English
From here. May it be spontaneously accomplished on the great lotus ground. When the great wheel assembly descends upon this earth, May the past victors come forth to greet them. May the yidam deities protect the life force from behind. May the bodhisattvas surround the perimeter. May the offering goddesses lead the way. May the assembly of mothers and dakinis protect the rear. When arriving at the land of Janglochan, Even dwelling in the irreversible land, Having seen the face of Vajrakrodha, Becoming inseparable from the vidyadharas, May I accomplish the unsurpassed body, speech, and mind. Then, the lama, from the east gate, The charnel ground is the supreme secret bliss. The four crescent-shaped palaces. Display the secret substances of the charnel ground. The butter lamp is a mass of wisdom light. Generate the bliss of samadhi. Invite the various spontaneously accomplished things. By the blessings of receiving the three siddhis, May we, the master, disciples, siblings, and consorts, In this life, possess the true secret enjoyment, Be replete with the qualities of Vajra life, Be replete with the power to benefit all beings without exception. Even when life is transferred and the body is changed, may we not be separated from the stream of samadhi, and be guided to receive prophecy. Having attained the state of vidyadhara, Heruka protects the life force. The eight bodhisattvas support from behind. The eight vidyadharis greet from the front. The mothers and dakinis protect from the outside. The vidyadharas act as friends. See the face of Vajradhara. Subdue the realm of samsara and nirvana. With the great wisdom of secret and inconceivable, may all benefits for oneself and others be spontaneously accomplished. Having said this, also anoint the heart with oil. Then, on the morning of the eleventh day, After the secret name empowerment mentioned above, To perform the preliminary practices for the vast empowerment of the Atiyoga view, Among them, the first is Khung, which is the great river of mind. It is said to arise from the bindu of Vairochana empowerment and the turquoise field, and the all-encompassing Mahasukhakaya completes all dharmas. From the moon seat to the victory banner top of the twenty-one Buddhas on the crown of the head, it symbolizes and demonstrates. The middle is Dal, which is the external constant self-body within the colored powder. The meaning is the three secrets of mind nature itself. Finally, the meaning is the self-arisen awareness, the existence that appears as such.
Chinese
这是瑜伽士所体验的。因此，学生应做那伽显现七法，像外面一样在心中禅修，放松安住。第二是常，对外与对内混合之身体的心，以具有明现智慧之所见，以咒语生起而可禅修。第一，坛城在东北方，有十六瓣莲花，或八辐轮，在白色之上是红色太阳，中心是白色阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），口合，周围是白色阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）十六尊，普贤父母十八尊，以及上师口传中所说的形象显现，十八尊作为本体。法身普贤，报身金刚萨埵，化身吉祥喜金刚，文殊友和四位总集上师四身的本体。西日·星哈和西藏的上师等传承一切的本体，作为具有白色阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字之白色宝瓶安住处。安置身像擦擦和心意之秘密名、骨灰、头发、衣服等。倒入宝瓶物，观想普贤父母双运之菩提心。如果想广说，在莲花周围的最后，在白色心油之壳上，根朝东，尖端朝西，上面是命脉，尖端接触莲花座、太阳和阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。四种肺泡，船形内心房，外心，金刚萨埵父母，六能仁和门卫等。周围内虹圈，外光圈，刹土，马降处，莲花，金刚墙，火焰山等要做。之后，无论作何本尊，都作息法。之后，在事业仪轨中，安立普贤义之事业的明观，酬补护法、持明、空行母、地神。生起信心、精进、恭敬、顶礼，猛烈祈请上师。为了生起证悟，净除障碍，作百字明、荟供等，献曼扎。如果做了加持、开光、入坛，也很好。不做也可以，是前行。正行灌顶是，摄持心意，介绍，四重遮遣。第一，见解广大之灌顶是，对于精通瑜伽窍诀决定之义，成为智慧任运成就之自性，成为理智之王自在者，不需要灌顶。不灌顶也是圆满的。那为什么呢？新变化的天王是，
English
This is experienced by the yogi. Therefore, the student should do the seven dharmas of Naga manifestation, meditate on the heart as on the outside, relax and abide. The second is permanence, the heart of the body mixed with outer and inner, with the sight of having manifest wisdom, it is suitable to meditate with the arising of mantras. First, in the northeast of the mandala, there are sixteen-petaled lotuses, or eight-spoked wheels, on top of white is a red sun, the center is a white A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), mouth combined, around are sixteen white A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) deities, Samantabhadra parents eighteen deities, and the image that appears as spoken in the guru's oral transmission, the eighteen deities are regarded as the essence. Dharmakaya Samantabhadra, Sambhogakaya Vajrasattva, Nirmanakaya Garab Dorje, Manjushrimitra, and the four embodiments of the four all-encompassing gurus. Shri Singha and the Tibetan gurus, etc., the essence of all lineages, are made into a white vase marked with the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) as a dwelling place. Place the body image tsakli and the secret name of the mind, ashes, hair, clothes, etc. Pour in the vase substances and contemplate the bodhicitta of Samantabhadra parents in union. If you want to elaborate, at the end of the lotus circle, on the shell of white heart oil, the root facing east, the tip facing west, above is the life force, and the tip touches the lotus seat, the sun, and the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). Four types of alveoli, boat-shaped inner heart chamber, outer heart, Vajrasattva parents, six Thubpas and gatekeepers, etc. Surrounding inner rainbow circle, outer light circle, pure land, horse landing place, lotus, vajra fence, fire mountain, etc. should be done. After that, whatever yidam is practiced, practice peaceful methods. After that, in the action ritual, establish the clarity of the activity of Samantabhadra's meaning, and fulfill the Dharma protectors, vidyadharas, dakinis, and earth lords. Generate faith, diligence, respect, and prostration, and pray intensely to the guru. In order to generate realization, purify obscurations, perform the hundred-syllable mantra, tsok, etc., and offer mandalas. It is good to do the preparation, consecration, and entry ritual. It is okay not to do it, it is the preliminary. The main part of the empowerment is: holding the mind, introduction, and the four negations. First, the empowerment of vast view is: for those who are skilled in the definitive meaning of the yoga instructions, who have become the self-nature of spontaneously accomplished wisdom, and who have become the king of reason, there is no need for empowerment. It is complete even without empowerment. Why is that? The newly transformed king of the gods is,
Chinese
即使没有镀金，看起来也像黄金，就像一两黄金的八两铜变成黄金一样。如果伟大的自性转变为菩提的权能，即使没有灌顶，一切也从一开始就被灌顶为菩提的佛陀。一切法从一开始就自然成就，一切因果之法没有分别，佛陀和众生没有二元，如果灌顶，就像如意宝珠珍宝一样，想要什么就能得到什么。相似地，从一开始就从广阔无垠的虚空中什么也不分别。对于普贤佛母什么也不分别，因此是见解本来清净的灌顶。一切诸法皆是虚空界，事物相状皆超越。智者于此无所作为，如是心之种种相，如是本性中无所作为。如是本来即了悟，灌顶诸法何须要？三千世界未造作，法性虚空本清净。三有本自清净解脱，三界手印坛城圆满。三毒甘露菩提心，身语意三智慧尊。一切无垢功德显现，无有胜于大乐者，一切诸法无需灌顶即圆满。一切佛陀众生亦如是，因与果等诸法，无二元之智慧中，灌顶为菩提心。名与词及文字，以及一切乘之差别，谁知胜义唯一性，即得菩提心之灌顶。无数劫与无量劫，如是百千劫已过，若知三时无变异，即得菩提心之灌顶。业与有业者等，无论做何勤奋之事，然于菩提之义无勤奋，故说诸佛无造作。烦恼业及痛苦，以及实执分别诸念，如莲花不染水，菩提心无有需要。灌顶与誓言彼等亦如是，如是事业一切行，所作无过甚善妙，若不作亦是菩提心。外亦是内，内亦是外，一切显现自明现。无有言说之词与字，无有生老病死之迁变，如是无作菩提心。不勤作安住故，本初即清净。变化
English
Even if not gilded, it appears as gold, just as eight ounces of copper turn into gold for one ounce of gold. If the great self is transformed into the power of enlightenment, even without empowerment, everything is empowered from the beginning as the Buddha of enlightenment. All dharmas are naturally accomplished from the beginning, all dharmas of cause and effect are without distinction, and the Buddha and sentient beings are non-dual. If empowered, it is like a wish-fulfilling jewel, obtaining whatever is desired. Similarly, from the beginning, nothing is conceived from the vast expanse of the great space. Nothing is conceived for Samantabhadri, therefore it is the empowerment of the view of original purity. All dharmas are the realm of space, phenomena and characteristics are all transcended. The wise do not fabricate upon it, likewise all aspects of the mind, likewise in suchness, beyond fabrication. If one realizes it as it is from the beginning, what need is there for empowerments? The three thousand worlds are uncreated, the expanse of dharmata is naturally pure. The three realms are naturally pure and liberated, the mandala of the three kayas is complete. The three poisons are nectar, the mind of enlightenment. The three doors of body, speech, and mind are wisdom deities. All are faultless, qualities appear. Since there is nothing other than great bliss, all dharmas are complete without empowerment. All Buddhas and sentient beings, causes and results, etc., in the non-dual wisdom, are empowered into the mind of enlightenment. Names, words, letters, and all the distinctions of vehicles, whoever knows the ultimate single essence, obtains the empowerment of the mind of enlightenment. Countless kalpas and immeasurable kalpas, however many hundreds of thousands of kalpas have passed, if one knows that the three times are unchanging, one obtains the empowerment of the mind of enlightenment. Actions and those with actions, etc., whatever effort is made, since there is no effort in the meaning of enlightenment, it is said that the Buddhas are uncreated. Afflictions, actions, and suffering, and all grasping at phenomena and conceptual thoughts, just as a lotus is not stained by water, the mind of enlightenment has no need. Empowerments and vows are also like that, likewise all activities of action, what is done is faultless and excellent, even if not done, it is the mind of enlightenment. The outer is also the inner, the inner is also the outer, all appearances are self-luminous. There are no words or letters of expression, without birth, death, change, or thought, likewise the uncreated mind of enlightenment. By abiding without effort, it is pure from the beginning. Change
Chinese
无有造作任运成就。此乃见解本来遍满之灌顶。如是说。如来一切总持，遍照尊胜点之灌顶品中。从彼誓言无失坏之灌顶者：知晓一切皆为自心，且从本来普贤佛母成佛以来，了悟无有偏袒、大小增益之授记，故于誓言无有失坏，亦无未得之灌顶。行持未舍任运成就之灌顶者：如是无论作何行持，作何邪魔颠倒之语，其精髓除菩提心外，无有任何改变。犹如虚空之彩虹般，无论作何行持，一切事业皆任运成就，亦得灌顶。成就究竟之灌顶者：过患与功德，安乐与痛苦，二者无别，成为一体之庄严，无论作何皆不唐捐，轮回本身即任运成就涅槃，对此毫无怀疑。深信成就究竟，圆满获得灌顶。事业无勤作之灌顶者：若非本来成佛，则如木炭；因本来成佛，故如黄金。不忘彼义，因心性即是佛，若不离彼实相之状态，心无有边际、中心、生灭、迁变，故不离彼状态，则知晓一切执取分别皆于无生之界中，故轮回亦不成立，痛苦亦空，功德圆满。莫离本性！如是，事业亦无勤作，亦得灌顶。如是灌顶者：佛之灌顶，有者在于自心，得者得于上师，终者从无而生，成者不作而成。于唯一密意中汇集。如来一切总持。从彼，为使灌顶成为稳固之所依，而阐明阿底瑜伽与大圆满。第二，摄持心者：于心之中央，观想如鸡蛋般之白色明点，一次一次地观想，之后，光明如流星般从顶门梵穴向上射出。一个明点放射出不可思议之微细明点，越来越大，越来越广，充满三千大千世界一切世间界。彼