English
To listen to the teachings so that the doctrine does not disappear, for the three types of individuals with superior, intermediate, and inferior faculties, according to their capacities, teach in extensive, intermediate, and concise ways. For the different vehicles, it is permissible to grant separate empowerments in segments. For those with vajra wisdom, capable of upholding the teachings, when they receive two empowerments, the seals of the three satisfactions will be released, and the entrustment seal will be given. In short, according to the practices of the Kathok tradition, the esteemed virtuous friends of Kathok orally instruct that, regardless of which disciples from Kham, U, and Tsang, this complete teaching should be spoken, taught, propagated, and made prosperous for the purpose of maturation and liberation. This was given by Ma Adab. Then, the letter of enthronement for the eastern regent is sealed with the "ra" mark. May the doctrine flourish greatly, may the benefit of beings be perfected, may all obstacles be removed, and may samsara and nirvana be equally liberated. In yoga, the main elements are white and yellow, as well as mandalas and assemblies. Any kind of offering table is acceptable. The root is the thirty-seven factors of enlightenment, and the final offerings, even if there are deities, a mandala should be made. It is said that they belong to the same category. The material empowerment of yoga requires sixty-two items. Generally, the outer empowerment has one hundred rituals, and the order and meaning of the empowerment are explained in detail in the extensive version. The inner and outer mandalas total forty-five: one supreme empowerment, two assemblies of mother and child, five deities, five humans, five Shravakas, three Pratyekabuddhas, five Buddhas, five consorts, nine Kriya, four Upa, and one Yoga. The supreme empowerment is Vajrapani, and the assemblies are: externally, the three Vajrasattva retinues and all guests, one is the mandala of bestowing the treasure of merit, one is the assembly blazing in the gathering, the activity is connecting peace and wrath, the root is peaceful and wrathful activity, the basis is common offerings, the enjoyment is the gathering and the integration of deities and humans, these two. In terms of deities and humans, there are Vairochana purifying the lower realms, Akshobhya purifying the pure land, Medicine Buddha pacifying diseases, Amitabha representing Akshobhya's pure land and Padma, Shakyamuni Buddha pacifying famine and the five peaceful ones. In terms of Shravakas, there are the two turning of the wheel of Dharma householders, representing the noble ones and ordinary beings, the four turning of the wheel, the four truths, monks and nuns, laymen and laywomen and the eight turning of the wheel, the sixteen turning of the wheel, the sixteen supreme wisdoms, the thirty-two turning of the wheel, the inner offering is based on the dwelling place or oneself.
Chinese
以及外内两圈红珊瑚和绿松石，两圈红珊瑚和绿松石有三，外内两圈和二，二即是四，以及十二圈缘起。菩萨和，五尊神，十一尊神，十五尊神，十六尊神，百神处主尊释迦牟尼和，佛母羊二者。克里亚，三尊神，六尊神，十五母尊等。善哉！妙哉！吉祥如意！三部分主尊分开即是九。乌巴身色智慧主尊。瑜伽金刚界圆满。善哉！ 名为《大集经》之灌顶仪轨宝鬘 本初清净遍布的本性之中， 遍布十方三世诸佛寂怒尊众， 显现明了无别众生恒时安住， 一切之根本上师恭敬顶礼。 其修法灌顶之行持等， 如根本续部持明上师之语， 舍弃自造散乱于多处之诸法， 以利他之心汇集于此地。 此处《大集经》之修法灌顶有三义：以五圆满而修之立基，以四近修而端正事业，以八后义而作结尾。初者有五：导师和，处所，眷属，资具，时间。初者导师圆满者：从《意集》中，考察阿阇黎之相为：智慧藏汝谛听，所依之誓言无动摇，知晓密咒续部之结合，善于绘制坛城之事业，彼之十者完全知晓，赐予众生无畏，恒常欢喜大乘者，彼即是阿阇黎如是说。以及，从《事业次第》中：导师具藏如河流圆满，具足执持传承和善于事业，持有口诀暖相和持有八者。如是说，具有彼等相者即是上师。处所圆满者：从《金刚事业次第》中：八角等顶端众多和，如河流般不干涸，平坦且如地下的水般清澈，如太阳般安住者，应知是虚空之相。高和聚集是西北方，东西南倾斜且平坦处，有毒、有刺、有沟壑、有水流，应考察迟缓、自在、敌对之处。具备秀丽山峦和森林，
English
And the outer and inner two circles of red coral and turquoise, the two circles of red coral and turquoise have three, the outer and inner two circles and two, two that is four, and the twelve circles of dependent origination. Bodhisattvas and, five deities, eleven deities, fifteen deities, sixteen deities, the main abode of a hundred deities, Shakyamuni and, the mother Buddha sheep, the two. Kriya, three deities, six deities, fifteen mother deities, etc. Excellent! Wonderful! May it be auspicious! The three parts of the main deity separated are nine. Upa body color wisdom main deity. Yoga Vajradhatu is complete. Excellent! Called "The Great Assembly Sutra" Empowerment Ritual Precious Garland In the primordially pure, pervasive, and innate state, The peaceful and wrathful assembly of Buddhas pervading all directions and times, Manifest clearly and inseparably, beings constantly abide, To the root guru of all, I respectfully prostrate in offering. Its methods of accomplishment, the practices of empowerment, etc., According to the words of the root tantra and the vidyadhara guru, Abandoning self-creation and scattered in many places, With the thought of benefiting others, I gather them here. Here, the accomplishment empowerment of "The Great Assembly Sutra" has three meanings: establishing the foundation by accomplishing with five perfections, straightening the work by the four approaches and accomplishments, and concluding with the eight subsequent meanings. The first has five: the teacher and, the place, the retinue, the equipment, and the time. The first, the perfection of the teacher: From the "Intent Assembly," examining the characteristics of the acharya: Wisdom Essence, listen, your vow of reliance is unwavering, knowing the union of the secret mantra tantra, skilled in the work of drawing mandalas, knowing completely the ten aspects of that, bestowing fearlessness upon sentient beings, always rejoicing in the Great Vehicle, that is said to be the acharya. And, from the "Activity Sequence": The teacher is complete with treasures, like a complete river, possessing the lineage and skilled in activity, holding the warmth of oral instructions and holding the eight. Thus it is said, possessing those characteristics is the guru. The perfection of the place: From the "Vajra Activity Sequence": Eight-cornered and with many peaks, not drying up like a river, level and clear like underground water, abiding like the sun, one should know it as the characteristic of space. High and gathered is the northwest, sloping to the east and south and level, with poison, thorns, ravines, and streams, one should examine slow, free, and hostile places. Possessing beautiful mountains and forests,
Chinese
平坦且油润的土地，是河流的右侧。在风停止的地方，风也很小。可以观察花朵、树林和鸟鸣。讲述吉祥的历史故事。这是《道次第》中所说的：大军队无法驻扎，能够了解土地和空间，具备两种历史，寻找令人愉悦的土地并使其繁荣。内外都有庭院的住所，用珍贵的涂料保护。用珍宝装饰的宫殿。这些是住所和房屋的特征。眷属圆满指的是金刚王位、明妃和弟子。经典中说：喜欢修行和禅定，总是恭敬上师，三时供养上师，具备功德和信仰的才是弟子。这是具备了弟子的特征。资具圆满指的是，经典中说：收集所有难以获得的资具，特别是具备殊胜的供品，将其作为成就的物质。因此，身体的所依是擦擦和彩绘的佛像等，语言的所依是经书，意之所依是各种法器，权力的物质是宝瓶和五甘露等，修行的物质是嘎巴拉，内外供养的血和食子等，供养的物质是鲜花等，遣除障碍的金刚橛和芥子，古古，平息疾病的药物，遣除敌人和障碍的武器，还有鼓、海螺、钹等，伞、幢幡、旗帜、帐篷等各种必需品，以及食物的资具，如寿命、嘎拉帕、扎嘎达、扎格地、增月、增仲、玛萨玉色、吉大的扎如、金刚树、金刚昆都如、金刚嘎拉地等，所有需要的都应准备好。时间圆满指的是，导师、住所、眷属和资具都具备的时间。特别是进入修行的时间，如《怖畏金刚续》中所说：从初八开始，在吉祥的星宿日，应广行菩提行，早晨绘制坛城。如是等等。第二，修行的基础是正直的，经典中说：亲近和近亲近，修行和修行
English
A flat and oily land is on the right side of the river. Where the wind stops, the wind is also small. One can observe flowers, trees, and bird songs. Auspicious historical stories are told. As it is said in the Lamrim: A large army cannot be stationed, able to understand the land and space, possessing two kinds of history, seeking a pleasant land and making it prosperous. A residence with courtyards inside and out, protected with precious paint. A palace adorned with jewels. These are the characteristics of dwellings and houses. The perfection of retinue refers to the Vajra throne, consort, and disciples. The tantra says: One who delights in practice and meditation, always respects the guru, makes offerings to the guru in the three times, and possesses merit and faith is a disciple. This is possessing the characteristics of a disciple. The perfection of equipment refers to, as the tantra says: Having gathered all the difficult-to-obtain equipment, especially possessing excellent offerings, placing them as substances for accomplishing attainments. Therefore, the support of the body is tsakali and painted Buddha images, etc., the support of speech is scriptures, the support of mind is various hand implements, the substance of power is vases and the five ambrosias, etc., the substance of practice is kapala, inner and outer offerings of blood and torma, etc., the substance of offerings is flowers, etc., the vajra kilaya and mustard seeds for dispelling obstacles, guggul, medicine for pacifying diseases, weapons for dispelling enemies and obstacles, and also drums, conches, cymbals, etc., umbrellas, banners, flags, tents, and various other necessities, and also food provisions such as longevity, galpa, zagada, zagti, increasing moon, zongtrum, masa turquoise color, jitta's zaru, vajra tree, vajra kunturu, vajra karati, etc., all necessities should be prepared. The perfection of time refers to the time when the teacher, residence, retinue, and equipment are all complete. In particular, the time to enter practice, as it is said in the Fierce Lightning Tantra: Starting from the eighth day of the waxing moon, on auspicious star days, one should extensively engage in Bodhisattva conduct, and draw the mandala in the morning. And so on. Second, the basis of practice is being upright, as the tantra says: Approach and near approach, practice and practice.
Chinese
大。因此，对于获得灌顶的持金刚者，献上灌顶的请求后，准备好时节的物品。上师安住于本尊誓句中，直至开始仪轨之前进行念诵。在一天中进行一半的近修。除了最后一晚，在灌顶时进行四座或六座会供的修持。最后一晚出现好的征兆和预兆，在即将获得成就时进行大的修持，像这样进行四次。因为地点具有特征，所以圆满了前行之法。在见解法界智慧无别的状态中，随顺怖畏尊的意义和文字，直至未获得本尊的加持之间，进行念诵，使之成熟，这是对弟子的教导。对于师徒二人，首先要做的是念诵，其次是事业的次第。第一是上师无论如何都要按照本尊的数量完成念诵。第二是事业次第分为两种：在念诵修持的时候，有制作坛城的事业次第；在修持大的修持的时候，有获得成就后进行灌顶的事业次第。《金刚事业次第》中说：“地基平整且具彩线，颜料和绘画的形态，加持布施火供的进入，十种功德详细解说。”以及，《事业目录》中说：“第一，完全占据地基。第二，安住于准备阶段，在第三个晚上进入。大总灌顶的灌顶，第一，具备圆满，达到标准的博学上师，聚集具备法器的眷属后，在符合经典的清净处所，圆满地基仪轨，现在具备。”像这样，第一，对于地基仪轨，上面已经讲述了八种意义的共同观察。第二，详细观察是，《金刚事业次第》中说：“如同直接的犁头，低洼和倾斜的特征，盐门、尖石、粗石和沙砾、枯木、煤块和瓦片、骨头、碎石等，不想要的要清除搬走。”这是不好的。以及，“吉祥草和花朵树木，黑色和具备颜色的，碎石骨头非常少，特别多的要详细说明。”这是好的地基观察。第三，祈请是，对于显现者向人祈请是，向那个地方的国王或者大臣或者土地的主人，用财物或者语言祈请。第二，对于不显现者，向佛和土地女神二者中的第一位