English
Born from the indivisible great bliss, The supreme food, the great fragrance of life, The great meat, the precious offering, Perfectly endowed with lotus flowers. The vajra water, the supreme nectar, The fragrance of camphor crystal incense burner, The assembly of jewels blazing like fire, The essence of hundreds of thousands of virtues. The reality of the five families and five vows, The substance of the five wisdoms perfected, The five lineages that liberate all sentient beings, The supreme method for dispelling the five poisons. The great yoga of all nectars, The great bindu of all that is gathered, United with all the Buddhas, One with the hero's supreme taste, Having united in indivisibility, To all the Buddhas of the three times, And all the victorious oceans, I offer pleasing worship with pure nectar. With compassion, consider with love, grant empowerment and accomplishment. Primordially enlightened, great supreme Heruka, The mandala is complete in body and wisdom itself. I offer pleasing worship with pure nectar. The illusory mandala, the self-arising of wisdom, To the forty-two self-arising Buddhas, Purity (I offer pleasing worship with pure nectar). Manjushri Youth, Hayagriva, Father and Mother, and, The Regent Father and Mother, the assembly of lords and deities, Purity (I offer pleasing worship with pure nectar). The Wrathful Mother, Sky Face, the sixteen Kou Sengs, and, The Great Mother, the mandala of the expanse of space, Purity (I offer pleasing worship with pure nectar). The Lord of Hosts, the Master of Hosts, the glorious great Heruka, The assembly of deities in the mandala of the burning body, Purity (I offer pleasing worship with pure nectar). The Door Goddess, the powerful assembly of oath-bound Ging, The assembly of deities gathered in the great powerful mandala, Purity (I offer pleasing worship with pure nectar). The ones who perform the actions of protecting, expelling, and killing, The ten self-arising wrathful ones who subdue demons, Purity (I offer pleasing worship with pure nectar). This sacred accomplishment of the heart, Taking accomplishment from the absence of accomplishment, In the invocation of the Bodhicitta, it is accomplished as envisioned. A HO SU KA DHA RMA KA YA OM AH HUM (Tibetan, Devanagari: अहो सुक धर्म काय ओम् आः हुं, Romanized Sanskrit: aho suka dharma kāya oṃ āḥ hūṃ, Literal Chinese meaning: Ah, Joy, Dharma, Body, Om, Ah, Hum). SIDDHI SHRI MAHA BHALIDDTA KHA HI (Tibetan, Devanagari: सिद्धि ह्रीः महा भलिद्दत खा हिः, Romanized Sanskrit: siddhi hrīḥ mahā bhaliddata khā hiḥ, Literal Chinese meaning: Accomplishment, Shri, Great, Offering, Eat, Hey). In the primordially pure nature, That which is grasped as me and mine, Has become the cause of the three realms of samsara, The field for liberating all three realms. A TSA MA SA MA YA DHA RMA DHA RTU SVA BHAVA ADMA KO'HAM (Tibetan, Devanagari: अ च म स म य धर्म धर्तु स्व भव अद्म कोऽहं, Romanized Sanskrit: a ca ma sa ma ya dharma dhartu sva bhava adma ko'haṃ, Literal Chinese meaning: A, Tsa, Ma, Sa, Ma, Ya, Dharma, Realm, Self, Nature, I, Who am I). Having completely embraced all bodies, And united with the vajra lotus, The supreme bliss mind of the self-arisen ones, By offering, it is quickly grasped. RA GA PU TSA HO (Tibetan, Devanagari: र ग पु च होः, Romanized Sanskrit: ra ga pu ca hoḥ, Literal Chinese meaning: Greed, Offering, Pu, Tsa, Ho). In order to liberate the six causes into emptiness, The assembly of blood, flesh, and bones that cuts off the three poisons.
Chinese
萨。远离能取所取一切分别念，祈请享用大平等之供养。玛哈芒萨拉卡嘿，ra嘎达 King 呢日地匝拉卡嘿。天女嬉戏舞蹈歌之词，美妙幻化之舞与梵天之界，供养于诸佛之坛城，祈请享用普贤女之供养。玛哈布匝 霍，霍。无戏论之界，极清净之体性，本来任运成就之自生自显之大坛城，祈请世尊一切忿怒尊之胜，大胜黑汝嘎与，忿怒母空行母，身躯燃烧之坛城等，垂念加持。父尊母尊方便与智慧无二所化现之身，手持之四十二尊佛陀与二十尊坛城天女垂念。权母紧等与智慧和事业成就之不可思议者垂念。霍。瑜伽之供养以圆满受用之方式结合，于彼会供，从法性所生之圣者普贤女之供养云，幻化不可思议，将精华与清净物涂抹供养于大自在主眷属，以智慧享用智慧，以法性享用之方式享用受用。忏悔。嗡。圆满智慧极稀有，半月坛城珍宝力，面向东方而视之，迎请过去诸佛陀。供堂如意珍宝，ru lu 八谷智慧光，向外放射乃是敦请本誓，复又收回则是赐予成就。此亦殊胜之最胜，何时亦无衰败之时，三毒于法界中调伏。如是赞颂缓慢念诵。之后迎请供养加持无缘，形体双手持明镜，身形美好从各方幻化。如是等，触是手与左旋女，心间语中受用结合，一切结合大安乐。触是天女拥抱身体之间念诵。之后分为三份，首先献供。金刚会众与母嬉会众等，眉间
English
Sa. Free from all grasping and conceptual thoughts, please accept the offering of great equality. Maha Mamsala Khahi, Rakta King Niri Titzwala Khahi. Goddesses' playful dances, songs, and words, beautiful illusory dances and the realm of Brahma, are offered to all the mandalas of the Victorious Ones, please accept the offering of Samantabhadrī. Maha Puja Ho, Ho. The realm without elaboration, the nature of complete purity, the great mandala of self-arisen and self-manifestation, spontaneously accomplished from the beginning, please grant the blessings of awareness to the supreme of all wrathful deities, the Bhagavan, the Great Supreme Heruka, the wrathful mother Namshyalma, and the mandala of the burning body, etc. Please grant the blessings of awareness to the emanated body from the inseparable father and mother, method and wisdom, the forty-two Buddhas held in hand, and the twenty goddesses of the mandala. Please grant the blessings of awareness to the inconceivable ones who have accomplished wisdom and action, including the powerful mother and the ging. Ho. Combining the offering of yoga in the manner of perfect enjoyment, at that gathering, the offering cloud of the noble Samantabhadrī, arising from the Dharma nature, is emanated inconceivably, and by offering the essence and pure substances smeared to the great sovereign and retinue, wisdom enjoys wisdom, and Dharma nature enjoys Dharma nature, please accept and partake in the manner of enjoyment. Confession. Om. Perfect wisdom, most wondrous, crescent mandala, precious power, facing towards the east, I invite the Buddhas of the past. The offering hall is a wish-fulfilling jewel, rulu eight grains, light of wisdom, radiating outwards is to urge the samaya, and gathering back is to grant accomplishment. This is also the supreme of the powerful, there is never an end to the time of decay, may the three poisons be subdued in the Dharmadhatu. Recite the praise slowly. Then, invite the offering of blessings without objectification, in form, holding a mirror in both hands, beautiful forms emanate in all ten directions. And so on, touch is the hand and the left-turning woman, enjoyment is combined in the heart and speech, all combination is great bliss. Touch is recited until the goddess embraces the body. Then, divide into three parts, first offer the offerings. Vajra assembly and Mother Hrih assembly, etc., between the eyebrows.
Chinese
阿、梨、葡萄、巴那贝，那日、藏红花、阿日嘎等，以及令其满足的各种事物，圆满具足的，此殊胜甘露妙药，请享用受持，以意念忆念，赐予我等灌顶与成就。中间者献上忏悔。吽！因无明迷惑而造害，生起后悔，舍弃平等性之本尊誓言天神，从内心诋毁诱骗之缘起的上师，以我慢傲慢与道友姐妹争吵，因偏袒姐妹而将秘密语传给他人，因吝啬悭吝而使供养拖延年月，因舍弃羞耻顾忌而诋毁长辈功德，因不够严厉而无法断除邪引，因信心不足而无法成办甚深事业，以恶名垢染秘密之子，因傲慢自大而使精华与残余衰损，见解成为受贿与舍弃二者，所有违背誓言之事，祈请加持清净。我等供品衰损，誓言破损，以享用轮涅之物弥补供品衰损，所有根本支分之衰损错乱，祈愿皆以此会供弥补。最后陈述：祈请金刚誓言者无余垂念！诸佛寂怒尊之眷属空行众，以无上供云直至虚空边际，献上此供，祈请纳受并救护我等。于末世恶时降生的瑜伽士，因不具自明觉受之神通，而摄受不具法器与根器的弟子，对不适合者灌顶，宣说秘密，积攒秘密咒语造作之恶因，祈请随行者宽恕。您乃具足自明觉受神通者，如实劝请如救护众生之怙主，祈请成为具足慈悲爱护之友伴。以信心依止自明觉受之殊胜您，直至瑜伽士未获三身之间，如影随形般相伴，祈请纳受此殊胜五堆供，成办我所托付之事业。之后，护卫地母。之后，开启忿怒尊之念诵室，嗡 咕雅 嘉那，菩提吉大 玛哈苏卡 吽 吽 吽，以及金刚萨埵安住等五部之念诵。之后，进行大胜灌顶之仪轨。
English
A, pear, grape, banana. Naari, saffron, aarika, etc. And all the various things that satisfy them. With perfect completeness. This supreme nectar of samaya substances. Please partake and enjoy, and with contemplation, grant me empowerment and accomplishment. The intermediate one offers confession. HUNG! Due to ignorance and delusion, harm is done, and regret arises. Abandoning the yidam deity of equality and power. From the heart, disparaging the teacher who is the cause of deception. With pride and arrogance, quarreling with siblings and relatives. By favoring sisters, spreading secret words to others. By being stingy and hoarding, offerings are delayed for years and months. By abandoning shame and restraint, the qualities of elders are disparaged. By being insufficiently fierce, wrong guidance is not cut off. By having little faith and aspiration, profound activities are not straightened. With the stain of bad names, the secret offspring are defiled. With arrogance, the essence and remnants of what can be endured are diminished. Seeing-mind becomes two: bribery and abandonment. Whatever transgressions of vows there may be. Please bless them to be purified and cleansed. We have damaged offerings and broken vows. Damaged offerings are compensated by the enjoyment assembly. Whatever roots and branches of damage and confusion there may be. May all these assemblies compensate for the damage and deficiencies. The final statement: Please consider all Vajra Samaya Holders! The retinue of peaceful and wrathful Victorious Ones, the assembly of dakinis. With supreme offering clouds reaching the edge of the sky. Having offered this, please accept it and protect me. The yogi born in the final evil time. Because he does not possess the power of self-awareness and clairvoyance. He accepts disciples who do not possess the vessel and fortune. He empowers those who are unsuitable and reveals secrets. Accumulating the evil cause of fabricating secret mantras. Please forgive those who follow. You are the one who possesses the power of self-awareness. Just as you urge as the protector of beings. Please be a friend who possesses compassion and loving-kindness. With faith, I admire you, the supreme noble one of self-awareness. Until the yogi attains the three kayas. May we associate like body and shadow. Please accept this sacred offering of the five sensual objects. And accomplish the tasks I have entrusted to you. Then, protect the earth goddess. Then, open the wrathful one's mantra chamber. OM GUHYA JÑANA, BODHICITTA MAHA SUKHA HUNG HUNG HUNG, and recite the mantras of the five families, such as Vajrasattva abiding. Then, perform the ritual of the Great Supreme Empowerment.
Chinese
供养。观想内外密一切供养生起。依从འབྲང་རྒྱས་和ཚེ་ལྕམ་ལུང་的说法加持。从祈请中，观想心间的吽字放出光芒，念诵“བྷྲཱུྃ་བི་ཤྭ་བྷི་ཤུདྡྷེ་བཛྲ་ན་ཙཀྲ་སུརྱ་ཙནྟྲ་རཏྣ་པདྨ་མཎྜལ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”，由此生起具有四辐轮和环绕的大吉祥，以及八高日环绕。从嗡啊吽中，所有寂静天神的火焰光芒，触及身语意的自性，观想为三个字。之后，端正殊胜大象坛城，念诵，积聚会供。演奏后，为弟子进行外在的沐浴。搭建王位的宝座。为了上师自己进入坛城，沐浴，穿上新衣，坐在东门，手持鲜花，祈请智慧之王并抛撒鲜花。祈请“班杂 卓达 萨玛雅 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”等成就。之后，从自己的身语意三门放出白红蓝三色光芒，触及诸佛的身语意，以盛大的供养令其欢喜。观想坛城之上，自己喜欢的上师安住，并特别令其欢喜，合掌祈请：上师金刚持以及根本寂静的诸位本尊，空行持明众，请垂念我。为了我及一切有情众生的利益，以及为了将这些弟子从轮回中彻底解脱，我将求取大集会的灌顶，请加持我的身语具有能力。如此念诵三遍。上师和坛城本尊的身语意发出白红蓝三色光芒，融入我的身语意三门，使三门的证悟在自相续中生起，观想与诸佛无二无别。之后，诸佛面带微笑地说：种姓之子，随你所愿行持事业吧。如此观想获得允许。之后，向诸佛请求各自的灌顶，观想自身的身语意充满智慧的光辉，登上灌顶的宝座。之后，上师进行加持。之后，以王位的古古香和充满甘露的长咒驱逐邪魔。从弟子中，由金刚阿阇黎引导，伴随着རུ་ལུ་གར་的铃声，进入坛城的