Chinese
愿您引导。 凭借大慈悲的加持， 恳请净化死亡和转生的痛苦。 吽，烦恼傲慢未生之心， 从天神能仁的自性中， 掌握禅定， 愿能引导所有应调伏的众生。 念诵牟尼 扎。 吽，虽然未曾动摇于平等性的心中， 为了摧毁我慢而化现为天神能仁， 以慈悲平息堕落的痛苦， 我向薄伽梵天神能仁顶礼。 在北方生起非天能仁， 嗡 牟尼 吽 仲 梭哈 啪 扎。 吽，从庄严坛城的北方， 从清净莲花的座垫上， 能仁手持坚固的盔甲， 身色蓝色，引导非天。 凭借大慈悲的加持， 恳请净化争斗的痛苦。 烦恼嗔恨未生之心， 从非天能仁的自性中， 掌握禅定， 愿能引导所有应调伏的众生。 嗡 牟尼 吽 仲 梭哈。 吽，虽然未曾动摇于平等性的心中， 为了调伏嫉妒而化现为非天能仁， 以慈悲平息嗔恨的痛苦， 我向薄伽梵非天能仁顶礼。 在南方生起人类能仁， 嗡 牟尼 仲 梭哈 这样生起。 吽，从庄严坛城的南方， 从清净莲花的座垫上， 能仁薄伽梵释迦牟尼， 手持金色香炉， 身色黄色，引导人类。 凭借大慈悲的加持， 恳请净化变化的痛苦。 烦恼贪欲未生之心， 从人类能仁的自性中， 掌握禅定， 愿能引导所有应调伏的众生。 念诵牟尼 仲。 吽，虽然未曾动摇于平等性的心中， 为了摧毁贪欲而化现为人类能仁， 以慈悲平息死亡和转生的痛苦， 我向薄伽梵人类能仁顶礼。 在西北方生起旁生能仁， 嗡 牟尼 扎 梭哈 这样生起。 吽，从庄严坛城的西北方， 从清净莲花的座垫上， 能仁手持经书， 身色黄黑色，引导旁生。 凭借慈悲掌握能仁， 恳请净化役使的痛苦。 烦恼愚痴未生
English
May you guide. By the blessings of great compassion, I beseech you to purify the suffering of death and transmigration. Hūṃ, mind in which afflictive pride has not arisen, From the nature of the deva sage, Having mastered the samādhi, May I lead all beings to be tamed. Recite Muni Triṃ. Hūṃ, although unwavering from the state of equanimity's mind, To destroy arrogance, you manifest as the deva sage. With compassion, pacifying the suffering of falling, I prostrate to the Bhagavan deva sage. In the north, generate the asura sage, Oṃ muni hūṃ druṃ svāhā phaṭ ja. Hūṃ, from the northern direction of the glorious maṇḍala, From atop a pure lotus seat, The sage holds a strong armor, Body color blue, guiding the asuras. By the blessings of great compassion, I beseech you to purify the suffering of strife. Mind in which afflictive anger has not arisen, From the nature of the asura sage, Having mastered the samādhi, May I lead all beings to be tamed. Oṃ muni hūṃ druṃ svāhā. Hūṃ, although unwavering from the state of equanimity's mind, To subdue jealousy, you manifest as the asura sage. With compassion, pacifying the suffering of anger, I prostrate to the Bhagavan asura sage. In the south, generate the human sage, Oṃ muni sruṃ svāhā, thus generate. Hūṃ, from the southern direction of the glorious maṇḍala, From atop a pure lotus seat, The sage, Bhagavan Shakyamuni, Holds a golden incense burner, Body color yellow, guiding humans. By the blessings of great compassion, I beseech you to purify the suffering of change. Mind in which afflictive desire has not arisen, From the nature of the human sage, Having mastered the samādhi, May I lead all beings to be tamed. Recite muni sruṃ. Hūṃ, although unwavering from the state of equanimity's mind, To destroy desire, you manifest as the human sage. With compassion, pacifying the suffering of death and transmigration, I prostrate to the Bhagavan human sage. In the northwest, generate the animal sage, Oṃ muni braṃ svāhā, thus generate. Hūṃ, from the northwestern direction of the glorious maṇḍala, From atop a pure lotus seat, The sage holds a firm book, Body color yellow-black, guiding animals. Having mastered the sage with compassion, I beseech you to purify the suffering of exploitation. Mind in which afflictive ignorance has not arisen
Chinese
无生之心。 从旁生能胜的自性中， 于禅定能胜获得自在后， 愿能救度所有应调伏者！ 念诵：嗡 牟尼 扎 梭哈。 吽，平等性，为摧毁愚痴，化现为旁生能胜。 以慈悲息灭愚痴喑哑之痛苦， 顶礼薄伽梵旁生能胜！ 于西南方生起饿鬼能胜， 以嗡 牟尼 雄 梭哈 帕 扎生起。 吽，从量殿绸缎的西南方， 从清净莲花之…… 能胜口燃持匣， 身色红黑引导饿鬼。 以慈悲息灭饥渴之痛苦， 烦恼悭吝……饿鬼……禅定……应调伏。 念诵：牟尼 雄 梭哈。 吽，平等性…… 为摧毁悭吝，化现为饿鬼能胜。 以慈悲息灭饥渴之痛苦， 顶礼薄伽梵饿鬼能胜！ 于东北方，以嗡 牟尼 耶 梭哈 帕 扎生起地狱能胜。 吽，从量殿绸缎的东北方， 从清净莲花之座上， 能胜阎罗法王， 身色烟灰引导地狱。 以慈悲息灭寒热之痛苦， 吽，烦恼嗔恨无生之心。 从地狱能胜的自性中， 于禅定能胜获得自在后， 愿能救度所有应调伏者！ 念诵：嗡 牟尼 耶。 吽，平等性，虽未动摇于心之本性， 为摧毁嗔恨，化现为地狱能胜。 以慈悲息灭寒热之痛苦， 顶礼赞叹薄伽梵地狱能胜！ 之后四门之东门， 阎罗死主父母。 吽 亚曼达 扎 吽 帕。 嗡 班杂 达热 玛哈 卓地 效热 杂瓦拉尼 吽 帕 帕 扎，如是生起。 吽，于量殿东方的门环上， 从金刚岩石之座上， 从日光明耀之垫上， 摧毁之忿怒王阎罗死主， 勾召之天女铁钩二者， 以无二戏乐之加持力， 祈请调伏东方乾闼婆之魔众！ 触觉恒常无生之心， 从阎罗死主父母之自性中， 于禅定摧毁获得自在后， 愿能救度所有应调伏者！ 念诵：吽 亚曼达 扎。 吽，从如镜之智慧加持力中， 调伏乾闼婆及忿怒之
English
Unborn mind. From the nature of being able to overcome animals, Having gained power over being able to overcome Samadhi, May I lead all those to be tamed! Recite: OM MUNI BRAH SVAHA. HUM, equality, to destroy ignorance, transform into being able to overcome animals. With compassion pacifying the suffering of the foolish and mute, I prostrate to the Bhagavan who is able to overcome animals! In the southwest, generate the Pretha who is able to overcome, Generate with OM MUNI SHAM SVAHA PHAT DZA. HUM, from the southwest of the measuring palace silk, From the pure lotus... The Thubpa holds a burning mouth and a box, The body color is dark red, leading the Pretha. With compassion, please purify the suffering of hunger and thirst. Affliction miserliness... Pretha... Samadhi... Those to be tamed. Recite: MUNI SHAM SVAHA. HUM, equality... To destroy miserliness, transform into the Pretha who is able to overcome. With compassion, pacifying the suffering of hunger and thirst, I prostrate to the Bhagavan who is able to overcome Pretha! In the northeast, with OM MUNI YE SVAHA PHAT DZA, generate the Hell who is able to overcome. HUM, from the northeast of the measuring palace silk, From the seat of the pure lotus, The Thubpa Yama Dharma Raja, The body color is smoky, leading to hell. With compassion, please purify the suffering of heat and cold, HUM, affliction anger unborn mind. From the nature of the Hell who is able to overcome, Having gained power over being able to overcome Samadhi, May I lead all those to be tamed! Recite: OM MUNI YE. HUM, equality, although not moving from the state of mind, To destroy anger, transform into the Hell who is able to overcome. With compassion, pacifying the suffering of heat and cold, I prostrate and praise the Bhagavan Hell who is able to overcome! Then the east gate of the four gates, Yama Lord of Death Father and Mother. HUM YAMANTA KRITA HUM PHAT. OM VAJRA DHARA MAHA KROTI SHVARI JVALANI HUM PHAT PHAT DZA, thus generate. HUM, on the eastern gate ring of the measuring palace, From the seat of the Vajra rock, From the seat of the bright sun, The Wrathful King Yama Lord of Death who destroys, The two goddesses of summoning, iron hooks, With the blessing of non-dual play, I pray to subdue the demons of the Gandharvas of the east! Touch consciousness constant unborn mind, From the nature of Yama Lord of Death Father and Mother, Having gained power over destroying Samadhi, May I liberate all those to be tamed! Recite: HUM YAMANTA KRITA. HUM, from the blessing of mirror-like wisdom, Taming the Gandharvas and the wrathful
Chinese
化现为拉摩。以方便从烦恼处引导的母尊。向日月铁钩母顶礼赞叹。于北方之门，生起甘露旋父父尊母尊，吽 札 念 达 哲 吽 啪。 嗡 噶玛 达热 玛哈 卓谛 效热 匝瓦拉尼 吽 啪 啪 匝，如是生起。吽，于宫殿北方的门边，从金刚岩石的宝座之上，从光明照耀的日轮垫上，降伏的忿怒尊甘露旋，降临的女神铃铛母，以无二游戏的加持力，祈请调伏北方夜叉的鬼神众。 触聚名执无生心，从甘露旋父尊母尊的自性中，自在掌控降伏的禅定，愿能救度所有应调伏的众生。 吽 札 念 达 哲 念诵。 吽，从事业成就的智慧加持中，为了调伏夜叉而示现忿怒尊之身，以方便降伏烦恼魔众，向忿怒尊甘露旋顶礼赞叹。 吽，从无二法界之加持中，为了调伏众生而化现为迷醉母，以方便成办所有众生的利益，向金刚铃铛母顶礼。 然后，嗡 菩提 质达 玛哈 苏卡 嘉纳 达热 杜 阿，如是普遍陈设，并述说黄金地基，念诵菩提心。 然后，十方四时赞叹。 从本初以平等性忏悔。 以智慧王之咒语，祈请成就悉地。 陈设会供并享用。 大会众聚集的寂静念诵。 阿塔。
English
Transforming into Lamo. The mother who guides from the place of afflictions through skillful means. I prostrate and praise the Iron Hook Mother of the Sun and Moon. At the northern gate, generating the nectar swirling father and mother. Hūṃ prad nyanta krit hūṃ phat. Oṃ karma dhara mahā krodhi śvari jvala ni hūṃ phat phat dza, thus generate. Hūṃ, at the northern gate of the palace, from atop the vajra rock throne, from atop the seat of the radiant sun, the wrathful king of subjugation, Nectar Swirl, the goddess of descent, Bell Mother, through the blessings of non-dual play, I pray to subdue the hordes of yaksha demons of the north. Touch-aggregate, name-holder, unborn mind, from the nature of the nectar-swirling father and mother, having mastered the samadhi of subjugation, may all beings to be tamed be liberated. Hūṃ prad nyanta krit, recite. Hūṃ, from the blessings of the wisdom of accomplished action, showing the form of a wrathful one in order to subdue yakshas, subduing the afflictive demons through skillful means, I prostrate and praise the wrathful king, Nectar Swirl. Hūṃ, from the blessings of the non-dual dharmadhatu, transforming into the intoxicating mother in order to subdue beings, accomplishing the benefit of all beings through skillful means, I prostrate to the Vajra Bell Mother. Then, Oṃ bodhicitta mahāsukha jñānadhara du ā, thus generally arrange and speak of the golden ground, recite bodhicitta. Then, praise in the ten directions and four times. From the beginning, confess with equanimity. With the mantra of the King of Wisdom, request the attainment of siddhis. Offer the tsok and enjoy. Peaceful recitation of the great assembly gathering. Atha.
Chinese
顿悟渐修之，证悟之见无集散。 顿悟入道为何耶？诸佛未生心要忆圆满。 渐修入道为何耶？法界与智慧渐次安住后，于金刚持地得果。 守护之誓言如下：恒常敬重开示密咒义者， 对开示密咒真义之上师，以力所能及供养。 上师与如来，安住于无别一体之自性。 简而言之，法界与智慧，乃大论阿努之宗见。 祈愿口诀阿底之意旨，吉祥！
English
Simultaneous and gradual, the view of realization has no gathering or scattering. What is simultaneous entry? The essence of unborn deities is perfectly remembered. What is gradual entry? After the gradual abiding of the sphere and wisdom, One attains the fruit on the Vajradhara ground. The vows to be protected are as follows: Always honor the one who reveals the meaning of secret mantras. Offerings are made to the lama who reveals the true meaning of secret mantras, with whatever is available. The master and the Tathagata abide in the nature of being one and inseparable. In short, the sphere and wisdom are the tenets of the great Agama Anu. May the meaning of the Ati instructions be fulfilled. Auspicious!
Chinese
食子，誓物，欲供，智慧之歌等，伴随乐音，如息增般供养。 祈愿五大之海。 然后 嗡 阿 札 玛哈 卓达 希日 嘿汝嘎 吽。 嘎ra 玛哈 卓地 希瓦日 吽 啪 札。 嗡 汝汝 汝汝 吽 炯 吽。 吽 聚集大集会，于灌顶之坛城中。 燃烧之轮，于中央之脐处。 薄伽梵大胜，大吉祥嘿汝嘎。 导师普贤王如来，处所转变。 诸佛忿怒尊之主宰，至尊之父。 大中之大，无上者。 大威德，无与伦比，一切之胜。 向身语意之主顶礼。 燃烧之首，二十一尊。 二十一地，疫病所压。 左右手，四十二尊。 四十二佛，安住。 八足伸展，践踏八忿怒母之首。 千日之光芒，照耀于身。 八吉祥之饰，圆满尸林之装。 向大胜嘿汝嘎顶礼赞叹。 普贤王母之法性，处所转变。 光焰忿怒母，一切忿怒母之主宰母。 从智慧界降临，具足慈悲。 向忿怒母天颜母顶礼。 嗡 阿 札 玛哈 卓达 希日 嘿汝嘎 吽。 嘎达 玛哈 卓地 希瓦日 吽，如是及嗡 汝汝，念诵。 薄伽梵胜乐嘿汝嘎。 青黑色怖畏身，调伏恶毒。 三首最初显现者。 右白左红，中央蓝面。 具足身语意之首。 三界寂灭之面。 三首中间威猛者。 右蓝左绿，中央蓝面。 方便与智慧，心之首。 三有圆满于法界之面。 三首最初威猛者。 右蓝左蓝，中央蓝面。 经论与口诀，心之首。 三界满足希望之面。 十八手印舞动者。 十八空性融入法界。 十八手所持者。 金刚、肺、小心脏在右。 帕达、小心脏、斯提ra在左。 小田、套索、太阳、大鹏在右。 大田、月亮、猫头鹰在左。 火和海、嘎呜在右。 龙和珍宝、须弥山在左。 十八功德圆满于法界。 忿怒尊之饰品照耀于身。 续部老