Chinese
之后，在《灌顶义总集》中说：对于瑜伽等六乘，外灌顶是相续之水，生起次第玛哈瑜伽，内灌顶是生起之水。大圆满阿努瑜伽，修习灌顶是名声之水。大圆满阿底瑜伽，秘密灌顶是圆满之水。如是说，瑜伽等六部的灌顶完毕后，现在是密咒内的灌顶，仪轨有三十六种。在《总集》中说：外、内、秘密十种，十一种和十三种，以及两种差别的，殊胜灌顶三十六圆满。如是说，外灌顶十种，内灌顶十一种，修习灌顶十三种，甚深灌顶显示为两种。外灌顶、内灌顶、玛哈，修习灌顶、秘密灌顶、阿努为主，共同的是，对于任何灌顶，上师们穿着好的衣服，佩戴装饰品和，发髻头饰等，以庄严的姿态坐在法座上，拿着绿松石、黄金等，如国王般进行灌顶。又，所有人都洗澡和清洁后，穿干净的衣服。在吉祥马头金刚心间，用好闻的香涂上圆点，如婆罗门般进行灌顶。或者，所有人都处于五种智慧的状态中，没有羞愧、畏惧和洁净的分别，具有大瑜伽士的威严，如旃陀罗般进行灌顶。这些虽然显现为不同的方面，但本体是一样的。在灌顶台上，要以本尊大威德的慢心而坐。之后，上师从头顶向十方发出马的嘶鸣声，迎请所有佛菩萨降临到前方的虚空中。自己的身语意三融入，通过灌顶而具有能力。传承的上师们也降临。马的耳朵和，嗡嗡的声音的形状的光蕴中，其光芒净化弟子们的习气和恶劣容器的污垢。之后，观想如同慈悲菩提心一般，将这些众生从轮回中解脱出来，安置于无上菩提。然后，对弟子们说：请不要散乱，仔细听好。例如，如意宝是珍宝灌顶之王，它是所有需求和愿望的来源，自己的
English
After that, in the "Collected Meaning of Empowerment," it says: For the six vehicles, such as Yoga, the outer empowerment is the river of continuity. In the generation stage of Mahāyoga, the inner empowerment is the river of arising. In Dzogchen Anuyoga, the practice empowerment is the river of fame. Dzogchen Atiyoga, the secret empowerment is the river of completion. As it is said, after the six Yogas and so on are completed, now it is the empowerment within the secret mantra, with thirty-six rituals. In the "Kun Dus," it says: Outer, inner, and secret ten, eleven and thirteen, and the difference of two kinds, the supreme empowerment is thirty-six complete. As it is said, the outer empowerment is ten, the inner empowerment is eleven, the practice empowerment is thirteen, and the profound empowerment is shown as two. Outer empowerment, inner empowerment, Mahā, practice empowerment, secret empowerment, Anu are the main ones, but in common, for any empowerment, the teachers wear good clothes, ornaments, and hair knots, head ornaments, etc., and sit on the throne with a majestic posture, holding turquoise, gold, etc., and empower like a king. Also, everyone takes a bath and cleanses, and wears clean clothes. On the heart of glorious Hayagriva, apply a good-smelling fragrance with a dot, and empower like a Brahmin. Or, everyone is in the state of the five wisdoms, without shame, fear, and the distinction of cleanliness, possessing the majesty of a great ascetic, and empower like a Chandalas. Although these appear as different aspects, their essence is the same. On the empowerment platform, one should sit with the pride of the deity Mahottara Heruka. Then, the lama, from the crown of the head, roars the song of the horse in the ten directions, and invites all the Buddhas and Bodhisattvas to come to the sky in front. One's own body, speech, and mind dissolve, and through empowerment, one becomes capable. The lineage lamas also come. In the light of the horse's ears and the shape of the sound of "phung phung," its rays purify the imprints and the stains of the bad vessel of the disciples. Then, contemplate with love and compassion, like the mind of Bodhicitta, liberating these sentient beings from samsara and placing them in unsurpassed enlightenment. Then, to the disciples: Please listen carefully without distraction. For example, the wish-fulfilling jewel is the king of precious empowerments, it is the source of all needs and desires, one's own
Chinese
吉祥！具善种姓之子，你属于金刚部。经由金刚萨埵手印的灌顶，愿你获得如镜智金刚萨埵的身语意殊胜灌顶。嗡 嘛哈 殊达 哩夏 亚，阿比钦扎 吽。（藏文：ༀ་མ་ཧཱ་ཤུ་ད་རི་ཤ་ཉ，梵文天城体：，梵文罗马拟音：oṃ mahā śuddha riśa ña，汉语字面意思：嗡，大，清净，光辉，亚）持轮。以空性智慧之轮，珍宝自显。大日如来是自性。愿获得法轮之灌顶。具善种姓之子，你属于如来部，经由毗卢遮那佛手印轮的灌顶，愿你获得空性智慧毗卢遮那佛的身语意殊胜灌顶。嗡 嘛哈 殊亚达，阿比钦扎 吽。（藏文：ༀ་མ་ཧཱ་ཤུ་ནྱ་ཏ，梵文天城体：，梵文罗马拟音：oṃ mahā śūnyatā，汉语字面意思：嗡，大，空性，达）持宝。以平等性智慧。如意宝珠自显现。宝生如来是自性。愿获得所需所欲生起之灌顶。宝部，经由宝生如来手印珍宝的灌顶，愿你获得平等性智慧宝生如来的身语意殊胜灌顶。嗡 嘛哈 萨曼达 嘉那，阿比。（藏文：ༀ་མ་ཧཱ་ས་མནྟ་ཛྙཱ་ན，梵文天城体：，梵文罗马拟音：oṃ mahā samanta jñāna，汉语字面意思：嗡，大，普遍，智慧）持莲。以妙观察智。无习气而自显现。无量光是自性。愿获得四种行为无执着之灌顶。莲花部，经由无量光佛手印莲花的灌顶，愿你获得妙观察智无量光佛的身语意殊胜灌顶。嗡 嘛哈 扎塔瓦夏，阿比。（藏文：ༀ་མ་ཧཱ་པྲ་ཏ་ཝ་ཤ，梵文天城体：，梵文罗马拟音：oṃ mahā prata vaśa，汉语字面意思：嗡，大，力量，控制）持剑。以成所作智。于宝剑之物自显现。不空成就之体性。愿获得断除障碍之灌顶。事业部，经由不空成就佛手印宝剑的灌顶，愿你获得事业智慧不空成就佛的身语意殊胜灌顶。嗡 嘛哈 扎亚 阿努斯达 嘉那，阿比。（藏文：ༀ་མ་ཧཱ་ཀྲི་ཏྱ་ཨ་ནུ་སྟ་ཛྙཱ་ན，梵文天城体：，梵文罗马拟音：oṃ mahā kṛtya anusta jñāna，汉语字面意思：嗡，大，事业，随行，智慧）三者，持母续，甚深智慧陀罗尼之灌顶。与证悟相合，不舍弃二边之义。胜母般若波罗蜜多。赐予你陀罗尼之殊胜灌顶。胜义自性离戏论。无垢清净菩提心。无论如何不可舍弃之理智灌顶。赐予具善瑜伽士你。以无二圆满故。一切大乐之灌顶。菩提心……
English
Auspicious! Son of a fortunate lineage, you belong to the Vajra family. Through the empowerment of the Vajra Mudra of Vajrasattva, may you receive the supreme empowerment of the body, speech, and mind of Vajrasattva, the mirror-like wisdom. Oṃ mahā śuddha riśa ña, abhiṣiñca hūṃ. (Tibetan: ༀ་མ་ཧཱ་ཤུ་ད་རི་ཤ་ཉ，Sanskrit Devanagari: ，Sanskrit Romanization: oṃ mahā śuddha riśa ña, Literal Chinese meaning: Om, great, pure, radiant, ya) Holding the wheel. With the wheel of the wisdom of emptiness, the precious self-manifestation. Vairocana is the great essence. May you receive the empowerment of the Dharma wheel. Son of a fortunate lineage, you belong to the Tathagata family, through the empowerment of the wheel, the symbol of Vairocana, may you receive the supreme empowerment of the body, speech, and mind of Vairocana, the wisdom of emptiness. Oṃ mahā śūnyatā, abhiṣiñca hūṃ. (Tibetan: ༀ་མ་ཧཱ་ཤུ་ནྱ་ཏ，Sanskrit Devanagari: ，Sanskrit Romanization: oṃ mahā śūnyatā, Literal Chinese meaning: Om, great, emptiness, ta) Holding the jewel. With the wisdom of equality itself. The wish-fulfilling jewel self-manifests. Ratnasambhava is the essence. May you receive the empowerment of the arising of needs and desires. The Ratna family, through the empowerment of the jewel, the symbol of Ratnasambhava, may you receive the supreme empowerment of the body, speech, and mind of Ratnasambhava, the wisdom of equality. Oṃ mahā samanta jñāna, abhi. (Tibetan: ༀ་མ་ཧཱ་ས་མནྟ་ཛྙཱ་ན，Sanskrit Devanagari: ，Sanskrit Romanization: oṃ mahā samanta jñāna, Literal Chinese meaning: Om, great, universal, wisdom) Holding the lotus. With the wisdom of discriminating awareness itself. Without habitual tendencies, it self-manifests. Amitabha is the essence. May you receive the empowerment of the four activities without attachment. The Padma family, through the empowerment of the lotus, the symbol of Amitabha, may you receive the supreme empowerment of the body, speech, and mind of Amitabha, the wisdom of discriminating awareness. Oṃ mahā prata vaśa, abhi. (Tibetan: ༀ་མ་ཧཱ་པྲ་ཏ་ཝ་ཤ，Sanskrit Devanagari: ，Sanskrit Romanization: oṃ mahā prata vaśa, Literal Chinese meaning: Om, great, power, control) Holding the sword. With the wisdom of accomplishing activities itself. Self-manifesting as the object of the sword. Amoghasiddhi is the nature. May you receive the empowerment of cutting through obscurations. The Karma family, through the empowerment of the sword, the symbol of Amoghasiddhi, may you receive the supreme empowerment of the body, speech, and mind of Amoghasiddhi, the wisdom of activity. Oṃ mahā kṛtya anusta jñāna, abhi. (Tibetan: ༀ་མ་ཧཱ་ཀྲི་ཏྱ་ཨ་ནུ་སྟ་ཛྙཱ་ན，Sanskrit Devanagari: ，Sanskrit Romanization: oṃ mahā kṛtya anusta jñāna, Literal Chinese meaning: Om, great, activity, following, wisdom) The third, holding the mother lineage, the supreme empowerment of wisdom dharani. Being endowed with realization, not abandoning the meaning of the two extremes. Victorious Mother Prajnaparamita. I bestow upon you the supreme empowerment of dharani. The ultimate nature is free from elaboration. Immaculate, pure Bodhicitta. The empowerment of reason that can never be abandoned. I bestow upon you, fortunate yogi. Because of the complete non-duality. The empowerment of all great bliss. Bodhicitta...
Chinese
与我意义相连。 赐予大智慧的圆满灌顶。 嗡 嘛哈 穆扎 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 给予铃或部族母的形象。第四，手持宝瓶， 这吉祥大宝瓶灌顶， 是善逝居住的宫殿， 是坛城圆满成就的， 殊胜灌顶，给予。 嗡 班杂 嘎拉夏 阿毗钦扎 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 布达 嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡。 嗡 惹那 嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 扎。 嗡 贝玛 嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 舍。 嗡 贝玛 嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 嘎玛 嘎亚 阿毗钦扎 阿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 以宝瓶的灌顶，内在的障碍全部清净，愿坛城完全圆满。 吉祥！ 无戏论离戏论法界， 宝瓶圆满是法的宝藏。 是利益成熟之殊胜， 遣除有情疾病愿吉祥！ 第五，八吉祥物中，首先手持杜瓦草， 秘密的教法弘扬后， 成为长久住世的， 吉祥物的殊胜灌顶也， 给予广大的恩赐。 以禅定杜瓦草，福德增长。 如大仙人阿达嘎， 加持的殊胜草杜瓦， 触碰能遣除一切疾病， 愿从疾病的痛苦中解脱！ 以杜瓦草，善根无有穷尽的， 获得灌顶后，一切吉祥！ 杜瓦草能增长寿命， 金刚萨埵寿命圆满成就后， 断除烦恼生死的痛苦之流， 愿此吉祥也成为寿命之依！ 手持红粉， 秘密真言事业稳固且持剑， 金刚和珍宝莲花， 如是事业部族的灌顶， 颜色美好容貌美丽的红粉， 愿能调伏天女的意愿！ 红粉红色是权力的自性， 一切诸法都成为自在， 以法，王政得以稳固， 愿红粉的吉祥最为稳固！ 手持镜子， 如实之见，二谛镜子显现， 成就彼获得彼，不违越誓言。 一切诸法如幻化， 知晓自性清净如幻化后， 遣除愚痴黑暗，焚烧习气， 愿获得如镜子般的智慧！ 镜子是广大智慧的影像， 获得智慧之王的殊胜甘露后，
English
Connected to my meaning. Grant the complete empowerment of great wisdom. Om Maha Mutra Abhi (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Give the form of a bell or a clan mother. Fourth, holding the vase, This great auspicious vase empowerment, Is the palace where the Sugatas reside, Is the mandala that has been completely perfected, Grant that supreme empowerment. Om Vajra Kalasha Abhisincha Hum. (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Om Buddha Ka (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Om. Om Ratna Ka (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Tram. Om Padma Ka (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Hrih. Om Padma Ka (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) Om Karma Kaya Abhisincha Ah. (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) By the vase empowerment, may all inner obscurations be purified, and may the mandala be completely perfected. Auspiciousness! The realm of Dharma, free from elaboration and discursiveness, The round vase is the treasure of Dharma. It is the supreme benefit and maturation, May it be auspicious to dispel the diseases of beings! Fifth, among the eight auspicious substances, first holding Durva grass, After the secret teachings have spread, And become long-lasting, The supreme empowerment of auspicious substances, May a great blessing be bestowed. With meditative Durva grass, merit increases everywhere. Just as the great sage Ataka, This supreme blessed root, Durva, By touching, may all diseases be dispelled, May you be liberated from all suffering of disease! With Durva grass, may the roots of virtue be inexhaustible, Having obtained empowerment, may everything be auspicious! Durva grass increases life, After Vajrasattva's life is perfectly accomplished, Cutting off the stream of suffering from afflictions, birth, and death, May this auspiciousness also be the support of life! Holding red powder, The secret mantra's activities are firm and hold a sword, Diamond and precious lotus, Likewise, by the empowerment of the Karma family, This red powder with good color and beautiful appearance, May it subdue the desires of the goddesses! Red powder is the nature of power, All dharmas become free, With Dharma, the kingdom is firmly established, May the auspiciousness of red powder be supremely stable! Holding a mirror, The correct view, the mirror of the two truths, shows, Having accomplished that, having obtained that, do not transgress the vows. All dharmas are like illusions, Knowing that their nature is pure like illusions, Dispelling the darkness of ignorance, burning away habitual patterns, May you obtain mirror-like wisdom! The mirror is the image of great wisdom, Having found the supreme nectar of the king of wisdom,