English
After all is spontaneously accomplished, I and... music. By offering this music to the Sugata's body, which is completely pure in the realm of wisdom, may I and all sentient beings be in accord with the meaning of no birth and no cessation. By offering the music as an offering of wisdom, may the various distinctions of sound be understood in accordance with their meaning, and without birth or cessation, may I and... offer separate assembly offerings to the peaceful and wrathful deities. By offering this assembly offering to the fully ripened and perfectly complete Sugata's body, may we be separated from all suffering of material enjoyment, and may the secret enjoyment be completely fulfilled. By offering the enjoyment assembly offering to the mandala deities of the peaceful and wrathful manifestations of the yogi, may the two accumulations be completely perfected, and may I and all... of the Dharmadhatu... Then, the praise: Emaho! On a fearless throne, holding a blue vajra, the Victorious Vajradhrik (Tibetan: བཛྲ་དྷྲིཀ，Sanskrit Devanagari: वज्रधृक्，Sanskrit Romanization: vajradhṛk，Vajra Holder), whose hatred is completely purified, the Dharmakaya who has perfected the wisdom of emptiness, I prostrate and praise the glorious compassion of manifestation. On a powerful throne, holding a white wheel, the Victorious Jinajig (Tibetan: ཛི་ན་ཛིག，Sanskrit Devanagari: जिनजिग्，Sanskrit Romanization: jinajig，Victorious Holder), whose ignorance is completely purified, the Sambhogakaya who has perfected the wisdom of Dharmadhatu, I prostrate and praise the glorious peace of compassion. On a miraculous throne, holding a golden jewel, the Victorious Ratnadhrick (Tibetan: རཏྣ་དྷྲིཀ，Sanskrit Devanagari: रत्नधृक्，Sanskrit Romanization: ratnadhṛk，Jewel Holder), whose pride is completely purified, the Vajrakaya who has perfected the wisdom of equality, I prostrate and praise the glorious increase of qualities. On a radiant throne, holding a red lotus, the Victorious Arolig (Tibetan: ཨ་རོ་ལིག，Sanskrit Devanagari: अरोलिग्，Sanskrit Romanization: arolig，Limitless Light), whose desire is completely purified, the Bodhikaya who has perfected the wisdom of discernment, I prostrate and praise the glorious compassion of mastery. On an unobstructed throne, holding a green crossed vajra, the Victorious Prajñādhrik (Tibetan: པྲ་ཛྙཱ་དྷྲིཀ，Sanskrit Devanagari: प्रज्ञाधृक्，Sanskrit Romanization: prajñādhṛk，Wisdom Holder), whose jealousy is completely purified, the Nirmanakaya who has perfected the wisdom of accomplishment, I prostrate and praise the glorious accomplishment of activity. Thus, praise, and everyone holding flowers in their hands circumambulates. May the disturbances of the times be pacified! May the eon of weapons be diminished! May the diseases of humans and animals be cut off! May the rain fall in due season! May the harvest always be good! May all sentient beings have the fortune of perfect happiness and well-being! May we attain the supreme and precious Bodhi! Do it! These are...
Chinese
觉悟智慧之首乃是大怒尊，首先镇压极喜之境。无垢智慧之首乃是三界之王，其次镇压无垢之境。降魔智慧之首乃是甘露旋，再次镇压光明照耀之境。断灭分别智慧之首乃是欲界之王，第四镇压光明照耀之境。威慑智慧之首乃是骏马之吉祥，第五镇压难调伏之境。分别智慧之首乃是不动怙主，第六镇压显现之境。方便智慧之首乃是阎罗死主，第七镇压长远行之境。具力智慧之首乃是青色手杖者，第八镇压不动之境。智慧聪颖之首乃是普胜者，第九善妙智慧……威严镇压之首乃是吽迦罗，第十法之云……显现行之首乃是夜叉嘿汝嘎，第十一普光明……普知之首乃是古雅嘿汝嘎，第十二金刚持……慈怙之首乃是萨努嘿汝嘎，第十三金刚持……威猛威严之首乃是罗刹嘿汝嘎，第十四稠密庄严之境……化身之首乃是羯磨嘿汝嘎，第十五莲花眼……无染着之首乃是莲花嘿汝嘎，第十六轮涅大集……如意之首乃是宝生嘿汝嘎，第十七提婆郭萨……炽燃光芒之首乃是佛陀嘿汝嘎，第十八无有分别……具力之首乃是金刚嘿汝嘎，第十九圆满上师……遍布广大之首乃是大胜者自身之首，第二十三有自圆满镇压之境。菩提之首乃是马鸣响彻虚空，第二十一智慧上师镇压之境。右侧七首张口龇牙，从根斩断轮回生死。左侧七首张口龇牙，灭尽轮回烦恼痛苦。中央七首张口龇牙，于法性界中一切汇聚。右侧眼反顾二十一，将魔与障碍一切焚为灰烬。左侧眼反顾二十一，以扫帚扫除恶趣轮回之苦。中央眼反顾二十一，不变
English
The head of awakened wisdom is the great wrathful and powerful one, first subduing the ground of great joy. The head of flawless wisdom is the king of the three realms, second subduing the ground of stainlessness. The head of demon-subduing wisdom is the swirling nectar, third subduing the ground of radiating light. The head of destroying thoughts is the king of desire, fourth subduing the ground of illuminating light. The head of overpowering splendor is the glorious supreme horse, fifth subduing the ground of difficult training. The head of discriminating wisdom is the immovable protector, sixth subduing the ground of manifestation. The head of skillful means wisdom is the destroyer of Yama, seventh subduing the ground of far-reaching. The head of powerful wisdom is the blue staff wielder, eighth subduing the immovable ground. The head of wise intelligence is the completely victorious one, ninth excellent intelligence... The head of majestic subduing is Hūṃkāra, tenth the clouds of Dharma... The head of manifest going is Yaksha Heruka, eleventh all-illuminating... The head of all-knowing is Guhya Heruka, twelfth Vajradhara... The head of loving protector is Sanu Heruka, thirteenth Vajradhara... The head of fierce majesty is Raksha Heruka, fourteenth the ground of dense arrangement... The head of emanation is Karma Heruka, fifteenth lotus eyes... The head of non-attachment is Padma Heruka, sixteenth great assembly of wheels... The head of wish-fulfilling is Ratna Heruka, seventeenth Dheva Kosa... The head of blazing radiance is Buddha Heruka, eighteenth without any distinction... The head of powerful one is Vajra Heruka, nineteenth perfect lama... The head of all-pervading is the head of the great supreme one himself, twentieth the three existences self-perfected subduing the ground. The head of enlightenment is the horse's neigh resounding in the sky, twenty-first wisdom lama subduing the ground. The seven heads on the right, mouths open, bared fangs, from the root severing the cycle of birth and death. The seven heads on the left, mouths open, bared fangs, exhausting the afflictions and suffering of samsara. The seven heads in the center, mouths open, bared fangs, in the realm of dharmata, gathering everything together. The twenty-one eyes on the right looking back, completely incinerating all demons and obstacles. The twenty-one eyes on the left looking back, sweeping away the suffering of evil rebirths with a broom. The twenty-one eyes in the center looking back, unchanging.
Chinese
于法性界中，谛视而观想。 洁白利齿紧咬合， 轮回习气生死根，彻底断灭除。 赤黄发髻向上竖， 法界智慧至究竟，无有能匹敌。 四十二尊手印相，显现证悟成。 四十二尊之右侧，第一尊乃是： 普贤佛母持等印。 四十二尊之左侧，第一尊乃是： 普贤佛母合掌印。 四十二尊之右侧，第二尊乃是： 毗卢遮那持金轮。 四十二尊之左侧，第二尊乃是： 佛眼佛母持金铃。 四十二尊之右侧，第三尊乃是： 金刚萨埵持五股杵。 四十二尊之左侧，第三尊乃是： 金刚界自在持水晶铃。 四十二尊之右侧，第四尊乃是： 宝生佛持八角宝。 四十二尊之左侧，第四尊乃是： 嘛嘛枳佛母持玉铃。 四十二尊之右侧，第五尊乃是： 无量光佛持八瓣莲。 四十二尊之左侧，第五尊乃是： 白衣佛母持珊瑚铃。 四十二尊之右侧，第六尊乃是： 不空成就持金刚交杵。 四十二尊之左侧，第六尊乃是： 誓言度母持靛蓝铃。 四十二尊之右侧，第七尊乃是： 地藏菩萨持宝苗。 四十二尊之左侧，第七尊乃是： 白拉西亚持镜铃。 四十二尊之右侧，第八尊乃是： 虚空藏菩萨持断剑。 四十二尊之左侧，第八尊乃是： 青玛列持宝鬘。 四十二尊之右侧，第九尊乃是： 观世音自在持白莲。 四十二尊之左侧，第九尊乃是： 红吉尔提持铁钩琵琶。 四十二尊之右侧，第十尊乃是： 金刚手持五股金刚杵。 四十二尊之左侧，第十尊乃是： 绿尼尔提持绸缎冠。 四十二尊之右侧，第十四尊乃是： 慈氏怙主持拘尸花铃。 四十二尊之左侧，第十四尊乃是： 天女杜什帕。
English
Look intently into the realm of the Dharmata. White fangs clenched tightly, Cut off the root of samsaric imprints, birth, and death. Reddish-yellow hair standing upright, The ultimate Dharma realm wisdom is unparalleled. The forty-two hands manifest enlightenment. Of the forty-two, the first on the right: Samantabhadri holds the equal mudra. Of the forty-two, the first on the left: Samantabhadri holds the palms together. Of the forty-two, the second on the right: Vairochana holds a golden wheel. Of the forty-two, the second on the left: Buddha Lochana holds a golden bell. Of the forty-two, the third on the right: Vajrasattva holds a five-pronged vajra. Of the forty-two, the third on the left: Vajradhatvishvari holds a crystal bell. Of the forty-two, the fourth on the right: Ratnasambhava holds an eight-sided jewel. Of the forty-two, the fourth on the left: Mamaki holds a jade bell. Of the forty-two, the fifth on the right: Amitabha holds an eight-petaled lotus. Of the forty-two, the fifth on the left: White-clad holds a coral bell. Of the forty-two, the sixth on the right: Amoghasiddhi holds a crossed vajra. Of the forty-two, the sixth on the left: Samaya Tara holds an indigo bell. Of the forty-two, the seventh on the right: Kshitigarbha holds a jewel sprout. Of the forty-two, the seventh on the left: Lasya holds a mirror bell. Of the forty-two, the eighth on the right: Akashagarbha holds a cutting sword. Of the forty-two, the eighth on the left: Blue Male holds a jewel rosary. Of the forty-two, the ninth on the right: Avalokiteshvara holds a white lotus. Of the forty-two, the ninth on the left: Red Ghirti holds an iron hook and a lute. Of the forty-two, the tenth on the right: Vajrapani holds a five-pronged vajra. Of the forty-two, the tenth on the left: Green Nirti holds a silk diadem. Of the forty-two, the fourteenth on the right: Maitreya, the protector, holds a kusha flower bell. Of the forty-two, the fourteenth on the left: The goddess Dhushpa.
Chinese
女神手持焚香。四十二尊右侧的第十二尊，手持消除障碍的经书。四十二尊左侧的第十二尊，女神布施玛手持鲜花。四十二尊右侧的第十三尊，普贤佛母手持珍贵谷穗。四十二尊左侧的第十三尊，女神阿洛凯手持灯盏。四十二尊右侧的第十四尊，文殊童子手持乌巴拉花。四十二尊左侧的第十四尊，女神甘德玛手持香水。四十二尊右侧的第十五尊，阎罗死主手持白色颅杖。四十二尊左侧的第十五尊，勾摄马面母手持铁钩。四十二尊右侧的第十六尊，摧毁障碍者手持五股金刚杵。四十二尊左侧的第十六尊，束缚母手持绳索。四十二尊右侧的第十七尊，莲花圆满者头骨缠绕蛇。四十二尊右侧的第十七尊，禁锢者日月母手持铁链。四十二尊右侧的第十八尊，智慧圆满者手持金刚交杵。四十二尊左侧的第十八尊，扬尘母手持铃铛。四十二尊右侧的第十九尊，帝释天手持琵琶铃铛。四十二尊左侧的第十九尊，阿修罗铜色手持盔甲。四十二尊右侧的第二十尊，释迦牟尼手持燃烧木柴的木板。四十二尊左侧的第二十尊，叶衣佛母手持经书。四十二尊右侧的第二十一尊，火焰母手持珍宝匣。四十二尊左侧的最后一尊，阿瓦牛头手持冷热之水。八足践踏，压制忿怒尊的八首。八足右侧的第一足践踏，与大明点的大禅定，毫无遗漏地融入法界。八足右侧的第二足践踏，于大真谛的禅定中，融入空性之法界。八足右侧的第三足践踏
English
The goddess holds incense. The twelfth of the forty-two on the right holds scriptures that dispel obstacles. The twelfth of the forty-two on the left, the goddess Pushpa holds flowers. The thirteenth of the forty-two on the right, Samantabhadri holds a precious ear of grain. The thirteenth of the forty-two on the left, the goddess Aloke holds a lamp. The fourteenth of the forty-two on the right, Manjushri Kumara holds an Utpala flower. The fourteenth of the forty-two on the left, the goddess Gandhema holds perfume. The fifteenth of the forty-two on the right, Yama, the Lord of Death, holds a white skull staff. The fifteenth of the forty-two on the left, the Horse-faced Attracting Mother holds an iron hook. The sixteenth of the forty-two on the right, the destroyer of obstacles holds a five-pronged vajra. The sixteenth of the forty-two on the left, the Binding Mother holds a rope. The seventeenth of the forty-two on the right, the Lotus Perfected One has a skull entwined with snakes. The seventeenth of the forty-two on the right, the Binding Sun and Moon Mother holds iron fetters. The eighteenth of the forty-two on the right, the Wisdom Perfected One holds a crossed vajra. The eighteenth of the forty-two on the left, the Ash-making Mother holds a bell. The nineteenth of the forty-two on the right, Indra holds a lute and bell. The nineteenth of the forty-two on the left, the Asura Copper-colored One holds armor. The twentieth of the forty-two on the right, Shakyamuni holds a burning wood plank. The twentieth of the forty-two on the left, Parnashavari holds a scripture. The twenty-first of the forty-two on the right, the Flaming-mouth Mother holds a jewel box. The last of the forty-two on the left, Ava Bull-headed One holds hot and cold water. The eight feet trample, suppressing the eight heads of the wrathful deities. The first of the eight feet on the right tramples, uniting with the great samadhi of the great bindu, without omission, into the Dharmadhatu. The second of the eight feet on the right tramples, in the samadhi of the great truth, uniting into the Dharmadhatu which has become emptiness. The third of the eight feet on the right tramples