Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
宁玛派经文汇编第二十二卷。 书名：ZA 作者：格南索南衮 四川民族出版社。 Nitartha 数字图书馆 藏文 目录分配 搜索选项 上一页 《大集经》仪轨，依随灌顶传承，格南索南衮大师之著作第一函。 无 下一页 《大集经》仪轨，依随灌顶传承，格南索南衮大师之著作第一函。 《大集经》仪轨，依随灌顶传承，格南索南衮大师所著上册。 顶礼秘密主金刚手！《大集经》之坛城灌顶事业仪轨有三重意义：以五种或六种圆满作为修持的基础；以四种亲近修持的事业为准则；最后以八种意义作总结。第一重意义有六点：导师、处所、眷属、用具、时间和修持。其中第一点是导师，即金刚国王。其特征是：如《秘密集续》所说：“观察上师之特征，耶谢宁布，汝谛听！”等等。又如《现观庄严论》所说：“与其相同且具足，稳固且具时之智慧。”等等。以及《事业幻化次第》所说：“导师宝藏圆满如河流，具足勤奋，精通续部和事业，持有八种口诀热度。”等等。金刚王位，与上师本身和意念没有差别。明妃是无垢密灯，或从所有经论中所说的任何需要四种事业的情况中，具备其特征。处所圆满，与经文相符，如《道次第》所说：“大军不能侵，土地虚空吉祥，具备两种历史，寻找令人愉悦之地并扩展。”以及《修法》所说：“八角等等，顶端众多。”等等。因此，要观察天空，观察处所的基础，观察边界的敌人，观察处所的山或方向。此外，寺庙的神灵
English
Nyingma Kama Collection, Volume Twenty-Two. Volume: ZA Author: Glen Sonam Gon Sichuan Nationalities Publishing House. Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous The first volume of the works of Glen Sonam Gon, the master of empowerment and practice, according to the sadhana of the Mahasamaya Sutra. no next The first volume of the works of Glen Sonam Gon, the master of empowerment and practice, according to the sadhana of the Mahasamaya Sutra. The upper part of the works of Glen Sonam Gon, the master of empowerment and practice, according to the sadhana of the Mahasamaya Sutra. Homage to the secret lord, Vajrapani! The empowerment work manual of the mandala of the Mahasamaya Sutra has three meanings: establishing the basis for accomplishment with five or six perfections; straightening the line of the four activities of approach and accomplishment; and concluding with eight meanings in the end. The first has six aspects: the teacher, the place, the retinue, the equipment, the time, and the accomplishment. The first of these is the teacher, who is the Vajra King. His characteristics are: as stated in the Guhyasamaja Tantra, "The examination of the characteristics of the teacher is: Yeshe Nyingpo, listen!" and so on. Also, from the Tantra of the Empowerment of the Bindu of Vairochana: "Being equal to that, possessing stability and intelligence in time." and so on. And from the Grul Thrul Lam Rim: "The teacher is a treasure-holder, a complete river, diligent, skilled in tantra and action, holding eight degrees of heat of oral instructions." and so on. The Vajra King's throne is no different from the teacher himself and his intention. The consort is the stainless secret lamp, or possesses the characteristics of whichever of the four activities is needed, as explained in all the texts. The perfection of the place is in accordance with the text, as stated in the Lam Rim: "Not obstructed by a large army, the land and space are auspicious, possessing two kinds of history, search for a pleasing place and expand it." And from the Sadhana: "Eight corners and so on, many peaks." and so on. Therefore, examine the sky, examine the basis of the place, examine the enemies of the boundary, and examine the mountain or direction of the place. Also, the deities of the temple
Chinese
寂静，寻找天法和人法吉祥之地，舍弃恶的，取好的，特别是被特殊之人足迹所践踏的加持之地，成就者吉祥之地，没有三种障碍，或者与心意相合，瑜伽士主眷等喜悦之地，修行者聚集。在那里建造三层楼房，在其上进行顶部装饰和墙壁装饰等，或者用各种供养云来覆盖。如《道次第》所说：“内外中间具备的殿宇，用珍宝涂料守护，用珍宝装饰的宫殿。”圆满的眷属是，经中说：“导师精勤供养，证悟明晰。”等等。因此，具备断除六种过失，具有六种功德的眷属，噶玛事业者，声音洪亮，精通事务，金刚眼者，金刚乌鸦，圆满喜悦者，与心意相合者，扫尘侍者等等。也就是“喜欢修行和禅修”等等。圆满的资具是，收集所有资具，也就是布置内外坛城的身之所依，以及仪轨身和颅骨等。书写的是语之所依文字，以及心之所依手印金刚轮等。还有，鼓和铃铛，金刚橛和海螺，钹等等。这些是修行的物质资具。生活食物的资具，肉和酥油等，都按照斋戒天数的倍数来陈设。令喜悦的供品是，特殊的三种和共同的五种等等。需要遣除违缘的资具是，遣除敌害的武器，遣除邪魔的金刚橛，白芥子和古拉等，以及遣除疾病的医生和药物。对于这些，也不要以平常的眼光看待，而要看作是获得大成就的资具。《道次第》中也说：“衣服装饰饮食秘密，修行的五种资具，坛城资具供品。”等等。第五，时间圆满是，接受修行的时机，灌顶的时机。
English
Being peaceful, seek auspicious places for both divine and human Dharma, abandoning the bad and taking the good. Especially, places blessed by the footsteps of special individuals, auspicious places of accomplished beings, free from the three obstacles, or places that are agreeable to the mind and pleasing to the yogi and their retinue, where practitioners gather. There, build a three-story house, and adorn it with top decorations and wall decorations, or cover it with various clouds of offerings. As stated in the Lamrim: "A palace complete with inner, outer, and intermediate spaces, protected by precious coatings, a celestial mansion adorned with jewels." The perfection of the retinue is as stated in the tantras: "The teacher is diligent in offering, and the realization is clear." Therefore, a retinue that abandons the six faults and possesses the six qualities, Karma workers, with loud voices, skilled in tasks, Vajra-eyed ones, Vajra crows, those who fulfill joy, those who are agreeable to the mind, dust-sweeping attendants, and so on. That is, "those who delight in practice and meditation," and so on. The perfection of resources is, gathering all the resources, that is, arranging the supports for the body of the mandala, both inner and outer, as well as the ritual body and skull, and so on. What is written is the support for speech, letters, and the support for the mind, hand implements such as the vajra wheel. Also, drums and bells, phurbas and conches, cymbals, and so on. These are the material resources for practice. The resources for sustenance, food such as meat and butter, are all arranged in multiples of the number of fasting days. The offerings that please the deities are the special three and the common five, and so on. The resources needed to avert obstacles are weapons to avert enemies, phurbas to avert obstructing forces, white mustard seeds and gura, and so on, as well as doctors and medicine to avert illness. Do not look at these with ordinary eyes, but regard them as resources for attaining great accomplishment. The Lamrim also says: "Clothes, ornaments, food, drink, secrets, the five resources for practice, mandala resources, and offering substances," and so on. Fifth, the perfection of time is the time to undertake practice and the time for empowerment.
Chinese
是时候获得成熟的灌顶了。这些也是上师们聚集的时候。第一，如《迅猛电光》中所说，初八的意思是“རྩམ”。第二，在念诵圆满后，生起殊胜菩提心的时候，进行灌顶。如《决定解》中所说：“最初生起菩提心的时候，应圆满给予十种物质的灌顶。”第三，如续部中所说：“三十六天”等等。第六，修持是认定本师和眷属二者。第二，以念诵、近念诵、修持、大修持四者来端正论典。如续部中所说：“念诵和近念诵，修持和大修持。”因此，修持的准备与果位相关联的是念诵，对于获得灌顶并有能力的金刚上师，自己献上请求何种灌顶的请求，弟子准备好物品，上师进行念诵，直至准备阶段都是念诵，以半个月为期的近念诵，在半个月的最后一天未证悟（ཁ）的灌顶（ཀ）中，聚集四种会众或六种会众是修持，在最后一天出现好的征兆和预兆，并即将获得成就时是大修持。像这样，在四种意义中，念诵是在具备处所和特征的地方，圆满完成前行法，在见解、法界智慧无二无别的状态中，修习随顺意义和文字。其中有次第和顿悟两种，由上、中、下三种根器进入和行进，实际上是在未获得对本尊的坚定之前，进行念诵。这是为了成熟而学习的灌顶。如欲学习者一样有两种，首先是应做的念诵，以及坛城的事业次第。第一是弟子向具备国王般的上师，圆满具备灌顶之水，持有三种殊胜宝藏，对于教令和因果之法没有迷惑而通晓的喇嘛献上请求。在此期间，上师准备好宝瓶，分为前行、正行、结行三种，并随自己所喜好的本尊，尽力进行有数量的念诵。在此期间，弟子按照清单，收集所有需要的物品。第二是事业的次第有两种，在念诵和修持的时候，坛
English
It is time to accomplish the empowerment of maturation. These are also the times when the superiors gather. First, as stated in "Swift Lightning," the eighth day of the waxing moon means "Rtsam." Second, after the recitation is completed, the empowerment is given at the time of generating the excellent Bodhicitta. As stated in "Definite Understanding," "At the very beginning of generating Bodhicitta, the ten material empowerments should be given completely." Third, as stated in the Tantra, "Thirty-six days" and so on. Sixth, the accomplishment is to identify the teacher and the retinue. Second, the scripture is straightened by the four: recitation, near recitation, accomplishment, and great accomplishment. As stated in the Tantra, "Recitation and near recitation, accomplishment and great accomplishment." Therefore, the preparation for accomplishment that is related to the fruit is recitation. To the Vajra Master who has obtained empowerment and is capable, one offers the request for whichever empowerment one is requesting. The disciple prepares the materials. The teacher performs the recitation, and up to the preparatory stage is recitation. Near recitation is half a month. In the empowerment (ཀ) on the last night of the half-month when one has not realized (ཁ), the gathering of four assemblies or the gathering of six assemblies is accomplishment. On the last night, when good signs and omens appear and one is about to receive the siddhi, it is great accomplishment. Thus, among the four meanings, recitation is done in a place that possesses the characteristics, having completely performed the preliminary practices. In the state of realizing the non-duality of view, Dharmadhatu, and wisdom, one meditates following the meaning and the letters. Among these, there are gradual and sudden approaches. The three faculties, superior, middling, and inferior, enter and proceed. In essence, one continues the recitation until one has not gained stability in the Yidam deity. This is the empowerment for learning maturation. Like a willing student, there are two: first, the recitation to be done beforehand, and the order of the mandala's activities. The first is that the student offers a request to the Lama who is like a king, who fully possesses the river of empowerment, who holds the three sacred treasuries, and who knows the teachings of the command and cause and effect without confusion. During this time, the Lama prepares the vase, dividing it into three: preliminary, main, and concluding. And one performs as many recitations as possible of whichever deity one prefers. During this time, the student gathers all the necessary materials as they are mentioned in the instructions. Second, there are two orders of activity: at the time of recitation and accomplishment, the man
Chinese
坛城事业的次第，以及大成就时获得成就后的灌顶事业。首先是：口诀中说：‘地基平整和绳墨，颜料和绘画的形态，开光火供进入和，十种功德广述说。’这是在念诵修持时所说的。事业书中说：‘首先完全占据土地，第二安住于准备，第三进入夜晚。’这是所说的。金刚事业次第中说：‘地基和自性，祈请灌顶和，净化布施守护和占据，是最初的支分。’等等说了许多。这里以大集会的规矩，在十一日之中，第一个夜晚的仪轨是：灌顶的事业书中说：‘大总灌顶的灌顶，首先具足圆满，达到标准的博学导师，聚集具器之眷属后，在与经文相符之处，进行土地仪轨等安住于处所，所需具备的物品完备。’因此，最初的仪轨以八个意义来显示，首先观察地基以四个意义来显示，首先是观察天空：口诀金刚事业次第中说：‘八个角等等尖端众多。’等等。第二是观察处所的山：山体丰满茂盛，山的形状如同堆积的珍宝。方位的山是：东方的山低矮，南方的山倾斜，西方的山弯曲，北方的山高耸。没有方位的四个敌人和，边角的四个敌人等等，这叫做观察地基。第二是观察土地自身的特征：恶劣的和，良好的。恶劣的是：如同唐卡的皮革等等。良好的是：吉祥草和花朵树木。’等等，具备良好特征的地方，修行者们聚集，为了增长事业善行的力量，大家都努力。第三是祈请土地：显现是向人祈请，不显现是向非人祈请。首先是：向该地的国王或者，大臣等任何所有者，估价后盖上土地印章。第二是向善逝祈请和，向土地女神祈请。首先是