Chinese
而且，在《杜鹃嬉戏后续经》中说：遍行者和扫帚，以及上下弦月的五种三种物质，被用作修法会供的物质。坛城灌顶的物质是五瓶等等内外物质。像这样，那些圆满的用具，是大乐的用具，是享用大智慧的自性。因为只是大成就的物质，所以对于好与不好，香与不香，大与小等等，一刹那也不要生起或观看，而要享用大成就的嬉戏。圆满的时间是，导师，地点，眷属，用具，以及那些聚集的时间。也就是进入的时间，进入吉祥的日期，星宿和星座。对此，经中说：从初八开始的吉祥日期，在所有极佳的星宿中，行持广大的菩提行，在清晨绘制坛城。等等。像这样，具备五种圆满，现在要讲述灌顶的开端。从《遍照佛身明点灌顶续》中出现的次第：在欲界这个地方，有一位名叫持海螺念珠的阿阇黎，他穿着海螺念珠的衣服，具有神通。他有一个弟子，是一个王子。婆罗门教给王子很多学问等等，王子精通五明。王子心想，现在我也变得很有学问了，除了我之外，没有什么比这位婆罗门更懂得的了，我不能让他高过我。于是他给婆罗门灌了葡萄酒，让他喝醉，用铁钩拉出他的舌头并割断。用乌龟的血涂抹他的身体。压迫和强奸了很多妇女。压迫并割断了他的臀部。过了一会儿，婆罗门醒来，想要呼唤谁在身边，但因为舌头被割断而无法说话。想要看，但眼睛也没有了。想要站起来走，但因为臀部被割断而无法行走。因为压迫和强奸了很多妇女而失去了记忆。因为用血涂抹身体而充满了水泡和疮。然后，婆罗门心想，像这样痛苦
English
Moreover, in the Later Tantra of the Cuckoo's Play, it says: Wanderers and brooms, and the five three substances of waxing and waning moons, are placed as substances for the accomplishment gathering. The substances for the mandala empowerment are the five vases and so on, the outer and inner substances. Like that, those perfect implements are the implements of great bliss, the essence of great enjoyment wisdom. Since they are solely the substance of great accomplishment, do not generate or look at good and bad, fragrant and unfragrant, large and small, and so on, for even a moment, but enjoy the play of great accomplishment. The perfect time is the time when the teacher, place, retinue, implements, and those are gathered. That is, the time of entering, entering into auspicious dates, constellations, and stars. Regarding that, the tantra says: Starting from the eighth of the waxing dates, in all the most excellent stars, perform the great practice of enlightenment conduct, draw the mandala in the early morning. And so on. Like that, having the five perfections, now the beginning of the empowerment will be explained. The order that arises from the All-Illuminating Body Bindu Empowerment Tantra: In this realm of desire, there is an acharya called the one with a conch rosary, who wears clothes of conch rosaries and possesses miraculous powers. He has a student, a young prince. The Brahmin taught the prince many studies and so on, and the prince became skilled in the five sciences. The prince thought, now I have also become very knowledgeable, and no one is more knowledgeable than this Brahmin, I cannot let him be above me. So he gave the Brahmin wine to drink and made him drunk, pulled out his tongue with an iron hook and cut it off. He smeared his body with turtle blood. He oppressed and violated many women. He oppressed and cut off his buttocks. After a while, the Brahmin woke up, wanting to call out who was nearby, but because his tongue was cut off, he could not speak. Wanting to see, but he had no eyes. Wanting to stand up and walk, but because his buttocks were cut off, he could not walk. Because he oppressed and violated many women, he lost his memory. Because he smeared his body with blood, he was filled with blisters and sores. Then, the Brahmin thought, like this suffering
Chinese
这个降临且困苦的人，是前世的业力成熟了吗？还是因为害怕被超越而产生的嫉妒呢？这样想着并加以观察。王子意识到这是因为害怕被超越而产生的嫉妒，于是发出了诅咒：王子，你，我如此地用心调伏你，善知识已经圆满了，却这样对待我作为报酬。愿你也因一次转生而短命，我的身体被涂抹了乌龟的血，愿你的身体生满麻风、脓疱、瘙痒、疖肿、白癜风、疥癣、水泡和六种疾病。我的身体被女人玷污，愿你的身体成为千个食肉女鬼的巢穴。我的眼睛被挖出，愿你也成为瞎子。我的舌头被割掉，愿你也变成哑巴。我的臀部被割掉，愿你也变成瘸子，无法行走。此后，即使转世，也要依次经历三恶道，出生在地狱，在无数世中都无法获得圣果，菩提之苗也枯萎凋零。就这样发出了诅咒。之后，王子立即去世，由于自己所犯罪行的果报，以及婆罗门诅咒的力量，转生为众生中的“身体腐烂赤裸者”，身体被六种疾病侵袭，痛苦不堪，成为千个食肉女鬼的巢穴，眼睛瞎了，舌头哑了，脚也瘸了，等等，遭受着痛苦。此后，即使转世，也要经历十六地狱，在无数劫中都无法见到圣者的面容，菩提之苗也枯萎凋零。世尊从自己的心中取出吉祥金刚手，在面前恭敬地听受教诲。世尊说道：金刚手，你去，在这个欲界中，有一个众生叫做“身体腐烂赤裸者”，这是因为前世对一位婆罗门导师做了各种各样的供养所成熟的果报，以及婆罗门的诅咒的力量，现在菩提之苗也枯萎凋零，身体的相续被烦恼和...
English
This one who has come and is suffering, is it the ripening of past lives? Or is it jealousy arising from fear of being surpassed? Thinking and examining this, the prince realized it was jealousy arising from fear of being surpassed. Then he cast a curse: "Prince, I have trained you so diligently, the spiritual friend has reached completion, yet you treat me in this way as a reward. May you also have a short life in one lifetime. Because my body is smeared with turtle's blood, may your body be afflicted with leprosy, pustules, itching, boils, vitiligo, scabies, blisters, and six kinds of diseases. Because my body is defiled by a woman, may your body become a nest for a thousand flesh-eating demons. Because my eyes are gouged out, may you also be blind. Because my tongue is cut off, may you also be mute. Because my buttocks are cut off, may you also be lame and unable to walk. After that, even after death, may you pass through the three lower realms in succession, be born in hell, and for countless lifetimes not attain the fruit of the noble ones, and may the sprout of Bodhi wither and dry up." Thus, he cast the curse. Then, the prince quickly passed away at that time. Due to the ripening of his own misdeeds and the power of the Brahmin's curse, he was born among sentient beings as one called "Naked One with a Decaying Body." His body was afflicted with six kinds of diseases, causing him great suffering. He became a nest for a thousand flesh-eating demons, his eyes were blind, his tongue was mute, his legs were lame, and so on, causing him to suffer greatly. After that, even after death, may he pass through the sixteen hells, and for countless eons may he not see the face of the noble ones. May he be reduced to having the sprout of Bodhi wither and dry up. Then, the Bhagavan himself drew forth the glorious Vajrapani from his heart, who respectfully received the command in his presence. The Bhagavan said: "Vajrapani, go! In this desire realm, there is a sentient being called 'Naked One with a Decaying Body.' This is the ripening of the karma of having made various offerings to a Brahmin teacher in a previous life, and due to the power of the Brahmin's curse, even now the sprout of Bodhi is withered and dried up. The continuum of his body is afflicted and...
Chinese
痛苦不堪。此后命终，亦将经历地狱之路。以业之异熟，他人堕入地狱。异熟若能减少，或许可升天界。然以此供养上师之举，永无解脱之日。金刚手，汝当前往，为此人灌顶甚深仪轨之殊胜加持，令其得生天界。如是受命后，金刚手心生欢喜，复向世尊请示：世尊，祈请宣说一切灌顶之自性。世尊应允道： 王族高贵降生时， 王政奉献于臣民， 言辞庄重掌国土， 犹如地主居王位。 世尊修持菩提时， 天人非天眷属众， 灌顶之物赐加持， 此后现证得菩提。 手印守护秘密处， 甘露宝瓶涤诸罪， 花鬘顶冠持戒律， 五种智慧净习气。 明镜轮宝海螺印， 七宝轮王筑高台， 宝剑智慧箭与弓， 狮子日月之辉煌。 吉祥果实八瑞物， 真实之语诵真谛， 禅定梵天之妙音， 缘起之物陈设后， 殊胜灌顶如是授。 如是宣说。其后，金刚手安住于金刚喻定之中，结跏趺坐。以如来之身、语、意金刚，结成清净之手印，安置于众生赤裸残破之身五处，以为守护。食肉女鬼之居所亦被驱散。其后，以无有分离之秘密灌顶，令菩提之苗，虽已枯萎，亦得复苏，并加持其成为如来藏之持有者。此后，彼者成为具足誓言者。以顶冠灌顶，使三界众生远离恶念与恶行之习气。其后，以圣者之慈悲加持，以甘露宝瓶灌顶，洗净身体之不适，使其清净。鲜花。
English
Becoming unbearable with suffering. After that, even after death, one will go through the path of hell. Because of the ripening of karma, others fall into hell. If the ripening can be reduced, one might go to heaven. However, by making offerings to the teacher, there is never a place of liberation. Vajrapani, you go and bestow these profound blessings of the supreme empowerment of the profound ritual, so that he may be born in the realm of heaven. After being commanded thus, Vajrapani was pleased and again requested the Blessed One: Blessed One, please explain the nature of all empowerments. The Blessed One replied: When born into a noble royal family, The kingdom is offered to the subjects, The words are solemn and control the country, Like a landowner residing as king. When the Blessed One practices enlightenment, With gods and demigods and retinues, Empowerment substances are bestowed with blessings, Then enlightenment is manifestly awakened. Mudra protects the secret place, The sins are washed away by the nectar vase, The rosary crown holds the discipline, The five wisdoms remove the imprints. Mirror, wheel, conch, swastika, The seven precious wheels erect a platform, Sword, wisdom, arrow, bow, Lion, sun, and moon are like this. Fruits, auspicious eight auspicious substances are given, The true words speak the truth, Samadhi, Brahma's melody, After arranging the substances of dependent origination, The supreme empowerment is bestowed as an example. Thus he spoke. Then, Vajrapani remained in the samadhi like a vajra, sitting in meditation. Binding the body, speech, and mind vajra of the Tathagatas, he placed them in five places on the naked, broken body of sentient beings for protection. The abode of a thousand flesh-eating demons was also scattered. Then, by the secret empowerment of non-separation, the sprout of enlightenment, which had become withered and dry, was revived, and he blessed it to become the holder of the essence of the Tathagata. Then, he became one with vows. By the crown empowerment, the habits of evil thoughts and deeds residing in the three realms were separated. Then, by the compassionate blessing of the holy ones, by the empowerment of the nectar vase, the discomforts of the body were washed away and purified. Flower.
Chinese
以花鬘灌顶，使戒律之花鬘完全圆满，具有了从恶趣中解脱的力量。以宝冠灌顶，脱离了居住于三界之内的恶劣思想行为的习气。之后，以金针灌顶，使愚昧无知的厚重障翳得以清除而变得清明。以镜子照见一切法皆如影像或缘起幻象。以金轮具备了神变的足，能够前往一切三界。以海螺具备了圆满的梵天音声。以十字杵，十方持咒者恒常守护。之后，七宝从空中连续降临，以轮宝、如意宝、妃子、家主、大臣、马、象等灌顶，成为了不退转的转轮王云军。对他以智慧之剑、方便智慧双运之弓箭、威严之狮子、迅疾之身形等灌顶，刹那间成佛，成为了世尊普贤。之后，一切如来都以“善哉”赞叹，日月刚一献上，太阳便使所有众生的相续中，无有穷尽地升起大智慧的光芒，变得柔和寂静。月亮则于一时消除了三千世界的一切黑暗，于一切时分和显现中变得清凉明亮。之后，圆满了遍知一切的智慧之大位，从一切处到一切处都吉祥，并宣说了成就之物，为了生起欲界之天和色究竟天之天，以及下方的地神、种姓婆罗门、具有清净信仰和智慧之象的补特伽罗、智慧之光等作为布施之境，进行了吉祥的加持，为了利益他人而以偈颂赞叹：如来欢喜，欢喜大！金刚持，请勿舍弃稳固！以白芥子成就之物摧毁一切障碍之行。
English
By consecrating with a garland, the garland of discipline is completely perfected, and one becomes endowed with the power to avert from evil destinies. By consecrating with a crown, one becomes free from the imprints of evil thoughts and actions residing in the three realms. Then, by consecrating with a golden needle, the thick darkness of ignorance is cleared away and becomes clear. With a mirror, all dharmas are seen as images or interdependent illusions. With a golden wheel, one is endowed with the feet of miraculous power and becomes able to go to all three realms. With a conch, one is endowed with the perfect sound of Brahma. With a cross, the mantra holders from the ten directions are always protected. Then, the seven precious jewels continuously descend from the sky, and by consecrating with the wheel jewel, the precious jewel, the queen, the householder, the minister, the horse, and the elephant, one becomes the irreversible wheel-turning king called Cloud Army. By consecrating him with the sword of wisdom, the bow and arrow of the union of skillful means and wisdom, the majestic lion, and the swift form, one becomes enlightened in an instant and becomes the Bhagavan Samantabhadra. Then, all the Tathagatas praised with "Excellent!", and as soon as the sun and moon were offered, the sun caused the great rays of wisdom to arise without end in the minds of all beings, becoming gentle and peaceful. The moon, in one moment, dispelled all the darkness of the three thousand worlds, and in all times and appearances, it became cool and bright. Then, the great state of omniscient wisdom was perfected, and from all to all, it was auspicious, and it was said to be the substance of accomplishment. In order to generate the gods of the desire realm and the gods of Akanishta, as well as the earth lords below, the Brahmins of lineage, the individuals with clear faith and the elephant of wisdom, and the glory of wisdom, etc., as the objects of giving, the auspicious empowerment was performed. In order to benefit others, it was praised in verses: The Tathagata is pleased, greatly pleased! Vajradhara, do not abandon steadfastness! May the actions of all obstacles be destroyed by the substance of white mustard seeds.