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0545.Zurham Shakya Jungne's Collected Sadhana Empowerment Rituals, Sutra Empowerment Precious Garland. The Blissful Hell no.g2.0f

English

The eight garments have eight Hūṃs. Hūṃ. The eight garments of the glorious great body, with the power to suppress arrogance, and with compassion, blessings appear in every way. May I gain power that cannot be resisted by anything! To the assembly of deities in the maṇḍala of the great terrifying blood-drinking one, the power of the eight garments of the glorious great one... subduing the arrogant, and the meaning of being unstoppable, the lord, etc. From, on the elephant's raw hide, from the emanation and absorption of Hūṃ. Hūṃ. The elephant's raw hide is endowed with the meaning of the Great Vehicle. Without abandoning ignorance, having been liberated in its own place, possessing the ten powers of the Thus-Gone One, may it suppress all suffering! Terrifying One, etc. By the empowerment of the elephant's raw hide, without abandoning ignorance, having been liberated in its own place, with the ten powers of the Thus-Gone One, it suppresses all suffering. Holding the eight charnel ground garments, the life-sustaining foundation of the field, from the emanation and absorption of Hūṃ. Hūṃ. Acting for the benefit of all with compassion pervading all, with skillful means, compassion appears in every way. Having removed all the suffering of beings, may I not abandon desire, and be liberated in its own place! Terrifying One, etc. By the empowerment of the life-sustaining foundation of the field, the pervasive compassion, and the activity of skillful means, how to subdue beings, the lord of meaning and the infinite, etc. On the tiger skin loincloth, from the emanation and absorption of Hūṃ. Hūṃ. The wisdom of the tiger is endowed with meaning. Without abandoning hatred, having been liberated in its own place, having removed the suffering of beings, may it suppress the four māras! To the assembly of deities in the maṇḍala of the great terrifying blood-drinking one, by the empowerment of the tiger skin loincloth, without abandoning hatred, the lord of the meaning of suppressing the four māras, etc. Drop of fat. From the emanation and absorption of Hūṃ. Hūṃ. Dharmas are by nature non-dual, for the sake of purifying into bodhicitta, this mark of a drop of fat, may it be one with all the great Kiṃkaras! Great Terrifying One, etc. The empowerment of the drop of fat... without abandoning hatred, having been purified in its own place, with the enjoyment body, acting for the benefit of beings, the lord, etc. On the great ashes, from the emanation and absorption of Hūṃ. Hūṃ. Dharmas are by nature non-dual, for the sake of purifying into bodhicitta, this mark of a heap of ashes, may it be one with all the ḍākinīs! Great Terrifying One, etc. By the empowerment of the heap of great ashes

Chinese

圆满报身利益有情我等。从血滴吽 (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:吽) 字的放出和收摄中。吽 (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:吽)。为了使诸法清净为菩提心,以此血滴所标志,愿与所有金刚兄弟相合。大威德金刚等。以血滴加持,以贪欲化身的利益有情,我和无边。在三个颅骨上,从吽 (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:吽) 字的放出和收摄中。吽 (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:吽)。三个颅骨是三毒的自性,身语意三没有分别念,愿解脱为三身佛的自性。大威德金刚饮血享用的坛城诸神,以三个颅骨加持,不舍弃烦恼三毒而成就佛的意义我等。在化身串上,从吽 (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:吽) 字的放出和收摄中。吽 (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:吽)。这四种姓的蛇饰,从不舍弃嗔恨的清净处,以慈悲调伏一切恶毒,愿证悟八种智慧的意义。大威德金刚等。以四种姓的大蛇加持,调伏恶毒者后,不舍弃嗔恨于自性中解脱。这些忿怒尊美丽庄严的六种饰物,将八种服饰合为一体计算,从头以下加持二十一种。之后,为了增长这些神祇伟大的功德,从座垫开始供养。从大乐男女神的放出和收摄中。鲁扎 崩 (藏文:རུ་ཏྲ་བྷེཾ,梵文天城体:रुद्र भें,梵文罗马拟音:rudra bheṃ,汉语字面意思:鲁扎 崩) 上。吽 (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:吽)。调伏鲁扎大傲慢,内外干湿田野空行母的座垫,以慈悲普及一切而行利益,愿以威势压制烦恼恶毒。大威德金刚饮血享用的坛城诸神,以傲慢鲁扎和干湿田野的座垫加持,调伏三界的一切傲慢者,以威势压制一切烦恼。从 芒 (藏文:མཾ,梵文天城体:मं,梵文罗马拟音:maṃ,汉语字面意思:芒) 字的放出和收摄中。观想众生为本尊。吽 (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:吽)。狮子、大象、水牛、豹、虎、熊,这五种大动物的座垫宝座,从伟大功德圆满成就后,愿同时压制所有土地。大威德金刚饮血。以五种大动物的座垫宝座加持,伟大功德圆满成就,我和所有土地都达到究竟的意义。从母音观想太阳座垫。吽 (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:吽)。痛苦大海深处干涸的太阳

English

I, etc., who accomplish the benefit of beings in the Sambhogakaya. From the emanation and absorption of the Rakta bindu Hūṃ (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:Hūṃ). Hūṃ (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:Hūṃ). In order to purify all dharmas into Bodhicitta, may this marked with Rakta bindu be in harmony with all the great Giṅs. Great Vajrabhairava, etc. By consecrating with Rakta bindu, by accomplishing the benefit of beings in the Nirmāṇakāya of desire, I and the infinite. On the three skulls, from the emanation and absorption of Hūṃ (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:Hūṃ). Hūṃ (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:Hūṃ). The three skulls are the essence of the three poisons, the three of body, speech, and mind without conceptualization, may it be liberated into the essence of the three Buddha bodies. To the assembly of deities in the mandala of the great Vajrabhairava who enjoys blood-drinking, by consecrating with the three skulls, the meaning of attaining Buddhahood without abandoning the three poisons of afflictions, I, etc. On the string of emanations, from the emanation and absorption of Hūṃ (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:Hūṃ). Hūṃ (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:Hūṃ). This ornament of snakes of the four castes, from the pure place of not abandoning hatred, subdue all the wicked with compassion, may the meaning of the eight wisdoms be realized. Vajrabhairava, etc. By consecrating the great snakes of the four castes, after subduing the wicked, liberating hatred in its own place. Counting the six ornaments of the wrathful deities' beautiful adornments, combining the eight garments into one, consecrating from the head down, there are twenty-one. Then, in order to generate the great qualities of these deities, the offering from the seat is as follows. From the emanation and absorption of the great male and female deities. On Rudra Bheṃ (藏文:རུ་ཏྲ་བྷེཾ,梵文天城体:रुद्र भें,梵文罗马拟音:rudra bheṃ,汉语字面意思:Rudra Bheṃ). Hūṃ (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:Hūṃ). Subduing the great arrogance of Rudra, the seats of the Ḍākinīs inside and outside the great dry and wet fields, accomplishing the meaning of pervading all with compassion, may it suppress afflictions and wickedness with power. To the assembly of deities in the mandala of the great Vajrabhairava who enjoys blood-drinking, by consecrating the seat of arrogance Rudra and the dry and wet fields, subduing all the arrogant ones of the three realms, suppressing all afflictions with power. From the emanation and absorption of Maṃ (藏文:མཾ,梵文天城体:मं,梵文罗马拟音:maṃ,汉语字面意思:Maṃ). Meditating on sentient beings as deities. Hūṃ (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:Hūṃ). Lion, elephant, buffalo, leopard, tiger, bear, this throne of the five great animals, from the spontaneous accomplishment of great qualities, may it simultaneously suppress all the lands. Great Vajrabhairava who enjoys blood-drinking. By consecrating the throne of the five great animals, the great qualities are spontaneously accomplished, the meaning of perfecting all the lands, I and. From the vowel, visualizing the sun seat. Hūṃ (藏文:ཧཱུྃ,梵文天城体:हूँ,梵文罗马拟音:hūṃ,汉语字面意思:Hūṃ). The sun that dries up the depths of the ocean of suffering

Chinese

之座。 以智慧大悲 প্রসার者, 对一切广作利生事, 愿能焚烧一切业与烦恼。 大威德金刚༴ 以智慧日之座灌顶, 以智慧之大悲,焚烧一切业与烦恼之习气༴。 从让字观想五种智慧之光芒。 吽。 从身之背后的火焰山, 放射五种智慧之光芒。 愿能圆满一切欲妙, 摧毁一切边鄙之恶相。 大威德金刚༴ 以火焰山燃烧之背光灌顶, 以智慧之大火,焚烧一切边鄙恶相,一切欲妙皆自然成就之义,以及无边众生皆获得。 然后寂怒共同,如伞等。 第三,以广大圆满之受用灌顶。 从伞之地的光芒中, 吽。 以殊胜之威光, 向善逝身供养珍宝伞, 愿能完全舍弃一切邪见, 成就无敌之炽燃王。 以诸佛寂怒余尊形象坛城外围之天众,以珍宝伞灌顶。 以大悲救护一切所化, 消除热恼我༴。 于胜幢,从吽字的光芒中, 吽。 以殊胜之威光, 向善逝身供养此胜幢, 愿能完全舍弃一切邪见, 成就无敌之炽燃王。 以胜幢灌顶, 摧伏一切外道, 以相状降伏慢心我༴。 等等。 于幡旗,从地的光芒中, 吽。 以殊胜之威光, 向善逝身供养此幡旗, 愿能完全舍弃一切邪见, 成就无敌之炽燃王。 以幡旗灌顶, 法性广大༴。 于帷幔,从吽字的光芒中, 吽。 以殊胜之威光, 向善逝身供养此帷幔, 愿能完全舍弃一切邪见, 成就无敌之炽燃王。 诸佛寂怒余尊形象之坛城外围之天众, 以帷幔灌顶, 心之

English

Seat of. With the wisdom and great compassion of the گسترده, May all actions and afflictions be burned away by performing benefit for all beings. Great Vajrabhairava ༴ By enthroning the seat of the sun of wisdom, with the great compassion of wisdom, may all the imprints of karma and afflictions be burned away ༴. From Ram, contemplate the emanation of the five colors of wisdom. Hūṃ. From the great mountain of fire behind the body, rays of the five wisdoms emanate. May all desirable qualities be perfected, and may all evil omens be destroyed. Great Vajrabhairava ༴ By enthroning with the burning fire mountain as a backdrop, with the great fire of wisdom and knowledge, may all evil omens be burned away, may all desirable qualities be spontaneously accomplished, and may all limitless sentient beings attain it. Then, the peaceful and wrathful deities are similar to the umbrella, etc. Third, enthroning with great and abundant enjoyment. From the emanation of the earth from the umbrella, Hūṃ. With excellent splendor, by offering a precious umbrella to the Sugata's body, may all wrong views be completely abandoned, and may the invincible blazing king be accomplished. By enthroning the deities of the peaceful and wrathful Buddhas, the outer assembly of the mandala of images, with a precious umbrella, may great compassion protect all those to be tamed, and may I eliminate the suffering of heat ༴. On the victory banner, from the emanation of Hūṃ, Hūṃ. With excellent splendor, by offering this victory banner to the Sugata's body, may all wrong views be completely abandoned, and may the invincible blazing king be accomplished. By enthroning the victory banner, may all adversaries be subdued, and may I subdue pride by the appearance of characteristics ༴. Etc. On the banner, from the emanation of the earth, Hūṃ. With excellent splendor, by offering this banner to the Sugata's body, may all wrong views be completely abandoned, and may the invincible blazing king be accomplished. By enthroning with the banner, the nature of reality is vast ༴. On the curtain, from the emanation of Hūṃ, Hūṃ. With excellent splendor, by offering this curtain to the Sugata's body, may all wrong views be completely abandoned, and may the invincible blazing king be accomplished. To the outer assembly of deities of the mandala of images of the peaceful and wrathful Buddhas, by enthroning the curtain, the mind of

Chinese

所有网络完全清晰且无瑕疵,伟大的救护者,我和无边的一切。 供养幡旗,从吽字变化而来。吽。 光辉灿烂极殊胜, 供养逝者幡旗身, 完全舍弃诸邪见, 愿能成就无敌燃王! 通过幡旗的加持,愿我证悟一切伟大的自性,拥有无碍的智慧。 供养曼荼罗,从萨字变化而来。吽。 圆满具足无边果, 供养逝者曼荼罗, 脱离一切圣财贫, 愿能圆满百万定! 供养以珍宝装饰的四洲曼荼罗,愿我拥有七圣财和百万禅定之门。 等等。供养城池,从萨字变化而来。吽。 圆满具足无边果, 供养逝者身城池, 愿能获得诸圣刹! 瑜伽士我,为寂怒本尊及坛城外的眷属众神,供养城池,愿能平息贫困痛苦,获得三大殊胜宫殿。 供养男女仆,从赫利字变化而来。吽。 光辉灿烂极殊胜, 供养逝者男女仆, 完全舍弃诸邪见, 愿眷属成熟掌权! 供养男女仆,愿我及无边众生能掌控圆满成熟的眷属。 供养男女,从赫利字变化而来。吽。 光辉灿烂极殊胜, 供养逝者姐妹, 完全舍弃诸邪见, 愿以化身掌控所化之事! 供养男女,愿我以善巧方便的众多化身来调伏所化众生。 供养舞者,从央字变化而来。吽。 光辉灿烂极殊胜, 供养逝者诸舞者, 完全舍弃诸邪见, 愿能无碍行持诸艺! 供养寂怒本尊众神各种舞姿,愿我及他众能无碍地展现幻化,解脱一切众生。 供养明妃,从赫利字变化而来。吽。 光辉灿烂极殊胜, 供养逝者明妃, 完全舍弃诸邪见