the fierce activities. Sumbhani (repeat) mixed. Ho. We entrust the activities to the Bhagavan Vajra Heruka and the assembly: Burning to ashes like dust those who are hateful enemies, harmful obstacles, and those who do evil deeds to us.
Chinese
祈请您成办事业！桑巴呢…… 念诵“ra sha ma ra ya hum phat”，布施剩余之物。 护持教法者是：嗡 班杂 玛哈 卓达 希 嘿热嘎 阿阿阿 吽 啪！ 吼！ 祈请如薄伽梵吉祥黑汝嘎眷属般的四大丑女…… 将十方刹土化为微尘，如法成办所愿，遣除障碍违缘，祈请赐予所有成就。 亚嘿 嘎恰。 愿诸佛因供养而欢喜！ 愿具誓者誓言圆满！ 父母等六道众生，以此无量朵玛作回向，愿具足受用，圆满资粮，一切众生速得成佛！ 然后进入内部，焚烧三毒。 埋藏成就宝藏的方法是：首先在缓坡处挖一个圆形坑，涂上红色和黄色，插上药酒的碎片。 观想从勃隆字（भ्रूྃ，bhrūṃ）生出其他事物。 吽！ 于大地女神的虚空中，埋藏饮血五部的宝藏。 因埋藏五甘露的宝藏，被黑汝嘎迎接，愿证悟五种智慧的意义！ 盖上五种智慧的印。 吽！ 于大地女神的…… 埋藏五种界自在的宝藏。 因埋藏血肉骨骼的宝藏，被五大明妃迎接，愿与秘密宝库相合！ 盖上无生界之印。 于大地女神的…… 埋藏八忿怒母的宝藏。 因埋藏八识的宝藏，被八母神迎接，愿与秘密之物相合！ 于大地女神的虚空中，埋藏八位使者的宝藏。 因埋藏秘密誓言物之宝藏，被八位首领迎接，愿与五妙欲相合！ 盖上自性觉智之印。 于大地女神的…… 埋藏四门母的宝藏。 因埋藏四种相的宝藏，被四忿怒母迎接，愿从四魔怖畏中解脱！ 盖上明觉智慧之印。 于大地女神的…… 埋藏大自在的宝藏。 因埋藏誓言甘露的宝藏，被具誓者们迎接，愿与甘露食物相合！ 盖上自性觉智之印。 于大地女神的…… 埋藏十忿怒尊的宝藏。 因埋藏誓言物骨骼的宝藏，被饮血者们迎接，愿与金刚之列相合！ 自性觉
English
Please accomplish the activities! Sumba ni... Recite "ra sha ma ra ya hum phat," and offer the remaining portion. The protectors of the doctrine are: Om Vajra Maha Krodha Shri Heruka Ah Ah Ah Hum Phat! Ho! Like the retinue of the Bhagavan Glorious Heruka, the four great ugly daughters... May the ten realms be pulverized into dust. Accomplish the intentions according to Dharma. Avert obstacles and adverse conditions. Please grant all accomplishments. Ya hi gachchha. May the Victorious Ones be pleased by offerings! May the oath-bound ones fulfill their vows! To parents and the six realms of beings, by dedicating this immeasurable torma, may they possess enjoyment, complete the accumulations, and may all quickly attain Buddhahood! Then, enter inside and incinerate the three poisons. The method for burying the treasure of accomplishments is: First, dig a round pit on a gentle slope, paint it red and yellow, and insert fragments of medicinal alcohol. Visualize other things arising from Bhrum (भ्रूྃ, bhrūṃ). Hum! In the space of the earth goddess, bury the treasure of the five blood-drinking lineages. By burying the treasure of the five nectars, being welcomed by Heruka, may the meaning of the five wisdoms be realized! Seal with the seal of the five wisdoms. Hum! In the earth goddess's... Bury the treasure of the five realms of power. By burying the treasure of flesh, blood, and bones, being welcomed by the five great mothers, may one unite with the secret treasury! Seal with the seal of the unborn realm. In the earth goddess's... Bury the treasure of the eight wrathful mothers. By burying the treasure of the eight consciousnesses, being welcomed by the eight mothers, may one unite with the secret substances! In the space of the earth goddess, bury the treasure of the eight messengers. By burying the treasure of secret samaya substances, being welcomed by the eight headmen, may one unite with the five desirable qualities! Seal with the seal of self-awareness wisdom. In the earth goddess's... Bury the treasure of the four gatekeepers. By burying the treasure of the four aspects, being welcomed by the four wrathful mothers, may one be liberated from the fear of the four maras! Seal with the seal of awareness wisdom. In the earth goddess's... Bury the treasure of the great powerful one. By burying the treasure of samaya nectar, being welcomed by the oath-bound ones, may one unite with nectar and food! Seal with the seal of self-awareness wisdom. In the earth goddess's... Bury the treasure of the ten wrathful ones. By burying the treasure of samaya substance bones, being welcomed by the blood-drinkers, may one unite with the ranks of vajra! Self-awareness
Chinese
智慧增长。金刚上师兄妹的，誓言物食子宝藏隐藏后，享用无漏的宝藏，秘密的闲暇和成就等，以五种欲妙的享受，愿能满足众生的期望。这样说。之后在外面的门边，陈设白色食子四份，从北方按顺序，食子和五供以咒语供养，以须弥山王四方赞颂，以阿嘿札遣请返回。支撑门，为结界橛和五种智慧的门牌沐浴，请于寂静处安住，是阻碍障碍的门牌。于其上，放置仪轨橛，以及一条缠绕甘露的丝绸幡。身语意的加持融入坛城之下，系上橛。注入一滴甘露，心想直至菩提心生起前不得解脱。如此之后便会吉祥。之后说吉祥语，设宴，享受欢乐。如经部灌顶大江大河般，我之智慧和嘴巴般的思维散乱显现为多样的行为，将之合一的灌顶殊胜珍宝鬘。喜悦的善根所获之福德，愿三界众生皆得金刚持果位。如是，经部的灌顶仪轨广大且显现多样，但实修稍微有些不同，这是祖尔派释迦炯乃从那些之中见到许多仪轨灌顶的实修，又是他说的“你的经部灌顶仪轨引导安乐如此做”的教言，我以智慧按俱卢的方式编纂，名为灌顶仪轨珍宝鬘。由说法比丘，名为地狱安乐者，如祖尔一切智者的实修一般，在雅如扬滇圆满完成。吉祥圆满！嗡，吉祥！从经续窍诀如大海般的宝藏中，以安乐智慧搅拌烦恼，灌顶仪轨义明珍宝鬘美丽诞生，成为自他成就殊胜之士的庄严。也这样做了，在雅如擦拉贡的晚上，作为流浪者衮本的口粮而修成。
English
May wisdom increase. After the Vajra Master siblings have hidden the samaya substance torma treasure, may we enjoy the unpolluted treasure, and may the secret leisure and accomplishments, with the enjoyment of the five desirable qualities, fulfill the hopes of beings. Say this. Then, outside at the door, arrange four portions of white torma. From the north, in order, offer the torma and five offerings with mantras. Praise with the four aspects of Mount Meru, and request departure with "Ah Hi Gachchha". Support the door. Bathe the boundary stake and the door plaque of the five wisdoms. Invite them to reside in seclusion, the door plaque of obstacles and hindrances. On it, create a ritual stake and a silk canopy with nectar swirling. Place the blessings of body, speech, and mind under the mandala and tie the stake. Pour one drop of nectar and think that it will not be released until the mind of enlightenment arises. After that, it will become auspicious. Then, recite auspicious words. Hold a feast. Enjoy the celebration. Like the great river of sutra empowerment, the various actions that appear scattered due to my intellect and mouth-like mind, the supreme empowerment precious garland that combines them into one. Whatever merit is obtained from the joyful virtue, may all beings in the three realms attain the state of Vajradhara. Thus, although the sutra empowerment ritual is vast and appears diverse, the practice is slightly different. This is because Zur Ham Shakya Jungne saw many ritual empowerments practiced among them, and also because of his instruction, "Do this easy guide to your sutra empowerment ritual." I, with my intellect, compiled it in the Kuru style, called the Precious Garland of Empowerment Ritual. By the Dharma-speaking monk, named Hell Bliss, just as the omniscient Zur practiced it, it was completed in Yaru Yangden. Mangalam Bhavantu. Om Svasti. From the great treasure of sutra, tantra, and secret instructions, by churning the defilements with the wisdom of bliss, the beautiful Precious Garland of Empowerment Ritual, which clarifies the meaning, is born, becoming the ornament of the supreme individuals who accomplish self and others. This was also done in Yaru Tsala Gong in the evening as the sustenance for the wandering Konbum.