English
Great. Therefore, to the Vajra Master who has received the empowerment, after offering the request for empowerment, prepare the items for the time. The Lama abides in the samaya of the deity, and recites until the beginning of the preliminary rituals. Perform half of the near-recitation in a day. Except for the last night, during the empowerment, perform the practice of four or six gatherings. On the last night, good signs and omens appear, and when about to attain accomplishment, perform the great practice, like this four times. Because the place has characteristics, the preliminary practices are completed. In the state of the inseparability of the view of the sphere of wisdom, following the meaning and letters of Bhairava, until the blessing of the deity is not obtained, perform the recitation to ripen, this is the teaching to the disciple. For the two, the teacher and the student, the first thing to do is the recitation, and the second is the order of activities. The first is that the Lama must complete the recitation according to the number of deities. The second is that the order of activities is divided into two: during the recitation practice, there is the order of activities for making the mandala; during the practice of the great practice, there is the order of activities for empowerment after obtaining accomplishment. In the "Vajra Activity Sequence" it says: "The ground is level and has colored lines, the form of colors and drawings, the entering of consecration, offering, and fire offering, the ten qualities are explained in detail." And, in the "Activity List" it says: "First, completely occupy the ground. Second, abide in the preparation stage, enter on the third night. The empowerment of the great general empowerment, first, possessing completeness, reaching the standard of a learned master, gathering a retinue possessing the implements, in a pure place conforming to the scriptures, complete the ground ritual, now possessing." Like this, first, for the ground ritual, the common examination of the eight meanings has been explained above. Second, the detailed examination is, in the "Vajra Activity Sequence" it says: "Like a direct plow, the characteristics of being low and sloping, salt gates, sharp stones, rough stones and gravel, dead wood, coal pieces and tiles, bones, pebbles, etc., unwanted things should be removed and moved away." This is bad. And, "Auspicious grass and flower trees, black and possessing colors, pebbles and bones are very few, especially many should be explained in detail." This is the good ground examination. Third, the request is, for the visible, requesting from people is, to the king or minister or the owner of the land of that place, request with wealth or words. Second, for the invisible, from the Buddha and the earth goddess, the first
Chinese
德布巴拉姆。萨瓦达他嘎达斯吽萨玛斯波塔。萨瓦玛哈苏卡悉地吽。嗡 舍利 班杂 啦嘎 阿洛给 舍。嗡 巴那 班。贝努苏拉多 霍。德布巴拉姆。萨瓦达他嘎达斯吽萨玛斯波塔。萨瓦玛哈苏卡悉地吽。嗡 舍利 班杂 啦嘎 根德 根。嗡 巴那 班。贝努苏拉多 霍。德布巴拉姆。萨瓦达他嘎达斯吽萨玛斯波塔。萨瓦玛哈苏卡悉地吽。嗡 班杂 啦嘎 内贝德 阿。嗡 贝那 班。贝努苏拉多 霍。德布巴拉姆。萨瓦达他嘎达斯吽萨玛斯波塔。萨瓦玛哈苏卡悉地吽。嗡 舍利 班杂 啦嘎 夏布达 吽。 救护者一切佛陀的，行持之方式与差别中，地与度母波罗蜜多和，天女您乃是自在者。 如是说。右持三叉之手印按于地上，以 阿嘿 巴瓦耶 梭哈。如是念诵，土地之天女身从脐部以上出现而安住，如是观想。 之后迎请宾客： 吽！ 赡洲普遍大能作主者，时节四季秋冬春夏中，示现种种神通且恼害一切，土地神从净处一切处所与眷属，土地神 航 潘 与 特色，毗尤 斯那 拉坚 土地神大恶者等，迎请为供施朵玛之宾客，为护持誓言慈悲故祈请降临此处。 掌管此地之，雪山 崖山 岩山 草山与，沙地类处土地神与眷属，特别是此地之主与眷属，祈请安住种姓与颜色不相同者。 迎请为供施朵玛之宾客，祈请降临此处，祈请降临此处誓言之地。 如是念诵，观想其等来到面前。朵玛 阿尔岗 献与。 吽！ 广陈设之供施朵玛此，以金银等五宝所庄严，供养土地神与眷属，祈请受用财富眼多又多。 珍宝谷物无余食物之精华，为圆满自身肢节衰损之故，无贪执具力之心之供养，祈请受用后肢节疾病得解脱。 红糖蜂蜜石蜜乳汁与，三毒入心之疾病等，为遣除忿怒暴恶之疾病等，祈请息灭调伏欢喜而供养。
English
Depu Paramu. Sarva Tathagata Si Hum Sama Spota. Sarva Maha Sukha Siddhi Hum. Om Shri Vajra Raga Aloke Hrih. Om Pana Pem. Penu Surato Ho. Depu Paramu. Sarva Tathagata Si Hum Sama Spota. Sarva Maha Sukha Siddhi Hum. Om Shri Vajra Raga Gende Gana. Om Pana Pem. Benu Surato Hoh. Depu Paramu. Sarva Tathagata Si Hum Sama Spota. Sarva Maha Sukha Siddhi Hum. Om Vajra Raga Naivedye Ah. Om Pena Pem. Penu Surato Hoh. Depu Paramu. Sarva Tathagata Si Hum Sama Spota. Sarva Maha Sukha Siddhi Hum. Om Shri Vajra Raga Shabda Hum. Protector, of all the Buddhas, From the manner and distinction of conduct, Land and Paramita, And goddess, you are the sovereign. Saying thus, the right trident mudra is pressed on the ground, and with "Ahi Bhava Ye Svaha," it is contemplated that the goddess of the earth emerges from the navel upwards and resides. Then, inviting the guests: Hum! In general, the mighty ruler of Jambudvipa, From the four seasons of the year, summer, winter, autumn, and spring, Showing various miracles and harming all, Landlords from pure places, all places and retinues, Landlord Ham Pan and Te Se, Biu Sna Lakchen, great evil landlords, etc., Inviting as guests for the offering of Torma, For the sake of upholding the vow, out of compassion, please come to this place. Those who possess the land of this country, Snow mountains, cliffs, rock mountains, grass mountains, and Sandy places, landlords and retinues, Especially the owner of this land and retinues, Please reside, those of different lineages and colors. Inviting as guests for the offering of Torma, Please come here, please come to this place of oath. Saying thus, it is contemplated that they come forward. Torma Argham is offered. Hum! This offering Torma, extensively arranged, Adorned with gold, silver, and other five precious things, I offer to the landlords and retinues, Please accept the wealth and eyes in great numbers. Precious grains, all the essence of food, For the sake of replenishing the decay of one's own limbs, I offer with a mind of non-attachment and strength, Please accept and free the limbs from diseases. Brown sugar, honey, crystal sugar, milk, and For the diseases of the three poisons entering the mind, For the sake of dispelling the diseases of wrathful and fierce, Please pacify, subdue, and delight, and offer.
Chinese
请享用。那伽、格桑等八种药物，消除衰老、疾病等一切，为了消除地神身体不适的违缘，为了二足生物稀有之义，必须努力。大权地神及其眷属，罪过、痛苦等供养于座上，愿永远幸福安乐，心性之，誓言物、甘露食子请享用。如是说，以投掷食子和白三甜三各自的咒语和手印加持，思维听从所托之事，委托事业是：须弥山王的四大部洲极其炽盛，众喜之主大自在极其炽盛，一切大地之母坚牢地母炽盛，地神威力大，于眷属之处，以此供养神圣的食子，各自眷属的希望满足之后，请使我之事业成果成熟。如是说。献供坐垫饮料是：吽。铁围山、金山、银山，水晶山、雪山，大鹏环绕，人得财宝丰饶，善妙之法、实相、行持之，威力大神或药等，地神凶猛及其眷属，一切净化、香混合之谷物饮料，珍贵沙雷树花装饰，陈设供养黄金饮料，献给地神及其眷属。如是说，以虚空藏的咒语和手印，将黄金饮料洒向十方，命令说要消除损害。之后是祈愿：顶礼三宝。三宝的教言谛实，自性任运成就的教言谛实，以大谛实的加持，我等以信心所造的供养食子，所献之处是：居住于赡部洲的一切地神，以及居住于此方之，地神大龙之众，国王和，商人和，子女仆从及其眷属等，献供。供养。愿彼等成为眼前的住处，成为受用的所依，药物的数量不可思议。此外，从四大部洲八小洲流出甘露之水，鲜花盛开的庭院，树木的新芽，旃檀的园林，
English
Please partake. Eight kinds of medicine, such as Naga, Gesar, etc., eliminate all decay, disease, etc., and in order to eliminate the adverse conditions of the earth deity's physical discomfort, for the sake of the rare meaning of two-legged beings, one must strive. To the powerful earth deity and retinue, offering faults, sufferings, etc., on the seat, may there be lasting happiness and peace, the essence of mind, please partake of the samaya substance, nectar torma. Thus saying, bless the throwing torma and the white three sweets each with mantras and mudras, thinking to listen to what is entrusted. The entrusted activity is: The four great continents of Mount Meru are extremely blazing, the lord of all joy, the great powerful one, is extremely blazing, the goddess of all earth, the steadfast mother, is blazing, the earth deity is powerful, in the places of the retinue, by dedicating this sacred torma of offering, after fulfilling the hopes of each retinue, please make the fruits of my actions come to fruition. Thus saying. Offering the seat and beverage is: Hūṃ. Iron Mountain, Gold Mountain, Silver Mountain, Crystal Mountain, Snow Mountain, surrounded by Garudas, humans obtain wealth and prosperity, the good Dharma, reality, conduct, powerful gods or medicines, etc., to the fierce earth deity and retinue, all purified, fragrance-mixed grain beverage, decorated with precious Sala flowers, arranged offerings, this golden beverage, I offer to the earth deity and retinue. Thus saying, with the mantra and mudra of the Treasury of Space, scatter the golden beverage in all ten directions, and command to eliminate harm. Then the aspiration is: I prostrate to the Three Jewels. The words of the Three Jewels are true, the words of self-arisen accomplishment are true, by the blessing of the Great Truth, the torma of offering made with faith by us, the place of offering is: all the earth deities residing in Jambudvipa, and those residing in this region, the assembly of great earth deity nagas, the king and, the merchant and, the children, servants, and retinue, etc., I offer. I offer. May they become the dwelling place before the eyes, the basis of enjoyment, the number of medicines is inconceivable. Furthermore, from the four continents and eight subcontinents, streams of nectar, gardens of flowers, sprouts of plants, sandalwood groves,
Chinese
五彩缤纷的路，药材的河流，青蓝色的桥梁，跳跃的岩山，金色的土地，彩色的图画，珍宝的堆积等等，变成心仪的地方后，请离开这里！大海的泡沫，鳄鱼的爪子，权力的手等等，愿土地神们因各种药物而充满光明和荣耀！请在此地欢喜，并祈请建立大会合的坛城，在仪式完成之前，请离开这里！这样说之后，就观想他们离开了。然后，两根手指在眉间交叉，念诵：阿霍 贝嘎 扎玛亚。观想女神在天空中作为见证者安住。然后，念诵：班杂 萨玛亚 吽 匝。迎请权力的诸神，以四个吽字汇集三世一切如来的加持，融入自身，自身化为光芒。念诵：吽 班杂 德热克。其自性嗔恨金刚身，颜色深蓝黑色。右手持金刚杵，左手持忿怒印。以恐怖的怒目注视着魔障。金刚杵发出声音，命令不离开的魔障。念诵苏 玛 巴尼，并将芥子撒向魔障，观想忿怒尊的化身充满天空，驱逐魔障。观想聚集回来，成为忿怒尊的帐篷。观想眼睛里发出火焰，变成火焰的帐篷。然后，在自己的位置上，坐在女神的面前，像至尊金刚一样，降伏鲁特拉魔军。建立正法的王位，我为了胜利，绘制坛城，祈求赐予大地的成就。念诵：嗡 惹那 巴香 悉地 咕噜 萨玛亚 斯瓦哈。三次，然后将手印按在地上。观想土地女神欢喜，融入土地，土地变成各种珍宝的自性。为了控制土地，用铜或红色的木头做一个顶端为半月的橛子。念诵：从我心间的吽字中，莲花 金刚橛 啪 匝。（藏文：ཧཱུྃ་པདྨ་ཀཱི་ལ་ཡ་ཕཊ་ཛཿ，梵文天城体：हुं पद्मा कीलाय फट् जः，梵文罗马拟音：hūṃ padma kīlāya phaṭ jaḥ，汉语字面意思：吽 莲花 金刚橛 啪 匝。）由此，生起一个一面四臂的忿怒尊，身体红色，左右第一双手持莲花和绳索，下面两手持橛子和铃。下半身是橛子，融入橛子中。加持身语意，成为莲花权力的忿怒至尊之身。完全控制