Chinese
所有佛陀的身语意功德事业，以及清净刹土，以无与伦比的庄严轮之教令和大谛之加持力，为大集会之诸神以五智灌顶，使八识转为五智，自然成就。祈愿十方瑜伽自在者，以及功德之主，三界一切有情众生皆能获得！以上是生起三摩地的次第。接下来是第三个迎请智慧尊者的次第：燃起浓郁的香，演奏音乐。 嗡！诸法皆为自显现之觉性，金刚界之诸神众，为了遍满三界，与饮血坛城真实存在，金刚持次第行进，大瑜伽士持明者们，如愿如誓言，祈请降临此处！嗡！从十方无尽世界，如云般降临。从法界之宫殿，从广大无上的圣地，祈请诸佛及其眷属无余降临，以慈悲力降临。十方世界一切处，诸佛及其眷属所在，所有金刚誓言者，祈请垂念。为了圆满诸佛之誓言，以及完全结合轮回，于此大集会之坛城中，祈请以誓言力降临。嗡 班匝 萨玛雅 吽 匝！如此祈请聆听。以慈悲之铁钩，以慈悲激励相续，以慈爱之索，从其处所迎请。以铁链开启使者之所，使善逝安住，生起解脱之喜悦。艾亚嘿迎请，匝 吽 棒 霍融入。为了利益众生，祈请安住于身语意之间，以班匝萨埵 吽，将金刚萨埵融入自身，观想具有安住次第之光辉。然后是献镜子：吽！如镜中显现影像，诸法自性本初清净，愿生起众多伟大功德，愿完全清净之法性显现。向善逝之身献上镜子，使阿赖耶识
English
May all Buddhas' body, speech, mind, qualities, activities, and pure realms, by the command of the incomparable adornment wheel and the blessing of the great truth, empower the great assembly of deities with the five wisdoms, transforming the eight consciousnesses into the five wisdoms, naturally accomplishing. May all the great yogic masters of the ten directions, and the lords of qualities, all sentient beings of the three realms, attain it! The above is the generation of the samadhi sequence. Next is the third, the invocation of the wisdom beings: Burn rich incense, play music. Om! All dharmas are the self-appearing awareness, the assembly of deities of the Vajra realm, for the sake of pervading the three realms, with the actual blood-drinking mandala, the Vajradhara proceeding in order, the great yogis, the vidyadharas, according to aspiration and oath, please descend to this place! Om! From the boundless worlds of the ten directions, descend like clouds. From the palace of the Dharmadhatu, from the supreme abode of the great mansion, please descend all the Buddhas and their retinues, descend with compassion. In all the worlds of the ten directions, wherever the Buddhas and their retinues reside, all the Vajra oath-holders, please consider from all directions. In order to fulfill the vows of the Buddhas, and to completely unite samsara, in this mandala of the great assembly, please descend with the power of the oath. Om Vajra Samaya Hum Dza! Thus, request to listen. With the iron hook of compassion, inspire the continuum with compassion, with the rope of love, invite from their place. With the iron chain, open the place of the messengers, let the Sugatas reside, generate the joy of liberation. Ehya hi invite, Dza Hum Bam Ho assimilate. For the benefit of sentient beings, please abide between body, speech, and mind, with Vajrasattva Hum, assimilate Vajrasattva into oneself, contemplate being endowed with the splendor of the abiding sequence. Then is the offering of the mirror: Hum! Just as images appear in a clear mirror, the nature of all dharmas is primordially pure, may many great qualities arise, may the nature of complete purification become clear. Offering a mirror to the body of the Sugata, may the alaya consciousness
Chinese
愿脱离贪欲的垢染，所有众生都能获得不可言说的法身无边之义。如此说后，如前一般沐浴。之后，进行消除感官缺陷的七法：手持金针，吽。殊胜因缘所生之，珍宝所成之金针，消除眼之感官缺陷后，愿五眼圆满具足。如来身以金针为眼开光，愿我与无边众生皆能获得一切智智的清净之眼。消除耳垢：吽。珍宝所成之金针，消除耳之感官缺陷，愿得五耳圆满具足，获得无碍之名声。如来身以珍宝消除耳垢，愿我与无边众生皆能获得听闻佛之教言无碍。手持镊子，珍宝大镊子，消除鼻之感官缺陷，愿能知晓心之种种。如来身以珍宝镊子拔除鼻毛，愿我与无边众生皆能获得知晓他人心之种种。手持刮舌刀，珍宝所成之刮舌刀，消除舌之感官缺陷，愿能宣说所有经藏。如来身以珍宝刮舌刀消除污垢，愿我与无边众生皆能获得宣说所有经藏之义。手持牙木，珍宝所成之牙木，彻底清除牙齿污垢，愿能获得等持。如来身以珍宝牙木清除污垢，愿我与无边众生皆能获得。手持牙刷，珍贵海螺牙刷，消除头发污垢之缺陷，愿能了知八识不混杂。如来身以海螺牙刷梳理头发，从根斩断三毒，愿我与无边众生远离烦恼之束缚。手持剃刀，殊胜因缘所生之，珍宝所成之剃刀，消除头发之所有缺陷，愿能从根斩断烦恼。以剃刀剃除化身之头发。
English
May all sentient beings, free from the stain of attachment, attain the inexpressible and boundless meaning of the Dharmakaya. Having said this, bathe as before. Then, perform the seven practices to eliminate defects of the senses: Holding a golden needle, Hūṃ. Born from special causes, A precious golden needle, Having eliminated the defects of the eye sense, May the five eyes be fully perfected. By opening the eyes of the Sugata's body with a golden needle, may I and all limitless beings attain the sacred eye of omniscient wisdom. Eliminating earwax: Hūṃ. A precious golden needle, Having eliminated the defects of the ear sense, May the five ears be fully perfected and attained, May unobstructed fame be attained. By eliminating earwax from the Sugata's body with preciousness, may I and all limitless beings attain unobstructed hearing of the Buddha's teachings. Holding tweezers, A great precious tweezers, Having eliminated the defects of the nose sense, May I know the various aspects of mind. By plucking nose hairs from the Sugata's body with precious tweezers, may I and all limitless beings attain the meaning of knowing the various aspects of others' minds. Holding a tongue scraper, A precious tongue scraper, Having eliminated the defects of the tongue sense, May I expound all the scriptures. By eliminating impurities from the Sugata's body with a precious tongue scraper, may I and limitless beings attain the meaning of expounding all the scriptures. Holding a toothbrush, A precious toothbrush, By thoroughly clearing away tooth stains, May I attain equanimity. By clearing away stains from the Sugata's body with a precious toothbrush, may I and all limitless beings attain it. Holding a comb, A precious conch shell comb, Having eliminated the defects of hair stains, May I know the eight consciousnesses without confusion. By combing the hair of the Sugata's body with a conch shell comb, cutting off the three poisons from the root, may I and limitless beings be free from the bonds of affliction. Holding a razor, Born from special causes, A precious razor, By eliminating all defects of the hair, May I cut off afflictions from the root. Shaving the hair of the Nirmanakaya with a razor.
English
May we cut off the three poisons from their roots, be free from the pain of afflictions, and may I and all limitless sentient beings attain it. The fifth meaning is about the Dharma of purifying faults of objects. Offer mirrors as appropriate, and two sets of seven waters. First, pure water: Although the Victorious One's body has no afflictions, in order to purify the afflictive imprints of sentient beings, by bathing the Victorious One's body with pure water, may karma and afflictive imprints be purified. By bathing the Sugata's body with pure water, may the stains of karma and afflictions of myself and all limitless sentient beings be purified. Oṃ Sarva Tatāgata Kāya Abhiśodhani Ye Svāhā. Ambrosia water, with safflower water. Although the Victorious One's body has no dimness, in order to dispel the darkness of ignorance of sentient beings, by bathing the Victorious One's body with ambrosia water, may all dimness of delusion be purified. By bathing the Sugata with ambrosia water, may the stains of knowledge of myself and all limitless sentient beings be purified. Oṃ Sarva Tatāgata Kāya... etc. Washing water, with water of five barks. Although the Victorious One's body has no impurities, in order to dispel all suffering of sentient beings, by bathing the Victorious One's body with washing water, may we attain the body of pure morality and enlightenment. By bathing the Sugata's body with washing water, may the body of perfect enlightenment of the aggregate of morality, and the stains of karma and afflictions of myself and all limitless sentient beings be purified. Sarva Tatāgata Kāya Abhiśodhani Svāhā. Grain water, with water of five grains. Hūṃ. Although the Victorious One's body has no forgetfulness, in order to dispel the suffering of famine of sentient beings, by bathing the Victorious One's body with grain water, may we attain the aggregate of samādhi, the Dharmakāya. By bathing the Sugata's body with grain water, the aggregate of samādhi and, the Dharmakāya, myself and, scattered. Sarva Tatā... etc. Thus it is said. Five incense water, incense water. For the perfectly accomplished activity, the Buddha's body image, by offering this great incense-scented body bath, may the supreme fragrance arise everywhere in the three thousand worlds, and may we attain the aggregate of wisdom, the Nirmāṇakāya. By bathing the Sugata's body with incense water, the aggregate of wisdom, the Nirmāṇakāya, myself and... Sarva Tatā... Five medicine water, medicine water.
Chinese
哇啦！金刚之身，虚空之自性。以此无垢之药浴沐浴。息灭烦恼痛苦疾病之王。愿获得解脱蕴之金刚身。于善逝之身。以此药浴沐浴故。婆罗门之身，从解脱之蕴。以及金刚之身，我与无边者。结束。萨尔瓦 达塔（梵文，Sarva tathā）。珍宝之水。珍宝之水。诸法圆满之圣身。以此珍贵之水沐浴。如意宝般，无余满足所愿。愿智慧蕴圆满受用。于善逝之身。以珍宝之水沐浴故。从解脱之智慧，见蕴圆满受用之身，我与无边众生之一切。愿业与烦恼之垢染清净。这些是七水之沐浴。擦拭身体者是：吽。慈悲圆满佛陀身像。为恭敬侍奉，以布擦拭身体故。业与烦恼习气皆清净。愿获得圆满清净之身。于善逝之身。以崭新未损之布擦拭身体故。远离由影像所生之一切垢染。圆满清净之门，我与无边者。等等。萨尔瓦 达塔（梵文，Sarva tathā）。之后是忿怒尊之过失消除之七法，手持探针：吽。饮血者，虽无眼翳。然为瑜伽士，消除六道习气之故。以金探针消除眼睛之过失。愿三有于智慧眼中显现。嗡 班杂 扎秋 萨曼达 毗达亚 梭哈（藏文，梵文天城体：ॐ वज्र चक्षु समन्त भितय स्वाहा，梵文罗马拟音：oṃ vajra cakṣu samanta bhitaya svāhā，汉语字面意思：嗡，金刚，眼，普遍，破坏，梭哈）。于饮血者嬉戏之坛城中。消除诸天众之眼睛的过失后。于一切智之智慧。眼，我与无边者。结束。于耳勺：吽。饮血者，虽无耳聋。然为瑜伽士，消除六道习气之故。以银探针消除耳朵之过失。愿三界之声同时显现。嗡 索 索让 扎 威 萨 亚 梭哈（藏文，梵文天城体：ॐ स्रोक स्रो रं झ प्र वे श य स्वाहा，梵文罗马拟音：oṃ srok sro raṃ jha pra ve śa ya svāhā，汉语字面意思：嗡，索，索让，然，扎，进入，梭哈）。消除耳朵的过失后，三界一切众生听闻大法之声后。知识之流解脱，我与无边众生皆获得。
English
Wala! The Vajra body, the nature of space. I offer this stainless medicinal water for bathing. This king who subdues afflictions, suffering, and disease. May I attain the Vajra body of the aggregates of liberation. To the body of the Sugata. By offering this medicinal water for bathing. The body of a Brahmin, from the aggregates of liberation. And the Vajra body, myself and the infinite ones. End. Sarva tathā (Sanskrit). Precious water. Precious water. To the sacred body that perfects all dharmas. By offering this precious water for bathing. Like a wish-fulfilling jewel, may all wishes be fulfilled without remainder. May the wisdom aggregates be perfected in enjoyment. To the body of the Sugata. By offering the precious water for bathing. From the wisdom of liberation, seeing the aggregates, the body perfected in enjoyment, myself and all infinite beings. May the stains of karma and afflictions be purified. These are the bathing with the seven waters. The one who wipes the body is: Hum. Compassionate and perfect Buddha's body. Out of respect for service, by wiping the body with a cloth. May all karmas and afflictive imprints be purified. May I attain a perfectly pure body of enjoyment. To the body of the Sugata. By wiping the body with a fresh, undamaged cloth. Free from all stains arising from images. The gate of perfect purity, myself and the infinite ones. Etc. Sarva tathā (Sanskrit). Then, the seven practices for removing the faults of the wrathful lord, holding a probe: Hum. Blood-drinker, although without eye defects. Yet for the yogis, to purify the imprints of the six realms. By removing the eye defects with a golden probe. May the three realms be clear in the eye of wisdom. Oṃ Vajra Cakṣu Samanta Bhitaya Svāhā (Tibetan, Devanagari: ॐ वज्र चक्षु समन्त भितय स्वाहा, Romanized Sanskrit: oṃ vajra cakṣu samanta bhitaya svāhā, Literal Chinese meaning: Om, Vajra, Eye, Universal, Destroy, Svaha). In the mandala where the blood-drinker delights. After removing the eye defects of the assembly of deities. In the wisdom of all-knowing. Eye, myself and the infinite ones. End. To the ear spoon: Hum. Blood-drinker, although without deafness. Yet for the yogis, to purify the imprints of the six realms. By removing the ear defects with a silver probe. May the sounds of the three realms be clear at once. Oṃ Srok Sro Raṃ Jha Pra Ve Śa Ya Svāhā (Tibetan, Devanagari: ॐ स्रोक स्रो रं झ प्र वे श य स्वाहा, Romanized Sanskrit: oṃ srok sro raṃ jha pra ve śa ya svāhā, Literal Chinese meaning: Om, Srok, Sro Ram, Jha, Enter, Svaha). After removing the ear defects, after all beings of the three realms hear the great sound of the Dharma. May the stream of knowledge be liberated, may myself and all infinite beings attain it.