English
All networks are completely clear and without flaws. The great protector, myself and the infinite. From the transformation of Ham into a banner. Hum. Glorious and supremely excellent, I offer this banner to the Sugata's body, Completely abandoning all wrong views, May I achieve the invincible King of Flames! By the blessing of the great banner, may I realize the great self-nature and possess unobstructed wisdom. From the transformation of Sa into a mandala. Hum. Perfectly possessing infinite fruits, I offer this mandala to the Sugata's body, Free from all poverty of noble wealth, May I perfect a million samadhis! Having offered the four continents' mandala adorned with jewels, may I possess the seven noble riches and a million doors of samadhi. Etc. From the transformation of Sa into a city. Hum. Perfectly possessing infinite fruits, Having offered this city to the Sugata's body, May I obtain various noble realms! I, the yogi, offer the city to the peaceful and wrathful deities and the retinue of the outer mandala. May poverty and suffering be pacified, and may I possess the three great palaces. From the transformation of Hri into male and female servants. Hum. Glorious and supremely excellent, Having offered male and female servants to the Sugata's body, Completely abandoning all wrong views, May the retinue mature and have power over the assembly! Having offered male and female servants, may I and infinite beings have power over the perfectly matured retinue. From the transformation of Hri into sons and daughters. Hum. Glorious and supremely excellent, Having offered these sisters to the Sugata's body, Completely abandoning all wrong views, May I have power over those to be tamed by emanations! Having offered sons and daughters, may I guide those to be tamed with many emanations skillful in means. From the transformation of Yam into dancers. Hum. Glorious and supremely excellent, Having offered these dancers to the Sugatas, Completely abandoning wrong views, May I unceasingly practice various arts! Having offered various dances to the peaceful and wrathful deities, may I and all others liberate all beings through unceasing magical displays. From the transformation of Hri into consorts. Hum. Glorious and supremely excellent, Having offered this consort to the Sugata's body, Completely abandoning wrong views
Chinese
一切边际༴ 愿获得完全清净的秘密行。献上明妃，进入完全清净的秘密行༴ 第四，为了供养欢喜供品而进行加持，其中有三：无生金刚和，我和无偏袒之内的礼拜。 吽。 法身无边无际之族，善巧方便手印因果圆满。 自生游舞自显现之，自性身前我顶礼。 吽。 殊胜影像大坛城之，对善逝身献上礼敬供养，天与甘露无二者之，愿获得转为有义之果。 瑜伽士我的寂静忿怒诸佛之，对影像之坛城诸天众，以恭敬顶礼，愿与坛城之神无二无别地相见，以及无量无边的众生都获得。 手印中： 吽 班杂 德热（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 穆 达 杜 夏瓦热（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 吽 吽 德让 德让 吽 阿 嗡。 嗡 菩提吉大 玛哈 苏卡 嘉那 达热度 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 班杂 黑热嘎。 班杂 卓地 夏瓦热。 吽 哈 嘿。 啪 贝 讓。 嗡 汝汝汝汝 吽 贝 吽。 此乃胜者和，吽。 殊胜影像大坛城中，对善逝身献上手印舞，不退转誓言事业游舞之，愿四种手印意义完全圆满。 以不退转誓言之门献上手印供养，我༴ 显有普贤虚空藏咒语和，吽。 殊胜影像大坛城中，献上显有供品之，行境真实与天无别之，愿手印义证悟一切皆普贤。 行境完全清净，献上显有之供品，愿坛城一切与无别，普贤我与无量无边的众生都༴ 阿尔岗。 真实义中和，阿哈热和，自性离戏法身极清净，以恭敬侍奉献上此阿尔岗，愿内外菩提心极清净，成为福德无尽之宝藏。 拿摩。 对坛城之诸天众，献上阿尔岗之供养，愿行门完全清净，成为福德无尽之宝藏之主和，香。 嗡 巴那 贝。 嗡 希日 班杂 杜贝 杜。 具有供品极清净之相，善逝身
English
All boundaries༴ May I attain complete purification of secret conduct. By offering the consort, entering into the complete purification of secret conduct༴ Fourth, to consecrate the offering of delight, there are three: unborn vajra and, prostrations within myself and impartiality. Hūm. The Dharma body, immeasurable family, skillful means, mudra, cause, and result are complete. Self-arisen play, self-appearing, to the self-nature body, I prostrate. Hūm. Supreme image, great mandala, to the Sugata body, offering prostrations, gods and nectar are non-dual, may I attain the fruit of transforming into meaning. Yogin, my peaceful and wrathful victorious ones, to the mandala of images, all the deities, with respectful prostrations, may I meet the deities of the mandala as non-dual, and may all limitless sentient beings attain it. In the mudra: Hūm Vajra Dhrig (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Mum Da Du Shvari (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Hūm Hūm Tram Tram Hūm Ah Om. Om Bodhicitta Maha Sukha Jñana Dhatu Ah (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Vajra Heruka. Vajra Krodhi Shvari. Hūm Ha He. Phat Bhyo Ram. Om Rulu Rulu Hūm Bhyo Hūm. This is the Victorious One and, Hūm. In the supreme image, great mandala, offering the mudra dance to the Sugata body, the unwavering samaya, activity, and play, may the four mudra meanings be completely fulfilled. Offering the mudra offering through the gate of unwavering samaya, myself༴ Appearance and existence, Samantabhadra, space treasury mantra and, Hūm. In the supreme image, great mandala, offering the appearance and existence offerings, the realm of experience is truly inseparable from the deities, may the meaning of the mudra be realized, everything is Samantabhadra. The realm of experience is completely pure, offering the offerings of appearance and existence, may the mandala be inseparable from everything, Samantabhadra, myself and all limitless sentient beings༴ Argham. In the true meaning and, Ahara and, the self-nature, free from elaboration, Dharma body is completely pure, offering this Argham with respectful service, may the inner and outer bodhicitta be completely pure, may it become the offering of an inexhaustible treasure. Namo. To all the deities of the mandala, offering the Argham offering, may the conduct gate be completely purified, may I become the master of the inexhaustible treasure and, incense. Om Pana Pe. Om Shri Vajra Dhushpe Dhu. Possessing the sign of completely pure offerings, Sugata body
Chinese
以此供养妙香时，远离违犯誓言诸过失，愿以智慧慈悲悉摄受。于坛城之诸天众，供养妙香时，从各乘之誓言律仪罪堕中解脱，成为以慈悲之怀摄持十方众生之义主。花，嗡，夏日班杂布斯贝乍。功德圆满佛身像，以此供养珍妙花，愿离邪见诸烦恼，获得见之本尊胜妙身。瑜伽士我之寂怒尊身之坛城诸天众，供养花时，脱离邪见烦恼之垢染，成为福德智慧之身主宰且无边。嗡，班杂阿洛给舍。于遍知身像佛陀，以此供养遣除黑暗之明灯，愿离无明昏暗之沉蔽，获得五眼完全清净。于坛城之诸天众，供养明灯时，彻底消除俱生之无明黑暗，成为佛陀之五眼之主宰且无边。香水，嗡，夏日班杂甘喋。五浊与果报皆圆满，以此香水供养善逝身，愿离烦恼痛苦之煎熬，获得光芒无量照耀之身。顶礼。十方一切善逝之真谛加持力，瑜伽士我之寂怒尊身之坛城诸天众，供养香水时，平息烦恼之痛苦，成为光芒无量照耀之身主宰且。内外之寂怒本尊咒语，以及玛哈班杂阿弥利达，与五智身自然成就之，于诸佛之身供养五甘露，愿五身自始清净为五智，身与智慧自然成就。以供养甘露妙药之，五毒不舍清净为五智，成为五身之主宰且。朵玛，嗡阿吽之幻化中，玛哈巴陵达，吽。诸法受用完全清净之，以此朵玛供养善逝身，愿离物质与受用之痛苦，秘密受用完全圆满。瑜伽士我之寂怒
English
By offering this excellent incense, may I be free from all faults of vows and commitments, and may I completely hold with wisdom and compassion. To the deities of the mandala, by offering incense, may I be liberated from the faults and downfalls of the vows and commitments of each vehicle, and may I become the lord of meaning who holds the beings of the ten directions in the state of compassion. Flower, Om Shri Vajra Puspe Tam. To the perfectly complete qualities of the Buddha's body, by offering this precious and beautiful flower, may I be free from all the dust of wrong views and afflictions, and may I obtain the supreme body of the chosen deity of view. To the mandala deities of the peaceful and wrathful forms of the Victorious One, the yogi, by offering flowers, may I be separated from the taint of wrong views and afflictions, and may I be the lord of the body of merit and wisdom, and infinite. Om Vajra Aloke Hrih. To the all-knowing body of the Buddha, by offering this lamp that dispels darkness, may I be free from the darkness of ignorance, and may I obtain the complete purification of the five eyes. To the deities of the mandala, by offering lamps, may the darkness of co-emergent ignorance be completely dispelled, and may I be the lord of the five eyes of the Buddha, and infinite. Scented water, Om Shri Vajra Gandhe. With the five degenerations and the complete fruition, by offering this scented water to the Sugata's body, may I be free from the pain of afflictions, and may I obtain the body that radiates infinite light. Namo. By the power of truth of all the Sugatas of the ten directions, to the mandala deities of the peaceful and wrathful forms of the Victorious One, the yogi, by offering scented water, may the pain of afflictions be pacified, and may I be the lord of the body that radiates infinite light, and. The mantras of the peaceful and wrathful deities, both inner and outer, and the Maha Pancha Amrita, and the five nectars offered to the bodies of the Buddhas, which are spontaneously accomplished as the five wisdom bodies, may the five bodies be primordially pure as the five wisdoms, and may the body and wisdom be spontaneously accomplished. By offering the nectar medicine, may the five poisons be purified as the five wisdoms without being abandoned, and may I be the lord of the five bodies, and. Torma, from the emanation and gathering of Om Ah Hum, Maha Balidha, Hum. By offering this torma to the Sugata's body, which is the complete purification of all phenomena and enjoyments, may I be free from the suffering of substances and practices, and may the secret enjoyments be completely fulfilled. The peaceful and wrathful Victorious One, the yogi
Chinese
一切圆满成就后，我与……音乐。将这音乐供养于智慧行境完全清净的善逝之身，愿我与所有众生，皆能契合于无生灭之义。供养音乐智慧之供，愿各种声音的差别都能在意义上达成一致，无生无灭，我与……向寂怒诸神分别献上会供。将这完全成熟、圆满具足的善逝之身献上会供，愿脱离对物质享受的执着，圆满秘密的受用。瑜伽士我向寂怒本尊的坛城诸神，献上受用会供，愿二资粮圆满，我与一切……法界之……然后是赞颂：唉玛吙！于无畏座上，手持蓝色金刚杵，嗔恨完全清净的胜者金刚持（藏文：བཛྲ་དྷྲིཀ，梵文天城体：वज्रधृक्，梵文罗马拟音：vajradhṛk，金刚持），证悟空性智慧究竟的法身，我顶礼赞叹显现利他的光辉。于具力座上，手持白色法轮，愚痴完全清净的胜者持世（藏文：ཛི་ན་ཛིག，梵文天城体：जिनजिग्，梵文罗马拟音：jinajig，胜者持），证悟法界智慧究竟的圆满身，我顶礼赞叹慈悲寂静的光辉。于神变座上，手持金色宝珠，我慢完全清净的胜者宝生（藏文：རཏྣ་དྷྲིཀ，梵文天城体：रत्नधृक्，梵文罗马拟音：ratnadhṛk，宝生持），证悟平等智慧究竟的金刚身，我顶礼赞叹功德增长的光辉。于光彩座上，手持红色莲花，贪欲完全清净的胜者无量光（藏文：ཨ་རོ་ལིག，梵文天城体：अरोलिग्，梵文罗马拟音：arolig，无量光），证悟妙观察智究竟的菩提身，我顶礼赞叹自在慈悲的光辉。于无碍座上，手持绿色十字杵，嫉妒完全清净的胜者不空成就（藏文：པྲ་ཛྙཱ་དྷྲིཀ，梵文天城体：प्रज्ञाधृक्，梵文罗马拟音：prajñādhṛk，智慧持），证悟成所作智究竟的化身，我顶礼赞叹事业圆满的光辉。如此赞颂，并且大家手中拿着鲜花绕行。愿时节的错乱平息！愿兵器的劫难消退！愿人畜疾病断绝！愿风调雨顺！愿年年丰收！愿一切众生都拥有安乐富足的福分！愿获得无上珍贵的菩提！行之！这些是……