Chinese
无二。我的本尊神，向本尊神供奉。赐予无上身语意之成就。吽，感觉是水的自性。心为了……，生源……，于三摩地功德中……，成就……。萨（藏文：སྂ་，梵文天城体：सँ，梵文罗马拟音：sam，汉语字面意思：总持） 惹的纳 达热克（藏文：རཏྣ་དྷྲིཀ，梵文天城体：रत्न धृक्，梵文罗马拟音：ratna dhṛk，汉语字面意思：宝持）。玛（藏文：མྂ་，梵文天城体：मँ，梵文罗马拟音：mam，汉语字面意思：不） 摩诃惹的（藏文：མོ་ཧ་ར་ཏི，梵文天城体：मो हरति，梵文罗马拟音：mo harati，汉语字面意思：除无明）。嗡，法身……。持有色身平等之相，成就能如意满足希望，至尊宝生佛……。嗡，多姆达姆……。珍宝界富饶……。持有功德与无我之分，成就能如意满足希望，圣母玛玛吉……。于西方之轮辐上，无量光三面六臂。嗡，阿罗勒格贝匝惹嘎惹的（藏文：ཨ་རོ་ལིཀ་པྱྂ་ར་ག་ར་ཏི，梵文天城体：अरोलिक प्यँ रागरति，梵文罗马拟音：arolika pyam ragarati，汉语字面意思：无垢爱乐）。以此生起。劝请为：吽，西方轮……，孔雀交错……，珍宝日月……。薄伽梵无量光，身色红色光芒炽盛。三面……，右黄左绿中红面。右边三……，莲花轮宝右。左边三……，铃杵十字交杵左。于佛母之誓言……，白衣无二。我的本尊……，本尊神……，无上……。吽，意识是火的自性。心为了，自性无生故。无量父母自性中，于三摩地灌顶后，成就事业愿显现。嗡，法身如虚空般无别，然持有色身各自了悟之相，功德无有二边过失染污，至尊无量光前敬礼。胜义无二金刚界中明，莲花界富饶佛母持相，功德总与自之分持母，圣母白衣前敬礼。之后于北方之轮，不空成就三面六臂。哈 札 嘉 德黑（藏文：ཧ་པྲད་ཉྫ་དྷིཀ，梵文天城体：ह प्रद् ञ्जा धिक्，梵文罗马拟音：ha prad jña dhik，汉语字面意思：哈 给予 智 ）。当 班匝惹惹的（藏文：ཏྂ་བཛྲ་ར་ཏི，梵文天城体：तँ वज्र रति，梵文罗马拟音：tam vajra rati，汉语字面意思：彼 金刚 爱）。如是根本咒生起后。吽，北方轮之轮辐上，象象交错之座上，珍宝日月莲花之垫上，薄伽梵不空成就者，身色绿色光芒炽盛。三面手亦六，右白左红中绿面。右边三所持者为，宝剑金刚轮右。左边三……，铃宝莲花左。于佛母之誓言……，誓言
English
Non-dual. My Yidam deity, I offer to the Yidam deity. Grant the supreme accomplishment of body, speech, and mind. Hung, sensation is the essence of water. For the sake of the mind..., Source..., In the Samadhi qualities..., Accomplishment.... Sam（藏文：སྂ་，梵文天城体：सँ，梵文罗马拟音：sam，汉语字面意思：Total hold） Ratna Dhrik（藏文：རཏྣ་དྷྲིཀ，梵文天城体：रत्न धृक्，梵文罗马拟音：ratna dhṛk，汉语字面意思：Jewel Holder）. Mam（藏文：མྂ་，梵文天城体：मँ，梵文罗马拟音：mam，汉语字面意思：Not） Mo Harati（藏文：མོ་ཧ་ར་ཏི，梵文天城体：मो हरति，梵文罗马拟音：mo harati，汉语字面意思：Removes Ignorance）. Om, Dharmakaya.... Holding the nature of equality of Rupakaya, Accomplishing the wish-fulfilling desires, Supreme Lord Ratnasambhava.... Om, Dom Dam.... Jewel realm rich.... Holding the qualities and the part of selflessness, Accomplishing the wish-fulfilling desires, Queen Mamaqi.... On the spoke of the western wheel, Amitabha with three faces and six arms. Om, Aro Lik Pyam Raga Rati（藏文：ཨ་རོ་ལིཀ་པྱྂ་ར་ག་ར་ཏི，梵文天城体：अरोलिक प्यँ रागरति，梵文罗马拟音：arolika pyam ragarati，汉语字面意思：Immaculate Loving Delight）. Generate with this. The exhortation is: Hung, Western wheel..., Peacock crossing..., Jewel sun and moon.... Bhagavan Amitabha, Body color red, blazing with light. Three faces..., Right yellow, left green, middle red face. The three on the right..., Lotus wheel jewel right. The three on the left..., Bell vajra swastika left. In the samaya of the mother..., White clothes are non-dual. My Yidam..., Yidam deity..., Supreme.... Hung, consciousness is the essence of fire. For the sake of the mind, because nature is unborn. From the nature of infinite father and mother, After empowerment in three samadhis, May the accomplishments of actions be manifested. Om, Dharmakaya, indivisible like the sky, Yet holding the nature of realizing Rupakaya separately, Qualities without the faults of two extremes, I prostrate to the supreme Amitabha. Ultimate non-dual, clear in the Vajra realm, Lotus realm rich, supreme mother holding the aspect, Qualities general and self-holding mother, I prostrate to the queen in white clothes. Then, on the northern wheel, Amoghasiddhi with three faces and six arms. Ha Prad Jña Dhik（藏文：ཧ་པྲད་ཉྫ་དྷིཀ，梵文天城体：ह प्रद् ञ्जा धिक्，梵文罗马拟音：ha prad jña dhik，汉语字面意思：Ha Giving Wisdom）. Tam Vajra Rati（藏文：ཏྂ་བཛྲ་ར་ཏི，梵文天城体：तँ वज्र रति，梵文罗马拟音：tam vajra rati，汉语字面意思：That Vajra Love）. After generating with the root mantra like this. Hung, from the spoke of the northern wheel, On the throne of crossed elephants, On the seat of jewel sun and moon lotus, Bhagavan Amoghasiddhi, Body color green, blazing with rays. Three faces and also six arms, Right white, left red, middle green face. The three held on the right are, Sword vajra wheel right. The three on the left..., Bell jewel lotus left. In the samaya of the mother..., Samaya
English
Inseparable from Tara. My Yidam༴ Yidam deity༴ Supreme༴ Hūṃ, of the conditioning wind༴ For the sake of mind༴ Meaningful accomplishment, Father and Mother༴ Samadhi activity༴ Accomplishment activities, etc. Ha prat nya dhrik. Tam vajra rati. Om Dharmakaya༴ The Rupakaya is the accomplishment of deeds. The qualities and activities are the authors of various meanings. Victorious One, accomplishment of meaning and qualities༴ Om, ultimate meaning, non-dual༴ The realm of activity is rich༴ Qualities, self and other, the part that accomplishes meaning, the holder. Victorious Mother, vow, I prostrate to Tara. Then there is the recitation of the mind mantra. Ksitigarbha, Father and Mother, on the southeast cushion. Shi hi ra tsaya. Hūṃ la sye samaya stom phat dza. Thus arise. The exhortation is: Hūṃ, on the southeast wheel cushion. On the seat of the sun, moon, and lotus. Bodhi, the essence of the earth and. Mother, the two coquettish women of Lasye. From the blessing of non-dual play. Please purify karma and afflictive habitual patterns. Eye color, because the mind is not born. From the nature of Ksitigarbha, Father and Mother. After the Samadhi mind mantra is free. May the realm of conduct be completely purified. Shi hi recitation. Hūṃ, from the distinction of mirror-like wisdom. Showing the mind mantra body with good marks and signs. The author of great qualities and the creation of qualities. I prostrate to the body of the victorious son Ksitigarbha. From the difference of the non-dual Dharmadhatu. Showing the body of the goddess with good marks and signs. The one who subdues the qualities of conceptual thought with power. I prostrate to the white body of Lasye. On the southwest cushion, Akashagarbha, Father and Mother༴ Tram agar bhaya. Tram malye samaya stom phat dza. Hūṃ, of the southwest wheel༴ Of the sun, moon, and lotus༴ Bodhi Akashagarbha and. Mother, the two goddesses Malye. Non-dual༴ Karma and afflictions༴ Nasal fragrance, because the mind is not born. Akashagarbha, Father and Mother༴ Samadhi mind mantra༴ Realm of conduct completely༴ Tram agar bha recitation. From the distinction of equality wisdom. Marks and signs༴ The author who cuts the net of qualities and conceptual thought. Victorious son Akashagarbha body༴ Non-dual Dharmadhatu༴ Marks and signs༴ The one who subdues the qualities of samsara with power. Malye garland mother༴ On the northwest cushion, Avalokiteśvara, Father and Mother. Hri ha hūṃ padma bada ma. Hri ghri rti ra ho ham phat dza. Thus arise. Hūṃ, of the northwest wheel༴ Of the sun, moon, and lotus༴ Bodhi Avalokiteśvara
Chinese
观世音和，大天母吉日底二者，不眠，业与烦恼，为舌根之众生，观世音父母，三摩地心间，行境一切，舍利哈呵念诵，吽，各别觉知的智慧，相好，功德无边无垢染，佛子观世音，无二，相好，功德以无二之义而满足，吉日底歌咏母，东北隅，金刚手父母，嗡 咕汝 巴那 舍利，阿尼日底 惹嘎雅 弥 帕 扎，如是生起。吽，东北方轮，日月莲花上，菩提金刚手和，大天母尼日底二者，无二，业与烦恼，为耳根之众生，金刚手父母，三摩地行境，嗡 咕汝 巴那念诵，吽，事业成就之智慧，相好，功德断灭一切分别念，佛子金刚手身，吽，无二法，相好，功德事业圆满之母，尼日底舞姿母，此后，外四心尊之念诵是，东南隅，慈氏父母，麦达ra 呢 梭哈，扎 度贝 札 贝夏雅 帕 扎，如是生起。吽，坛城东南隅，日月莲花上，菩提慈氏弥勒和，大天母度贝二者，无二游戏，业和，吽，眼根过去未生故，慈氏父母，三摩地，行境一切，麦达ra 呢念诵，吽，智慧明觉心之差别，相好，功德增长胜者之功德，佛子慈氏身，吽，不生法界之加持，相好，功德显示不生之义，顶礼度贝母，西南隅，除盖障父母，腾 呢 萨让 巴雅 梭哈，吽 布贝 阿贝夏雅 帕 扎，吽，坛城西南，日月莲花，菩提除盖障和，大天母布贝二者，无二，业和，耳根现在未生心，除盖障父母，三摩地，行境一切，腾 呢念诵，吽，智慧明觉心之加持，具足相好，功德显示不生法身，佛子
English
Avalokiteshvara and, the great goddess Ghirti, the two, sleepless, karma and afflictions, for the sake of the beings of the tongue root, Avalokiteshvara parents, Samadhi in the heart, all realms of activity, Hri Ha Ho recited, Hum, the wisdom of individual discernment, marks and signs, virtues without end and untainted, Buddha-son Avalokiteshvara, non-dual, marks and signs, virtues satisfied by the meaning of non-duality, Ghirti, the singing mother, Northeast corner, Vajrapani parents, Om Guru Pana Hri, Anirti Ragaya Mi Phat Dza, thus generated. Hum, northeast wheel, on the sun and moon lotus, Bodhi Vajrapani and, the great goddess Nirti, the two, non-dual, karma and afflictions, for the sake of the beings of the ear root, Vajrapani parents, Samadhi realm of activity, Om Guru Pana recited, Hum, the wisdom of accomplishing activities, marks and signs, virtues destroying all conceptualizations, Buddha-son Vajrapani's body, Hum, non-dual Dharma, marks and signs, virtues, the mother who perfects various activities, Nirti, the dancing mother, After that, the mantra of the four outer heart deities is: Southeast corner, Maitreya parents, Me Dhara Ni Svaha, Dza Dhuppe Pra Beshaya Phat Dza, thus generated. Hum, mandala southeast corner, on the sun and moon lotus, Bodhi Maitreya and, the great goddess Dhuppe, the two, non-dual play, karma and, Hum, because the eye root is unborn in the past, Maitreya parents, Samadhi, all realms of activity, Me Dhara Ni recited, Hum, the difference of wisdom and awareness in the heart, marks and signs, virtues increasing the virtues of the victorious ones, Buddha-son Maitreya's body, Hum, the blessing of the unborn Dharmadhatu, marks and signs, virtues showing the meaning of the unborn, Homage to the goddess Dhuppe, Southwest corner, Nivarana parents, Thlim Ni Sa Ram Paya Svaha, Hum Pushpe Abeshaya Phat Dza, Hum, mandala southwest, sun and moon lotus, Bodhi Nivarana and, the great goddess Pushpe, the two, non-dual, karma and, ear root, present unborn mind, Nivarana parents, Samadhi, all realms of activity, Thlim Ni recited, Hum, the blessing of wisdom and awareness in the heart, possessing marks and signs, virtues showing the unborn Dharmakaya, Buddha-son
English
Obstacle-clearing body. Hūṃ, the unborn realm of Dharma. Marks and examples. Qualities and wisdom arise from their very nature. Goddess Pushpe Ma. In the northwest corner are Samantabhadra and his consort. Hūṃ sara tsa ya svāhā. Generated by vaṃ di va su ki ni phaṭ ja. Hūṃ, in the northwest corner of the mandala. Sun and moon lotus. Enlightenment, Samantabhadra, and. Great Mother Goddess Aloke. Non-dual. Karma and. Ear faculty, future unborn mind. Samantabhadra and consort. Samadhi. Completely in the realm of experience. Hūṃ sara tsa ya recite. Hūṃ, wisdom and knowledge. Marks and examples. Qualities, the Dharma of fruition, are perfected. Prince Samantabhadra. Hūṃ, unborn. Marks and examples. Qualities and wisdom are made clear in their very nature. Goddess Aloke. In the northeast corner are Manjushri and his consort. muṃ śrī a taṃ ga ya. Ho ghandhe chitta ho phaṭ ja, thus generated. Hūṃ, in the northeast corner of the mandala. Sun and moon lotus. Enlightenment, youthful Manjushri, and. Great Mother Goddess Ghandhe, the two. Non-dual. Karma and. Tongue faculty, uncertain unborn mind. Manjushri and consort. Samadhi. Realm of experience. Hūṃ, wisdom and knowledge. Marks and examples. Qualities, the nature of samsara, are realized. Prince Manjushri. Hūṃ, the unborn realm of Dharma. Marks and examples. Qualities, the faults of the extremes, are purified. Goddess Ghandhe Ma, I prostrate. Then, on the divine banner, Samantabhadra and consort. Hūṃ hūṃ hūṃ vajra citta hūṃ. A a a vajra bhatra samanta a. Thus generated. From the east and west of the measuring banner. On the precious sun, moon, and lotus seat. Blessed Samantabhadra and consort, the two. Samadhi mudra, rays of wisdom radiate. Samadhi mudra, vajra palms. Father and mother, method and wisdom, are inseparable. My. Yidam. Supreme. Mind, Dharma, mind, therefore unborn. Samantabhadra and consort. After empowering the actor to act. May the actor gain power to act. Recitation and praise. Confession. Meditation and focus are the same. Dharmakaya Samantabhadra, previously the lineage lord Samantabhadra. Distinctive, one face, two hands, blue. The six Thubpas are generated as described in the Illusionary Master. oṃ muni kriṃ svāhā and so on, recite phaṭ ja. Hūṃ, from the southeast of the measuring banner. On the pure lotus seat. Great Thubpa Indra, holding a lute. Body color white, the gods gather