Chinese
在北方，从绿色的光芒中， 化现出六十位绿松石女， 降伏了六十位夜叉鬼众， 余供…… 在上方，从蓝色的光芒中， 化现出六十位黄金女， 降伏了六十位邪魔鬼众， 余供…… 在下方，从各种光芒中， 化现出六十位皮革女， 降伏了六十位母鬼鬼众， 余供…… 吽。 大吉祥罗刹黑汝嘎， 被众多金刚橛围绕， 大吉祥黑汝嘎欢笑时， 化现出十八金刚橛， 降伏了十八鬼王， 余供…… 吽。 大吉祥罗刹黑汝嘎， 被七母众围绕， 从大吉祥的心意结合中， 从七个吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的开展中， 化现出七位秘密母， 降伏了七位大食肉女， 余供…… 吽。 大吉祥罗刹黑汝嘎， 被四姐妹围绕， 化现为掌管四大洲的大力姐妹， 降伏了四位魔王， 余供加持，立下誓言， 以金刚誓言交付， 成为永久的奴仆， 昔日的承诺…… 事业的余供…… 如承诺誓言一般， 交付的…… 守护外围坛城。 吽。 薄伽梵金刚不动尊， 化现大吉祥金刚黑汝嘎， 降伏中央的饿鬼傲慢者， 余供…… 薄伽梵毗卢遮那佛， 化现大吉祥佛黑汝嘎， 降伏东方的乾闼婆食肉女， 余供…… 薄伽梵宝生佛， 化现大吉祥宝生黑汝嘎， 降伏南方的阎罗罗刹， 余供…… 薄伽梵无量光佛， 化现大吉祥莲花黑汝嘎， 降伏西方的龙鬼…… 余供…… 薄伽梵不空成就佛， 化现大吉祥羯磨黑汝嘎， 降伏北方的夜叉罗刹， 余供…… 从各部的五大母尊中， 化现出五大忿怒母， 降伏了五大食肉女， 余供加持，立下誓言， 不忘昔日的誓言， 享用此教令食子， 如您的大誓言一般， 请成办瑜伽士所托付的事业。 如是说。 然后，结手印致敬，划定忿怒十尊的界限，本初平等。
English
In the north, from a green ray of light, Emanate sixty turquoise women, Taming sixty yaksha demon hordes, Remaining offerings… Above, from a blue ray of light, Emanate sixty golden women, Taming sixty ya-demon hordes, Remaining offerings… Below, from various rays of light, Emanate sixty leather women, Taming sixty mamo demon hordes, Remaining offerings… Hūṃ. Great glorious Raksha Heruka, Surrounded by a host of great ging, When the great glorious Heruka laughs, Emanates eighteen vajra gingchen, Taming eighteen demon kings, Remaining offerings… Hūṃ. Great glorious Raksha Heruka, Surrounded by a host of seven mothers, From the union of the great glorious mind, From the unfolding of seven syllables Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Emanates seven secret mothers, Taming seven great rakshasa women, Remaining offerings… Hūṃ. Great glorious Raksha Heruka, Surrounded by four sisters, Emanates four great sisters who control the four continents, Taming four demon kings, Remaining offerings, blessings, bound by oath, Delivered by vajra oath, Becoming permanent servants, Former promises… Remaining offerings of activities… As promised and vowed, Entrusted… Protect the boundary of the outer mandala. Hūṃ. Bhagavan Vajra Akshobhya, Emanates great glorious Vajra Heruka, Taming the central preta arrogant one, Remaining offerings… Bhagavan Vairochana, Emanates great glorious Buddha Heruka, Taming the eastern gandharva rakshasa woman, Remaining offerings… Bhagavan Ratnasambhava, Emanates great glorious Ratna Heruka, Taming the southern Yama rakshasa, Remaining offerings… Bhagavan Amitabha, Emanates great glorious Padma Heruka, Taming the western naga demon… Remaining offerings… Bhagavan Amoghasiddhi, Emanates great glorious Karma Heruka, Taming the northern yaksha rakshasa, Remaining offerings… From the five great mothers of the families, Emanate five great wrathful mothers, Taming the five great rakshasa women, Remaining offerings, blessings, bound by oath, Not forgetting the former oath, Take this command torma, As your great oath, Please accomplish the activities entrusted by the yogi. Thus it is said. Then, make hand gestures of respect, demarcate the boundaries of the ten wrathful ones, primordially equal.
Chinese
的忏悔。普贤的誓言。降临。加持供品。然后是生起宝瓶：嗡 虚空 智慧 法 界 自性 我慢。艾 扬 邦 桑。梅让 散发。桑 哈让。艾 阿夏 坛城。扬 萨 瑜伽 坛城。邦 阿弥 达 坛城。庞 昆达里 坛城。苏 帕帕 达 坛城 朗 然那 婆婆 坛城。让 金刚 火焰 坛城。 吽 散发。桑 哈让。 吽 毗 殊提 阿嘎 殊提 杜提 然那 苏雅 月官 莲花 坛城 吽 嗡 扎 舍 赫利 阿。展开收拢。金刚轮宝。莲花。宝剑 犍择 散发。庞。吽 金刚 提。 穆 达度 舍瓦里 那斯。 达 金刚 然提 斯东。嗡 菩提 质达 玛哈 苏卡 智慧 法 界 阿 吽 嗡 梭 昂 哈。嗡 玛哈 虚空 智慧 达 那。阿 达里 萨 萨曼 达 普拉威夏。克里 斯达 阿努 斯达 智慧 金刚 自性 我慢。嗡 阿 吽 梭哈。展开收拢。嗡 萨瓦 达塔嘎达 嘎雅 瓦嘎 质达 阿努拉嘎。布恰 金刚 自性 我慢。这样说。倒入全部宝瓶物质。以口饰、颈饰、护身符绳索授予灌顶。加持。迎请。融入。稳固。阿提普 吼。普拉提扎 吼 敬礼。这是诸佛的供养。献给医药供养咒语的四十二尊佛。以巴林达施舍残食，禅定和。结合解脱欲乐之歌。发愿智慧和五部如来海。将宝瓶安置在西方。然后以三种观察加持第二组七支供水。安置在北方。然后校正国王占卜的根本，事业的寂怒之论。生起寂怒之坛城。以五种智慧授予灌顶。迎请自性之坛城。直至祈祷所欲之义。进行广大的火供。会供。积累前行之会供。第二，生起禅定之坛城：自己生起为金刚童子。以“玛苏雅坛城”向十方供养太阳。以松巴尼，观想十方之座上的十尊怒尊。劝请：吽！于成就胜乐之坛城中。我乃坛城之作业者。十方护方的镇压和。坛城的魔众无余皆。三世诸佛之教令。于此处不住，移往他处。嗡 班杂 卓达 希 嘿汝嘎 吽。阿 阿 阿 吽 啪。自己生起为金刚黑汝嘎。嗡 班杂
English
Confession of . Samantabhadra's Vow. Descent of blessings. Bless the offerings. Then, the generation of the vase: OM SHUNYATA JÑANA DHARMA DHATU SVABHAVA ATMAKO 'HAM. E YAM VAM SUM. ME RAM SPHARANA. SAM HARANA. E ASHA MANDALA. YAM SA YUTA MANDALA. VAM AMRITA MANDALA. PAM KUNDALI MANDALA. SU PAPATA MANDALA LAM RATNA BHAVA MANDALA. RAM VAJRA JVALA MANDALA. BHRUM SPHARANA. SAM HARANA. BHRUM VISHUDDHE AKARA SHUDDHE DUTI RATNA SURYA CHANDRA PADMA MANDALA HUM OM TRAM HRIH AH. Expansion and contraction. Vajra Chakra Ratna. Padma. Khadga Ghendhe SPHARANA. PAM HUM VAJRA DHIK. MUM DHADU SHVARI NAS. TAM VAJRA RATI STVAM. OM BODHICITTA MAHA SUKHA JÑANA DHATU AH HUM OM SVA AM HA. OM MAHA SHUNYATA JÑANA TA NA. A DARI SHA SAMANTA PRAVESHA. KRI STA ANU STA JÑANA VAJRA SVABHAVA ATMAKO 'HAM. OM AH HUM SVAHA. Expansion and contraction. OM SARVA TATHAGATA KAYA VAKA CITTA ANURAGA. PUCCHA VAJRA SVABHAVA ATMAKO 'HAM. Say this. Pour in all the vase substances. Bestow empowerment with mouth ornaments, neck cords, and amulet strings. Bless. Invite. Absorb. Stabilize. Atipu Hoh. Pratitza Hoh, make prostrations. This is the offering of the Buddhas. Offer to the forty-two Buddhas of the medicine offering mantra. Give the remaining food offering of Bhalidta, meditation, and. Songs of union and liberation, desirable qualities. Make aspirations for wisdom and the five oceans of Buddhas. Place the vase in the west. Then, bless the second set of seven water offerings with three examinations. Place it in the north. Then, correct the root of the royal divination, the peaceful and wrathful teachings of karma. Generate the peaceful and wrathful mandala. Bestow empowerment with the five wisdoms. Invite the mandala of self-nature. Do everything up to praying for the desired meaning. Perform the extensive fire offering. Ganachakra offering. Accumulate the preliminary Ganachakra. Second, generating the mandala of meditation: Generate yourself as Vajrakumara. With "Ma Surya Mandala," offer the sun to the ten directions. With Sombhani, visualize the ten wrathful deities on the seats of the ten directions. Exhortation: HUM! In the mandala for accomplishing supreme power. I am the one who works in the mandala. The suppression of the ten direction protectors and. All the hordes of demons of the retinue. The command of the Buddhas of the three times. Do not stay here, move elsewhere. OM VAJRA KRODHA SHRI HERUKA HUM. A A A HUM PHAT. Generate yourself as Vajra Heruka. OM VAJRA
Chinese
卓达 吽 (藏文，梵文天城体，罗马转写，汉语字面意思) 卡拉 吽 (藏文，梵文天城体，罗马转写，汉语字面意思) 嘎扎 嘎扎 吽 (藏文，梵文天城体，罗马转写，汉语字面意思) 啪 (藏文，梵文天城体，罗马转写，汉语字面意思)。等念诵，橛钉钉于十方。然后，从清净秘密之香，自性普贤父母双运的虚空中，取出金刚萨埵于面前。金刚萨埵心间的 吽 (藏文，梵文天城体，罗马转写，汉语字面意思) 上，观想让央康的坛城真实显现，并立下誓愿：顶礼！不住之大智慧自性，手印坛城之诸佛众，请垂听并忆念我。现在，为了救度我等无边众生脱离轮回，我等欲行对诸佛众作广大安住之事业。如是，祈请一切如来，赐予我等力量，赐予加持，赐予灌顶，赐予证得安住智慧之光明。如是说后，缓缓放下念珠。ra tna ma le a bhi shi ntsa hum (藏文，梵文天城体，罗马转写，汉语字面意思)。以三昧耶印持取，系于额间。双手结成空心掌。念诵七种空性，观想如影像之坛城，法性完全清净之空性，即是心。又，从金刚萨埵心间，次第生起，从黑蓝色 bhruM (藏文，梵文天城体，罗马转写，汉语字面意思) 中生起大集会之坛城。又，从心间取出十八个 吽 (藏文，梵文天城体，罗马转写，汉语字面意思)，九尊黑鲁嘎，八个哈字生起八个郭里玛，八个嘿字生起八个僧哈玛，四个啪字生起四个门母，八个玛字生起八个作明母，匝 吽 (藏文，梵文天城体，罗马转写，汉语字面意思) 榜 霍中，生起四个秘密明妃，二十八个 彪 中，生起自在母等饮血根本坛城。二个 诶索 中，生起事业迅速之坛城。六十个 吽 (藏文，梵文天城体，罗马转写，汉语字面意思) 中，生起忿怒嬉戏者。匝 吽 (藏文，梵文天城体，罗马转写，汉语字面意思) 榜 霍中，生起迅速行意之坛城。六十个 玛 中，生起三昧耶誓言海之坛城。八个 匝 中，生起度母革定的坛城。十一个 彪 中，生起七母四姊妹誓言之坛城。其上，又从金刚萨埵心间生起寂静坛城。同时对寂静和忿怒二者进行灌顶。嗡 (藏文，梵文天城体，罗马转写，汉语字面意思)！以珍宝宝瓶作灌顶，观想大权金刚之身，五种智慧之自性，愿灌顶法界得以显明！om maha shu jnya na a dha ri sha sa manta pra ta pra ve sha ya tri ta a nu ta jnya na badzra sva bha wa adma ko 'ham (藏文，梵文天城体，罗马转写，汉语字面意思)。顶礼！十方四时之如来
English
Trota Hum (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Kara Hum (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Gardza Gardza Hum (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Phat (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Recite these and plant the phurba in the ten directions. Then, from the purified secret fragrance, from the sky of the union of the self-nature Samantabhadra and Samantabhadri, bring forth Vajrasattva in front. On the Hum (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) at Vajrasattva's heart, purify the actual signs of the mandala of Ram Yam Kham, and make the aspiration: Namo! All the deities of the mudra mandala, the self-nature of the great non-abiding wisdom, please listen to me and remember me. Now, in order to liberate all limitless sentient beings from samsara, we wish to perform the activity of greatly abiding for the deities. Thus, I beseech all the Tathagatas to show me power, to grant blessings, to grant empowerment, and to grant the attainment of the light of abiding wisdom. Saying this, slowly drop the rosary. Ratna Male Abhisinca Hum (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Take the samaya mudra and bind it on the forehead. Turn the palms into empty hollows. Recite the seven sunyatas and meditate on the mandala of the image, the emptiness of the completely pure nature of reality, as the mind. Again, from the heart of Vajrasattva, generate the mandala of the great assembly from the black-blue Bhrum (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) in successive layers. Again, take out eighteen Hums (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) from the heart, nine Herukas, eight Gauris from eight Ha, eight Simhas from eight He, four gatekeepers from four Phat, eight Pormas from eight Ma, from Dzah Hum Bam Hoh, generate four secret consorts, from twenty-eight Bhyoh, generate the root mandala of the blood-drinking Ishvari. From two Eh Soh, generate the mandala of swift activity. From sixty Hums (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), generate the wrathful playful ones. From Dzah Hum Bam Hoh, generate the mandala of swift-going mind. From sixty Ma, generate the mandala of the ocean of samaya vows. From eight Dzah, generate the mandala of Tara and Ging. From eleven Bhyoh, generate the mandala of the seven mothers and four sisters' vows. On top of that, again generate the peaceful mandala from the heart of Vajrasattva. Empower both peaceful and wrathful deities at the same time. Om (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning)! By empowering with the precious vase, meditate on the body of the great powerful Vajra, the self-nature of the five wisdoms, may the empowerment Dharmadhatu be clear! Om Maha Shu Jnya Na A Dha Ri Sha Sa Manta Pra Ta Pra Ve Sha Ya Tri Ta A Nu Ta Jnya Na Badzra Sva Bha Wa Adma Ko 'Ham (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Namo! The Tathagatas of the ten directions and four times