English
However suffering appears, Through the power of meditating on the Samadhi that appears everywhere, Having realized the meaning of the unborn nature of reality, May it be spontaneously accomplished in non-duality! Namo Hum! However the substance of ignorant mind appears, Through the power of meditating single-pointedly on the Samadhi of cause, Having realized the meaning of the nature of reality, the mind of enlightenment, May self-arisen wisdom be spontaneously accomplished! Namo Hum! However the elements of the outer world appear, Through the blessing of meditating on the great celestial palace, Having realized the meaning of the nature of reality, without beginning or end, May it be spontaneously accomplished in the Akaniṣṭha realm! Namo Hum! However the five aggregates and elements appear, Through the blessing of meditating on the five families, father and mother, Having realized the meaning of the non-duality of father and mother, May skillful means and wisdom be inseparable! Namo Hum! However consciousness appears in the land of heroes, Through the blessing of meditating on heroes and heroines, Having realized the meaning of all deities and goddesses, May it be spontaneously accomplished as the son of the Victorious Ones! Namo Hum! However the substance of the four limbs appears, Through the blessing of meditating on the gatekeepers, father and mother, Having realized the meaning of the inseparability of father and mother, May the four activities be spontaneously accomplished! Namo Hum! However the substance of mind and phenomena appears, Through the blessing of meditating on Samantabhadra, father and mother, Having realized the meaning of the non-duality of space and wisdom, May the unchanging Dharmakaya be spontaneously accomplished! Namo Hum! However the substance of the six realms of beings appears, Through the blessing of meditating on the six Thubpas, Having realized the meaning of whatever play appears, May the deeds of the Buddhas be spontaneously accomplished! Namo Hum! Substance of body, speech, and mind... Through the blessing of empowerment of awareness, May all karma and afflictions be completely purified, Body and wisdom... Namo Hum! Buddhas and sentient beings... Through the blessing of inviting and absorbing the Sugatas, Having realized the meaning of primordial non-duality, May it be non-dual... Namo Hum! Self and other... Through the blessing of primordial great integration, May it be spontaneously accomplished in non-duality! Namo Hum! However the suffering of sentient beings in the six realms appears, Through the blessing of the three vows made, the manifestation of the magical net, etc., Having realized the meaning of the fulfillment of intention, How are you, the departed, in peace, self and other? The meaning of both is completely fulfilled!
Chinese
供养之后，愿身语意之续获得极大的欢喜。以此加持，愿无边的一切众生获得金刚持的果位。愿我修复破损，成为成就的清净容器。愿在字母轮坛城大会处现证圆满正等觉果位。阿拉拉霍！祈请随欲之誓言。心中所想的成就无论显现为何，以先前所立的祈愿之加持，愿所想皆能任运成就。利他事业的勤作之苦无论显现为何，以修习念诵四种方式的威力，总之，寂静的事业清净。一切皆与普贤王如来的意义证悟前行寂静相合。愿二种成就任运成就。如是，将三界视为天界，念诵菩提心（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之咒。发心三摩地三种相合。从五大次第累积。那摩吽。尸陀林物品的实物无论显现为何，以观修燃烧的宫殿之加持，消除将事物视为实有的分别念，愿无量胜妙之处任运成就。那摩吽。以欲妙供品之聚作供养，远离执着边际的痛苦，愿大乐任运成就。那摩吽。鲁扎三者无论显现为何，以观修九尊嘿汝嘎之加持，远离魔障和罗刹的障碍，愿九种智慧任运成就。那摩吽。三界九地的实物，以观修九尊大母之加持，远离七母四姐妹的障碍，愿九个明点任运成就。直至安住于劫末之火。那摩吽。八识的实物，以观修八高日之加持，降下吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），摧毁对尸陀林八种器物的显现执着，愿无有分别念之觉受。那摩吽。八大尸陀林的实物，以观修八药叉女之加持，最初对四方四隅念诵本尊咒语，念诵咒语以上升的次第，四方逐渐减少。远离显现为相的实物，愿无有清净之习气。
English
Having offered, may the lineage of body, speech, and mind be greatly pleased. By this blessing, may all limitless sentient beings attain the state of Vajradhara. May I restore my broken vows and become a pure vessel for accomplishments. May I manifestly and perfectly awaken to enlightenment at the great gathering place of the letter wheel mandala. Ala la ho! Request whatever samaya you desire. Whatever accomplishment the mind thinks of, by the blessing of the aspiration made beforehand, may whatever is desired be spontaneously accomplished. Whatever suffering appears in the effort of benefiting others, by the power of reciting the four types of recitation and practice, in short, may the activity of pacification be purified. May everything be in accordance with the preliminary practice of pacification, realizing the meaning of Samantabhadri. May the two types of accomplishments be spontaneously accomplished. Thus, considering the three realms as the realm of the gods, recite the mantra of Bodhicitta (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). The three, generation of bodhicitta, samadhi, are in harmony. Accumulating the elements in order. Namo Hum. Whatever appears as the substance of the charnel ground objects, by the blessing of meditating on the blazing palace, eliminating the concept of seeing things as real, may the infinite supreme places be spontaneously accomplished. Namo Hum. Offer with a collection of desirable qualities, separating from the suffering of clinging to extremes, may great bliss be spontaneously accomplished. Namo Hum. Whatever appears as the substance of the three Rudras, by the blessing of meditating on the nine Herukas, separating from the obstacles of demons and rakshasas, may the nine wisdoms be spontaneously accomplished. Namo Hum. The substance of the three realms and nine grounds, by the blessing of meditating on the nine great mothers, separating from the obstacles of the seven mothers and four sisters, may the nine bindus be spontaneously accomplished. Up to residing in the fire of the eon. Namo Hum. The substance of the eight consciousnesses, by the blessing of meditating on the eight Gauris, bring down the Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽), destroying all the manifest clinging to the eight charnel ground objects, may there be no perception of conceptual thought. Namo Hum. The substance of the eight charnel grounds, by the blessing of meditating on the eight Pিশাচীs, initially recite the mantra of the deities in the four directions and four corners. Reciting the mantra in ascending order, the four directions gradually decrease. Separating from the objects appearing as signs, may there be no pure habitual tendencies.
Chinese
那摩吽！河流内有四门，四门之事物。观想四门之加持力，证悟圆满四无量之义，愿四种事业不离不散！
English
Namo Hum! The river has four inner doors, the substance of the four. By the blessing of meditating on the four doors, may we realize the meaning of perfecting the four immeasurables, and may the four activities be inseparable!
Chinese
供养。对于掌握方位的八位方位神，供养纯净甘露、誓言物和实物供品。对于与大威德金刚身无二别的智慧意，以及四种喜悦，供养纯净甘露等。对于守护炽燃大坛城边缘的二十八位誓言护法自在天，供养纯净甘露等。对于调伏三界一切恶毒的忿怒尊和忿怒母的众会，供养纯净等。对于迅速成办一切事业的三十二位金刚空行母，供养纯净甘露等。对于引请一切十方刹土的金刚阿阇梨和十八位金刚大力士，供养纯净甘露等。对于以智慧嬉戏显现一切的手印，三百六十位迅速的使者母，供养纯净甘露等。对于守护外围、护持内围的誓言海护法母众，供养纯净甘露等。对于依次镇压金刚队列的瑜伽自在和持明众会，供养纯净甘露等。以慈悲垂念，赐予灌顶和成就。四百零四种疾病无论显现何种，以甘露妙药供养的加持力，立即寻找机会，远离一切损害，愿无生无死，任运成就。那摩 吽！八万魔障无论显现何种，以誓言物朵玛供养的加持力，长久平息如鹫般的损害，愿无有迁变，任运成就。从我心间，由啥（种子字，梵文：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲）放出光芒。如是念诵供养等。那摩 吽！贪嗔痴三种事物无论显现何种，以供养三界血海的力量，通达烦恼显现为心的意义，愿通达心性无别的意义。从外器梵（种子字，梵文：भ，梵文天城体：bhah，梵文罗马拟音：bha，汉语字面意思：有）字等，至贤劫稀有等。那摩 吽！执着贪恋的事物无论显现何种，以供养三界血海的力量，五毒全部从根断除，愿无二供养任运成就。那摩 吽！十方四时一切如来之本体，薄伽梵大威德金刚等，大威德金刚九部炽燃之眷属，不可思议之忿怒尊和忿怒母，请谛听，请垂念我。我等瑜伽士供养殊胜智慧
English
Offerings. To the eight directional deities who hold the directions, I offer pure nectar, samaya substances, and actual offerings. To the wisdom mind inseparable from the glorious Heruka's body, and to the four joys, I offer pure nectar, etc. To the twenty-eight oath-bound powerful ones who protect the edge of the great blazing mandala, I offer pure nectar, etc. To the assembly of wrathful deities and wrathful goddesses who subdue all malice in the three realms, I offer pure nectar, etc. To the thirty-two Vajra Dakinis who swiftly accomplish all activities, I offer pure nectar, etc. To the Vajra Acharyas and the eighteen Vajra great heroes who draw the abodes of all ten realms, I offer pure nectar, etc. To the three hundred and sixty swift messenger mothers who manifest all mudras as the play of wisdom, I offer pure nectar, etc. To the ocean of oath-bound protectors and mother goddesses who protect the outer circle and cherish the inner circle, I offer pure nectar, etc. To the assembly of yogic powerful ones and vidyadharas who successively subdue the Vajra ranks, I offer pure nectar, etc. With compassion, grant empowerments and siddhis. Whatever the four hundred and four diseases may appear as, through the blessing of offering nectar medicine, immediately seeking opportunity, may all harm be averted, and may spontaneous accomplishment be without birth or death. Namo Hum! Whatever the eighty thousand obstacles may appear as, through the blessing of offering samaya substance torma, may all harm like vultures be pacified for a long time, and may spontaneous accomplishment be without change. From my heart, rays of light emanate from Hrih (seed syllable, Sanskrit: ह्रीः, Romanization: hrīḥ, literal meaning: great compassion). Thus, recite up to the offerings. Namo Hum! Whatever the three objects of attachment, aversion, and ignorance may appear as, through the power of offering the ocean of blood of the three realms, realizing the meaning of afflictions appearing as mind, may I realize the meaning of the inseparability of mind itself. From the outer vessel Bham (seed syllable, Sanskrit: भ, Romanization: bha, literal meaning: being) etc., to the auspicious and wonderful kalpa, etc. Namo Hum! Whatever objects of clinging and attachment may appear as, through the power of offering the ocean of blood of the three realms, may all five poisons be completely purified from their roots, and may non-dual offerings be spontaneously accomplished. Namo Hum! To the embodiment of all Tathagatas of the ten directions and four times, the Bhagavan glorious Great Heruka and so forth, the retinue of the nine blazing Herukas, the inconceivable wrathful deities and wrathful goddesses, please listen and consider me. We yogis offer the supreme wisdom
Chinese
以内外秘密三种供养，愿身语意之续获得极大欢喜的遍布。愿其加持的无边众生获得金刚持的果位。愿我所有破损的誓言全部得以弥补，成为成就之器，以文字轮大集之地，现证圆满成佛，从根本上清净轮回。啊啦啦吼。于誓言中，于三界天之寂静中作意念诵。忿怒尊没有 निश्चित 诸神之多少。随喜而作。嗡 咕hya 嘉纳 布地 质达 玛哈 苏卡 吽 吽 吽。如是念诵。那摩 吽。无论因果勤作之痛苦显现为何，以修习四种（临近、修持、念诵、亲近）之威力，通达一切普贤女之义，愿三种成就任运成就。那摩 吽。无论五妙欲之事物为何，以作会供之加持，从执着边际之痛苦中解脱，愿圆满受用大乐。那摩 吽。 वर्ष 角 月 忌 损害之事物，作空行母息增怀诛二业之残食，以富饶残食之精华供养，愿消除一切恶兆恶梦，愿无有障碍违缘之痛苦。那摩 吽。无论世间罗刹六道显现为何，以不弃散朵玛而作回向，稳固守护，愿世间罗刹六道众生皆得饱足，救度十方刹土，成办利他事业。那摩 吽。无论二取之事物为何，于天神与宫殿中摄集，从执常断二边之执着中解脱，愿证悟显有法身为。那摩 吽。作寂静忿怒二尊之随喜供养。寂静收摄。清净法之…… 身护作加持。以行住坐卧恒常修习三摩地，自身亦成誓言本尊天神，愿无余成办利他事业。如是说。之后收摄残食，以器皿之水清洗。点燃酥油灯，从寂静起于七步之圣地，作四种事业之坛城。上师于根本寂静，以及事业者四门以上明观。之后，以班杂萨曼扎，降临残食之聆听。以菩萨之手印，于诸神