English
Torma, samaya substances, desirable offerings, wisdom songs, etc., along with melodies, are offered in an expansive manner like pacifying and increasing. Prayers for the five oceans are made. Then, Oṃ Akra Mahā Krota Śrī Heruka Hūṃ. Kara Mahā Kroti Śvari Hūṃ Phaṭ Ja. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ. Hūṃ, the great assembly gathers in the maṇḍala of empowerment. The blazing wheel is at the center of the navel. Bhagavan Great Supreme, Glorious Great Heruka. The teacher Samantabhadra has transformed the place. Victorious Wrathful King, the supreme lord of all, the powerful father. The greatest among the great, the unsurpassed. The mighty and unrivaled, the best of all. I prostrate to the lord of body, speech, and mind. The twenty-one blazing heads press down on the twenty-one earths with pestilence. In the forty-two hands on the right and left reside the forty-two victorious Buddhas. The eight outstretched feet trample the eight heads of the wrathful goddesses. The rays of a thousand suns blaze upon the body. The eight glorious ornaments complete the charnel ground adornments. I prostrate and praise the Great Supreme Heruka. The dharmatā of Samantabhadrī has transformed the place. Glorious blazing wrathful goddess, the supreme lady of all wrathful goddesses. Sent forth from the realm of wisdom, endowed with compassion. I prostrate to the wrathful goddess, the sky-faced mother. Oṃ Akra Mahā Krota Śrī Heruka Hūṃ. Kata Mahā Kroti Śvari Hūṃ, and Oṃ Rulu is recited. Bhagavan Supreme Empowerment Heruka. Dark blue terrifying form, subduing the wicked. The three heads that first appear are: white on the right, red on the left, blue in the center. Heads endowed with body, speech, and mind. Faces of the three realms beyond sorrow. The three heads in the middle are fierce: blue on the right, green on the left, blue in the center. Heads of method and wisdom, of mind. Faces perfecting the three existences in the realm. The three heads that are fierce from the beginning are: blue on the right, blue on the left, blue in the center. Heads of scripture and secret instructions, of mind. Faces fulfilling the hopes of the three realms. The eighteen hand seals dance. The eighteen emptinesses dissolve into the realm. The eighteen held in the hands are: vajra, lungs, small heart on the right. Pagda, small heart, stira on the left. Small field, lasso, sun, great garuda on the right. Great field, moon, owl on the left. Fire and ocean, gau on the right. Nāga and jewel, Mount Meru on the left. The eighteen qualities are perfected in the realm. The ornaments of the wrathful king blaze upon the body. Old tantra
Chinese
呀拉千波黑汝嘎， 顶礼赞叹胜妙身。 嗡 萨瓦 达塔嘎达 希日 黑汝嘎 萨瓦 达塔嘎达 卓迪 效瓦热 吽。 嗡 汝鲁 汝鲁 吽 炯 吽。 吽，大灌顶轮中央， 烈焰轮之正中心， 慢魔交叠之座垫上， 金刚不动尊位移， 饮血摧毁嗔恨身， 生起大怖畏尊之身， 供养加持而修持， 顶礼赞叹金刚黑汝嘎。 虚空普贤位移， 明观忿怒自在母之身， 方法与智慧无二别， 顶礼赞叹金刚卓迪效瓦热之身。 金刚希日黑汝嘎， 金刚卓迪效瓦热 吽。 嗡 汝鲁 汝鲁 吽 炯 吽。 吽，大灌顶轮中央， 烈焰轮之八辐条， 东方轮之辐条上， 乐神交叠之座垫上， 毗卢遮那佛位移， 饮血摧毁愚痴身， 明观怖畏青黑色， 供养修持而加持， 顶礼赞叹佛黑汝嘎。 佛眼佛母位移， 明观忿怒自在母之身， 方法与智慧菩提心， 迎请供养而修持， 顶礼赞叹佛卓迪效瓦热之身。 佛希日黑汝嘎， 佛卓迪希日效瓦热 吽。 嗡 汝鲁 汝鲁 吽 炯 吽。 吽，大灌顶轮中央， 烈焰轮之八辐条， 南方轮之辐条上， 阎罗交叠之座垫上， 宝生佛位移， 饮血大尊摧毁慢， 明观怖畏黄黑色， 迎请供养而修持之神， 顶礼赞叹宝生黑汝嘎。 吽，嘛嘛格佛母位移， 显现怖畏忿怒母之身， 父母方法与智慧中， 迎请供养而修持， 顶礼赞叹宝生卓迪效瓦热之身。 宝生希日黑汝嘎， 宝生卓迪效瓦热 吽。 嗡 汝鲁 汝鲁 吽 炯 吽。 大灌顶轮中央， 烈焰轮之八辐条， 西方轮之辐条上， 龙王交叠之座垫上， 不
English
Yala Chenpo Heruka, I prostrate and praise the supreme and excellent body. Oṃ Sarva Tathāgata Śrī Heruka Sarva Tathāgata Krodhiśvari Hūṃ. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ. Hūṃ, in the center of the great empowerment mandala, In the very center of the blazing wheel, On the seat of crossed arrogance, Vajra Akshobhya transformed into place, The blood-drinking body that destroys hatred, Generating the body of the Great Terrifier, Offering and clarifying the blessings, I prostrate and praise Vajra Heruka. Space Samantabhadra transformed into place, Clearly visualizing the body of the Wrathful Powerful Mother, Method and wisdom are inseparable, I prostrate and praise the body of Vajra Krodhiśvari. Vajra Śrī Heruka, Vajra Krodhiśvari Hūṃ. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ. Hūṃ, in the center of the great empowerment mandala, Of the eight spokes of the blazing wheel, On the eastern spoke of the wheel, On the seat of crossed Gandharvas, Vairochana transformed into place, The blood-drinking body that destroys ignorance, Clearly visualizing the terrifying dark blue, Offering and practicing, bestowing blessings, I prostrate and praise Buddha Heruka. Buddha Lochana transformed into place, Clearly visualizing the body of the Wrathful Powerful Mother, Method and wisdom, bodhicitta, Inviting, offering, and practicing, I prostrate and praise the body of Buddha Krodhiśvari. Buddha Śrī Heruka, Buddha Krodhiśrīśvari Hūṃ. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ. Hūṃ, in the center of the great empowerment mandala, Of the eight spokes of the blazing wheel, On the southern spoke of the wheel, On the seat of crossed Yamas, Ratnasambhava transformed into place, The great blood-drinker who destroys pride, Clearly visualizing the terrifying yellowish-black, Inviting, offering, and practicing the deity, I prostrate and praise Ratna Heruka. Hūṃ, from Mamaqi transformed into place, Appearing as the body of the terrifying wrathful mother, From the father and mother, method and wisdom, Inviting, offering, and practicing, I prostrate and praise the body of Ratna Krodhiśvari. Ratna Śrī Heruka, Ratna Krodhiśvari Hūṃ. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ. In the center of the great empowerment mandala, Of the eight spokes of the blazing wheel, On the western spoke of the wheel, On the seat of crossed Naga lords, Not
Chinese
无边处转成，大吉祥饮血断贪欲，怖畏红黑发髻者，修习供养而成就，礼赞莲花黑汝嘎。 白衣转成，现为怖畏怒母身，父母方便与智慧，成就无二菩提心，礼赞莲花忿怒自在母之身。 莲花吉祥黑汝嘎，莲花忿怒自在母吽。 嗡 汝鲁汝鲁吽 彪 吽。 吽，大灌顶之坛城，燃烧之轮八辐条，北方轮之辐条上，夜叉交错之座上，有义成就转成，怖畏饮血断嫉妒，墨绿火燃怖畏身，明观生起供养修，礼赞事业黑汝嘎。 誓言度母转成，示现怖畏怒母身，殊胜菩提心散发，父母方便与智慧，礼赞事业忿怒自在母之身。 事业吉祥黑汝嘎，事业忿怒自在母吽。 嗡 汝鲁汝鲁吽 彪 吽。 吽，大灌顶之坛城，东南轮之辐条上，具力自在转成，大度母降伏诸魔，精勤降伏魔与妖，深蓝怖畏之装束，礼敬罗刹黑汝嘎。 天女一发转成，怒母具父之装束，父母方便与智慧，礼赞罗刹忿怒自在母之身。 罗刹吉祥黑汝嘎，罗刹忿怒自在母吽。 嗡 汝鲁汝鲁吽 彪 吽。 吽，大灌顶之坛城，西南轮之辐条上，金刚萨玛雅转成，大吉祥誓言之主，黄黑怖畏之装束，百劫亦不违誓言，礼赞萨努黑汝嘎。 圣母誓言转成，怒母誓言之守护者，不令佛菩萨越界，策励誓言之界母，礼赞萨努忿怒自在母之身。 萨努吉祥黑汝嘎，萨努忿怒自在母吽。 嗡 汝鲁汝鲁吽 彪 吽。 吽，大灌顶之坛城
English
Turning into the limitless state, The great glorious blood-drinker destroys desire. The terrifying dark red one with matted hair, Having meditated, offered, and accomplished, I prostrate and praise Padma Heruka. White clothes transforming, Appearing as the terrifying wrathful mother's form, From the father and mother's method and wisdom, Accomplishing the non-dual Bodhicitta, I prostrate and praise the form of Padma Krodheshvari. Padma Shri Heruka, Padma Krodheshvari Hum. Om Rulu Rulu Hum Bhyo Hum. Hum, of the great empowerment mandala, Of the eight-spoked wheel of blazing fire, On the northern wheel's spoke, On the seat of crossed Yakshas, Meaningful accomplishment transforming, The terrifying blood-drinker destroys jealousy. Dark green, blazing, terrifying form, Clearly generating, offering, and accomplishing, I prostrate and praise Karma Heruka. The Samaya Tara transforming, Showing the form of the terrifying wrathful mother, The excellent Bodhicitta radiating, From the father and mother's method and wisdom, I prostrate and praise the form of Karma Krodheshvari. Karma Shri Heruka, Karma Krodheshvari Hum. Om Rulu Rulu Hum Bhyo Hum. Hum, of the great empowerment mandala, On the southeast wheel's spoke, The powerful lord transforming, The great savior subdues all demons. Diligently subduing demons and rakshasas, Dark blue, terrifying attire, I prostrate to Raksha Heruka. The goddess with one braid transforming, The wrathful mother with the father's attire, From the father and mother's method and wisdom, I prostrate and praise the form of Raksha Krodheshvari. Raksha Shri Heruka, Raksha Krodheshvari Hum. Om Rulu Rulu Hum Bhyo Hum. Hum, of the great empowerment mandala, On the southwest wheel's spoke, Vajra Samaya transforming, The great glorious lord of Samaya, Yellow-black, terrifying attire, Even for a hundred kalpas, not violating the Samaya, I prostrate and praise Sanu Heruka. The great mother Samaya transforming, The wrathful mother, guardian of Samaya, Not letting Buddhas and Bodhisattvas transgress, Urging the realm of Samaya, I prostrate and praise the form of Sanu Krodheshvari. Sanu Shri Heruka, Sanu Krodheshvari Hum. Om Rulu Rulu Hum Bhyo Hum. Hum, of the great empowerment mandala
Chinese
于。西北轮之轮辐上，智慧自在者居处转变，度脱大者调伏骄慢，具绿黑色怖畏之相，一切时中常为秘密之神，勤于度脱嗔恚轮回。礼敬古雅黑鲁嘎之身。幻生摧坏母居处转变，持忿怒父之相，父母方便与智慧生，礼敬古雅卓地夏瓦热之身。古雅希黑鲁嘎，古雅卓地夏瓦热吽。嗡 汝鲁汝鲁吽 彪 吽。吽，大集会之大威德坛城，东北轮之轮辐上，大悲自在者居处转变，度脱母众空行调伏，绿黑色相怖畏之身，凡所修成力与权能赐，药叉黑鲁嘎之身我顶礼。世间自在母居处转变，忿怒自在诸有之主，一切化身之又化身母，方便智慧无有分别故，药叉卓地夏瓦热之身我顶礼。药叉希黑鲁嘎，药叉卓地夏瓦热吽。嗡 汝鲁汝鲁吽 彪 吽。吽，大集会之大威德坛城，于燃烧之乳峰四方隅，高里等八忿怒母众，以方便调伏暴恶之猛烈者，身色手印种种皆示现，礼敬八尊智慧忿怒尊。班杂 高里 诃。嗡 汝鲁汝鲁吽 彪 吽。如是八忿怒母之根本咒，并以汝鲁交替而念诵。吽，大集会之大威德坛城，于燃烧之外院第一金色中，僧哈拉等八使女众，于智慧事业抛掷之使女，以种种化身作利益有情事，礼敬僧哈八使女。班杂 僧哈 穆嘎 嘿。嗡 汝鲁，如是八使女之根本咒，并以汝鲁交替而念诵。外院四门东西南北四方，以四无量作利益有情事，马面猪面狮面狼面四者，息增怀诛事业无碍而勤奋，解脱常断我执名相之见，礼赞四尊智慧门母众。帕 班杂 阿雅 德则 德昂则。嗡 汝鲁，如是四门母之
English
Ya. On the spoke of the northwest wheel, the master of wisdom dwells and transforms, the great liberator subdues pride, possessing a green-black terrifying appearance, at all times is always a secret deity, striving to liberate from the cycle of hatred. I prostrate to the body of Guhya Heruka. The spontaneously born destroyer, the mother, dwells and transforms, holding the form of the wrathful father, from the father and mother's skillful means and wisdom, I prostrate to the body of Guhya Krodheshvari. Guhya Shri Heruka, Guhya Krodheshvari Hum. Om Rulu Rulu Hum Bhyo Hum. Hum, of the great mandala of power of the great assembly, on the spoke of the northeast wheel, the master of compassion dwells and transforms, the liberating mother subdues the dakinis, with a green-black color, a terrifying form, whatever is accomplished, granting power and ability, I prostrate to the body of Yaksha Heruka. The mistress of the world dwells and transforms, the wrathful lord, the master of all, the emanation of all emanations, the mother, because skillful means and wisdom are inseparable, I prostrate to the body of Yaksha Krodheshvari. Yaksha Shri Heruka, Yaksha Krodheshvari Hum. Om Rulu Rulu Hum Bhyo Hum. Hum, of the great mandala of power of the great assembly, from the four corners of the burning breast-shaped mounds, the eight wrathful mothers, such as Kauri, are fierce ones who subdue the wicked with skillful means, displaying various body colors and hand symbols, I prostrate to the eight wisdom wrathful ones. Vajra Kauri He. Om Rulu Rulu Hum Bhyo Hum. Thus, the root mantra of the eight wrathful mothers, and recite alternating Rulu. Hum, of the great mandala of power of the great assembly, in the first golden-colored outer courtyard of the burning, the eight messengers, such as Singhala, are the messengers who cast into the wisdom activities, performing the benefit of beings with various emanations, I prostrate to the eight Singhala messengers. Vajra Singhala Muka He. Om Rulu, thus the root mantra of the eight messengers, and recite alternating Rulu. The four doors of the outer courtyard, east, south, west, and north, perform the benefit of beings with the four immeasurables, the four with horse faces, pig faces, lion faces, and wolf faces, diligently working without obstruction in the activities of pacifying, increasing, magnetizing, and wrathful, liberated from the views of permanence, annihilation, self-grasping, and characteristics, I praise and prostrate to the four wisdom door mothers. Phat Vajra Arya Teja Te Angaja. Om Rulu, thus of the four door mothers