English
Offerings. Visualize all outer, inner, and secret offerings arising. Bless according to the teachings of Drang Gyas and Tshe Lcham Lung. From the supplication, visualize light radiating from the Hum at the heart, reciting "Bhrum Vishva Bhishuddhe Vajra Na Chakra Surya Chandra Ratna Padma Mandala (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)," thereby generating the great auspiciousness with a four-spoked wheel and surrounding, and the eight Gauris encircling. From Om Ah Hum, all the flame-like rays of the peaceful deities strike, and the essence of body, speech, and mind is visualized as three syllables. Then, straighten the supreme elephant mandala, recite, and accumulate the gathering. After playing, bathe the disciples externally. Erect the throne of kingship. For the master himself to enter the mandala, bathe, wear new clothes, and sit at the east gate. Holding a flower, supplicate the King of Wisdom and cast the flower. Invoke the accomplishments of "Vajra Krodha Samaya Om (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)," etc. Then, from one's own three doors, radiate white, red, and blue light, striking the body, speech, and mind of the deities. Please them with great offerings. Visualize the lama whom one favors residing above the mandala, and especially please them. Joining palms, supplicate: Lama Vajradhara, the root peaceful deities, and all the dakinis and vidyadharas, please heed me. For the benefit of myself and all sentient beings, and to completely liberate these disciples from samsara, I seek the empowerment of the great assembly. Please bless my body and speech to be endowed with power. Recite this three times. Light rays of white, red, and blue arise from the body, speech, and mind of the lama and the mandala deities, dissolving into my three doors, causing the realization of the three doors to arise in my own continuum. Visualize being inseparable in nature from the deities. Then, the deities, with smiling faces, say: Son of the lineage, act as you please in accordance with your activities. Visualize receiving permission. Then, request the empowerments from the deities, visualizing one's own body, speech, and mind as possessing the splendor of wisdom, and ascend the empowerment throne. Then, the master enters. Then, dispel obstacles with the royal gugul and the long mantra filled with nectar. From among the disciples, led by the vajra master, accompanied by the sound of the Rulu Gar bell, enter the mandala.
Chinese
上师绕三圈后，在座位上坐下。然后进行缓慢引入弟子的仪式，这其中，第一是自己进入，第二是弟子沐浴，第三是遮眼之后，第四是祈请宽恕缓慢引入弟子，上师合掌说道：获得金刚智慧者，所有如来之，慈悲宫殿坛城中，请允许我的弟子进入，请宽恕并垂听。这样祈祷后，众神喜悦地说：准许吧！这样思维是被允许了。第五是书写：孩子你喜欢什么？孩子你信仰什么？你的需要是什么样的？现在就在这里说出来。这样说。弟子说：我是幸运的，拥有大乐，我喜欢极喜的幻觉。我信仰菩提心，我倾向于大乘佛法。这样做了三支，祈祷说：唉玛，大乐之心的意义，本自任运成就之佛法，请您善加开示。以智慧金刚加持，从金刚道引导，在盛大的集会坛城中，接受加持灌顶。这样做。第六是献身：吽。自生束缚的蕴，为了在无我胜者之净土中结合，身体等物质的殊胜供品，作为无上甘露供养，从无二之方式考虑，以无取舍之方式接受。这样做。第七，毗湿缚金刚驱逐障碍，在弟子的颅腔内，太阳的光芒遍布全身。阿瑜吽扎，如珍珠般白色的生命本质。从勃隆中，在四门合一的月亮中，生起嗡 班杂 卓达 吽的吽字。深蓝色，一面二臂，手持金刚杵和绳索。观想嗡 班杂 卓达 阿雅 阿杂拉 不动明王守护门户。自身光芒的十指上，由日月和十个字母，生起五部佛父佛母的交融。顶礼。十方三世一切如来的真实加持，愿此等众生相续中存在的业和烦恼的障碍，以及低劣的见解。
English
Having circumambulated the Lama three times, he sits on the seat. Then, the ritual of slowly introducing the disciple is performed. In this, first is entering oneself, second is the disciple's ablution, third is after covering the eyes, fourth is requesting forgiveness for slowly introducing the disciple. The Lama joins his palms and says: One who obtains Vajra Wisdom, Of all the Tathagatas, In this mandala of the palace of compassion, Please allow my disciple to enter. Please forgive and listen. Having prayed thus, the gods rejoice and say: Allow it! It is thought that permission is granted. Fifth is writing: Child, what do you like? Child, what do you believe in? What kind of need do you have? Speak it here and now. Thus he speaks. The disciple says: I am fortunate, possessing great bliss, I like the illusion of great joy. I believe in Bodhicitta, I am inclined towards the Mahayana Dharma. Having done the three branches thus, he prays: Ema, the meaning of the heart of great bliss, The self-arisen, spontaneously accomplished Buddha Dharma, Please explain it well. With the blessing of the Wisdom Vajra, Guiding from the Vajra path, In the great assembly mandala, Receive the blessing empowerment. Do this. Sixth is offering the body: Hum. This self-born, bound aggregate, In order to unite in the pure land of the selfless victor, This supreme offering of body and other substances, Since it is offered as the supreme nectar, Considering the manner of non-duality, Please accept it in the manner of non-acceptance and non-rejection. Do this. Seventh, Bhishva Vajra dispels obstacles, In the disciple's cranial cavity, the light of the sun pervades the entire body. A Yu Hum Dza, the essence of life like a white pearl. From Bhrum, in the moon with four gates united, Generate the Hum syllable of Om Vajra Krota Hum. Dark blue, one face, two arms, holding a vajra and a rope. Visualize Om Vajra Krota Arya Achala Acala guarding the gate. On the ten fingers of one's own splendor, from the sun and moon and ten letters, generate the intermingling of the five Buddha families, father and mother. Homage. By the true blessing of all the Tathagatas of the ten directions and three times, may the obscurations of karma and afflictions existing in the continuum of these individuals, and the inferior views.
Chinese
饮用甘露！饮用金刚之水！念诵三遍“班杂 亚叉 吽”。守护的功德是：因此，孩子们，守护这些誓言。守护誓言就能获得成就。饮用金刚甘露之水！嗡 班杂 乌达嘎 达 斯贝 亚。然后是誓言的宣告：诸佛所说的智慧，今天被认为是殊胜的成就。伟大的誓言至高无上，毫无分别地由你们奉行。对于善与非善的诸法，不要特别地亲近，安住在平等珍宝的虚空中，无碍地奉行一切。奇哉！奇哉！成为佛陀种姓的你们这些孩子们，像对待心脏一样珍视金刚上师，像对待眼睛一样对待金刚兄弟，像对待心脏一样珍视本尊，像对待自己的隐私一样对待秘密的誓言，永远这样铭记于心。像对待孩子一样对待一切众生，不要违背佛陀的教诲。十二、誓言的禁戒是：与一切佛陀结合的，伟大的誓言誓戒，如果天神、人类、修行者和瑜伽士，违犯了这些，就会流出大量的血，从违犯者的心中猛烈地饮用。诶 丹 德 纳 惹 嘎 纳。十三、抛弃珍贵的鲜花是：鲜花等珍贵的物品，往昔亲近智慧的本尊，考虑到以慈悲摄受，无论是什么，都降临于其上。嗡 扎德 杂 班杂 吽。观察击中了哪个部族。十四、降临本尊是：击中了哪个本尊，就将那些本尊的手印融入心中的中心。十五、舍弃本尊是：舍弃本尊，没有信心，就会毁灭。因此，如果舍弃这个手印，舍弃本尊，善行将变得毫无意义。如此说。禅修的功德是：自身与本尊结合，即使功德小也能成就。如果清晰地观想本尊的身相，就能成就巨大的福德资粮。如果了解其如水中月般的性质，就能圆满巨大的智慧资粮。如此说。十六、开眼是：上师手持金刚杵，今天以信心的力量，观看这个吉祥的坛城。生于佛陀教法的种姓中，一切佛陀的成就，都是从所依处获得的。班杂 杂 扎 扎 贝 霞 亚 帕
English
Drink the nectar! Drink the Vajra water! Recite three times "Vajra Yaksha Hum." The merit of protection is: Therefore, children, keep these vows. Keeping the vows will bring accomplishment. Drink the Vajra nectar water! Om Vajra Udaka Da Sbyin. Then the declaration of vows: Whatever wisdom the Buddhas have spoken, today is considered the supreme accomplishment. The great vow is supreme, practiced by you without distinction. For the dharmas of good and non-good, do not be particularly close, abide in the space of equality and preciousness, and practice everything without obstruction. Kye! Kye ma! You children who have become the lineage of the Buddhas, cherish the Vajra master like your heart, treat the Vajra brothers like your eyes, cherish the Yidam deity like your heart, treat the secret vows like your own privacy, and always keep this in mind. Treat all sentient beings like children, and do not transgress the Buddha's teachings. Twelve, the prohibitions of vows are: The great vow precepts that unite with all Buddhas, if gods, humans, practitioners, and yogis violate these, a great amount of blood will flow, and it will be violently drunk from the heart of the violator. E Dan Te Na Ra Ka Na. Thirteen, discarding precious flowers is: Precious items such as flowers, the Yidam who in the past attended to wisdom, considering to take them with compassion, whatever it is, may it descend upon it. Om Zhad De Tsa Bandza Hum. Observe which tribe it hits. Fourteen, descending the deity is: Whichever deity is hit, merge the mudras of those deities into the center of the heart. Fifteen, abandoning the deity is: Abandoning the deity, without faith, will lead to destruction. Therefore, if you abandon this mudra, abandoning the deity, virtuous deeds will become meaningless. So it is said. The merit of meditation is: Combining oneself with the deity, even small merits can be accomplished. If you clearly visualize the deity's form, you can accomplish a great accumulation of merit. If you understand its nature like the moon in water, you can perfect a great accumulation of wisdom. So it is said. Sixteen, opening the eyes is: The master holds the vajra, today with the power of faith, look at this auspicious mandala. Born into the lineage of the Buddha's teachings, all the accomplishments of the Buddhas are obtained from the support. Bandza Tsa Zha Zha Be Xia Ya Pa
English
Ṭa. Thus, wiping away the eye screen, dispelling the darkness of ignorance, contemplate seeing the mandala that is inherently clear to oneself. Seventeenth, explaining the meaning symbols of the mandala deities: The symbol of the Dharmadhatu being free from all elaborations is the round center. The symbol of possessing the five wisdoms is the wheel with four spokes, five including the center. Since cause and effect are inherently inseparable, a vajra fence. Since it possesses the four immeasurables, four truncated corners. Since it possesses the four extraordinary wisdom activities, four nipples. Since the great qualities increase without partiality, it possesses four sides. Since it possesses the four samadhis, four doors. The charnel ground where the five kayas are spontaneously accomplished, bound by dry and wet sky-iron great nails. Since samsara is not abandoned, purified in its place, the door of the joined field skin. The star door base. The turtle's mother threshold. The makara's son threshold. The dry field's door sprout. The purple field's pillar. The eight great planets' ridgepole. The twenty-eight constellations' rafters. The black wrathful mother's blazing cracks. These are the symbols of the charnel ground blazing. The five walls possessing the five wisdoms, precious pillars. Precious eight beams crisscrossed. Precious various cracks. Since it dispels the darkness of the object of focus, the crescent vajra ridge door, the indestructible ten grounds vajra collection. The white arrow shaft of great qualities completely unceasing. All dharmas spontaneously accomplished, the eight stables from which one transcends from the eight vehicles. Samsara and nirvana are non-dual, the wheel free from names and concepts. Umbrella. Banner. Pennant. Wish-fulfilling tree, the mountain range of fire that controls everything. The deity's suchness is showing the deity's essence, name, lineage, body color, and hand implements, such as throwing flowers, and thus ascertaining them. Once these rituals are completed, from the order of obtaining the fruit of accomplishment, first, in order to cut off the listening and seeing of spirits, fiercely demarcate the boundary of the ten wrathful ones. In order to purify the deity and enemies, perform confession. In order to ultimately accomplish the benefit of beings, take vows. In order to generate one's own splendor, bestow this blessing. In order to obtain the accomplishments of the five families, speak thus: Hūṃ. I am the glorious Vajradhara. The Vajradhara of the heart's mandala. Vajra Blood-Drinker with retinue.