Tibetan
【处理错误】 [ { "english_translation": "Ma. Practice without hindrance in powerful activities. To the twenty-eight powerful ones... Manu Rakshasi Bhyo. Recite the mantras of the twenty-eight powerful ones and the Rulu mantra. Hūṃ. Great assembly... In the fourth golden-colored flaming intermediate space, Those with bodies of space are unimpeded anywhere, The great magical illusion woman who transforms all desires, The sister who acts as a loving friend, I prostrate and praise the thirty-two Dakinis. Oṃ Ara Li Hūṃ. Rulu... Hūṃ. Great assembly... In the fifth red-colored flaming intermediate space, The assembly of Mamos who subdue the arrogance of the world, Gathering the outer circle and protecting the inner circle, The seven charnel ground mothers and the four activity sisters, I prostrate and praise the obstacle-protecting Mamos. Mama Dha Du Hūṃ. Repeat this seven times and the Rulu mantra. Hūṃ. From the powerful mandala of the great assembled gathering, In the sixth white-colored flaming intermediate space, The eighteen great Ging who liberate the three realms, Strive to liberate the three existences without hindrance in activity, They completely destroy the ten fields to be liberated. I prostrate and praise the eighteen great Ging. Kara Ha Ha Rulu Rulu Hūṃ Bhyo Hūṃ. Rulu... Hūṃ. Great assembly... In the seventh black-colored flaming intermediate space, The Bhagavan who performs Hūṃ, subduing the glory of the three worlds, The wisdom deity, the lord of the three realms, Destroys the assembly of parasols with blazing terror. To the wrathful ones and wrathful women... Trota Troti Hūṃ. Oṃ Rulu... Hūṃ. Great assembly... In the directional colors of the eighth flaming intermediate space, With wisdom and compassion... pervading the ten directions, Unimpeded in the activity of subduing the hordes of demons, Listening to commands and swiftly performing activities, I prostrate and praise the assembly of the four directional messengers. Bhana Bhana Aṁgusha Dzaḥ Rulu... Hala Hala Pasha Hūṃ. Rulu... Gardza Gardza Pota Bam. Rulu... Pata Pata Ghandhe Hoḥ Rulu... Hūṃ. Great assembly... In the ninth green-colored flaming intermediate space, The great mother queen who has power over activity in all empty realms, The great mother, the lord of the three existences, The great queen who has power over activity, To the assembly of sixty Mamos... Mama Shara Hūṃ. Rulu Rulu... Hūṃ. Great assembled gathering... In the tenth beautifully colored flaming intermediate space, The peaceful and wrathful victorious ones, the deities of the nine vehicles, From the sphere of wisdom inseparable from those to be tamed, Water and water z" } ] ============================================================
Chinese
如月般示現者，为成办有情诸事敬礼赞叹。菩提心等，如鲁等，吽。大宫殿，马降回廊四门中，具加持神力之持明上师，任运大印，四种灌顶，藏汉成就者根本传承上师们，以生圆三法，于此处赐予成就，祈请加持成就二利。嗡 嘛哈 咕噜 萨日 然 嘎日 勒 吽。嗡 如鲁 如鲁 增长念诵。之后，天亮之时，关于开光，有八个要点。前行仪轨，生起三摩地之闲暇，迎请融入自性，做断除根识过患之七法，献上镜子，以七水沐浴，以外在和殊胜之功德庄严物灌顶加持，献上内外密供，祈请稳固安住并立誓愿。首先，前行之事是：坛城东方，做八瓣彩绘曼扎，中央，于曼殊卡珍宝器皿中，放置镜面朝上的镜子。东方，陈设断除根识过患之眼药等。南方，做增益火供。西方，抛掷三份食子。北方，做会供。增长善业。于宝瓶中，以五种等混合之水，嗡 萨瓦 达塔嘎达 嘎雅 阿比修达尼 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以此对着镜子沐浴显现身像，观想一切实执之垢染清净。以芝麻油涂抹，阿 吽 舍 德。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）观想心中具有菩提之总持。以五种树皮之外皮和牛尿之水，以及上述咒语沐浴，观想五大之分别念清净，殊胜功德圆满具足。以丝绸擦拭，嗡 然那 扎拉 萨瓦哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）观想消除恶兆和所知障。之后，献上妙香，观想圆满具足诸佛之事业。之后，内之寂怒之事是：观想自身之方位上下十方护方之座上为十忿怒尊，以愚痴之怖畏，吽。本来无生清净法身，法性菩提心无别，然轮回生死之
English
Like the moon, you reveal yourself; I prostrate and praise you for accomplishing the benefit of beings. Bodhicitta, etc., Rulu, etc., Hūṃ. In the great palace with four gates in the horse-landing courtyard, the Vidyādhara Guru, powerful with blessings, spontaneously accomplished Mahāmudrā, the four empowerments, the root lineage Gurus of Indian and Tibetan masters, through the three stages of generation, completion, and perfection, grant accomplishments here, and bless us to accomplish the two benefits. Oṃ Mahā Guru Śarīraṃ Gili Hūṃ. Oṃ Rulu Rulu, repeat and recite. Then, at dawn, there are eight points regarding consecration. The preliminary ritual, creating the leisure of Samādhi, inviting and dissolving the essence, performing the seven practices of eliminating sensory defects, offering a mirror and bathing with seven waters, bestowing empowerment and enthronement with external and great qualities and ornaments, offering outer, inner, and secret offerings, requesting to remain steadfast and making aspirations. First, the preliminary action is: In the east of the retreat, create an eight-petaled mandala with beautiful colors. In the center, in a precious vessel of Mañjuśrī, place a mirror with the reflective surface facing up. In the east, arrange eye medicine, etc., to eliminate sensory defects. In the south, perform an increasing fire offering. In the west, cast away three portions of torma. In the north, perform a feast gathering. Increase the army of merit. In a vessel, with water mixed with the five types, etc., Oṃ Sarva Tathāgata Kāya Abhiśodhani Hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) By bathing the mirror as the body image appears, contemplate that all stains of clinging to reality are purified. Anoint with sesame oil, A Hūṃ Hrīḥ Ṭhāḥ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Contemplate that the heart is endowed with the dhāraṇī of enlightenment. With the outer skin of five types of tree bark and water of cow urine, and bathing with the above mantra, contemplate that the thoughts of the five elements are purified, and great qualities are fully perfected. Wipe with a silk cloth, Oṃ Ratna Prabhanjana Cara Svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Contemplate that bad omens and cognitive obscurations are purified. Then, by offering good incense, contemplate that the enlightened activities of the Buddhas are completely fulfilled. Then, the peaceful and wrathful activities within are: Contemplate the ten wrathful deities on the seats of the ten directions, above and below, in the directions of your own body, with the fear of ignorance, Hūṃ. Primordially unborn, perfectly pure Dharmakāya, the nature of reality and Bodhicitta are inseparable, yet the existence of cyclic
Chinese
有情众生。因错觉事物为实有之故。自生八万四千种痛苦。以八苦和三苦，无法以其他因果乘来调伏众生。如今正是修持秘密真言，大秘密的时刻。那摩 吽。三界内外一切器情世间。五浊以及所有众生。一切皆是佛陀自性。以善巧方便如是安立并修持。断绝寂静与忿怒之界限。那摩 吽。上下四方无论显现何物。藉由观修十忿怒尊父尊母的加持力。驱除安住于十方的所有魔障。愿能无有障碍，获得成就。那摩 吽。无上智慧身。无论二障显现为何物。藉由在心中坦白忏悔的加持力。领悟到二障本自清净之义。愿能领悟心性本无自性之义。寂静忿怒降临加持。那摩 吽。无论显现无力的痛苦为何。藉由善逝加持圆满显现之力。于增长之身任运成就。愿一切加持之力皆任运成就。那摩 吽。加持供品。无论显现四百零四种疾病为何。藉由修持并供养甘露妙药之力。永久驱除如鹫般的损害。愿能无有生灭，任运成就。那摩 吽。无论显现八万四千种鬼神为何。藉由荟供和朵玛供养的加持力。立即驱除伺机而动的损害。愿能无有迁变，任运成就。那摩 吽。无论共同物品显现为何物。藉由供养加持之能力。愿能现前圆满所欲之功德。愿能供养三世一切善逝。此乃各自别离。上师修持寂静本尊的续部和口传。弟子修持忿怒本尊的续部和口传。修持寂静的发心和三种三摩地。那摩 吽。无论天地各自的山岩显现为何。藉由修持如是之三摩地的力量。证悟法性即是分别念。愿能无有戏论，任运成就。那摩 吽。未证悟之有情痛苦。
English
Sentient beings. Due to the power of mistaking things as real. Eighty-four thousand sufferings arise from oneself. Beings cannot be tamed by other cause-and-effect vehicles with eight and three sufferings. Now is the time for secret mantra, the great secret. Namo Hum. In all the outer and inner vessel contents of the three realms. All the five degenerations and all living beings. Everything is the nature of the Buddha himself. Skillfully establish and meditate like this. Cut off the boundary between peaceful and wrathful. Namo Hum. Whatever appears as objects above and below, in all directions. By the blessings of meditating on the ten wrathful deities, father and mother. Completely dispel all the obstacles dwelling in the ten directions. May there be no obstacles and may accomplishments be attained. Namo Hum. Supreme wisdom body. Whatever the two obscurations may appear as. By the blessings of confessing openly in the mind. Realize the meaning of the obscurations being pure from the beginning. May you realize the meaning of the mind itself being without nature. Bless the peaceful and wrathful. Namo Hum. Whatever suffering without power may appear as. By the power of the blessings of the Sugata being clearly perfected. Having spontaneously accomplished in the expanding body. May all blessings and power be spontaneously accomplished. Namo Hum. Bless the offering substances. Whatever the four hundred and four diseases may appear as. By the power of accomplishing and offering the supreme nectar medicine. Permanently dispel all harm like vultures. May one spontaneously accomplish being without birth and death. Namo Hum. Whatever the eighty-four thousand demons may appear as. By the blessings of offering the tsok and torma. Immediately dispel the harm of opportunistic circumstances. May one spontaneously accomplish being without change. Namo Hum. Whatever the objects of common substances may appear as. By the power of the blessings of offering. May the qualities of desire be manifestly perfected. May one offer to all the Sugatas of the three times. This is separated individually. The lama practices the tantra and oral transmission of the peaceful deity. The disciple practices the tantra and oral transmission of the wrathful deity. Practice the generation of peaceful mind and the three samadhis. Namo Hum. Whatever the mountains and rocks of heaven and earth may appear as. By the power of meditating on such samadhi. Realize that the nature of reality is itself conceptual thought. May one spontaneously accomplish being without elaboration. Namo Hum. Suffering of unenlightened sentient beings.
Chinese
苦难显现为何般？ 恒常显现之禅定，以修持之力， 证悟法性无生之义后， 愿能无二任运成就！ 那摩吽！ 无明心之事物显现为何般？ 以专注因之禅定修持之力， 证悟法性菩提心之义后， 愿能自生智慧任运成就！ 那摩吽！ 外器世界显现为何般？ 以修持广大宫殿之加持力， 证悟法性无边无际之义后， 愿能于密严刹土任运成就！ 那摩吽！ 五蕴与五大显现为何般？ 以修持五部怙主父母之加持力， 证悟父母无二之义后， 愿能方便与智慧无离无合！ 那摩吽！ 于勇士境中识蕴显现为何般？ 以修持勇士空行之加持力， 证悟一切本尊与本母之义后， 愿能成为胜者之子任运成就！ 那摩吽！ 四肢之事物显现为何般？ 以修持门守护者父母之加持力， 证悟父母无离无合之义后， 愿能四种事业任运成就！ 那摩吽！ 意与法之事物显现为何般？ 以修持普贤父母之加持力， 证悟法界与智慧无二之义后， 愿能法身不变任运成就！ 那摩吽！ 六道众生之事物显现为何般？ 以修持六能仁之加持力， 证悟显现任何游舞之义后， 愿能成办佛陀事业任运成就！ 那摩吽！ 身语意三之事物…… 以智慧灌顶加持之力， 愿能净除一切业与烦恼， 身与智慧…… 那摩吽！ 诸佛菩萨…… 以迎请融入善逝之加持力， 证悟本初无二之义后， 愿能无二…… 那摩吽！ 自与他…… 以本初大融合之加持力， 愿能无二任运成就！ 那摩吽！ 六道众生痛苦显现为何般？ 以三昧耶誓言之加持，幻化网之现证等， 证悟心想事成之义后， 自他安乐逝者您是何等？二者之义究竟圆满！