English
The order of activities for the mandala, and the empowerment activities after attaining accomplishment during great accomplishment. First: It is said in the instructions: 'The ground is leveled and plumbed, the appearance of colors and painting, consecration, fire offering, entry, and the ten qualities are extensively explained.' This is what is said during recitation and practice. It is said in the work list: 'First, completely occupy the land, second, abide in preparation, third, enter the night.' This is what is said. It is said in the Vajra Karma sequence: 'The base and self-nature, requesting empowerment, purification, giving, protection, and occupation are said to be the limbs of the first.' Although many things are said, here, according to the tradition of the Great Assembly, for the eleven days, the ritual of the first night is: It is said in the empowerment work list: 'The empowerment of the great general empowerment, first endowed with perfection, the accomplished and learned master, having gathered the qualified retinue, in places that are in accordance with the scriptures, having performed the land ritual, etc., abide in the place, complete with the necessary items.' Therefore, the initial ritual is shown with eight meanings, first, examining the base is shown with four meanings, first, examining the sky: It is said in the instruction Vajra Karma sequence: 'Eight corners, etc., with many points.' etc. Second, examining the mountains of the place: The mountains are full and lush, the shape of the mountains is like stacked jewels. The mountains of the directions are: the eastern mountain is low, the southern mountain is sloping, the western mountain is bent, and the northern mountain is high. The four enemies of the directions and the four enemies of the corners, etc., are absent, this is called examining the ground. Second, examining the characteristics of the land itself: bad and good. The bad is: like the leather of a Thangka, etc. The good is: auspicious grass, flowers, and trees.' etc., in a place with good characteristics, the practitioners gather, and everyone strives to increase the power of virtuous actions. Third, requesting the land: Manifestly requesting from humans, and unmanifestly requesting from non-humans. First: To the king of that place, or any owner such as a minister, assess the price and affix the land seal. Second, requesting from the Sugata and requesting from the earth goddess. First is
Chinese
在那里做一个一肘长的坛城，用樟脑和檀香水洒湿。在其上陈设五供、一份净供和黄金饮料等。咒师身着白衣，坐在舒适的座位上，在无分别的状态下念诵比格南达克里的咒语，观想自己化为忿怒尊甘露旋，并以与一般相同的形式加持五供。用甘露灰混合物加持朵玛，使其成为智慧甘露。用三种观察加持黄金饮料，并按照寂静仪轨进行念诵等。然后，因为大地原本就是佛眼（佛母）的自性，瑜伽士也以自己的禅定同样地观想。口中念诵“莲花太阳坛城”，将土地观想为金色的土地，这就是取地。第二是迎请土地女神：在其上，从黄色的道路上，念诵ལྂ་རཏྣ（藏文，lam ratna，lam ratna，地宝）的咒语。土地女神佛眼（佛母），身色黄色，一面二臂，坐在猪的宝座上，右手是触地印，左手拿着宝瓶，观想她具有五彩虹光，由毗卢遮那佛作为头饰，并加持她的身语意。用“萨曼扎”让她倾听，迎请土地女神，手持金刚铃，在究竟的金地上拥有自在。念诵“以此迎请，在金色的土地上拥有主权！”等词句。以“诶哈嘿”迎请，以“扎吽棒霍”融合，以“德叉班杂”稳固安住。供奉普贤供云，洗手和脚，以四位女神交替供养。然后，为了所希望的目的再次祈请，念诵“救护者佛陀”等词句，右手结三叉戟手印，触碰地面，念诵ཨ་ཧི་བྷ་བ་ཡེ་སྭ་ཧཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），观想土地女神以证人的形式，身体从肚脐以上显现并安住。然后是迎请宾客：迎请共同的宾客，如“普遍居住于世间，拥有大权力的自在者”等等。以及迎请在所修事业的区域内的魔、战神和土地神等。“在此区域的土地上拥有自在者”等等，念诵这些，观想他们来到面前。以阿嘎供水和朵玛供养，陈设丰盛的供品。
English
There, make a mandala one cubit in size. Sprinkle it with camphor and sandalwood water. On it, arrange the five offerings, one set of cleansing offerings, and golden libations, etc. The mantra practitioner himself, dressed in white clothes, should sit on a comfortable seat. In a state of non-conceptualization, recite the mantra of Bignan Takri. Visualize yourself as the wrathful deity Ambrosia Coil, and bless the five offerings in the same general way. Bless the torma with a mixture of ambrosia ash, making it the ambrosia of wisdom. Bless the golden libation with the three types of examination. Perform recitation and so on according to the peaceful Thung tradition. Then, since the ground is inherently the nature of Buddha's Eye (Buddha Mother), the yogi should also meditate on it in the same way with his own samadhi. By saying "Lotus Sun Mandala" in speech, thinking of the ground as golden ground is taking the ground. Second, inviting the earth goddess: On it, from the yellow path, recite the mantra ལྂ་རཏྣ（藏文，lam ratna，lam ratna，Earth Treasure）. The earth goddess Buddha's Eye (Buddha Mother), body color yellow, one face and two arms, sitting on a pig throne, the right hand is the earth-touching mudra, the left hand holding a treasure vase, visualize her with five-colored rainbow light, with Vairochana as the head ornament, and bless her body, speech, and mind. Let her listen with "Samanza", invite the earth goddess, holding a vajra bell, possessing sovereignty over the ultimate golden earth. Recite the words "With this, invite, possess sovereignty over the golden earth!" and so on. Invite with "Eha hi", merge with "Dza hum bam ho", stabilize with "Tishta Vajra". Offer Samantabhadra clouds, wash hands and feet, offer alternately with the four goddesses. Then, pray again for the desired purpose, recite the words "Savior Buddha" and so on, with the right hand making the trident mudra, touching the ground, recite ཨ་ཧི་བྷ་བ་ཡེ་སྭ་ཧཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, visualize the earth goddess in the form of a witness, her body appearing from the navel upwards and abiding. Then, inviting the guests: Inviting the common guests, such as "Universally dwelling in the world, possessing great power and sovereignty," and so on. And inviting the demons, tsen, and earth lords, etc., in the area of the practice being performed. "Possessing sovereignty over the land of this area," and so on, recite these, visualizing them coming before you. Offer Argha water and torma, arrange abundant offerings.
Chinese
从“此供养食子”开始，念诵“迎请享用誓言物甘露供品”。念诵后，以食子和三白三甜，以及自己的咒语、光芒遍胜咒和手印加持，观想一切所托之事皆能听闻。之后，委托事业，念诵“须弥山王四大洲燃烧”之句。之后，为了让那些土地之主返回各自的处所，献上坐垫酒，念诵“吽，铁围山、金山、银山”等语句，以虚空藏咒和手印献上。之后，将剩余的黄金酒洒向四面八方，告诫说：“不要损害地方的邪魔鬼怪。”之后，献上食子的祈愿文，念诵“顶礼三宝”等，观想所有地神都感到满意并前往他处。之后，专注于将土地女神作为善行的见证人，念诵“过去世中，有佛薄伽梵”等，直到“阿霍”，两指交叉于眉间，念诵“བྷེ་ཨ་ཀྲ་མ་ཡྂ་（藏文，梵文：bhē akrama yaṃ，梵文罗马拟音：bhe akrama yam，汉语字面意思：嘿，不践踏，压制）”的咒语，观想女神依靠在虚空中，迎请她作为见证人安住。之后，念诵“བཛྲ་ས་མ་ཡ་ཧཱུཾ་ཛ་（藏文，梵文：vajra samaya hūṃ jaḥ，梵文罗马拟音：vajra samaya hum dza，汉语字面意思：金刚誓言，吽，生）”，迎请见证之神。念诵“吽”，观想三世诸佛的加持融入自身，自身化为光芒。念诵“ཧཱུྃ་བཛྲ་དྷྲིཀ་（藏文，梵文：hūṃ vajra dhṛk，梵文罗马拟音：hum vajra dhrik，汉语字面意思：吽，金刚，持有者）”，观想自己是愤怒金刚，身色青黑，右手持金刚杵，左手结期克印，怒目圆睁，以憎恨的目光注视着邪魔，心口和双脚底踏着步伐，金刚十字交杵燃烧。挥舞金刚杵，告诫那些不离开的邪魔：“离开！”念诵“三宝的教令真实不虚”等，并念诵སུམ་བྷ་ནིའི་（藏文，梵文：sumbhani，梵文罗马拟音：sumbhani，汉语字面意思：降伏）的咒语，撒播白芥子，观想整个世界充满了愤怒尊的化身，驱逐邪魔。通过这种方式，以愤怒尊的帐篷守护，眼中生出智慧之火，观想化为火焰的帐篷。之后，威严地坐在自己的位置上，合掌，在女神面前弯腰，念诵“如伟大的金刚持”。
English
From "This offering bali," recite "Please accept the offering of the nectar of the sacred substances." After reciting, bless the bali and the three white and three sweet substances with your own mantra, the mantra of Light Rays Victorious, and the mudra, and think that whatever is entrusted will be heard. Then, entrust the activity, reciting the phrase "Mount Meru, the four continents are ablaze." After that, in order for those lords of the earth to return to their respective places, offer a seat and drink, reciting the words "Hum, iron mountain, gold mountain, silver mountain," etc., offering with the mantra and mudra of the Treasury of Space. Then, scatter the remaining golden drink in all directions, and command, "Do not harm the local demons and obstacles." Then, offer the prayer of the bali, reciting "Homage to the Three Jewels," etc., and think that all the lords of the earth are pleased and depart elsewhere. Then, focus on placing the earth goddess as a witness of virtue, reciting from "In the past, there was a Buddha, Bhagavan," etc., up to "Aho," crossing the two fingers at the brow, and reciting the mantra "བྷེ་ཨ་ཀྲ་མ་ཡྂ་（Tibetan, Sanskrit: bhē akrama yaṃ, Romanized Sanskrit: bhe akrama yam, Literal meaning: Hey, do not trample, suppress）," visualize the goddess relying on the sky, inviting her to abide as a witness. Then, reciting "བཛྲ་ས་མ་ཡ་ཧཱུཾ་ཛ་（Tibetan, Sanskrit: vajra samaya hūṃ jaḥ, Romanized Sanskrit: vajra samaya hum dza, Literal meaning: Vajra commitment, Hum, Born）," invite the witness deities. Reciting "Hum," visualize the blessings of the Buddhas of the three times gathering and dissolving into oneself, one's body transforming into light. Reciting "ཧཱུྃ་བཛྲ་དྷྲིཀ་（Tibetan, Sanskrit: hūṃ vajra dhṛk, Romanized Sanskrit: hum vajra dhrik, Literal meaning: Hum, Vajra, Holder）," visualize oneself as Wrathful Vajra, body color dark blue, right hand holding a vajra, left hand holding a threatening mudra, eyes wide open in terror, looking at the obstacles with hateful eyes, stepping with the pace of the heart and the soles of the feet, the vajra cross blazing. Brandishing the vajra, command those obstacles that do not leave, "Depart!" Recite "The command of the Three Jewels is true," etc., and recite the mantra of སུམ་བྷ་ནིའི་（Tibetan, Sanskrit: sumbhani, Romanized Sanskrit: sumbhani, Literal meaning: Subduing）, scattering white mustard seeds, visualize the entire world filled with the emanations of wrathful deities, dispelling the obstacles. In this way, protect with the tent of wrathful deities. Because the fire of wisdom arises in the eyes, visualize transforming into a tent of fire. Then, sit majestically in your own place, join your palms, and bow before the goddess, reciting "Like the great Vajradhara."
Chinese
等等，并念诵三遍“嗡 惹那 巴香 悉地 咕如” （藏文：ༀ་རཏྣ་པ་ཤཾ་སི་ཏི་ཀུ་རུ，梵文天城体：，梵文罗马拟音：oṃ ratna paśaṃ si ti ku ru，汉语字面意思：嗡，珍宝，寂静，成就，咕如）的咒语。用手印拍打地面三下，土地女神带着微笑的光彩融入地面，观想地面转变为五种智慧的自性，各种珍宝的自性。以上是挖掘土地的仪式。掌握土地的方法是：用铜或红色的木头做一个尖端为半月形的橛子，从自己的心间的吽字中念诵莲花橛的咒语，生起愤怒尊，上半身一面四臂，下半身是半月形的橛子，身体是红色的。左右第一对手持莲花和绳索，最后两手缠绕着橛子，融入橛子中。加持身语意，念诵“莲花自在的愤怒至尊之身”以及“嗡 莲花 橛” （藏文：ༀ་པདྨ་ཀི་ལ་ཡ，梵文天城体：，梵文罗马拟音：oṃ padma ki la ya，汉语字面意思：嗡，莲花，橛）的咒语，将橛子插入坛城的中央，从中发出红色的光芒，融入地面，观想土地被自己掌握。净化土地有四种方法：通过工作和行为来净化，通过火来净化，通过咒语和手印来净化，以及通过禅定来净化。第一种方法是不错过土地神进食的时间，挖掘出一个四方形的区域进行观察，用土地来观察，用水来观察。第一种是用土地来观察，如果出现不好的土地，如土地的味道等，就舍弃。好的土地是油性的，颜色像珍宝一样明亮，没有土地的碎屑，比最初的更好，这就是用土地来观察，如果更好就取用。用水来观察土地的方法是：在挖掘的土地中倒入水，让工匠念诵百字明，向外走五十步，再返回五十步，如果水的减少量大且干燥，那就是不好的，应该移到其他地方，或者用寂静的火供来净化。如果减少量小，特征良好，就收集二十五种材料，放入一个新陶罐中，放入挖掘的土地中。之后，在阿字形成的月亮坛城上，观想从扎姆字中生出珍宝的宝塔，随自己所愿，生起所需所欲，用草席封口，用绳子捆紧放置。然后，工匠们坐在一起，坛城的尺寸有大中小等多种说法，