Chinese
以是之故。于如金刚之等持中。无生无死与法界相合。八足右边之末足践踏故。于一切生处之等持中。无漏与法界相合。八足左边之初足践踏故。于无染着之等持中。本来清净与法界相合。八足左边之第二足践踏故。于乐于寂灭之等持中。无可见与法界相合。八足左边之第三足践踏故。于无所缘之等持中。无自性与法界相合。八足左边之末足践踏故。无生无死之等持。无聚无散之法。顶发绀黑向上盘旋者。乃是胜过三有之庄严。马首青黑发出马鸣声者。乃是摄伏一切显有之表征。眉间怒纹如闪电般流动者。乃是遣除无明愚昧黑暗之表征。身披梵天之丝绸衣裳者。乃是显现圆满报身之表征。身色青黑示现怖畏者。乃是法身无有怖畏之表征。下身穿着虎皮裙者。乃是化身随处示现之表征。上身披着生牛皮者。乃是以九乘次第利益众生。身披广大丝绸者。乃是具足无量四悲之表征。以干骷髅装饰头顶者。乃是三世诸佛供养之表征。以千条黑蛇之头冠装饰者。乃是摄伏龙王四族。以血与油之滴液装饰者。乃是摄伏母神空行之表征。安住于劫末火聚之中者。乃是五智之光芒放射之表征。金刚之翅膀如天空般飞翔者。乃是威慑三千世界之表征。大焰九舞之威严姿态者。乃是无与伦比之伟大威严胜过一切之表征。于暴怒大威德炽燃之足下。极为恐怖之忿怒母神天颜母。身色烟色随处示现种种。九首十八臂四足践踏。种种传记
English
Therefore. In the samadhi like a vajra. No birth, no death, uniting with the Dharmadhatu. Because the last of the eight feet on the right treads. In the samadhi of the source of all things. Without outflows, uniting with the Dharmadhatu. Because the first of the eight feet on the left treads. In the samadhi without attachment. Primordially pure, uniting with the Dharmadhatu. Because the second of the eight feet on the left treads. In the samadhi delighting in passing away. Nothing to be seen, uniting with the Dharmadhatu. Because the third of the eight feet on the left treads. In the samadhi without object. Without self-nature, uniting with the Dharmadhatu. Because the last of the eight feet on the left treads. Samadhi without birth or death. Dharma without gathering or scattering. The dark black hair swirling upwards. Is the ornament of being victorious over the three realms. The greenish-black horse head proclaiming the sound of a horse. Is the sign of subduing all appearances and existences. The wrathful frown between the eyebrows flowing like lightning. Is the sign of dispelling the darkness of ignorance and delusion. Wearing the silk garments of Brahma. Is the sign of manifestly displaying the complete enjoyment body. The body color dark blue-black displaying fear. Is the sign that the Dharmakaya is without fear. The lower body wearing a tiger skin skirt. Is the sign of the emanation body manifesting in any way. The upper body wearing raw elephant hide. Is the sign of benefiting beings through the nine vehicles in order. Wearing vast silks on the body. Is the sign of possessing immeasurable fourfold compassion. Adorning the head with dry skulls. Is the sign of being revered by the Buddhas of the three times. Adorned with the crests of a thousand black snakes. Is the sign of subduing the four classes of Naga kings. Adorned with drops of blood and fat. Is the sign of subduing the Matri and Dakini. Abiding in the midst of the firestorms of the eon. Is the sign of the rays of the five wisdoms radiating. The vajra wings soaring like the sky. Is the sign of overwhelming the three thousand worlds. The majestic posture of the nine dances of the great blaze. Is the sign of unparalleled greatness and power, victorious over all. From beneath the feet of the wrathful king, the great and powerful blazing one. The extremely terrifying wrathful goddess, Gnamzhalma. The body color smoky, manifesting in various ways. Nine heads, eighteen arms, four feet treading. Various biographies.
Chinese
十八手向上生起，秘密的慈悲具备方便与智慧，菩提心凝聚成甘露宝瓶，文殊童子手持甘露宫殿，马头明王父母凝聚甘露宫殿，十八手空性寂灭涅槃。十八手的左右最初两手，以颅器血充满并摇动金刚杵。十八手的右手第二手，挥舞着红色的勾日班田田野杖。十八手的左手第二手，是狮面人，具有狮子头。十八手的右手第三手，拿着黄色箭和拉满的弓。十八手的左手第三手，拿着鸟嘴虎头。十八手的右手第四手，挥舞着红色摩竭鱼旗。十八手的左手第四手，拿着狐狸头。十八手的右手第五手，挥舞着九尖金刚杵。十八手的左手第五手，拿着狼头。十八手的右手第六手，拿着红色和黄色的颅骨。十八手的左手第六手，拿着红颈秃鹫头。十八手的右手第七手，业红色海螺金刚海螺饮血。十八手的左手第七手，业红色海螺金刚海螺饮血。十八手的左手第七手，拿着骷髅架的尸陀林鸟头。十八手的右手第八手，拿着蓝黑色耗牛心。十八手的左手第八手，拿着乌鸦头。十八手的右手最后一只手，拿着黄色头身分离的头颅。十八手的左手最后一只手，拿着猫头鹰头的铁钩。四足践踏四族的头顶。四足的右足第一足践踏着，化为虚空，与秘密莲花和，大乐菩提心相结合。四足的左足第一足践踏着，无尽虚空，与秘密莲花和，一切生起的菩提心相结合。四足的右足第二足践踏着。
English
The eighteen arms arise upwards. The secret compassion is endowed with skillful means and wisdom. The bodhicitta is gathered into an elixir vase. Manjushri Youth holds the palace of elixir. Hayagriva and his consort gather the palace of elixir. The eighteen hands of emptiness are in the state of nirvana. The first two hands, right and left, of the eighteen hands, shake the vajra filled with bhanda rakta (skull cup of blood). The second right hand of the eighteen hands, waves the red Kouri Bhanta field staff. The second left hand of the eighteen hands, is a lion-headed simhamukha. The third right hand of the eighteen hands, holds a yellow arrow and a drawn bow. The third left hand of the eighteen hands, holds a bird-beaked tiger head. The fourth right hand of the eighteen hands, waves a red makara banner. The fourth left hand of the eighteen hands, holds a fox head. The fifth right hand of the eighteen hands, waves a nine-pointed vajra. The fifth left hand of the eighteen hands, holds a wolf head. The sixth right hand of the eighteen hands, holds a red and yellow skull. The sixth left hand of the eighteen hands, holds a red-necked vulture head. The seventh right hand of the eighteen hands, holds a karma red conch vajra conch drinking blood. The seventh left hand of the eighteen hands, holds a karma red conch vajra conch drinking blood. The seventh left hand of the eighteen hands, holds a charnel ground bird head of a skeleton frame. The eighth right hand of the eighteen hands, holds a dark blue yak heart. The eighth left hand of the eighteen hands, holds a raven head. The last right hand of the eighteen hands, holds a yellow severed head and body. The last left hand of the eighteen hands, holds an iron hook with an owl head. The four feet trample on the heads of the four classes. The first right foot of the four feet tramples, transforming into emptiness, uniting with the secret lotus and great bliss bodhicitta. The first left foot of the four feet tramples, endless emptiness, uniting with the secret lotus and all arising bodhicitta. The second right foot of the four feet tramples.
Chinese
不离秘密莲花处，不生不灭结合菩提心。四足中左边第二足践踏，本来清净秘密莲花处，如金刚般的菩提心结合。忿怒母天颜炽燃的足下，身躯燃烧的威猛父母十尊。蓝黑、紫黑、黄黑、红黑、绿，三面六臂四足极威猛。金刚轮围充满骨号，执持宝剑、犁、敌斧等各种器械。蛇和鲜颅、大象生皮，田野、羊皮、虎皮裙，以血、油和红色的明点装饰。安住于劫末火焰燃烧之中。住处十六忿怒母威严地安住。手印忿怒母四尊守护四门。二十八自在天女，各自的标志和各种器械，以“做什么”之语祈请而住。如是根本坛城清晰显现后，显现一切显有炽燃的坛城。迎请十方诸佛的坛城，祈请大威德坛城安住。一刹那间示现善逝之身，祈请赐予殊胜加持。虽未动摇法性平等之状态，身与智慧坛城自显现，一切显有圆满于佛母之身。向大尊父母顶礼。汇集三世一切佛之身，引导三界一切有情之威德，清净六道有情一切业障者，甘露王您前敬顶礼。三时燃烧结合五身，无取亦无舍，五部威猛父母十尊，向身躯燃烧者敬顶礼。如水中月般离垢染，一切通达圆满之源，高丽僧诃众会，向甘露结合者敬顶礼。无我执而极清净，从魔与三恶道解脱，自在母与敬众会，向魔之魔敬顶礼。阿ཏི་པཱུ་ཧོཿ（藏文，梵文天城体，ati pū hoḥ，梵文罗马拟音，超越的供养），མ་ཧཱ་པུ་རུ་ཧོཿ（藏文，梵文天城体，mahā puru hoḥ，梵文罗马拟音，伟大的补禄供养）。善逝。誓言。普贤供云。五供如仪轨。乌茹。自生本来即清净，与八万根本结合之药。
English
Without separation, in the secret lotus place, without birth or death, unite with the Bodhicitta. Of the four feet, the second on the left treads down, originally pure, in the secret lotus place, unite with the Vajra-like Bodhicitta. Beneath the feet of the wrathful mother, blazing face, the ten glorious father and mother deities whose bodies blaze. Blue-black, purple-black, yellow-black, red-black, green, three faces, six arms, four feet, exceedingly fierce. Diamond wheel surrounds, filled with great conch shells, holding swords, plows, enemy axes, and various weapons. Snakes and fresh skulls, elephant hides, and raw skins, fields, sheepskins, tiger-skin skirts, adorned with blood, fat, and red bindus. Residing in the midst of the kalpa's blazing fire mountain. In the dwelling place, sixteen wrathful mothers reside majestically. The four mudra wrathful mothers guard the four gates. The twenty-eight great powerful goddesses, each with their own symbols and various implements, abide, asking, "What shall we do?" Thus, having clearly arranged the root mandala, reveal the blazing mandala of all phenomena. Inviting the mandalas of the victorious ones of the ten directions, requesting the great terrifying mandala to abide. In a single instant, manifesting as the Sugata's form, requesting to be endowed with supreme blessings. Although not moving from the state of equality of Dharma-nature, the self-arising form and wisdom mandala, all phenomena are perfected in the body of the Mother. Homage to the great supreme father and mother. The embodiment of all Buddhas of the three times, the glory that guides all sentient beings of the three realms, purifying the obscurations of all sentient beings of the six realms, to you, King of Ambrosia, I pay homage. Blazing in the three times, uniting into the five bodies, without taking or giving, the ten glorious father and mother deities of the five families, homage to those whose bodies blaze. Like the moon in water, free from impurity, the source of all complete understanding, the assembly of Kauri Singhamas, homage to those who unite with Ambrosia. Without self-grasping, utterly pure, liberated from demons and the three lower realms, the assembly of powerful mothers and ging, homage to the demon of demons. Ati Pū Hoḥ (藏文，梵文天城体，ati pū hoḥ，梵文罗马拟音，Transcendent Offering), Mahā Puru Hoḥ (藏文，梵文天城体，mahā puru hoḥ，梵文罗马拟音，Great Puru Offering). Sugata. Vow. Samantabhadra's cloud of offerings. Five offerings according to the ritual. Uru. Self-born, primordially pure, medicine combined with the eighty-four thousand roots.
Chinese
从无二大乐中生出的， 殊胜食物寿命的大香气， 大肉珍宝供养， 具足莲花妙花。 金刚水即甘露胜， 冰片水晶香炉之香， 珍宝如火燃烧之众， 功德百千广大之精华。 五部五誓之实物， 五智圆满成就之物， 五续解脱一切有情之， 消除五毒之殊胜方便。 一切甘露之瑜伽大， 无余聚集之明点大， 与诸佛皆结合， 一为勇士妙味， 于二无别中结合后， 与三世诸佛， 及一切胜者海， 以清净甘露供养令喜。 慈悲垂念赐予灌顶与成就。 本初佛大胜黑汝嘎， 身与智慧自性坛城圆满。 以清净甘露供养令喜。 幻化坛城智慧自显现， 四十二佛自显现， 清净（甘露供养令喜）。 文殊童子马头明王父母与， 摄政父母及自在天众， 清净（甘露供养令喜）。 忿怒母空面十六供女与， 大母虚空界坛城， 清净（甘露供养令喜）。 会主会主大吉祥黑汝嘎， 身像燃烧之坛城天众， 清净（甘露供养令喜）。 门母自在具誓金刚兄弟众， 大自在坛城普集天众， 清净（甘露供养令喜）。 作守护、驱逐、杀戮之业者， 自生降伏魔众十忿怒尊， 清净（甘露供养令喜）。 此心之殊胜成就， 于无成就中取成就， 于菩提心之迎请中，如所观想般成就。 阿 霍 苏 嘎 达 玛 嘎 亚 嗡 阿 吽 (藏文，梵文天城体：अहो सुक धर्म काय ओम् आः हुं，梵文罗马拟音：aho suka dharma kāya oṃ āḥ hūṃ，汉语字面意思：啊，喜悦，法，身，嗡，啊，吽)。悉地 舍依 玛哈 巴利达 卡 嘿 (藏文，梵文天城体：सिद्धि ह्रीः महा भलिद्दत खा हिः，梵文罗马拟音：siddhi hrīḥ mahā bhaliddata khā hiḥ，汉语字面意思：成就，舍依，大，供物，吃，嘿)。 本初自性清净中， 于我与我所执着之， 三界轮回之因已成， 三界一切度脱之刹。 阿 杂 玛 萨 玛 亚 达 玛 达 突 梭 巴 瓦 阿 玛 阔 昂 (藏文，梵文天城体：अ च म स म य धर्म धर्तु स्व भव अद्म कोऽहं，梵文罗马拟音：a ca ma sa ma ya dharma dhartu sva bhava adma ko'haṃ，汉语字面意思：阿，杂，玛，萨，玛，耶，法，界，自，性，我，是谁)。 身体全部拥抱之， 与金刚莲花相合后， 自生者们之大乐心， 以供养速疾执持之。 惹 嘎 布 杂 霍 (藏文，梵文天城体：र ग पु च होः，梵文罗马拟音：ra ga pu ca hoḥ，汉语字面意思：贪，供养，布，杂，霍)。 为度脱六因轮回空性故， 断除三毒血肉骨之众